Allen, James P. 1989. “The Natural Philosophy of Akhenaten.” In Religion and Philosophy in Ancient Egypt, edited by Simpson, W. K., pp. 89–101. Yale Egyptological Studies 3. New Haven, CT: Yale University Press.

Allen, James P 2005. The Art of Medicine in Ancient Egypt. New York: Metropolitan Museum of Art.

Allen, T. George. 1936. “Types of Rubrics in the Egyptian Book of the Dead.” Journal of the American Oriental Society 56: 145–54.CrossRefGoogle Scholar

Altenmuller, Hartwig. 1975. “Bestattungsritual.” In Lexikon der Ägyptologie I, edited by Helck, Wolfgang, pp. 745–65. Wiesbaden: Otto Harrassowitz.

Andreu, Guillemette (editor). 2002. Les artistes de Pharaon: Deir el-Médineh et la Vallée des Rois. Paris: Réunion des Musées Nationaux.

Andrews, Carol. 1994. Amulets of Ancient Egypt. Austin: University of Texas Press.

Assmann, Jan. 2002. The Mind of Egypt. New York: Henry Holt.

Assmann, Jan. 2005. Death and Salvation in Ancient Egypt. Ithaca, NY: Cornell University Press.

Bakir, Abd el Mohsen. 1966. The Cairo Calendar no. 86637. Cairo: General Organization of Government Printing Offices.

Bell, Lanny. 1997. “The New Kingdom ‘Divine’ Temple: The Example of Luxor.” In Temples of Ancient Egypt, edited by Shafer, Byron, pp. 127–84. Ithaca, NY: Cornell University Press.

Blackman, Aylward. 1918. “The House of the Morning.” Journal of Egyptian Archaeology 5: 148–65.CrossRefGoogle Scholar

Blackman, Aylward 1924. The Rock Tombs of Meir. Part IV: The Tomb-Chapel of Pepi ‘onkh the Middle Son of Sebkhotpe and Pekhernefert (D, No. 2). Archaeological Survey of Egypt, Twenty-fifth Memoir. London: Egypt Exploration Society.

Blackman, Aylward 1925. “Oracles in Ancient Egypt.” Journal of Egyptian Archaeology 11: 249–55.Google Scholar

Blackman, Aylward 1926. “Oracles in Ancient Egypt II.” Journal of Egyptian Archaeology 12: 176–85.Google Scholar

Bleeker, C. J. 1967. Egyptian Festivals. Leiden: E. J. Brill.

Bonnet, Hans. 1952. Reallexikon der Ägyptischen Religionsgeschichte. Berlin and New York: Walter de Gruyter.

Borghouts, Joris F. 1973. “The Evil Eye of Apopis.” Journal of Egyptian Archaeology 59: 114–50.CrossRefGoogle Scholar

Borghouts, Joris F 1974. “Magic Texts.” In Textes et Langages de L'Égypte Pharaonique (Hommage à Jean-François Champollion), vol. 3, edited by Sauneron, Serge, pp. 2–19. Bibliothèque d'Étude 64/3. Cairo: Institut français d'Archaéologie Orientale du Caire.

Borghouts, Joris F 1978. Ancient Egyptian Magical Texts. Religious Texts Translation Series: NISABA, vol. 9. Leiden: E. J. Brill.

Borghouts, Joris F 1980. “The ‘Hot One’ (pšmw) in Ostracon Deir el-Médineh 1265.” Göttinger Miszellen 38: 21–8.Google Scholar

Borghouts, Joris F 1982. “Divine Intervention in Ancient Egypt and Its Manifestation (bw).” In Gleanings from Deir el Medîna, edited by Demarée, R. J. and Janssen, Jac. J., pp. 1–70. Egyptologische Uitgaven 1. Leiden: Nederlands Instituut voor Het Nabije Oosten.

Borghouts, Joris F 1994. “Magical Practices among the Villagers.” In Pharaoh's Workers: The Villagers of Deir el Medina, edited by Lesko, Leonard, pp. 119–30. Ithaca, NY: Cornell University Press.

Bothmer, Bernard (editor). 1960. Egyptian Sculpture of the Late Period, 700 BC to AD 100. Brooklyn: Brooklyn Museum.

Bourriau, Janine. 1988. Pharaohs and Mortals: Egyptian Art in the Middle Kingdom. Cambridge: Cambridge University Press.

Breasted, James H. 1905. Ancient Records of Egypt. 5 vols. Chicago: University of Chicago Press.

Brovarski, Edward. 1977. “The Doors of Heaven.” Orientalia 46: 107–15.Google Scholar

Brovarski, Edward. 2001. The Senedjemib Complex. Part I: The Mastabas of Senedjem Inti (G 2370), Khnumenti (G 2374), and Senedjemib Mehi (G 2378). Giza Mastabas 7. Boston: Art of the Ancient World/Museum of Fine Arts.

Bruyère, Bernard. 1930. Meret Seger à Deir el Médineh. Mémoires publiés par les Membres de l'Institut français d'Archéologie orientale du Caire 58. Cairo: Institut français d'Archaéologie Orientale du Caire.

Cauville, Sylvie. 1988. “Les mystères d'Osiris à Dendera.” Bulletin de la Sociéte Française d'Egyptologie, no. 112 (Juin): 23–36.Google Scholar

Centrone, Maria. 2006. “Corn-Mummies, Amulets of Life.” In Through a Glass Darkly: Magic, Dreams and Prophecy in Ancient Egypt, edited by Szpakowska, Kasia, pp. 33–45. Swansea: Classical Press of Wales.

Černỳ, Jaroslav. 1927. “Le culte d'Amenophis Ier chez les ouvriers de la nécropole thébaine.” Bulletin de l'Institut Français d'Archéologie Orientale 27: 159–203.Google Scholar

Černỳ, Jaroslav. 1931. “Une Expression Désignant la Réponse Négative d'un Oracle.” Bulletin de l'Institut Français d'Archéologie Orientale 30: 491–6.Google Scholar

Cogan, Mordechai. 1974. Imperialism and Religion: Assyria, Judah, and Israel in the Eighth and Seventh Centuries B.C.E. Society of Biblical Literature Monograph Series 18. Atlanta: Society of Biblical Literature.

Collins, Billie Jean. 2005. “Cult Images in Hittite Anatolia.” In Cult Images and Divine Representation in the Ancient Near East, edited by Walls, N., pp. 13–42. Atlanta: American Schools of Oriental Research.

Cooney, Kathlyn. 2007. The Cost of Death: The Social and Economic Value of Ancient Egyptian Funerary Art in the Ramesside Period. Egyptologische Uitgaven 22. Leiden: Nederlands Instituut voor Het Nabije Oosten.

Coulon, Laurent, Leclèrc, François, and Marchand, Sylvie. 1995. “‘Catacombes’ osiriennes de Ptolémée IV à Karnak.” Karnak 10: 205–38.Google Scholar

Curnow, Trevor. 2004. Oracles of the Ancient World. London: Duckworth.

Davies, Norman de Garis. 1905. The Rock Tombs of El Amarna. Part III: The Tombs of Huya and Ahmes. Archaeological Survey of Egypt, Fifteenth Memoir. London: Egypt Exploration Fund.

Demarée, Robert J 1944. The Tomb of Rekh-mi-re' at Thebes. New York: Metropolitan Museum of Art.

Demarée, Robert J. 1982 “‘Remove Your Stela’ (O. Petrie 21 = Hier. Ostr. 16, 4).” In Gleanings from Deir el-Medinah, edited by Demarée, R. J. and Janssen, Jac. J., pp. 101–8. Leiden: Nederlands Instituut voor Het Nabije Oosten.

Demarée, Robert J 1983. The 3h ikr n R-Stelae: On Ancestor Worship in Ancient Egypt. Egyptologische Uitgaven III. Leiden: Nederlands Instituut voor Het Nabije Oosten.

Dick, M. B., and Walker, C.. 1999. “The Induction of the Cult Image in Mesopotamia: The Mesopotamian miš pi.” In Born in Heaven, Made on Earth: The Making of the Cult Image in the Ancient Near East, edited by Dick, M. B., pp. 55–121. Winona Lake, IN: Eisenbrauns.

Doxey, Denise. 2001. “Priesthood.” In The Oxford Encyclopedia of Ancient Egypt, vol. 2, edited by Redford, Donald, pp. 69–73. Oxford: Oxford University Press.

Dunand, Françoise, and Zivie-Coche, Christiane. 2004. Gods and Men in Egypt, 3000 BCE to 395 CE. Ithaca, NY: Cornell University Press.

Edwards, I. E. S. 1960. Oracular Amuletic Decrees of the Late New Kingdom. Hieratic Papyri in the British Museum, fourth series. London: Trustees of the British Museum.

Eggebrecht, Arne (editor). 1993. Pelizaeus-Museum Hildesheim: Die Ägyptisches Sammlung. Mainz: Verlag Philippe von Zabern.

Eigner, Diethelm. 1984. Die monumental Grabbauten der Spätzeit in der thebanischen Nekropole. Vienna: Verlag der Österreichischen Akademie der Wissenschaften.

Eyre, Chris. 1987. “Work and the Organization of Work in the New Kingdom.” In Labor in the Ancient Near East, edited by Powell, Marvin, pp. 167–221. New Haven, CT: American Oriental Society.

Faulkner, Raymond O. 1937. “The Bremner-Rhind Papyrus III.” Journal of Egyptian Archaeology 23: 166–85.CrossRefGoogle Scholar

Frandsen, Paul John. 1992. “The Letter to Ikhtay's Coffin: O. Louvre Inv. No. 698.” In Village Voices, edited by Demarée, R. J. and Egberts, A., pp. 31–49. Leiden: Nederlands Instituut voor Het Nabije Oosten.

Frankfort, Henri, Wilson, John, Jacobsen, Thorkild, and Irwin, William. 1946. Before Philosophy: The Intellectual Adventure of Ancient Man. Chicago: University of Chicago Press.

Frankfurter, David. 1998. Religion in Roman Egypt: Assimilation and Resistance. Princeton, NJ: Princeton University Press.

Freed, Rita, Markowitz, Yvonne, and D'Auria, Sue (editors). 1999. Pharaohs of the Sun: Akhenaten, Nefertiti, Tutankhamen. Boston, New York, and London: Bulfinch Press/Little, Brown and Co. in association with the Museum of Fine Arts, Boston.

Friedman, Florence. 1994. “Aspects of Domestic Life and Religion.” In Pharaoh's Workers: The Villagers of Deir el Medina, edited by Lesko, Leonard, pp. 95–117. Ithaca, NY: Cornell University Press.

Frood, Elizabeth. 2007. Biographical Texts from Ramessid Egypt. Atlanta: Society of Biblical Literature.

Gardiner, Alan H. 1930. “A New Letter to the Dead.” Journal of Egyptian Archaeology 16: 19–22.CrossRefGoogle Scholar

Gardiner, Alan, and Sethe, Kurt. 1928. Egyptian Letters to the Dead. London: Egypt Exploration Society.

Gaudard, François, and Johnson, Janet. 2010. “Six Stone Mummy Labels in the Oriental Institute Museum.” In Honi Soit Qui Mal y Pense (Festschrift for Heinz-Josef Thissen), edited by Knuf, H., Leitz, C., and Recklinghausen, D., pp. 193–209. Leuven: Uitgeverij Peeters.

Goedicke, Hans. 1994. “A Cult Inventory of the Eighth Dynasty from Coptos (JE 43290).” Mitteilungen des Deutschen Archäologischen Instituts, Abteilung Kairo 59: 71–84.Google Scholar

Graefe, Erhart. 1986. “Talfest.” In Lexikon der Ägyptologie VI, edited by Helck, Wolfgang, pp. 187–9. Wiesbaden: Otto Harrassowitz.

Griffith, J. Gwyn. 1977. “Hakerfest.” In Lexikon der Ägyptologie II, edited by Helck, Wolfgang, pp. 929–31. Wiesbaden: Otto Harrassowitz.

Griffith, J. Gwyn. 1988. “Intimations of Egyptian Non-Royal Biography of a Belief in Divine Impact on Human Affairs.” In Pyramid Studies and Other Essays Presented to I. E. S. Edwards, edited by Baines, John, James, T. G. H., et al., pp. 92–102. London: Egypt Exploration Society.

Grundlach, Rolf. 2001. “Temples.” In The Oxford Encyclopedia of Ancient Egypt, vol. 2, edited by Redford, Donald, pp. 363–79. Oxford: Oxford University Press.

Gunn, Battiscombe. 1916. “The Religion of the Poor in Ancient Egypt.” Journal of Egyptian Archaeology 3: 81–94.CrossRefGoogle Scholar

Habachi, Labib. 1977. “Gottesvater.” In Lexikon der Ägyptologie II, edited by Helck, Wolfgang, pp. 825–6. Wiesbaden: Otto Harrassowitz.

Haeny, Gerhard. 1997. “New Kingdom ‘Mortuary Temples’ and ‘Mansions of Millions of Years.’” In Temples of Ancient Egypt, edited by Shafer, Byron, pp. 86–126. Ithaca, NY: Cornell University Press.

Haring, B. J. J. 1997. Divine Households: Administrative and Economic Aspects of the New Kingdom Royal Memorial Temples in Western Thebes. Egyptologische Uitgaven 13. Leiden: Nederlands Instituut voor Het Nabije Oosten.

Hornung, Erik. 1982. Conceptions of God in Ancient Egypt: The One and the Many. Ithaca, NY: Cornell University Press.

Hornung, Erik. 1992. Idea into Image: Essays on Ancient Egyptian Thought. New York: Timken.

Hornung, Erik 1994. “Black Holes Viewed from Within: Hell in Ancient Egyptian Thought.” Diogenes 42/1, no. 165: 133–56.Google Scholar

Hornung, Erik 1999. Akhenaten and the Religion of Light. Ithaca, NY: Cornell University Press.

Hornung, Erik 2001. The Secret Lore of Egypt: Its Impact on the West. Ithaca, NY: Cornell University Press.

James, T. G. H. 1984. Pharaoh's People: Scenes from Life in Imperial Egypt. London: Bodley Head.

Jansen-Winkeln, Karl. 1998. “Beiträge zu den Privatinschriften der Spätzeit.” Zeitschrift für ägyptische Sprache und Altertumskunde 125:1–13.CrossRefGoogle Scholar

Jansen-Winkeln, Karl. 2007. Inschriften der Spatzeit, Teil II. Die 21–24. Dynastie. Wiesbaden: Otto Harrassowitz.

Janssen, Jac. J. 1975. Commodity Prices from the Ramessid Period. Leiden: E. J. Brill.

Karl, Doris. 2000. “Funktion und Bedeutung einer weisen Frau im alten Ägypten.” Studien zur altägyptischen Kultur 28: 131–60.Google Scholar

Kees, Hermann. 1964. Die Hohenpriester des Amun von Karnak von Herihor bis zum Ende der Äthiopenzeit. Leiden: E. J. Brill.

Kemp, Barry. 1989. Ancient Egypt: Anatomy of a Civilization. London: Routledge.

Kessler, Dieter, and el-Din, Abd el Halim Nur. 2005. “Tuna al-Gebel: Millions of Ibises and Other Animals.” In Divine Creatures: Animal Mummies in Ancient Egypt, edited by Ikram, Salima, pp. 120–63. Cairo: American University in Cairo.

Kitchen, Kenneth. 1974. “Nakht-Thuty – Servitor of Sacred Barques and Golden Portals.” Journal of Egyptian Archaeology 60: 168–74.CrossRefGoogle Scholar

Kitchen, Kenneth. 1983. Ramesside Inscriptions VI. Oxford: Blackwell.

Kitchen, Kenneth 1999. “The Wealth of Amun at Thebes under Ramesses II.” In Gold of Praise: Studies on Ancient Egypt in Honor of Edward F. Wente, edited by Teeter, Emily and Larson, John A., pp. 235–8. Studies in Ancient Oriental Civilizations no. 58. Chicago: Oriental Institute Press.

Koenig, Yvan. 2002. “Conclusion. La magie égyptienne: Pour une meilleure prise en compte de la magie.” In La magie en Égypte: À la recherche d'une définition, edited by Koenig, Yvan, pp. 399–413. Paris: Musée du Louvre.

Kruchten, Jean-Marie. 1989. Les Annales des Prêtres de Karnak (XXI–XXIIImes Dynasties) et Autres Textes Contemporains Relatifs à l'Initiation des Prêtres d'Amon. Orientalia Lovaniensia Analecta 32. Leuven: Departement Oriëntalistiek.

Kruchten, Jean-Marie. 2001a. “Law.” In The Oxford Encyclopedia of Ancient Egypt, vol. 2, edited by Redford, Donald, pp. 277–82. Oxford: Oxford University Press.

Kruchten, Jean-Marie 2001b. “Oracles.” In The Oxford Encyclopedia of Ancient Egypt, vol. 2, edited by Redford, Donald, pp. 609–12. Oxford: Oxford University Press.

Kurth, Dieter. 1984. “Reinigungszelt.” In Lexikon der Ägyptologie V, edited by Helck, Wolfgang, pp. 220–2. Wiesbaden: Otto Harrassowitz.

Lavier, Marie-Christine. 1985. “Les Mystères d'Osiris à Abydos d'apres les Stèles du Moyen Empire et du Nouvel Empire.” In Akten des Vierten Internationalen Ägyptologen Kongresses München 1985, edited by Schoske, Sylvia, pp. 290–5. Studien zur Altägyptischen Kultur, Beihefte 3. Hamburg: Helmut Buske Verlag.

Leclère, François. 1996. “A Cemetery of Osiris Figurines at Karnak” Egyptian Archaeology 9: 9–12.Google Scholar

Leprohon, Ronald J. 2007. “Ritual Drama in Ancient Egypt.” In The Origins of Theater in Ancient Greece and Beyond: From Ritual to Drama, edited by Csapo, E. and Miller, Margaret, pp. 259–92. Cambridge: Cambridge University Press.

Lewis, Theodore. 2005. “Syro-Palestinian Iconography and Divine Images.” In Cult Images and Divine Representation in the Ancient Near East, edited by Walls, N., pp. 69–107. Atlanta: American Schools of Oriental Research.

Lichtheim, Miriam. 1973. Ancient Egyptian Literature: A Book of Readings. Vol. 1: The Old and Middle Kingdoms. Berkeley and Los Angeles: University of California Press.

Lichtheim, Miriam. 1976. Ancient Egyptian Literature: A Book of Readings. Vol. 2: The New Kingdom. Berkeley and Los Angeles: University of California Press.

Lichtheim, Miriam 1980. Ancient Egyptian Literature: A Book of Readings. Vol. 3: The Late Period. Berkeley and Los Angeles: University of California Press.

Lichtheim, Miriam 1988. Ancient Egyptian Autobiographies Chiefly of the Middle Kingdom. OrbisBiblicus et Orientalis 84. Freiburg: Unversitätsverlag; Göttingen: Vandenhoeck and Ruprecht.

Loeben, Christian. 2008. “Ein ‘riesen-luxus-Zaubermesser’ – vielleicht von Konigen Hatschepsut? Sowie Zwei weitere mit agyptischer Magie assoziierte Objekte im Kestner-Museum Hannover.” Bibliothèque d'Étude 143: 275–84.Google Scholar

Lorton, David. 1999. “The Theology of Cult Statues in Ancient Egypt.” In Born in Heaven, Made on Earth: The Making of the Cult Image in the Ancient Near East, edited by Dick, M. B., pp. 123–201. Winona Lake, IN: Eisenbrauns.

McDowell, Andrea G. 1990. Jurisdiction in the Workmen's Community at Deir el-Medîna. Egyptologische Uitgaven 5. Leiden: Nederlands Instituut voor Het Nabije.

McDowell, Andrea G 1999. Village Life in Ancient Egypt: Laundry Lists and Love Songs. Oxford: Oxford University Press.

Meeks, Dimitri. 2001. “Dance.” In The Oxford Encyclopedia of Ancient Egypt, vol. 1, edited by Redford, Donald, pp. 356–60. Oxford: Oxford University Press.

Meeks, Dimitri, and Meeks, Christine F.. 1996. Daily Life of the Egyptian Gods. Ithaca, NY: Cornell University Press.

Morenz, Siegfried. 1973. Egyptian Religion. Ithaca, NY: Cornell University Press.

Morschauser, Scott. 1991. Threat-Formulae in Ancient Egypt. Baltimore: Halgo.

Murnane, William J. 1995. Texts from the Amarna Period in Egypt. Atlanta: Scholars Press.

Nelson, Harold. 1949. “The Rite of ‘Bringing the Foot’ as Portrayed in Temple Reliefs.” Journal of Egyptian Archaeology 35: 82–6.CrossRefGoogle Scholar

Nims, Charles. 1954. “Popular Religion in Ancient Egyptian Temples.” In Proceedings of the 23rd International Congress of Orientalists, edited by Sinor, D., pp. 79–80. London: Royal Asiatic Society.

Nims, Charles 1955. “Places About Thebes.” Journal of Near Eastern Studies 14: 110–23.Google Scholar

Nims, Charles 1965. Thebes of the Pharaohs. London: Elek Books.

Nims, Charles 1971. “The Eastern Temple at Karnak.” Beiträge zur Ägyptischen Bauforschung und Altertumskunde (Fest. Ricke), Cairo 12: 107–11.Google Scholar

Oldridge, Darren. 2007. Strange Histories. London: Routledge.

Pinch, Geraldine. 1993. Votive Offerings for Hathor. Oxford: Griffith Institute.

Pinch, Geraldine. 1994. Magic in Ancient Egypt. Austin: University of Texas Press.

Quirke, Stephen. 1992. Ancient Egyptian Religion. London: British Museum.

Raven, Maarten. 1982. “Corn Mummies.” Oudheidkundige Mededelingen uit het Rijksmueum van Oudheden te Leiden 63: 7–38.Google Scholar

Raven, Maarten. 1983. “Wax in Egyptian Magic and Symbolism.” Oudheidkundige Mededelingen uit het Rijksmueum van Oudheden te Leiden 64: 7–47.Google Scholar

Raven, Maarten, and Taconis, Wybren. 2005. Egyptian Mummies: Radiological Atlas of the Collections in the National Museum of Antiquities at Leiden. Leiden: Brepols.

Ray, John. 2002. Reflections of Osiris: Lives from Ancient Egypt. Oxford: Oxford University Press.

Redford, Donald B. 1981. “A Royal Speech from the Blocks of the 10th Pylon.” Bulletin of the Egyptological Seminar 3: 87–102.Google Scholar

Redford, Donald B 1984. Akhenaten: The Heretic King. Princeton, NJ: Princeton University Press.

Reeder, Greg. 1994. “A Rite of Passage: The Enigmatic Tekenu in Ancient Egyptian Funerary Ritual.” KMT: A Modern Journal of Egyptology 15, no. 3: 53–7.Google Scholar

Reeder, Greg. 1995. “The Mysterious Muu and the Dance They Do.” KMT: A Modern Journal of Egyptology 6, no. 3: 68–77.Google Scholar

Reymond, E. A. E. 1973. Catalogue of Demotic Papyri in the Ashmolean Museum. Vol. 1: Embalmers' Archives from Hawara. Oxford: Griffith Institute.

Ritner, Robert. 1993. The Mechanics of Ancient Egyptian Magical Practice. Studies in Ancient Oriental Civilizations no. 54. Chicago: Oriental Institute.

Ritner, Robert 2006. “‘And Each Staff Transformed into a Snake’: The Serpent Wand in Ancient Egypt.” In Through a Glass Darkly: Magic, Dreams and Prophecy in Ancient Egypt, edited by Szpakowska, Kasia, pp. 205–25. Swansea: Classical Press of Wales.

Rizzo, Jérôme. 2004. “Une mesure d'hygiène relative à quelques statues-cubes déposées dans le temple d'Amon à Karnak.” Bulletin de l'Institut Français d'Archéologie Orientale 104: 511–21.Google Scholar

Robins, Gay. 2001. Egyptian Statues. Princes Risborough, Buckinghamshire: Shire.

Roeder, Günter. 1914. Catalogue Général des Antiquités Égyptiennes du Musée du Caire. Vol. 85, nos. 70001–70050 Naos. Leipzig: Breitkopf and Härtel.

Roehrig, Catherine (editor). 2005. Hatshepsut: From Queen to Pharaoh. New York: Metropolitan Museum of Art; New Haven, CT: Yale University Press.

Roth, Ann. 1991. Egyptian Phyles in the Old Kingdom. Studies in Ancient Oriental Civilizations no. 47. Chicago: Oriental Institute.

Roth, Ann. 1992. “The PSŠ-KF and the ‘Opening of the Mouth’ Ceremony: A Ritual of Birth and Rebirth.” Journal of Egyptian Archaeology 78: 113–47.CrossRefGoogle Scholar

Roth, Ann 1993. “Fingers, Stars, and the ‘Opening of the Mouth’: The Nature of the ntrwj-Blades.” Journal of Egyptian Archaeology 79: 57–79.Google Scholar

Roth, Ann 2005. “Gender Roles in Ancient Egypt.” In A Companion to the Ancient Near East, edited by Snell, Daniel C., pp. 211–18. Malden, MA: Blackwell.

Russo, Barbara. 2007. “Some Notes on the Funerary Cult in the Early Middle Kingdom: Stela BM EA 1164.” Journal of Egyptian Archaeology 93: 195–209.Google Scholar

Sadek, Ashraf I. 1979. “Glimpses of Popular Religion in New Kingdom Egypt, 1: Mourning for Amenophis I of Deir el-Medina.” Göttinger Miszellen 36: 51–6.Google Scholar

Sadek, Ashraf I 1987. Popular Religion in Ancient Egypt. Hildesheimer Ägyptologische Beiträge 27. Hildesheim: Gerstenberg Verlag.

El-Saghir, Mohammed. 1991. Das Statuenversteck im Luxortempel. Mainz: Philipp von Zabern.

Sauneron, Serge. 1980. The Priests of Ancient Egypt. New York: Grove Press.

Scalf, Foy. 2009. “Magical Bricks in the Oriental Institute Museum of the University of Chicago.” Studien zur Altägyptischen Kultur 38: 275–95.Google Scholar

Schaden, Otto. 2007. “KV 63: An Update; The Final Stages of Clearance.” KMT: A Modern Journal of Egyptology 18, no. 1: 16–25.Google Scholar

Schaden, Otto. 2010. “KV 63: 2010 Season.” KMT: A Modern Journal of Egyptology 21, no. 2: 45–9.Google Scholar

Schott, Siegfried. 1953. Das schöne Fest von Wüstentale: Festbraüche einer Totenstadt. Wiesbaden: Verlag der Akademie der Wissenschaften und der Literatur in Mainz.

Schott, Siegfried. 1957. Wall Scenes from the Mortuary Chapel of the Mayor Paser at Medinet Habu. Studies in Ancient Oriental Civilization no. 30. Chicago: University of Chicago Press.

Seeber, Christine. 1977. “Kornosiris.” In Lexikon der Ägyptologie II, edited by Helck, Wolfgang, pp. 744–6. Wiesbaden: Otto Harrassowitz.

Sélincourt, Aubrey (editor). 1954. Herodotus: The Histories. New York: Penguin Books.

Settgast, Jürgen. 1963. Untersuchungen zu altägyptischen Bestattungsdarstellungen. Abhandlungen des Deutschen Archäologischen Instituts Kairo, Ägyptologische Reihe 3. Glückstadt: Verlag J. J. Augustin.

Shaw, Ian (editor). 2000. The Oxford History of Ancient Egypt. Oxford: Oxford University Press.

Simpson, William K. 1974. The Terrace of the Great God at Abydos: The Offering Chapels of Dynasties 12 and 13. Publications of the Pennsylvania-Yale Expedition to Egypt no. 5. New Haven, CT: Peabody Museum of Natural History of Yale University; Philadelphia: University Museum of the University of Pennsylvania.

Simpson, William K. (editor). 2003. The Literature of Ancient Egypt. New Haven, CT: Yale University Press.

Standage, Tom. 2005. A History of the World in Six Glasses. New York: Walker.

Strudwick, Nigel. 2005. Texts from the Pyramid Age. Atlanta: Society of Biblical Literature.

Strudwick, Nigel, and Strudwick, Helen. 1999. Thebes in Egypt: A Guide to the Tombs and Temples of Ancient Luxor. London: British Museum.

Szpakowska, Kasia. 2003. Behind Closed Eyes: Dreams and Nightmares in Ancient Egypt. Swansea: Classic Press of Wales.

Taylor, John H. 2001. Death and the Afterlife in Ancient Egypt. Chicago: University of Chicago Press.

Teeter, Emily. 1993. “Popular Religion in Ancient Egypt.” KMT: A Modern Journal of Egyptology 4, no. 2: 28–37.

Teeter, Emily. 1997. The Presentation of Maat: Ritual and Legitimacy in Ancient Egypt. Studies in Ancient Oriental Civilizations no. 57. Chicago: Oriental Institute Press.

Teeter, Emily. 2003. Ancient Egypt: Treasures from the Collection of the Oriental Institute, University of Chicago. Chicago: Oriental Institute.

Teeter, Emily. 2007. “Temple Cults.” In The Egyptian World, edited by Wilkinson, Toby, pp. 310–24. London: Routledge.

Thompson, Herbert. 1940. “Two Demotic Self-Dedications.” Journal of Egyptian Archaeology 26: 68–78.CrossRefGoogle Scholar

Toivari-Viitala, Jaana. 2001. Women at Deir el-Medina. Egyptologische Uitgaven 15. Leiden: Nederlands Instituut voor Het Nabije Oosten.

Tooley, Angela. 1996. “Osiris Bricks.” Journal of Egyptian Archaeology 82: 167–79.CrossRefGoogle Scholar

Traunecker, Claude, Saout, Françoise, and Masson, Olivier. 1981. La Chapelle d'Achôris à Karnak, II, Texte. Paris: Éditions A.D.P.F.

Horst, P. W. 1982. “The Way of Life of the Egyptian Priests According to Chaeremon.” In Studies in Egyptian Religion Dedicated to Professor Jan Zandee, edited by Heerma van Voss, M., Hoens, D. J., Mussies, G., Plas, D., and te Velde, H., pp. 61–71. Leiden: E. J. Brill.

Vernus, Pascal. 1978. “Littérature et Autobiographie: Les Inscriptions de S-Mwt surnommé Kyky.” Revue d' Égyptologie 30: 115–46.Google Scholar

Vernus, Pascal. 2003. Affairs and Scandals in Ancient Egypt. Ithaca, NY: Cornell University Press.

Walls, Neal (editor). 2005. Cult Images and Divine Representation in the Ancient Near East. Atlanta: American Schools of Oriental Research.

Watterson, Barbara. 1998. The House of Horus at Edfu: Ritual in an Ancient Egyptian Temple. Stroud (Glouchestershire): Tempus.

Wente, Edward F. 1963. “Two Ramesside Stelas Pertaining to the Cult of Amenophis I.” Journal of Near Eastern Studies 22: 30–46.CrossRefGoogle Scholar

Wente, Edward F 1990. Letters from Ancient Egypt. Atlanta: Scholars Press.

Wildung, Dietrich. 1977. Egyptian Saints: Deification in Pharaonic Egypt. New York: New York University Press.

Wilfong, T. G. 1995. “Mummy Labels from the Oriental Institute's Excavations at Medinet Habu.” Bulletin of the American Society of Papyrologists 32: 157–82.Google Scholar

Wilson, John. 1944. “Funeral Services of the Egyptian Old Kingdom.” Journal of Near Eastern Studies 3: 201–18.CrossRefGoogle Scholar

Wilson, John. 1947. “The Artist of the Egyptian Old Kingdom.” Journal of Near Eastern Studies 6: 231–49.CrossRefGoogle Scholar

Winlock, Herbert. 1941. “Materials Used at the Embalming of King Tut-‘ankh-Amun.” New York: Metropolitan Museum of Art.

Winlock, Herbert. 1942. Excavations at Deir el Bahri, 1911–1931. New York: Macmillan.

Winlock, Herbert 1947. The Rise and Fall of the Middle Kingdom in Thebes. New York: Macmillan.

Winlock, Herbert, and Arnold, Dorothea. 2010. Tutankhamun's Funeral. New York: Metropolitan Museum of Art.

Yamamoto, Kei. 2002. “The Materials of Iykhernofert's Portable Shrine: An Alternative Translation of Berlin 1204, lines 11–12.” Göttinger Miszellen191: 101–6.Google Scholar

Žabkar, Louis. 1968. A Study of the Ba Concept in Ancient Egyptian Texts. Studies in Ancient Oriental Civilizations no. 34. Chicago: University of Chicago Press.