Skip to main content Accessibility help
×
Hostname: page-component-7479d7b7d-qlrfm Total loading time: 0 Render date: 2024-07-10T15:24:11.786Z Has data issue: false hasContentIssue false

3 - Ambivalent Teaching and Painful Learning: Mastering the Facts of Life (?)

Published online by Cambridge University Press:  03 May 2011

Benjamin Beit-Hallahmi
Affiliation:
University of Haifa
Victoria Talwar
Affiliation:
McGill University, Montréal
Paul L. Harris
Affiliation:
Harvard University, Massachusetts
Michael Schleifer
Affiliation:
Université du Québec, Montréal
Get access

Summary

These reflections on death awareness in children and adults are informed by observations about the human capacity to account for all events through anthropocentrism, that is, creating pleasant fantasies sometimes known as religion. Death has always been the most important challenge to our natural anthropocentrism. Still, our intuitive way of placing each one of us, and humanity as a whole, at the center of the universe, although constantly challenged, is never defeated. More recently, humanity has managed to develop some nonanthropocentric ideas about nature and our place in it, including death, but these new ideas may coexist with more traditional notions.

My reflections will be presented in a series of binary oppositions: traditional death awareness versus modernity; the wish to protect versus the duty to educate; mature understanding versus Innocence; basic research versus the grief context; biological death versus the bypassing of the biological; and universality versus death of self.

TRADITIONAL DEATH AWARENESS VERSUS MODERNITY

Modern culture has been described and criticized as a web of ideas that avoids at any cost the recognition of death as part of life. There have been charges that modernity means the belief in the abolition of death. One major critic of modernity stated: “Our modern model of death was born and developed in places that gave birth to two beliefs: first, the belief in a nature that seemed to eliminate death; next, the belief in a technology that would replace nature and eliminate death” (Ariès, 1981, p. 595).

Type
Chapter
Information
Children's Understanding of Death
From Biological to Religious Conceptions
, pp. 41 - 60
Publisher: Cambridge University Press
Print publication year: 2011

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, D.W. & Deveau, E.J. (Eds.), (1995). Beyond the innocence of childhood. Amityville, NY: Baywood Publishing Co.
Ariès, P. (1981). The hour of our death. New York, NY: Alfred A. Knopf.Google Scholar
Astuti, R. & Harris, P.L. (2008). Understanding mortality and the life of the ancestors in Madagascar. Cognitive Science, 32, 713–740.CrossRefGoogle ScholarPubMed
Barrett, C. & Behne, T. (2005). Children's understanding of death as the cessation of agency: A test using sleep versus death. Cognition, 96, 93–108.CrossRefGoogle ScholarPubMed
Beit-Hallahmi, B. (1976). “The Turn of the Screw” and “The Exorcist:” Demoniacal possession and childhood purity. American Imago, 3, 296–303.Google Scholar
Beit-Hallahmi, B. (1989). Prolegomena to the psychological study of religion. Lewisburg, PA: Bucknell University Press.Google Scholar
Beit-Hallahmi, B. (1992). Despair and deliverance: Private salvation in contemporary Israel. Albany, NY: SUNY Press.Google Scholar
Beit-Hallahmi, B. (1993). Original sins: Reflections on the history of Zionism and Israel. New York, NY: Interlink.Google Scholar
Beit-Hallahmi, B. (1996). Psychoanalytic studies of religion: Critical assessment and annotated bibliography. Westport, CT: Greenwood Press.Google Scholar
Beit-Hallahmi, B. (2006–2007). Triggering metamorphosis: Freud and Siddhartha. Annual of Psychoanalysis, 34–35, 151–163.
Beit-Hallahmi, B. (Ed.). (2010). Psychoanalysis and theism: Critical reflections on the Grunbaum Thesis. Lanham, MD: Jason Aronson.
Beit, -Hallahmi, B. & Argyle, M. (1997). The psychology of religious behaviour, belief and experience. London, England: Routledge.Google Scholar
Bloom, H. (1992). The American religion: The making of a post-Christian nation. New York, NY: Simon & Schuster.Google Scholar
Bowlby, J. (1980). Attachment and loss: Vol. 3. Loss, sadness and depression. New York, NY: Basic Books.Google Scholar
Brent, S.B., Lin, C., Speece, M.W., Dong, Q., & Yang, C. (1996). The development of the concept of death among Chinese and U.S. children 3–17 years of age: From binary to “fuzzy” concepts?Omega: Journal of Death and Dying, 33, 67–83.Google Scholar
Brent, S.B. & Speece, M.W. (1993). “Adult” conceptualization of irreversibility: Implications for the development of the concept of death. Death Studies, 17, 203–224.CrossRefGoogle Scholar
Bunzl, J. & Beit-Hallahmi, B. (2002). Psychoanalysis, identity, and ideology: Critical essays on the Israel/Palestine case. Boston, MA: Kluwer.CrossRefGoogle Scholar
Clunies-Ross, C. & Lansdown, R. (1988). Concepts of death, illness and isolation found in children with leukaemia. Child: Care, Health, and Development, 14, 373–386.Google ScholarPubMed
Corvelyn, J. (1996). The psychological explanation of religion as a wish-fulfilment. A test-case: the belief in immortality. In H. Grzymala–Moszczynska & B. Beit-Hallahmi (Eds.), Religion, psychopathology, and coping. Amsterdam, Netherlands: Rodopi.Google Scholar
Cuddy-Casey, M. & Orvaschel, H. (1997). Children's understanding of death in relation to child suicidality and homicidality. Clinical Psychology Review, 17, 33–45.CrossRefGoogle ScholarPubMed
Dumont, R.G. & Foss, D.C. (1972). The American view of death: Acceptance or denial?Cambridge, MA: Schenkman.Google Scholar
Farrell, J. (1980). Inventing the American way of death, 1830–1920. Philadelphia, PA: Temple University Press.Google Scholar
Florian, V. & Kravetz, S. (1985). Children's concepts of death: A cross cultural comparison among Muslims, Druze, Christians, and Jews in Israel. Journal of Cross-Cultural Psychology, 16, 174–189.CrossRefGoogle Scholar
Frazer, J.G. (1933–1936). The fear of the dead in primitive religion (Vols. 1–3). London, England: Macmillan.Google Scholar
Freud, S. (1915). Thoughts for the times on war and death. In Freud, S. The standard edition of the complete psychological works of Sigmund Freud, 14 (pp. 274–301). London, England: Hogarth Press.Google Scholar
Freud, S. (1927). Future of an illusion. In Freud, S. The standard edition of the complete psychological works of Sigmund Freud, 21 (pp. 3–56). London, England: Hogarth Press.Google Scholar
Freud, S. (1928). A religious experience. In Freud, S. The standard edition of the complete psychological works of Sigmund Freud, 21 (pp. 167–172). London, England: Hogarth Press.Google Scholar
Gajdusek, D.C. (1973). Kuru in the New Guinea Highlands. In J.D. Spillane (Ed.), Tropical neurology (pp. 270–282). New York, NY: Oxford University Press.Google Scholar
Gorer, G. (1955). The pornography of death. Encounter, 5 (4), 49–52.Google Scholar
Haine, R.A., Ayers, T.S., Sandler, I.N., & Wolchik, S.A. (2008). Evidence-based practices for parentally bereaved children and their families. Professional Psychology: Research and Practice, 39, 113–121.CrossRefGoogle ScholarPubMed
Hames, R. (1995). Yanomamö: Varying adaptations of foraging horticulturalists. In C.R. Ember & M. Ember (Eds.). Just in time anthropology (pp. 103–131). New York, NY: Simon & Schuster.Google Scholar
Harris, P.L. & Giménez, M. (2005). Children's acceptance of conflicting testimony: The case of death. Journal of Cognition and Culture, 5, 143–164.CrossRefGoogle Scholar
Harris, P.L. & Koenig, M. (2006). Trust in testimony: How children learn about science and religion. Child Development, 77, 505–524.CrossRefGoogle ScholarPubMed
James, W. (1902/1961). The varieties of religious experience. New York, NY: Collier.Google Scholar
Jay, S., Green, V., Johnson, S., Caldwell, S., & Nitschke, R. (1987). Differences in death concepts between children with cancer and physically healthy children. Journal of Clinical Child Psychology, 46, 301–306.CrossRefGoogle Scholar
Kastenbaum, R. & Costa, P.T. Jr. (1977). Psychological perspectives on death. Annual Review of Psychology, 28, 225–249.CrossRefGoogle ScholarPubMed
Kenyon, B.L. (2001). Current research in children's conception of death: A critical review. Omega: Journal of Death and Dying, 43, 63–91.Google Scholar
Klatt, H.J. (1991). In search of a mature concept of death. Death Studies, 15, 177–187.CrossRefGoogle Scholar
Malinowski, B. (1925). Magic science and religion. In J. Needham (Ed.), Science Religion and Reality (pp. 19–64). London, England: The Sheldon Press.Google Scholar
McWhirter, L., Young, V., & Majury, J. (1983). Belfast children's awareness of violent death. British Journal of Social Psychology, 22, 81–92.CrossRefGoogle ScholarPubMed
McCullers, C. (1940). The heart is a lonely hunter. Boston, MA: Houghton Mifflin.Google Scholar
Mitford, J. (1963). The American way of death. New York, NY: Simon & Schuster.Google Scholar
Murdock, G.P. (1980). Theories of illness: A world survey. Pittsburgh, PA: University of Pittsburgh Press.Google Scholar
Nuland, S.B. (1994). How we die: Reflections on life's final chapter. New York, NY: Knopf.Google Scholar
Orbach, I., Gross, Y., Glaubman, H., & Berman, D. (1986). Children's perception of various determinants of the death concept as a function of intelligence, age, and anxiety. Journal of Clinical Psychology, 15, 120–126.Google Scholar
Parsons, T. & Lidz, V. (1967). Death in American society. In E.S. Schneidman (Ed.), Essays in self-destruction (pp. 133–140). New York, NY: Science House.Google Scholar
Prior, L. (1997). Actuarial visions of death: Life, death and chance in the modern world. In P.C. Jupp & G. Howarth (Eds.). The changing face of death: Historical accounts of death and dying (pp. 177–193). New York, NY: St. Martin's Press.Google Scholar
Richert, R. A. & Harris, P. L. (2006). The ghost in my body: Children's developing concept of the soul. Journal of Cognition and Culture, 6, 409–427.CrossRefGoogle Scholar
Safier, G. (1964). A study in relationships between life-death concepts in children. Journal of Genetic Psychology, 105, 238–295.CrossRefGoogle Scholar
Schonfeld, D. & Smilansky, S. (1989). A cross cultural comparison of Israeli and American children's death concepts. Death Studies, 13, 593–604.CrossRefGoogle Scholar
Slaughter, V. & Griffiths, M. (2007). Death understanding and fear of death in young children. Clinical Child Psychology and Psychiatry, 12, 4, 525–535.CrossRefGoogle ScholarPubMed
Slaughter, V., Jaakola, R., & Carey, S. (1999). Constructing a coherent theory: Children's biological understanding of life and death. In M. Siegal & C.C. Peterson (Eds.), Children's understanding of biology and health (pp. 71–96). New York, NY: Cambridge University Press.Google Scholar
Slaughter, V. & Lyons, M. (2003). Learning about life and death in early childhood. Cognitive Psychology, 46, 1–30.CrossRefGoogle ScholarPubMed
Smilansky, S. (1981). Different mourning patterns and the orphan's utilization of his intellectual ability to understand the concept of death. Advances in Thanatology, 5, 39–55.Google Scholar
Smilansky, S. (1987). On death: Helping children understand and cope. New York, NY: Peter Lang.Google Scholar
Speece, M.W., & Brent, S.B. (1984). Children's understanding of death: A review of three components of a death concept. Child Development, 55, 1671–1686.CrossRefGoogle ScholarPubMed
Speece, M.W., & Brent, S.B. (1992). The acquisition of a mature understanding of three components of the concept of death. Death Studies, 16, 221–229.CrossRefGoogle Scholar
Wass, H., Guenther, Z., & Towry, B. (1979). United States and Brazilian children's concepts of death. Death Studies, 3, 41–55.CrossRefGoogle Scholar
Waugh, E. (1948). The loved one: An Anglo-American tragedy. Boston, MA: Little, Brown & Co.Google Scholar
Wenestam, C. & Wass, H. (1987). Swedish and U.S. children's thinking about death: A qualitative study and cross-cultural comparison. Death Studies, 11, 99–121.CrossRefGoogle Scholar
White, A.D. (1896/1993). A history of the warfare of science with theology in Christendom. Buffalo, NY: Prometheus Books.Google Scholar
Wittgenstein, L. (1921/1974). Tractatus logico-philosophicus. London, England: Routledge.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×