Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-tn8tq Total loading time: 0 Render date: 2024-06-21T02:41:43.706Z Has data issue: false hasContentIssue false

III - COMMENTARY PART ONE: THE PRIMEVAL HISTORY – GENESIS 1–11

Published online by Cambridge University Press:  05 June 2014

Bill T. Arnold
Affiliation:
Asbury Theological Seminary, Kentucky
Get access

Summary

GENESIS 1:1–2:3 CREATION OVERTURE

  1. (1:1) In the beginning when God created the heavens and the earth,

  2. (1:2) the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters.

  3. (1:3) Then God said, “Let there be light”; and there was light.

  4. (1:4) And God saw that the light was good; and God separated the light from the darkness.

  5. (1:5) God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

  6. (1:6) And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.”

  7. (1:7) So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so.

  8. (1:8) God called the dome Sky. And there was evening and there was morning, the second day.

  9. (1:9) And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so.

  10. (1:10) God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.

  11. […]

Type
Chapter
Information
Genesis , pp. 27 - 124
Publisher: Cambridge University Press
Print publication year: 2008

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Polak, Frank H., “Poetic Style and Parallelism in the Creation Account (Gen. 1:1–2:3),” in Creation in Jewish and Christian Tradition, eds. Reventlow, Henning and Hoffman, Yair (JSOTSup 319; Sheffield: Sheffield Academic Press, 2002), 2–31Google Scholar
Weinfeld, Moshe, The Place of the Law in the Religion of Ancient Israel (VTSup 100; Leiden: E. J. Brill, 2004), 95–109CrossRefGoogle Scholar
Firmage, Edwin, “Genesis 1 and the Priestly Agenda,” Journal for the Study of the Old Testament 82 (1999): 97–114CrossRefGoogle Scholar
Brown, William P., Structure, Role, and Ideology in the Hebrew and Greek Texts of Genesis 1:1–2:3 (SBLDS 132; Atlanta, Ga.: Scholars Press, 1993), 92–95Google Scholar
Gunkel, Hermann, Creation and Chaos in the Primeval Era and the Eschaton: A Religio-Historical Study of Genesis 1 and Revelation 12, trans. Whitney, Jr. K. W. (Grand Rapids, Mich.: Eerdmans, 2006)Google Scholar
Gunkel, Hermann, Genesis: Translated and Interpreted, trans. Mark E. Biddle (Macon, Ga.: Mercer University Press, 1997)Google Scholar
Lambert, Wilfred G., “A New Look at the Babylonian Background of Genesis,” Journal of Theological Studies 16 (1965): 287–300CrossRefGoogle Scholar
Hess, Richard S. and Tsumura, David T., eds., I Studied Inscriptions from Before the Flood: Ancient Near Eastern, Literary, and Linguistic Approaches to Genesis 1–11 (SBTS 4; Winona Lake, Ind.: Eisenbrauns, 1994), 96–113
Hvidberg, Flemming F., “The Canaanite Background of Gen I-III,” Vetus Testamentum 10 (1960): 285–94CrossRefGoogle Scholar
Brown, William P., “Divine Act and the Art of Persuasion in Genesis 1,” in History and Interpretation: Essays in Honour of John H. Hayes, eds. Graham, Matt P., Brown, William P., and Kuan, Jeffrey K. (JSOTSup 173; Sheffield: JSOT Press, 1993), 19–32Google Scholar
Currid, John D., “An Examination of the Egyptian Background of the Genesis Cosmogony,” Biblische Zeitschrift 35 (1991): 18–40Google Scholar
Allen, James P., Genesis in Egypt: The Philosophy of Ancient Egyptian Creation Accounts (Yale Egyptological Studies 2; New Haven: Yale Egyptological Seminar, 1988)Google Scholar
Allen, James P., “From the ‘Memphite Theology’,” The Context of Scripture. Edited by William W. Hallo and K. Lawson Younger, Jr. 3 vols. Leiden: Brill, 1997–2002. 1.15:21–23
Lichtheim, Miriam, “Merikare,” The Context of Scripture. Edited by William W. Hallo and K. Lawson Younger, Jr. 3 vols. Leiden: Brill, 1997–2002. 1.35:61–66
Tigay, Jeffrey H., “On Evaluating Claims of Literary Borrowing,” in The Tablet and the Scroll: Near Eastern Studies in Honor of William W. Hallo, eds. Cohen, Mark E., Snell, Daniel C., and Weisberg, David B. (Bethesda, Md.: CDL Press, 1993), 250–255Google Scholar
“Appendix: Problems in the Book of Genesis in the Light of Recent Babylonian, Assyrian and Egyptian Research,” in Driver, S. R., The Book of Genesis, with Introduction and Notes (Westminster Commentaries 1; London: Methuen, 1943), 417–54Google Scholar
Lambert, W. G., Millard, A. R., and Civil, Miguel, Atra-ḫasīs: The Babylonian Story of The Flood (Winona Lake, Ind.: Eisenbrauns, 1999)Google Scholar
Dalley, Stephanie, Myths from Mesopotamia: Creation, the Flood, Gilgamesh, and Others (Oxford: Oxford University Press, 2000), 1–38Google Scholar
Foster, Benjamin R., “Atra-ḫasis,” The Context of Scripture. Edited by William W. Hallo and K. Lawson Younger, Jr. 3 vols. Leiden: Brill, 1997–2002. 1.130:450–453
Soden, Wolfram, “Der altbabylonische Atramchasis-Mythos,” Texte aus der Umwelt des Alten Testaments. Edited by Otto Kaiser and Riekele Borger. Gütersloh: G. Mohn, 1983–1997. 3/4:612–45
Foster, Benjamin R., “Epic of Creation,” The Context of Scripture. Edited by William W. Hallo and K. Lawson Younger, Jr. 3 vols. Leiden: Brill, 1997–2002. 1.111:390–402
Lambert, Wilfred G., “Enuma Elisch,” Texte aus der Umwelt des Alten Testaments. Edited by Otto Kaiser and Riekele Borger. Gütersloh: G. Mohn, 1983–1997. 3/4:565–602
Jacobsen, Thorkild, “The Eridu Genesis,” The Context of Scripture. Edited by William W. Hallo and K. Lawson Younger, Jr. 3 vols. Leiden: Brill, 1997–2002. 1.158:513–15
Jacobsen, Thorkild, “The Eridu Genesis,” Journal of Biblical Literature 100 (1981): 513–29CrossRefGoogle Scholar
Pardee, Dennis, “The Baʿlu Myth,” The Context of Scripture. Edited by William W. Hallo and K. Lawson Younger, Jr. 3 vols. Leiden: Brill, 1997–2002. 1.86:241–74
Smith, Mark S., The Ugaritic Baal Cycle (VTSup 55-; Leiden: E.J. Brill, 1994)CrossRefGoogle Scholar
Durand, Jean-Marie, “Le mythologème du combat entre le dieu de l'orage et la mer en Mésopotamie,” Mari: Annales de recherches interdisciplinaires 7 (1993): 41–61Google Scholar
Day, John, God's Conflict with The Dragon and The Sea: Echoes of a Canaanite Myth in The Old Testament (University of Cambridge Oriental Publications 35; Cambridge: Cambridge University Press, 1985), 50–53Google Scholar
Smith, Mark S., The Origins of Biblical Monotheism: Israel's Polytheistic Background and the Ugaritic Texts (New York: Oxford University Press, 2001), 167–71CrossRefGoogle Scholar
Bauks, Michaela, Die Welt am Anfang: Zum Verhältnis von Vorwelt und Weltentstehung in Gen 1 und in der altorientalischen Literatur (WMANT 74; Neukirchen-Vluyn: Neukirchener Verlag, 1997), 65–92Google Scholar
Brown, W. P., Structure, Role, and Ideology in the Hebrew and Greek Texts of Genesis 1:1–2:3 (1993), 62–73
Brown, W. P., Structure, Role, and Ideology in the Hebrew and Greek Texts of Genesis 1:1–2:3 (1993), 31–35
Fishbane, Michael A., Biblical Text and Texture: A Literary Reading of Selected Texts (Oxford: Oneworld, 1998), 3–16Google Scholar
Westermann, Claus, Genesis 1–11: A Commentary (Minneapolis: Augsburg Pub. House, 1984), 108–9Google Scholar
Floss, Johannes P., “Schöpfung als Geschehen? Von der Syntax zur Semantik in der priesterschriftlichen Schöpfungsdarstellung Gen 1,1–2,4a,” in Nachdenken über Israel, Bibel und Theologie: Festschrift für Klaus-Dietrich Schunck zu seinem 65. Geburtstag, eds. Niemann, Hermann M., Augustin, Matthias, and Schmidt, Werner H. (BEATAJ 37; Frankfurt am Main: P. Lang, 1994), 311–18Google Scholar
Sarna, Nahum M., Genesis: The Traditional Hebrew Text with the New JPS Translation (JPS Torah Commentary; Philadelphia: Jewish Publication Society, 1989), 5Google Scholar
Krašovec, Jože, “Merism – Polar Expression in Biblical Hebrew,” Biblica 64 (1983): 231–39Google Scholar
Brichto, Herbert C., Toward a Grammar of Biblical Poetics: Tales of the Prophets (New York: Oxford University Press, 1992), 42Google Scholar
Arnold, Bill T. and Choi, John H., A Guide to Biblical Hebrew Syntax (Cambridge: Cambridge University Press, 2003), 31CrossRefGoogle Scholar
Skinner, John, A Critical and Exegetical Commentary on Genesis (ICC 1; New York: Scribner, 1910), 14–15Google Scholar
Schmidt, Werner H., Die Schöpfungsgeschichte der Priesterschrift zur Überlieferungs-geschichte von Genesis 1, 1–2, 4a und 2, 4b-3, 24 (WMANT 17; Neukirchen-Vluyn: Neukirchener Verlag, 1973), 166–67Google Scholar
Bergman, Jan, Bernhardt, Karl-Heinz, Botterweck, G. Johannes, and Ringgren, Helmer, “bārāʾ,” Theological Dictionary of the Old Testament. Edited by G. Johannes Botterweck and Helmer Ringgren. Translated by J. T. Willis, G. W. Bromiley, and D. E. Green. 15 vols. Grand Rapids, Mich.: Eerdmans, 1974–. 2:242–249
Leeuwen, Raymond C., “brʾ, create,” New International Dictionary of Old Testament Theology and Exegesis. Edited by Willem A. Van Gemeren. 5 vols. Grand Rapids, Mich.: Zondervan, 1997. 1:728–35
Lambert, Wilfred G., “Technical Terminology for Creation in the Ancient Near East,” in Prosecký, Jiří, ed., Intellectual Life of the Ancient Near East: Papers Presented at the 43rd Rencontre assyriologique international, Prague, July 1–5, 1996 (Prague: Oriental Institute, 1998), 189–93Google Scholar
Sasson, Jack M., “Wordplay in the OT,” Interpreter's Dictionary of the Bible: Supplementary Volume. Edited by K. Crim. Nashville: Abingdon, 1976.968–70
Clines, David J. A., The Theme of the Pentateuch (JSOTSup 10; Sheffield: University of Sheffield, 1978), 73–77Google Scholar
Tsumura, David T., Creation and Destruction: A Reappraisal of the Chaoskampf Theory in the Old Testament (Winona Lake, Ind.: Eisenbrauns, 2005), 9–35Google Scholar
Fretheim, Terence E., “The Book of Genesis,” The New Interpreter's Bible 1:319–674
Heidel, Alexander, The Babylonian Genesis: The Story of the Creation (Chicago: University of Chicago Press, 1951), 98–101Google Scholar
Kidner, Derek, Genesis: An Introduction and Commentary (TOTC; Downers Grove, Ill.: InterVarsity, 1967), 45Google Scholar
Speiser, E. A., Genesis: Introduction, Translation, and Notes (AB 1; Garden City, N.Y.: Doubleday, 1964), 5Google Scholar
Rad, Gerhard, Genesis: A Commentary (OTL; Philadelphia: Westminster Press, 1961), 51Google Scholar
Vogels, Walter, “The Cultic and Civil Calendars of the Fourth Day of Creation (Gen 1,14b),” Scandinavian Journal of the Old Testament 11/2 (1997): 163–80CrossRefGoogle Scholar
Westermann, C., Genesis 1–11 (1984), 112
Wenham, Gordon J., Genesis 1–15 (WBC 1; Waco, Tex.: Word Books, 1987), 7–8Google Scholar
Hamilton, Victor P., The Book of Genesis, Chapters 1–17 (NICOT; Grand Rapids, Mich.: W.B. Eerdmans, 1990), 119Google Scholar
Niditch, Susan, Oral World and Written Word: Ancient Israelite Literature (Library of Ancient Israel; Louisville, Ky.: Westminster John Knox Press, 1996), 14Google Scholar
Wright, J. E., “Biblical Versus Israelite Images of the Heavenly Realm,” Journal for the Study of the Old Testament 93 (2001): 59–75CrossRefGoogle Scholar
Knight, Douglas A., “Cosmogony and Order in the Hebrew Tradition,” in Cosmogony and Ethical Order: New Studies in Comparative Ethics, eds. Lovin, Robin W. and Reynolds, Frank (Chicago: University of Chicago Press, 1985), 133–57Google Scholar
Keel, Othmar, The Symbolism of the Biblical World: Ancient Near Eastern Iconography and the Book of Psalms (New York: Seabury Press, 1978), 16–60Google Scholar
Weisberg, David B., “Loyalty and Death: Some Ancient Near Eastern Metaphors,” Maarav 7 (1991): 253–67Google Scholar
Levenson, Jon D., Creation and the Persistence of Evil: The Jewish Drama of Divine Omnipotence (San Francisco: Harper & Row, 1988), 121–22Google Scholar
Brown, W. P., “Divine Act and the Art of Persuasion in Genesis 1,” in History and Interpretation: Essays in Honour of John H. Hayes (1993), 24–27Google Scholar
Lipiński, Edouard, “Shemesh,” DDD2764–68
Schmidt, B. B., “Moon,” DDD2585–93
Brichto, Herbert C., The Names of God: Poetic Readings in Biblical Beginnings (New York: Oxford University Press, 1998), 69Google Scholar
Brown, W. P., “Divine Act and the Art of Persuasion in Genesis 1,” in History and Interpretation: Essays in Honour of John H. Hayes (1993), 24–27Google Scholar
Walton, John H., Genesis (NIV Application Commentary; Grand Rapids, Mich.: Zondervan, 2001), 127 and 341–42Google Scholar
Jónsson, Gunnlaugur A., The Image of God: Genesis 1:26–28 in a Century of Old Testament Research (ConBOT 26; Stockholm, Sweden: Almqvist & Wiksell, 1988)Google Scholar
Middleton, J. R., The Liberating Image: The Imago Dei in Genesis 1 (Grand Rapids, Mich.: Brazos Press, 2005)Google Scholar
Wildberger, Hans, “Das Abbild Gottes, Gen 1.26–30,” Theologische Zeitschrift 21 (1965): 245–59; 481–501Google Scholar
Ockinga, Boyo, Die Gottebenbildlichkeit im alten Ägypten und im Alten Testament (Ägypten und Altes Testament 7; Wiesbaden: In Kommission bei O. Harrassowitz, 1984)Google Scholar
Davies, Philip R., “Making it: Creation and Contradiction in Genesis,” in The Bible in Human Society: Essays in Honour of John Rogerson, eds. R, M. D. Carroll., Clines, David J. A., and Davies, Philip R. (JSOTSup 200; Sheffield: Sheffield Academic Press, 1995), 249–56Google Scholar
Cross, Frank M., “The ‘Olden Gods’ in Ancient Near Eastern Creation Myths and in Israel,” in From Epic to Canon: History and Literature in Ancient Israel (Baltimore: Johns Hopkins University Press, 1998), 73–83Google Scholar
Kaufmann, Yehezkel, The Religion of Israel, from its Beginnings to the Babylonian Exile (Chicago: University of Chicago Press, 1960), 21–26Google Scholar
Roberts, J. J. M., “Divine Freedom and Cultic Manipulation in Israel and Mesopotamia,” in Unity and Diversity: Essays in the History, Literature, and Religion of the Ancient Near East, eds. Goedicke, Hans and Roberts, J. J. M. (Baltimore: Johns Hopkins University Press, 1975), 181–90Google Scholar
Roberts, J. J. M., The Bible and the Ancient Near East: Collected Essays (Winona Lake, Ind.: Eisenbrauns, 2002), 72–82Google Scholar
Mitchell, Christopher W., The Meaning of brk “to bless” in the Old Testament (SBLDS 95; Atlanta: Scholars Press, 1987), 62–63, and 165–66Google Scholar
Blenkinsopp, Joseph, “The Structure of P,” Catholic Biblical Quarterly 38 (1976): 275–92Google Scholar
Meyers, Carol L., Exodus (NCBC; Cambridge: Cambridge University Press, 2005), 224CrossRefGoogle Scholar
Wellhausen, Julius, Prolegomena to the History of Israel (Atlanta, Ga.: Scholars Press, 1994), 114–16, and 341Google Scholar
Hallo, William W., Origins: The Ancient Near Eastern Background of Some Modern Western Institutions (SHCANE 6; Leiden: E.J. Brill, 1996), 127Google Scholar
Fishbane, Michael A., Biblical Interpretation in Ancient Israel (Oxford: Clarendon Press, 1988), 149–50CrossRefGoogle Scholar
Sasson, Jack M., “Of Time and Immortality: How Genesis Created Them,” Bible Review 21/3 (2005): 32–41, 52–54Google Scholar
Polak, Frank H., “Poetic Style and Parallelism in the Creation Account (Gen. 1:1–2:3),” in Creation in Jewish and Christian Tradition, eds. Reventlow, Henning and Hoffman, Yair (JSOTSup 319; Sheffield: Sheffield Academic Press, 2002), 26Google Scholar
Tsevat, Matitiahu, “The Basic Meaning of the Biblical Sabbath,” in The Meaning of the Book of Job and Other Biblical Studies: Essays on the Literature and Religion of the Hebrew Bible, ed. Tsevat, M. (New York: Ktav Publishing House, 1980), 39–52Google Scholar
Hiebert, Theodore, The Yahwist's Landscape: Nature and Religion in Early Israel (New York: Oxford University Press, 1996)Google Scholar
Damrosch, David, The Narrative Covenant: Transformations of Genre in The Growth of Biblical Literature (San Francisco: Harper & Row, 1987)Google Scholar
Seters, John, Prologue to History: The Yahwist as Historian in Genesis (Louisville, Ky.: Westminster/John Knox Press, 1992)Google Scholar
Stordalen, T, “Genesis 2,4: Restudying a locus classicus,” Zeitschrift für die alttestamentliche Wissenschaft 104 (1992): 163–77CrossRefGoogle Scholar
Tengström, Sven, Die Toledotformel und die literarische Struktur der priesterlichen Erweiterungsschicht im Pentateuch (ConBOT 17; Lund: Gleerup, 1982), 54–58Google Scholar
Rendtorff, Rolf, “Canonical Readings of the Old Testament in the Context of Critical Scholarship,” Asbury Theological Journal 54/1 (1999): 5–11Google Scholar
Niccacci, Alviero, The Syntax of the Verb in Classical Hebrew Prose (JSOTSup 86; Sheffield: JSOT Press, 1990), 35–41Google Scholar
Mankowski, Paul V., Akkadian Loanwords in Biblical Hebrew (HSS 47; Winona Lake, Ind.: Eisenbrauns, 2000), 25–27Google Scholar
Lichtheim, Miriam, Ancient Egyptian Literature: A Book of Readings (Berkeley: University of California Press, 1973–1980)Google Scholar
Lichtheim, Miriam, “Merikare,” The Context of Scripture. Edited by William W. Hallo and K. Lawson Younger, Jr. 3 vols. Leiden: Brill, 1997–2002. 1.35:61–66
Hoffmeier, James K., “Some Thoughts on Genesis 1 & 2 and Egyptian Cosmology,” Journal of the Ancient Near Eastern Society of Columbia University 15 (1983): 39–49Google Scholar
Lambert, Wilfred G., “Technical Terminology for Creation in the Ancient Near East,” in Prosecký, Jiří, ed., Intellectual Life of the Ancient Near East: Papers Presented at the 43rd Rencontre assyriologique international, Prague, July 1–5, 1996 (Prague: Oriental Institute, 1998), 189–93Google Scholar
Stone, Lawson G., “The Soul: Possession, Part, or Person?” in What about the Soul? Neuroscience and Christian Anthropology, ed. Green, Joel B. (Nashville: Abingdon Press, 2004), 47–61Google Scholar
Millard, Alan R., “The Etymology of Eden,” Vetus Testamentum 34 (1984): 103–6CrossRefGoogle Scholar
Millard, Alan R., “Hadad-yithʿi,” The Context of Scripture. Edited by William W. Hallo and K. Lawson Younger, Jr. 3 vols. Leiden: Brill, 1997–2002. 2.34:153–54
Keel, Othmar, Goddesses and Trees, New Moon and Yahweh: Ancient Near Eastern Art and The Hebrew Bible (JSOTSup 261; Sheffield: Sheffield Academic Press, 1998), 16–57Google Scholar
Meyers, Carol L., The Tabernacle Menorah: A Synthetic Study of a Symbol from the Biblical Cult (ASOR Dissertation Series 2; Missoula, Mont.: Published by Scholars Press for the American Schools of Oriental Research, 1976), 95–130Google Scholar
Trible, Phyllis, “Depatriarchalizing in Biblical Interpretation,” Journal of the American Academy of Religion 41 (1973): 30–48CrossRefGoogle Scholar
Lipiński, Edouard and Fabry, Heinz-Josef, “ʿāzar,” Theological Dictionary of the Old Testament. Edited by G. Johannes Botterweck and Helmer Ringgren. Translated by J. T. Willis, G. W. Bromiley, and D. E. Green. 15 vols. Grand Rapids, Mich.: Eerdmans, 1974–. 11:12–18
Trible, Phyllis, God and the Rhetoric of Sexuality (OBT 2; Philadelphia: Fortress Press, 1978), 90Google Scholar
Clines, J. A., “What Does Eve Do To Help? and Other Irredeemably Androcentric Orientations in Genesis 1–3,” in What does Eve Do To Help? And Other Readerly Questions to the Old Testament, ed. Clines, David J. A. (JSOTSup 94; Sheffield: Journal for the Study of the Old Testament, 1990), 25–48Google Scholar
Meyers, Carol L., Discovering Eve: Ancient Israelite Women in Context (New York: Oxford University Press, 1988), 92–94Google Scholar
Uehlinger, Christoph, “Eva als ‘lebendiges Kunstwerk’: Traditionsgeschichte zu Gen 2,21–22(23.24) und 3,20Biblische Notizen 43 (1988): 90–99Google Scholar
Bratsiotis, N. P., “bāśār,” Theological Dictionary of the Old Testament. Edited by G. Johannes Botterweck and Helmer Ringgren. Translated by J. T. Willis, G. W. Bromiley, and D. E. Green. 15 vols. Grand Rapids, Mich.: Eerdmans, 1974–. 2:317–332
Beyse, Karl-Martin, “ʿeṣem,” Theological Dictionary of the Old Testament. Edited by G. Johannes Botterweck and Helmer Ringgren. Translated by J. T. Willis, G. W. Bromiley, and D. E. Green. 15 vols. Grand Rapids, Mich.: Eerdmans, 1974–. 11:304–9
Barr, James, The Garden of Eden and the Hope of Immortality (Minneapolis: Fortress, 1993), ixGoogle Scholar
Hendel, Ronald S., “Serpent,” DDD2744–47
Black, Jeremy A. and Green, Anthony R., Gods, Demons, and Symbols of Ancient Mesopotamia: An Illustrated Dictionary (Austin: University of Texas Press, 1992), 166–68Google Scholar
Wallace, Howard N., The Eden Narrative (HSM 32; Atlanta, Ga.: Scholars Press, 1985), 147–81Google Scholar
Eichrodt, Walther, Theology of the Old Testament (OTL; Philadelphia: Westminster Press, 1961–1967), 2:405Google Scholar
Niehr, Herbert, “ʿāram,” Theological Dictionary of the Old Testament. Edited by G. Johannes Botterweck and Helmer Ringgren. Translated by J. T. Willis, G. W. Bromiley, and D. E. Green. 15 vols. Grand Rapids, Mich.: Eerdmans, 1974–. 11:361–66
Stone, L. G., “The Soul: Possession, Part, or Person?” in What About the Soul? Neuroscience and Christian Anthropology (2004), 58–59Google ScholarPubMed
Mathews, Kenneth A., Genesis 1–11:26 (NAC 1A; Nashville: Broadman & Holman Publishers, 1996), 235–36Google Scholar
Brueggemann, Walter, Genesis: A Bible Commentary for Teaching and Preaching (IBC; Atlanta: John Knox Press, 1982), 48Google Scholar
Moberly, R. W. L., “Did the Serpent Get it Right?Journal of Theological Studies 39 (1988): 1–27CrossRefGoogle Scholar
Miller, Jr. Patrick D., Sin and Judgment in the Prophets: A Stylistic and Theological Analysis (SBLMS 27; Chico, Calif.: Scholars Press, 1982)Google Scholar
Walsh, Jerome T., “Genesis 2:4b-3:24: A Synchronic Approach,” Journal of Biblical Literature 96 (1977): 161–77CrossRefGoogle Scholar
Dam, Cornelis, “šwp,” New International Dictionary of Old Testament Theology and Exegesis. Edited by Willem A. Van Gemeren. 5 vols. Grand Rapids, Mich.: Zondervan, 1997. 4:66–68
Saydon, Paul P., “The Conative Imperfect in Hebrew,” Vetus Testamentum 12/1 (1962): 124–26CrossRefGoogle Scholar
LaSor, William S., “Prophecy, Inspiration, and Sensus Plenior,” Tyndale Bulletin 29 (1978): 49–60Google Scholar
Trible, Phyllis, God and the Rhetoric of Sexuality (OBT 2; Philadelphia: Fortress Press, 1978)Google Scholar
Foh, Susan T., “What Is the Woman's Desire?Westminster Theological Journal 37 (1975): 376–83Google Scholar
Layton, Scott C., “Remarks on the Canaanite Origin of Eve,” Catholic Biblical Quarterly 59/1 (1997): 22–32:31Google Scholar
Weinberg, Werner, “Language Consciousness in the Old Testament,” Zeitschrift für die alttestamentliche Wissenschaft 92 (1980): 185–204CrossRefGoogle Scholar
Dalley, Stephanie, Myths from Mesopotamia: Creation, the Flood, Gilgamesh, and Others (Oxford: Oxford University Press, 2000), 182–88Google Scholar
Foster, Benjamin R., “The Adapa Story,” The Context of Scripture. Edited by William W. Hallo and K. Lawson Younger, Jr. 3 vols. Leiden: Brill, 1997–2002. 1.129:449
Hess, Richard S., Studies in the Personal Names of Genesis 1–11 (AOAT 234; Kevelaer, Neukirchen-Vluyn: Verlag Butzon & Bercker, Neukirchener Verlag, 1993), 64–65Google Scholar
Knight, Douglas A., “Cosmogony and Order in the Hebrew Tradition,” in Cosmogony and Ethical Order: New Studies in Comparative Ethics, eds. Lovin, Robin W. and Reynolds, Frank (Chicago: University of Chicago Press, 1985), 143Google Scholar
Biddle, Mark E., Missing the Mark: Sin and its Consequences in Biblical Theology (Nashville: Abingdon Press, 2005)Google Scholar
Bird, Phyllis, “‘Male and Female He Created Them’: Gen 1:27b in the Context of the Priestly Account of Creation,” Harvard Theological Review 74 (1981): 129–59CrossRefGoogle Scholar
Clines, D. J. A., “What Does Eve Do To Help? and Other Irredeemably Androcentric Orientations in Genesis 1–3,” in What Does Eve Do To Help? And Other Readerly Questions to the Old Testament (1990), esp. 27–32Google Scholar
Meyers, Carol L., “Hierarchy or Heterarchy? Archaeology and the Theorizing of Israelite Society,” in Confronting the Past: Archaeological and Historical Essays on Ancient Israel in Honor of William G. Dever, eds. Gitin, Seymour, Wright, J. E., and Dessel, J. P. (Winona Lake, Ind.: Eisenbrauns, 2006), 245–54Google Scholar
Hackett, Jo Ann, “Women's Studies and the Hebrew Bible,” in The Future of Biblical Studies: The Hebrew Scriptures, eds. Friedman, Richard E. and Williamson, H. G. M. (SemeiaSt; Atlanta: Scholars Press, 1987), 141–64Google Scholar
Westermann, Claus, Genesis 12–36: A Commentary (Minneapolis: Augsburg Pub. House, 1985), 54–58Google Scholar
Arnold, Bill T., “bkr,” New International Dictionary of Old Testament Theology and Exegesis. Edited by Willem A. Van Gemeren. 5 vols. Grand Rapids, Mich.: Zondervan, 1997. 1:658–59
Greenspahn, Frederick E., When Brothers Dwell Together: The Preeminence of Younger Siblings in the Hebrew Bible (New York: Oxford University Press, 1994)Google Scholar
Andriolo, Karin R., “A Structural Analysis of Genealogy and World View in the Old Testament,” American Anthropologist 75 (1973): 1657–69CrossRefGoogle Scholar
Hendel, Ronald S., The Epic of the Patriarch: The Jacob Cycle and the Narrative Traditions of Canaan and Israel (HSM 42; Atlanta: Scholars Press, 1987), 37–59Google Scholar
Andersen, Francis I., The Sentence in Biblical Hebrew (JLSP 231; The Hague: Mouton, 1974), 122CrossRefGoogle Scholar
Spina, Frank A., “The ‘Ground’ for Cain's Rejection (Gen 4): ‘adamah in The Context of Gen 1–11,” Zeitschrift für die alttestamentliche Wissenschaft 104 (1992): 319–32CrossRefGoogle Scholar
Herion, G. A., “Why God Rejected Cain's Offering: The Obvious Answer,” in Fortunate the Eyes that See: Essays in Honor of David Noel Freedman in Celebration of His Seventieth Birthday, ed. Beck, Astrid B. (Grand Rapids, Mich.: Eerdmans, 1995), 52–65Google Scholar
Andriolo, Karin R., “Myth and History: A General Model and Its Application to the Bible,” American Anthropologist 83 (1981): 261–84CrossRefGoogle Scholar
Sasson, Jack M., “A Genealogical ‘Convention’ in Biblical Chronology?Zeitschrift für die alttestamentliche Wissenschaft 90 (1978): 171–85CrossRefGoogle Scholar
Walton, John H., Matthews, Victor H., and Chavalas, Mark W., The IVP Background Bible Commentary: Old Testament (Downers Grove, Ill.: InterVarsity Press, 2000), 34–35Google Scholar
Gevirtz, Stanley, Patterns in the Early Poetry of Israel (SAOC 32; Chicago: University of Chicago Press, 1973), 25–34
Hess, Richard S., “Splitting the Adam: The Usage of ʾādām in Genesis,” in Studies in the Pentateuch, ed. Emerton, John A. (VTSup 41; Leiden: E. J. Brill, 1990), 1–16Google Scholar
Carr, David M., Reading the Fractures of Genesis: Historical and Literary Approaches (Louisville, Ky.: Westminster John Knox Press, 1996), 68–73Google Scholar
Cross, Frank M., Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel (Cambridge, Mass.: Harvard University Press, 1973), 301–2Google Scholar
Nielsen, Kirsten, “Intertextuality and the Hebrew Bible,” in Congress Volume, Oslo 1998, eds. Lemaire, André and Sæbø, Magne (VTSup 80; Leiden: Brill, 2000), 17–31CrossRefGoogle Scholar
Beyerlin, Walter, Near Eastern Religious Texts relating to the Old Testament (OTL; Philadelphia: Westminster Press, 1978), 88–89Google Scholar
Walton, John H., Ancient Israelite Literature in Its Cultural Context: A Survey of Parallels between Biblical and Ancient Near Eastern Texts (Grand Rapids, Mich.: Zondervan, 1989), 127–31Google Scholar
Towner, W. S., Genesis (Westminster Bible Companion; Louisville, Ky.: Westminster John Knox Press, 2001), 77–85Google Scholar
VanGemeren, Willem, “The Sons of God in Genesis 6:1–4 (An Example of Evangelical Demythologization),” Westminster Theological Journal 43/2 (1981): 320–348Google Scholar
Parker, Simon B., “Sons of (the) God(s),” DDD2794–800
George, Andrew, The Epic of Gilgamesh: The Babylonian Epic Poem and Other Texts in Akkadian and Sumerian (London: Penguin, 2003), 2Google Scholar
Hendel, Ronald S., “Of Demigods and the Deluge: Toward an Interpretation of Genesis 6:1–4,” Journal of Biblical Literature 106 (1987): 13–26CrossRefGoogle Scholar
Smith, Mark S., “The Heart and Innards in Israelite Emotional Expressions: Notes from Anthropology and Psychobiology,” Journal of Biblical Literature 117/3 (1998): 427–36CrossRefGoogle Scholar
Wagner, Siegfried, “ʾāmar,” Theological Dictionary of the Old Testament. Edited by G. Johannes Botterweck and Helmer Ringgren. Translated by J. T. Willis, G. W. Bromiley, and D. E. Green. 15 vols. Grand Rapids, Mich.: Eerdmans, 1974–. 1:328–45
Wallace, Howard N., “The Toledot of Adam,” in Studies in the Pentateuch, ed. Emerton, John A. (VTSup 41; Leiden: E.J. Brill, 1990), 17–33Google Scholar
Fretheim, Terence E., “ḥnn,” New International Dictionary of Old Testament Theology and Exegesis. Edited by Willem A. Van Gemeren. 5 vols. Grand Rapids, Mich.: Zondervan, 1997. 2:203–6
Anderson, Bernhard W., “From Analysis to Synthesis: The Interpretation of Gen 1–11,” Journal of Biblical Literature 97 (1978): 23–39:37–39;CrossRefGoogle Scholar
Hess, R. S. and Tsumura, D. T., eds., I Studied Inscriptions from Before the Flood (1994), 416–35
Wenham, Gordon J., “The Coherence of the Flood Narrative,” Vetus Testamentum 28 (1978): 336–48CrossRefGoogle Scholar
Longacre, Robert E., “The Discourse Structure of the Flood Narrative,” Journal of the American Academy of Religion 47 (1979; supplement B): 89–133Google Scholar
Harland, P. J., The Value of Human Life: A Study of The Story of The Flood (Genesis 6–9) (VTSup 64; Leiden: Brill, 1996)Google Scholar
Petersen, David L., “The Formation of the Pentateuch,” in Old Testament Interpretation: Past, Present, and Future. Essays in Honor of Gene M. Tucker, eds. Mays, James L., Petersen, David L., and Richards, Kent H. (Nashville: Abingdon Press, 1995), 31–45Google Scholar
Wellhausen, Julius, Prolegomena to the History of Israel (Atlanta: Scholars Press, 1994), 338–39Google Scholar
Weinfeld, Moshe, “bĕrît,” Theological Dictionary of the Old Testament. Edited by G. Johannes Botterweck and Helmer Ringgren. Translated by J. T. Willis, G. W. Bromiley, and D. E. Green. 15 vols. Grand Rapids, Mich.: Eerdmans, 1974–. 2:253–79
Dumbrell, William J., Covenant and Creation: An Old Testament Covenantal Theology (Exeter, Devon, Flemington Markets, N.S.W.: Paternoster Press. Lancer Books, 1984), 25–26Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×