Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-wzw2p Total loading time: 0 Render date: 2024-04-30T13:30:49.795Z Has data issue: false hasContentIssue false

2 - Schooling Women

The State as Benevolent Educator

Published online by Cambridge University Press:  05 February 2013

Madawi Al-Rasheed
Affiliation:
University of London
Get access

Summary

The government of Saudi Arabia has always recognised the importance of providing educational opportunities to girls as well as boys.

Ministry of Education, Saudi Arabia

While Wahhabi religious nationalism insisted on a return to authentic Islamic tradition, the state endeavoured to project itself as an agent of modernisation. Schooling girls in Saudi Arabia became one of the state's most publicised achievements. The education narrative combines important, appealing dimensions. Schooling girls projects the state as a progressive and modern development agency. The narrative asserts that the state was committed to the education of girls amidst fierce social and religious opposition from the ideologues of religious nationalism. To resolve the contradiction, the state introduced education while remaining faithful to religious nationalism. This was achieved when the state put girls’ education under the authority of religious scholars. Consequently, education became the most important instrument of religious nationalism, homogenising the nation and guarding its piety. When it introduced the first school, the state claimed that it did not deviate from the principles of religious nationalism, thus reflecting the impossible task of combining modernisation with traditionalism, often expressed in the idiom of ‘modernisation within an Islamic framework’ or ‘modernisation while remaining faithful to the principles of Islam’. The education of girls had to be put under the guidance of the religious scholars in order to remain within the parameters of reproducing the pious nation and confirming women in their traditional roles.

The state's education narrative highlights the role of two kings, Saud (r. 1952–64) and Faisal (r. 1964–75), with the latter assuming all the credit for a revolutionary step in a ‘conservative’ society. In particular, Faisal's wife, Iffat, is singled out as the mind behind the initiative of extending education to girls. This narrative ignores the calls of writers, columnists, essayists, and literary figures – especially those in the Hijaz, who as early as the 1920s had called for the schooling of girls. The education of girls had not been as alien to society as is often assumed in the process of highlighting the role of the state as educator.

Type
Chapter
Information
A Most Masculine State
Gender, Politics and Religion in Saudi Arabia
, pp. 77 - 107
Publisher: Cambridge University Press
Print publication year: 2013

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

al-Nabulsi, Shakir, al-Libiraliyya al-saoudiyya bayn al-wahm wa al-haqiqa [Saudi liberalism between myth and reality], Beirut: al-Mouassasa al-Arabiyya li al-Dirasat wa al-Nashr, 2010, p. 15Google Scholar
Awad, Muhammad, ‘Kayfa anti’ [How you are], Huqul, 2007, p. 68
al-Ghathami, Abdullah, Hikayat al-hadatha fi al-mamalaka al-arabiyya al-saudiyya [The story of modernity in Saudi Arabia], Casablanca: al-Markaz al-Thaqafi al-Arabi, 2004, p. 63Google Scholar
Sibai, Ahmad, ‘Hajatna ila talim al-banat shai yuqiruhu al-mantiq’ [We need to educate girls], Huqul, 2007, p. 69
Shafi'i, Lamiya, Makanat al-mara al-ilmiyya fi al-saha al-makiyya [Women's status in the intellectual arena of Mecca], Mecca: Um al-Qura University
al-Qasimi, Abdullah, al-Kawn yuhakim al-illah [The universe judges God], Tunis: n.p., 1981Google Scholar
Wasella, Jurgen, Min usuli ila mulhid qisat inshiqaq Abdullah al-Qasimi 1907–1996 [From fundamentalism to atheism: The story of Abdullah al-Qasimi (1907–1986)], trans. Muhammad Kibaybo, Beirut: Dar al-Kunuz al-Adabiyya, 2001Google Scholar
al-Qasimi, Abdullah, ‘al-Insan hiya am sil'a’ [Is she a human being or a commodity?], Huqul, 2007, pp. 70–5
Hamza, Fuad, al-Bilad al-arabiyya al-saudiyya [Saudi Arabia], Riyadh: Maktabat al-Nasr al-Haditha, 1936, p. 227Google Scholar
Qasim Zaman, Muhammad, The Ulama in Contemporary Islam: Custodians of Change, Princeton: Princeton University Press, 2007, p. 256Google Scholar
Altorki, Soraya, Women in Saudi Arabia: Ideology and Behavior among the Elite, New York: Columbia University Press, 1986, p. 19Google Scholar
Nur al-Hashemi, Sharifa, ‘Imraa saudiyya min jil al-umahat al-awail’ [A Saudi woman from the mothers’ generation], Huqul, 2007, pp. 110–17
al-Washmi, Abdullah, Fitnat al-qawl bi talim al-banat fi al-mamlaka al-arabiyya al-saudiyya [Discord over girls’ education in Saudi Arabia], Casablanca: al-Markaz al-Thaqafi al-Arabi, 2009, pp. 35Google Scholar
Basrawi, Fadia, Brownies and Kalashnikovs: A Saudi Woman's Memoir of American Arabia and Wartime Beirut, Reading: South Street Press, 2009, p. 108Google Scholar
Altorki, Soraya and Cole, Donald, Arabian Oasis City: The Transformation of Unayzah, Austin: University of Texas Press, 1989Google Scholar
Hamdan, Amani, ‘Women and Education in Saudi Arabia: Challenges and Achievements’, International Education Journal, 6, 1 (2005), pp. 42–64Google Scholar
Kechichian, Joseph, Faisal: Saudi Arabia's King for All Seasons, Gainesville: University of Florida Press, 2008, p. 117Google Scholar
bu Humaid, Sarah, ‘La tamnau al-ilm an fatayatikum’ [Do not deprive your girls of education], Huqul, 2007, p. 80
Khashoggi, Samira, ‘al-Mara wa al-talim’ [Women and education], Huqul, 2007, pp. 81–3
al-Wasil, Ahmad, ‘Satair wa aqlam sarikha: takwin al-muthaqafa al-saudiyya wa tahawulataha’ [Curtains and sharp pens: Saudi women intellectuals and their changes], Idhafat, 7 (2009), pp. 82–105Google Scholar
al-Saif, Muhammad, Abdullah al-Tariqi, Beirut: Riad al-Rayyes Books, 2007Google Scholar
Vitalis, Robert, America's Kingdom: Mythmaking on the Saudi Oil Frontier, Stanford: Stanford University Press, 2007Google Scholar
Rugh, William, ‘Education in Saudi Arabia: Choices and Constraints’, Middle East Policy, 9, 2 (2002), pp. 40–55CrossRefGoogle Scholar
al-Karim al-Juhaiman, Abd, ‘Nisfuna al-akhar’ [Our other half], Huqul, 2007, p. 79
al-Bassam, Ibtisam, ‘Institutions of Higher Education for Women in Saudi Arabia’, International Journal of Educational Development, 4, 3 (1984), pp. 255–8CrossRefGoogle Scholar
Ross, Michael, ‘Oil, Islam and Women’, American Political Science Review, 102, 1 (2008), pp. 107–23CrossRefGoogle Scholar
, Soraya Altorki and Bakr Bagader, Abu, Jeddah: um al-rakha wa al-shida [Jeddah: A city of affluence and hardship], Cairo: Dar al-Shorouq, 2006Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Schooling Women
  • Madawi Al-Rasheed, University of London
  • Book: A Most Masculine State
  • Online publication: 05 February 2013
  • Chapter DOI: https://doi.org/10.1017/CBO9781139015363.003
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Schooling Women
  • Madawi Al-Rasheed, University of London
  • Book: A Most Masculine State
  • Online publication: 05 February 2013
  • Chapter DOI: https://doi.org/10.1017/CBO9781139015363.003
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Schooling Women
  • Madawi Al-Rasheed, University of London
  • Book: A Most Masculine State
  • Online publication: 05 February 2013
  • Chapter DOI: https://doi.org/10.1017/CBO9781139015363.003
Available formats
×