Skip to main content Accessibility help
×
Hostname: page-component-84b7d79bbc-g5fl4 Total loading time: 0 Render date: 2024-07-27T20:35:08.662Z Has data issue: false hasContentIssue false

2 - Cinema and Suicide

from PART I - BEFORE – FLIRTING WITH DEATH

Published online by Cambridge University Press:  05 September 2014

Michele Aaron
Affiliation:
University of Birmingham, UK
Get access

Summary

Death is everywhere in film but suicide is not. As the last chapter showed, the most successful and exportable genre, action cinema, thrives on the self-endangerment of its predominantly male protagonists. While a certain recklessness appends the portraiture of some of Western cinema's best-loved heroes, from The Great Escape (John Sturges, 1963) to Lethal Weapon (Richard Donner, 1987) to Jason Bourne (2002, 2004, 2007) – confirming non-conformity, celebrating the maverick and with it both masculinity and Americanness – once recklessness serves this purpose, it must be dispensed with, it must come under control. Self-risk for its own sake, or for unclear, ignoble or unknowable reasons, seems antithetical to the mainstream project, antithetical, that is, to the ideology, iconography and ‘I’ of the stories it trades in.

According to cinema, the most likely way for people to die is through criminal assault. Suicide, which far outstrips murder statistically – responsible for roughly double the number of recorded deaths each year in the United States, and much more in (all other) countries with fewer homicides – is nevertheless rarely represented. There are obvious reasons for this – the financial and psychological benefits of escapist entertainment among them – but it is mainstream cinema's emphasis not just upon happy or uplifting endings but upon the strengthening of certain notions of the self that tends to make it shy away from the more morbid and nihilistic versions of self-endangerment. It is no surprise, then, that where suicide is most often or most fully dealt with is outside, or in reaction to, Hollywood traditions.

Type
Chapter
Information
Death and the Moving Image
Ideology, Iconography and I
, pp. 40 - 68
Publisher: Edinburgh University Press
Print publication year: 2014

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×