Book contents
1 - Rulers: position versus person
Published online by Cambridge University Press: 05 October 2015
Summary
Princes are like to heavenly bodies, which cause good or evil times, and which have much veneration, but no rest. All precepts concerning kings are in effect comprehended in those two remembrances: Memento quod es homo, and Memento quod es Deus, or vice Dei: the one bridleth their power, and the other their will.
Francis Bacon, ‘Of Empire’, in The Essays, ed. John Pither (London, 1985), 119.For even if I wear the purple, none the less I know this, that like unto all men, I am altogether clothed with frailty by nature.
Ivan IV, in The Correspondence between Prince A.M. Kurbsky and Tsar Ivan IV of Russia, ed. J.L.I. Fennell (Cambridge, 1963), 122–3.Do not disclose the secret to anyone. Indeed, we have strolled the earth and found no confidant.
Muḥammad Bāqir Najm-i Sānī, Advice on the Art of Governance, ed. Sajida Sultana Alvi (New York, 1989), 56.The ideal king
What traits characterise the good ruler? A rich contemporary literature discussed this question, admonishing rulers and presenting to them the lives of past paragons of rulership. An extension of the power of the pater familias, dominion by a single male person, was usually seen as the natural and most desirable form of power. Kingship was supported wholeheartedly, though nagging doubts about the wrongdoings of individual figures on the throne form a persistent part of this conviction. Distinct ideals of legitimate rulership have been outlined for Christian Europe, for Muslim West Asia, for Indic kingship in various religious guises, and for China's imperial tradition. African kingship, itself at least as diverse as each of the other traditions, had its own partly overlapping models. No single description of the ideal ruler holds universal validity. However, one prime responsibility seems to recur in most traditions: safeguarding harmony among the populations as well as between heaven (ancestors, spirits, deities, god) and earth. Likewise, one hazard inherent in kingship can be encountered in most traditions: the cruel and pleasure-loving ruler who pursues the interests only of his inner circle.
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- DynastiesA Global History of Power, 1300–1800, pp. 21 - 86Publisher: Cambridge University PressPrint publication year: 2015