Skip to main content Accessibility help
×
Hostname: page-component-77c89778f8-vpsfw Total loading time: 0 Render date: 2024-07-17T10:31:57.323Z Has data issue: false hasContentIssue false

Letter to William Mure, June 30, 1743 (extract)

Published online by Cambridge University Press:  05 June 2012

Dorothy Coleman
Affiliation:
Northern Illinois University
Get access

Summary

Editor's note: William Mure (1718–76) was one of Hume's lifelong friends. William Leechman (1706–85) became Mure's tutor about 1727. He was ordained as a minister in 1736 and was appointed Professor of Divinity at the University of Glasgow in 1743, shortly before Hume wrote this letter. He was a member of Francis Hutcheson's circle, contributing to the moderation of strict orthodoxy among the Scottish clergy. His sermon, about which Hume's letter comments, was published as The Nature, Reasonableness, and Advantages of Prayer: A Sermon (Glasgow, 1743).

I have read Mr. Leechman's sermon with a great deal of pleasure, and think it a very good one; though I am sorry to find the author to be a rank atheist. You know (or ought to know) that Plato says there are three kinds of atheists. The first who deny a deity, the second who deny his providence, the third who assert, that he is influenced by prayers or sacrifices. I find Mr. Leechman is an atheist of the last kind …

As to the argument I could wish Mr. Leechman would in the second edition answer this objection both to devotion and prayer, and indeed to everything we commonly call religion, except the practice of morality, and the assent of the understanding to the proposition that God exists.

It must be acknowledged that nature has given us a strong passion of admiration for whatever is excellent, and of love and gratitude for whatever is benevolent and beneficial, and that the deity possesses these attributes in the highest perfection and yet I assert he is not the natural object of any passion or affection.

Type
Chapter
Information
Hume: Dialogues Concerning Natural Religion
And Other Writings
, pp. 115 - 117
Publisher: Cambridge University Press
Print publication year: 2007

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×