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6 - The Semantic Turning Point in the Meaning of “Ghetto”: Peter-Heinz Seraphim and Das Judentum im osteuropäischen Raum

Published online by Cambridge University Press:  01 March 2011

Dan Michman
Affiliation:
Bar-Ilan University, Israel
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Summary

The ghetto is at the same time the basis from which the Jewish expansion stems. From here, overpopulation and social misery push the Jews into the non-Jewish sectors of the economic and cultural life of the host countries. It is in the ghetto that the threads, not only of Jewish economic life, but also of the entire urban economic fabric, are woven together. This is where the merchants live, from the peddlers and rag-sellers through the middle-sized and large merchants and the exporters; this is the place from which the Jewish artisan who has been proletarianized finds his way to the factory; this is where the Jews' religious and political leaders are raised; this is where the Jewish essence is molded in its specific form, as it is found in Eastern Europe, in order to exert from here, from the business centers, an influence on the surroundings and on the nations among whom the Jews live.

Peter-Heinz Seraphim, Das Judentum im osteuropäischen Raum (1938)

A dramatic change in how the term “ghetto” was understood can be discerned in the book by Peter-Heinz Seraphim, Das Judentum im osteuropäischen Raum (Jewry in the Territory of Eastern Europe), published in the autumn of 1938. The Jews of Eastern Europe (the Ostjuden) attracted the attention of scholars who worked in two disciplines – Eastern European studies (Ostforschung, in Nazi jargon), which had developed since 1936, and study of the Jews (Judenforschung), which developed in tandem with it.

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Publisher: Cambridge University Press
Print publication year: 2011

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