Skip to main content Accessibility help
×
Hostname: page-component-7479d7b7d-m9pkr Total loading time: 0 Render date: 2024-07-11T15:46:18.999Z Has data issue: false hasContentIssue false
This chapter is part of a book that is no longer available to purchase from Cambridge Core

Imagining Flânerie Beyond Anthropocentrism: Virginia Woolf, the London Archipelago, and City Tortoises

from NAVIGATING LONDON

Caroline Pollentier
Affiliation:
University of Paris
Get access

Summary

“In 1839 it was considered elegant to take a tortoise out walking. This gives us an idea of the tempo of flânerie in the arcades.”

—Walter Benjamin

In 1841, the French journalist Louis Huart proposed “a new definition of man” in his book-length study of manners Physiologie du Flâneur (5): “Man rises above all other animals only because he can stroll” (7). Pitting his anthropology of the flâneur against all previous philosophical accounts of the human, he amusingly distinguished the human urban stroller from the monkey, the bear, the dog, and the ox (7). The fact that Huart should define flânerie as an essentially human activity is part and parcel of a traditional representation of the city, which, since Aristotle's political conception of the polis, has persistently been thought of as a distinctively human environment. Excluding slaves, women, animals, and all that is not man, the Aristotelian polis delimits the political sphere of citizenship. In his challenging article “From Animal Life to City Life,” Simon Glendinning destabilized the urban anthropocentrism underlying Aristotle's Politics, and set about reconceptualizing the “urban nomad” as a wanderer within an open, democratic space (28). This demotic spirit of urban nomadism could be traced back to earlier representations of flânerie, starting with Baudelaire's comparing of the flâneur to several animals in “The Painter of Modern Life” and his praise of the “chien flâneur” in “Good Dogs.” The presence of the animal in the emergence of flânerie as an aesthetic discourse reveals, against Huart's essentialist distinction, an imperceptible ontological displacement at work in the practice of “street-haunting.”

In order to grasp the political stakes of this ontological blur, I would like to examine the figure of the tortoise in Virginia Woolf's essays on London. Reworking the traditional tortoise imagery of human self-centered subjectivity, Woolf stages a chance encounter with real tortoises in “Oxford Street Tide” (1932), which momentarily questions the anthropocentric focus of the urban stroll, as elusive links interweave between the essayistic persona, the consuming flâneuse, and the commodified tortoise.

Type
Chapter
Information
Woolf and the City , pp. 20 - 30
Publisher: Liverpool University Press
Print publication year: 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×