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4 - Toleration and Mill's liberty of thought and discussion

Published online by Cambridge University Press:  20 May 2010

Susan Mendus
Affiliation:
University of York
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Summary

I grant that an earnest person, being no more infallible than other men, is liable to dislike people on account of opinions which do not merit dislike; but if he neither himself does them any ill office, nor connives at its being done by others, he is not intolerant: and the forbearance, which flows from a conscientious sense of the importance to mankind of the equal freedom of all opinion, is the only tolerance which is commendable, or, to the highest moral order of minds, possible.

This passage from Mill's Autobiography seems, at first glance, to be a typical and unproblematic characterisation of his views on toleration. But, on closer inspection, it seems rather to be a slip, for the ‘only commendable’, indeed ‘possible’ toleration which Mill here mentions is that of opinion. Mill is, of course, equally celebrated for his arguments concerning toleration of all manner of individual conduct in the category which he styled that of self-regarding action. Even the two spheres of liberty of opinion and self-regarding action taken together do not exhaust the types of freedom and toleration which he championed, and regarded as analytically distinct.

Perhaps Mill wished to emphasise the grounds of the forbearance shown in observing liberty of opinion; the ‘conscientious sense of the importance to mankind’ might implicitly be supposed the same as that which requires the respect and toleration shown to individual diversity.

Type
Chapter
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Justifying Toleration
Conceptual and Historical Perspectives
, pp. 87 - 114
Publisher: Cambridge University Press
Print publication year: 1988

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