Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-pftt2 Total loading time: 0 Render date: 2024-05-06T10:48:18.899Z Has data issue: false hasContentIssue false

Translator's introduction

Published online by Cambridge University Press:  05 June 2012

Louise Bruit Zaidman
Affiliation:
Université de Paris VII (Denis Diderot)
Pauline Schmitt Pantel
Affiliation:
Université de Picardie Jules Verne, Amiens
Paul Cartledge
Affiliation:
University of Cambridge
Get access

Summary

Matter

O tempora! O mores! From my newspaper cuttings file marked ‘Religion’ I select almost at random three items appearing beneath the following headlines (in The Independent): (i) ‘Men of stone’ (26 February 1987), (ii) ‘Cathedral bans statue of nude after complaints’ (24 June 1990), and (iii) ‘Ealing retreats on Godless syllabus’ (4 April 1991).

(i) is a strange tale of ecclesiastical decay and would-be restoration obstructed by intra-sectarian feuding. The mediaeval church of St Bartholomew at Covenham, Lincolnshire, England, was derelict. A group of American Anglicans from Corona del Mar, California, USA, wished to transport the church of St Bartholomew from eastern England stone by stone and resurrect it on the West Coast. Their desire had the initial approval of the Church (of England) Commissioners but hit against the stumbling-block of the disapproval of the (US) Episcopalian Church, which successfully leaned on the Commissioners. The reason for the objection? The traditionalist American Anglicans, which included the relevant congregation of Corona del Mar, had recently decided to split from the parent Episcopalian Church because the latter was proposing to ordain women priests (as it has since done, not to mention women bishops).

The phenomenon of itinerant temples was not unknown in ancient Greece; for example, the temple of Ares originally built in the fifth century in the deme of Akharnai to the north of the city of Athens was disassembled and relocated in the Athenian Agora some four centuries later.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 1992

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×