Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-2lccl Total loading time: 0 Render date: 2024-04-28T11:34:54.370Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  10 May 2010

Hubert Hermans
Affiliation:
Radboud Universiteit Nijmegen
Agnieszka Hermans-Konopka
Affiliation:
International Institute for Dialogical Self
Get access
Type
Chapter
Information
Dialogical Self Theory
Positioning and Counter-Positioning in a Globalizing Society
, pp. 366 - 386
Publisher: Cambridge University Press
Print publication year: 2010

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbey, E., and Falmagne, R. J. (2008). Modes of tension work within the complex self. Theory and Psychology, 14: 95–113.Google Scholar
Abraham, K. (1942). Selected papers on psychoanalysis. London: Hogarth Press.Google Scholar
Adams, M. (2004). Whatever will be, will be: Trust, fate and the reflexive self. Culture and Psychology, 10: 387–408.CrossRefGoogle Scholar
Adwan, S., and Bar-On, D. (2006). Sharing history: Palestinian and Israeli teachers and pupils learning each other's narrative. In Mcoy-Levy, S. (ed.), Troublemakers or peacemakers? Youth and post-accord in peace building (pp. 217–34). University of Notre Dame Press.Google Scholar
Akkerman, S., Admiraal, W., Simons, R.-J., and Niessen, T. (2006). Considering diversity: Multivoicedness in international academic collaboration. Culture and Psychology, 12: 461–85.CrossRefGoogle Scholar
Allen, N. B., and Knight, W. E. J. (2005). Mindfulness, compassion for self, and compassion for others: Implications for understanding the psychopathology and treatment of depression. In Gilbert, P. (ed.), Compassion: Conceptualizations, research and use in psychotherapy (pp. 239–62). London: Routledge.Google Scholar
Allport, G. W. (1961). Pattern and growth in personality. New York: Holt, Rinehart & Winston.Google Scholar
,American Psychiatric Association (2000). Diagnostic and statistical manual of mental disorders (4th edn., text rev.). Washington, DC: APA.Google Scholar
Anderson, W. T. (1997). The future of the self: Exploring the post-identity society. New York: Tarcher/Putnam.Google Scholar
Angyal, A. (1965). Neurosis and treatment: A holistic theory. New York: Wiley.Google Scholar
Annese, S. (2004). Mediated identity in the parasocial interaction of TV. Identity: An International Journal of Theory and Research, 4: 371–88.CrossRefGoogle Scholar
Appadurai, A. (1990). Disjuncture and difference in the global cultural economy. In Featherstone, M. (ed.), Global culture: Nationalism, globalization and modernity (pp. 295–310). London: Sage.Google Scholar
Appadurai, A. (1996). Modernity at large: Cultural dimensions of globalization. Minneapolis: University of Minnesota Press.Google Scholar
Appadurai, A. (1999). Dead certainty: Ethnic violence in the era of globalization. In Meyer, B. and Geschiere, P. (eds.), Globalization and identity: Dialectics of flow and closure (pp. 305–24). Oxford, UK: Blackwell.Google Scholar
Aristotle, (1954). Ethica Nicomachea [Nicomachean ethics] (trans. Thuijs, R. W.). Antwerp: De Nederlandse Boekhandel.Google Scholar
Arnett, J. (2002). The psychology of globalization. American Psychologist, 57: 774–83.CrossRefGoogle ScholarPubMed
Arnold, M. B., and Gasson, S. J. (1954). Feelings and emotions as dynamic factors in personality integration. In Arnold, M. B. and Gasson, S. J. (eds.), The human person (pp. 294–313). New York: Ronald.Google Scholar
Aron, A., Mashek, D., McLaughlin-Volpe, T., Wright, S., Lewandowski, G., and Aron, E. (2005). Including close others in the cognitive structure of the self. In Baldwin, M. (ed.), Interpersonal cognition (pp. 206–32). New York: Guilford Press.Google Scholar
Aveling, E. L., and Gillespie, A. (2008). Negotiating multiplicity: Adaptive asymmetries within second generation Turks' “society of mind.”Journal of Constructivist Psychology, 21: 200–222.CrossRefGoogle Scholar
Averill, J. R. (1997). The emotions: An integrative approach. In Hogan, R. and Johnson, J. A. (eds.), Handbook of personality psychology (pp. 513–41). San Diego, CA: Academic Press.Google Scholar
Averill, J. R. (2004). A tale of two snarks: Emotional intelligence and emotional creativity compared. Psychological Inquiry, 15: 228–33.Google Scholar
Avruch, K., and Black, P. W. (1993). Conflict resolution in intercultural ­settings. In Sandole, D. J. D. and Merwe, H. (eds.), Conflict resolution theory and practice (pp. 131–45). Manchester University Press.Google Scholar
Ayubi, N. (1999). The politics of Islam in the Middle East with ­special reference to Egypt, Iran and Saudi Arabia. In Haynes, J. (ed.), Religion, globalization and political culture in the Third World (pp. 71–92). Basingstoke: Macmillan.Google Scholar
Bakhtin, M. (1973). Problems of Dostoevsky's poetics (2nd edn.; trans. Rotsel, R. W.). Ann Arbor, MI: Ardis. (Original work published 1929 as Problemy tvorchestva Dostoevskogo [Problems of Dostoevsky's Art]).Google Scholar
Bakhtin, M. M. (1981). The dialogic imagination. Austin, TX: University of Texas Press.Google Scholar
Bakhtin, M. M. (1986). Speech genres and other late essays (trans. McGee, V. W. ; ed. Emerson, C. and Holquist), M.. Austin, TX: University of Texas Press.Google Scholar
Baldwin, M. W., and Holmes, J. G. (1987). Salient private audiences and awareness of the self. Journal of Personality and Social Psychology, 53: 1087–98.CrossRefGoogle Scholar
Baldwin, M. W., Carrell, S. E., and Lopez, D. F. (1990). Priming relationship schemas: My advisor and the pope are watching me from the back of my mind. Journal of Experimental Social Psychology, 26: 435–54.CrossRefGoogle Scholar
Barber, B. R. (2004). Strong democracy: Participatory politics for a new age. Berkeley, CA: University of California Press.Google Scholar
Barresi, J. (1994). Morton Prince and B.C.A.: A historical footnote on the confrontation between dissociation theory and Freudian psychology in a case of multiple personality. In Klein, R. and Doane, B. (eds.), Psychological concepts and dissociative disorders (pp. 85–129). Hillsdale, NJ: Lawrence Erlbaum Associates.Google Scholar
Barresi, J. (2002). From “the thought is the thinker” to “the voice is the speaker”: William James and the dialogical self. Theory and Psychology, 12: 237–50.CrossRefGoogle Scholar
Barresi, J. (2008). Black and white like me. Studia Psychologica, 8: 11–22.Google Scholar
Beebe, J. (2002). An archetypical model of the self in dialogue. Theory and Psychology, 12: 267–80.CrossRefGoogle Scholar
Bellah, R. N., Madson, K., Sullivan, W. M., Sandler, A., and Tipton, S. M. (1985). Habits of the heart: Individualism and commitment in American life. Berkeley: University of California Press.Google Scholar
Belzen, J. (2006) Culture and the ‘dialogical self’: Toward a secular cultural psychology of religion. In Straube, J., Weideman, D., Kolbl, C., and Kielke, B. (eds.), Pursuit of meaning: Advances in cultural and cross-cultural psychology (pp. 129–52). London: Transaction Publishers.Google Scholar
Benedict, R. (1934). Patterns of culture. Boston, MA: Houghton Mifflin.Google Scholar
Bertau, M.-C. (2004). Developmental origins of the dialogical self: Some significant moments. In Hermans, H. J. M. and Dimaggio, G. (eds.), The dialogical self in psychotherapy (pp. 29–42). London: Brunner-Routledge.Google Scholar
Bertau, M.-C. (2008). Voice: A pathway to consciousness as “social contact to oneself.”Integrative Psychological and Behavioral Sciences, 42: 92–113.CrossRefGoogle Scholar
Betz, H.-G., Brzustowski, G., and Perrineau, P. (2004). La droite populiste en Europe. Extrême et démocrate? [The populist right in Europe. Extreme and democratic?] Paris: Autrement.Google Scholar
Bhabha, J. (1999). Enforcing the human rights of citizens in the era of Maastricht: Some reflections on the importance of states. In Meyer, B. and Geschiere, P. (eds.), Globalization and identity: Dialectics of flow and closure (pp. 97–124). Oxford, UK: Blackwell.Google Scholar
Bhatia, S. (2002). Acculturation, dialogical voices and the construction of the diasporic self. Theory and Psychology, 12: 55–77.CrossRefGoogle Scholar
Bhatia, S. (2007). American karma: Race, culture, and identity in the Indian diaspora. New York: New York University Press.Google Scholar
Bhatia, S., and Ram, A. (2001). Locating the dialogical self in the age of transnational migrations, border crossings and diasporas. Culture and Psychology, 7: 297–309.CrossRefGoogle Scholar
Binmore, K. G. (2005). Natural justice. Oxford University Press.CrossRefGoogle Scholar
Blachowicz, J. (1999). The dialogue of the soul with itself. In Gallagher, S. and Shear, J. (eds.), Models of the self (pp. 177–200). Thorverton, UK: Imprint Academic.Google Scholar
Blackman, L. (2005). The dialogical self, flexibility and the cultural production of psychopathology. Theory and Psychology, 15: 183–206.CrossRefGoogle Scholar
Blossfeld, H.-P. (2007). Globalization, rising uncertainty and the transition from youth to adulthood in modern societies. Paper presented at the workshop Global versus Local Dynamics on Networks. Dresden, 4–5 October.
Bohm, D., Factor, D., and Garrett, P. (1991). Dialogue – a proposal. www.­davidbohm.net/dialogue/dialogue _proposal.htmlGoogle Scholar
Boor, M. (1982). The multiple personality epidemic: Additional cases and inferences regarding diagnosis, dynamics and cure. Journal of Nervous and Mental Disease, 170: 302–4.CrossRefGoogle Scholar
Borsch, A., Cremers, S., Groot, M., and Veen, C. (2006). Dialogische vaardigheden in ontwikkeling bij kinderen van 4–12 jaar [Developing dialogical capacities of children of 4–12 years old]. Masters thesis, University of Nijmgen, The Netherlands.Google Scholar
Bragg, E. A. (1996). Towards ecological self: Deep ecology meets constructionist self-theory. Journal of Environmental Psychology, 16: 93–108.CrossRefGoogle Scholar
Branco, A. U., Branco, A. L. and Madureira, A. F. (2008). Self-development and the emergence of new I-positions: Emotions and self-dynamics. Studia Psychologica, 6: 23–39.Google Scholar
Braude, S. E. (1991). First person plural: Multiple personality and the philosophy of the mind. London: Routledge.Google Scholar
Brewer, M. B. (1991). The social self: On being the same and different at the same time. Personality and Social Psychology Bulletin, 17: 475–82.CrossRefGoogle Scholar
Bromberg, P. (2004). Standing in the spaces: The multiplicity of self and the psychoanalytic relationship. In Hermans, H. J. M. and Dimaggio, G. (eds.), The dialogical self in psychotherapy (pp. 138–51). London: Brunner-Routledge.Google Scholar
Bronson, G. W. (1972). Infants' reactions to unfamiliar persons and novel objects. University of Chicago Press.Google ScholarPubMed
Bronson, G. W. (1978). Aversive reactions to strangers: A dual process interpretation. Child Development, 49: 495–9.CrossRefGoogle Scholar
Bruner, J. (1983). Child's talk: Learning to use language. New York: Norton.Google Scholar
Buber, M. (1970). I and Thou: A new translation with a prologue “I and You” and notes by Walter Kaufmann. Edinburgh: T. & T. Clark.Google Scholar
Burgoon, J. K., and Jones, S. B. (1976). Toward a theory of personal space expectations and their violations. Human Communication Research, 2: 131–46.CrossRefGoogle Scholar
Burns, R. B. (1979). The self concept: In theory, measurement, development, and behaviour. London: Longman.Google Scholar
Buss, D. M. (1995). Evolutionary psychology: A new paradigm for psychological science. Psychological Inquiry, 6: 1–30.CrossRefGoogle Scholar
Butler, R. N. (1975). Why survive? Being old in America. New York: Harper & Row.Google Scholar
Cahoone, L. (1996). From modernism to postmodernism: An anthology. Cambridge, MA: Blackwell.Google Scholar
Callero, P. L. (2003). The sociology of the self. Annual Review of Sociology, 29: 115–33.CrossRefGoogle Scholar
Carson, R. C., Butcher, J. N., and Mineka, S. (1996). Abnormal psychology and modern life(10th edition). New York: HarperCollins.Google Scholar
Cascio, J. (2005). The Democratization of History. worldchanging.com/archives/003073.html
Castells, M. (1997). The information age: Economy, society and culture. Vol. II: The power of identity. Oxford, UK: Blackwell.Google Scholar
Chaitin, J. L. (2010). Narratives and Storytelling in conflicts and conflict ­resolution: Ben-Gurion University of the Negev, www.narrative-­mediation.crinfo.org/documents/mini-grants/narrative-mediation/Narratives_and_Storytelling.pdf.
Chaitin, J. (2008). Bridging the impossible? Confronting barriers to dialogue between Israelis and Germans and Israelis and Palestinians. International Journal of Peace Studies, 13: 33–58.Google Scholar
Chandler, M. J., Lalonde, C. E., Sokol, B. W., and Hallett, D. (2003). Personal persistence, identity development, and suicide: A study of native and ­non-native North-American adolescents. Monographs of the Society for Research in Child Development, 68: 1–128.Google ScholarPubMed
Chaudhary, N. (2008). Persistent patterns in cultural negotiations of the self: Using Dialogical Self Theory to understand self–other dynamics within culture. International Journal for Dialogical Science, 3: 9–30.Google Scholar
Chen, H.-R. (2006).The interpenetration between globalization and localization: Continuity and dialogical hybridity in global and local commercials in contemporary Taiwan. Paper presented at the annual meeting of the International Communication Association. New York, 5 October.Google Scholar
Choi, S.-C. and Han, G. (2008). Shimcheong psychology: A case of an emotional state for cultural psychology. International Journal for Dialogical Science, 3: 205–24.Google Scholar
Choi, S.-C., and Kim, K. (2004). Monological and dialogical nature of intersubjective emotion of Shimcheong. Paper presented at the Third International Conference on the Dialogical Self. Warsaw, 26–29 August.Google Scholar
Clarke, K. (2003). Met jezelf in gesprek gaan: De Zelfkonfrontatiemethode en burn-out [Talking with yourself: The self-confrontation method and burnout]. In Loon, R. and Wijsbeck, J. (eds.), De organisatie als verhaal [The organization as a narrative] (pp. 176–95). Assen, The Netherlands: Van Gorcum.Google Scholar
Clarke-Stewart, A., Perlmutter, M., and Friedman, S. (1988). Lifelong human development. New York: Wiley.Google Scholar
Clifford, J. (1988). The predicament of culture: Twentieth-century ethnography, literature, and art. Cambridge, MA: Harvard University Press.Google Scholar
Cohen, R. A. (2002). Maternal psyche. In Gantt, E. E. and Williams, R. N. (eds.), Psychology for the other: Levinas, ethics and the practice of psychology (pp. 32–64). Pittsburgh, PA: Duquesne University Press.Google Scholar
Colapietro, V. (2006). Practice, agency, and sociality: An orthogonal reading of classical pragmatism (commentary on Wiley). International Journal for Dialogical Science, 1: 23–32.Google Scholar
Collins, P. H. (2000). Black feminist thought: Knowledge, consciousness, and the politics of empowerment. London: Routledge.Google Scholar
Cooper, M. (1999). If you can't be Jekyll be Hyde: An existential-­phenomenological exploration on lived-plurality. In Rowan, J. and Cooper, M. (eds.), The plural self: multiplicty in everyday life (pp. 51–70). London: Sage.Google Scholar
Cooper, M. (2003). “I–I” and “I–Me”: Transposing Buber's interpersonal attitudes to the intrapersonal plane. Journal of Constructivist Psychology, 16: 131–53.CrossRefGoogle Scholar
Cooper, M., and Hermans, H. J. M. (2007). Honoring self-otherness: Alterity and the intrapersonal. In Simão, L. and Valsiner, J. (eds.), Otherness in question: Labyrinths of the self (pp. 305–15). Greenwich, CT: Information Age.Google Scholar
Cortini, M., Mininni, G., and Manuti, A. (2004). The diatextual construction of the self in short message systems. Identity: An International Journal of Theory and Research, 4: 355–70.CrossRefGoogle Scholar
Cote, J. (1996). Sociological perspectives on identity formation: the culture–identity link and identity capital. Journal of Adolescence, 19: 417–28.CrossRefGoogle Scholar
Crocker, J., and Park, L.E. (2004). The costly pursuit of self-esteem. Psychological Bulletin, 130: 392–414.CrossRefGoogle ScholarPubMed
Dabrowski, K. (1964). Positive disintegration. Boston: Little Brown and Co.Google Scholar
Damon, W., and Hart, D. (1982). The development of self-understanding from infancy through adolescence. Child Development, 4: 841–64.CrossRefGoogle Scholar
Deal, T. E. and Kennedy, A. A. (1982). Corporate cultures: The rites and rituals of corporate life. Harmondsworth: Penguin Books.Google Scholar
Deflem, M. (2003). The sociology of the sociology of money: Simmel and the contemporary battle of the classics. Journal of Classical Sociology, 3: 67–96.CrossRefGoogle Scholar
Deikman, A. J. (1999). ‘I’- awareness. In Gallagher, S. and Shear, J. (eds.), Models of the self (pp. 421–7). Thorverton, UK: Imprint Academic.Google Scholar
Derryberry, D., and Tucker, D. M. (1994). Motivating the focus of attention. In Niedenthal, P. M. and Kitayama, S. (eds.), The heart's eye: Emotional influences in perception and attention (pp. 167–96). San Diego; CA: Academic Press.Google Scholar
Dewey, J. (1929), The quest for certainty: A study of the relation between knowledge and action. New York: Minton, Balch & Co.Google Scholar
Diehl, G. (1977). Picasso. Naefels, Switzerland: Bonfini Press.Google Scholar
Dimaggio, G., Salvatore, G., and Catania, D. (2004). Strategies for the treatment of dialogical dysfunctions. In Hermans, H. J. M. and Dimaggio, G. (eds.), The dialogical self in psychotherapy (pp. 190–204). New York: Brunner-Routledge.Google Scholar
Dimaggio, G., Salvatore, G., Azzara, C., and Catania, D. (2003). Rewriting self-narratives: The therapeutic process. Journal of Constructivist Psychology, 16: 155–81.CrossRefGoogle Scholar
Drummond, D. S. (1976). Police culture. Newbury Park, CA: Sage.Google Scholar
Ehrsson, H. H., Charles Spence, C., and Passingham, R. E. (2004). That's my hand! Activity in premotor cortex reflects feeling of ownership of a limb. Science, 305: 875–7.CrossRefGoogle ScholarPubMed
Erikson, E. H. (1968). Identity, psychosocial. In International encyclopedia of social sciences (rev. edn), 7: 61–5.Google Scholar
Ewing, K. P. (1990). The illusion of wholeness: Culture, self, and the experience of inconsistency. Ethos, 18: 251–78.CrossRefGoogle Scholar
Eysenck, H. J., and Eysenck, M. W. (1985). Personality and individual differences: A natural science approach. New York: Plenum.CrossRefGoogle Scholar
Falmagne, R. J. (2004). On the constitution of “self” and “mind”: The dialectic of the system and the person. Theory and Psychology, 14: 822–45.CrossRefGoogle Scholar
Featherstone, M. (1995). Undoing culture: Globalization, postmodernism and identity. London: Sage.Google Scholar
Felling, A. J. A. (2004). Het process van individualisering in Nederland: een kwarteeuw sociaal-culturele ontwikkeling [The process of individualization in The Netherlands: A quarter of a century of social-cultural development]. Lecture, Radboud University Nijmegen, The Netherlands.Google Scholar
Field, T. M., Woodson, R., Greenberg, R., and Cohen, D. (1982). Discrimin­ation and imitation of facial expressions by neonates. Science, 218: 179–81.CrossRefGoogle ScholarPubMed
Fisher, S., and Cleveland, S. E. (1968). Body image and personality. New York: D. Van Nostrand.Google Scholar
Fogel, A. (1993). Developing through relationships: Origins of communication, self, and culture. University of Chicago Press.Google Scholar
Fogel, A., Koeyer, I., Bellagamba, F., and Bell, H. (2002). The dialogical self in the first two years of life: Embarking on a journey of discovery. Theory and Psychology, 12: 191–205.CrossRefGoogle Scholar
Forman, R. K. C. (1999). What does mysticism have to teach us about consciousness? In Gallagher, S. and Shear, J. (eds.), Models of the self (pp. 361–77). Thorverton, UK: Imprint Academic.Google Scholar
Foucault, M. (1980). Power/knowledge: Selected interviews and other writings. New York: Pantheon.Google Scholar
Frijda, N. H. (1986). The emotions. Cambridge University Press.Google Scholar
Fromm, E. (1956). The art of loving. New York: Harper and Row.Google Scholar
Gadamer, H.-G. (1989). Truth and method (2nd rev. ed; trans. rev. by Weinsheimer, J. and Marshall), D. G.. New York: Continuum.Google Scholar
Garvey, C. (1984). Children's talk. Cambridge, MA: Harvard University Press.Google Scholar
Gazzaniga, M. (1985). The social brain. New York: Basic Books.Google Scholar
Georgaca, E. (2001). Voices of the self in psychotherapy: A qualitative analysis. British Journal of Medical Psychology, 74: 223–36.CrossRefGoogle ScholarPubMed
Gergen, K. J. (1991). The saturated self: Dilemmas of identity in contemporary life. London: Sage.Google Scholar
Geschiere, P. (1999). Globalization and the power of indeterminate meaning: Witchcraft and spirit cults in Africa and East Asia. In Meyer, B. and Geschiere, P. (eds.), Globalization and identity: Dialectics of flow and closure (pp. 211–37). Oxford, UK: Blackwell.Google Scholar
Giddens, A. (1991). Modernity and self-identity: Self and society in the late modern age. Cambridge, UK: Polity Press.
Giddens, A. (1992). The transformation of intimacy. Cambridge, UK: Polity.Google Scholar
Gier, N. F. (2000). Spiritual titanism: Indian, Chinese, and Western perspectives. New York: SUNY PressGoogle Scholar
Gieser, T. (2006). How to transform into goddesses and elephants: Exploring the potentiality of the dialogical self. Culture and Psychology, 12: 443–59.CrossRefGoogle Scholar
Gilbert, P. (1989). Human nature and suffering. New York: Guilford Press.Google Scholar
Gillespie, A. (2005). Malcolm X and his autobiography: Identity development and self-narration. Culture and Psychology, 11: 77–88.CrossRefGoogle Scholar
Gilroy, P. (1993). The black Atlantic. London: Verso.Google Scholar
Girard, G. (1979). Violence and the sacred. Baltimore, MD: Johns Hopkins University Press.Google Scholar
Goffman, E. (1959). The presentation of self in everyday life. London: Penguin Books.Google Scholar
Gonçalves, M. M., Matos, M., and Santos, A. (2009). Narrative therapy and the nature of “innovative moments” in the construction of change. Journal of Constructivist Psychology, 22: 1–23.CrossRefGoogle Scholar
Goolishian, H. A., and Anderson, H. (1992). Strategy and intervention versus nonintervention. A matter of theory?Journal of Marital and Family Therapy, 18: 5–15.CrossRefGoogle ScholarPubMed
Greenberg, L. S. (2002). Emotion-focused therapy: Coaching clients to work through their feelings. New York: American Psychological Association.CrossRefGoogle Scholar
Greenberg, L. S. (2004). Introduction. Emotion: Special Issue. Clinical Psychology and Psychotherapy, 11: 1–2.CrossRefGoogle Scholar
Greene, J. R., Alpert, G. P. and Styles, P. (1992). Values and culture in two American police departments: Lessons from King Arthur. Journal of Contemporary Criminal Justice, 8: 183–207.CrossRefGoogle Scholar
Gregg, G. S. (1991). Self-representation: Life narrative in identity and ideology. New York: Greenwood Press.Google Scholar
Griffin, J. H. (1960/1996) Black like me. New York: Signet.Google Scholar
Griffin, J. H. (1979/2006). Beyond otherness. In Griffin, J. H., Black like me: The definitive Griffin estate edition (pp. 209–12). San Antonio, TX: Wing Press.Google Scholar
Guilfoyle, M. (2003). Dialogue and power: A critical analysis of power. Family Process, 42: 331–43.CrossRefGoogle Scholar
Guntrip, H. (1971). Psychoanalytic theory, therapy, and the self. New York: Basic Books.Google Scholar
Habermas, J. (1987). The philosophical discourse of modernity (trans. Lawrence, Frederick). Cambridge University Press.Google Scholar
Hacking, I. (1995). Rewriting the soul: Multiple personality and the science of memory. Princeton University Press.Google Scholar
Haddad, Y. Y., and Esposito, J. L. (1998). Islam, gender and social change. Oxford University Press.Google Scholar
Hall, S. (1991). The local and the global: Globalization and ethnicity. In King, A. D. (ed.), Culture, globalization and the world system: Contemporary conditions for the representation of identity (pp. 19–39). London: Macmillan.Google Scholar
Hall, S. (1992). The question of cultural identity. In Hall, S., Held, D., & McGrew, T. (eds.), Modernity and its futures (pp. 273–316). Cambridge, England: Polity Press.Google Scholar
Hall, S. (1996). Who needs “identity”? In Hall, S. and Gay, P. du (eds.), Questions of cultural identity (pp. 1–17). London: Sage.Google Scholar
Handy, C. B. (1985) Understanding organizations (3rd edn). Harmondsworth: Penguin Books.Google Scholar
Harré, R. (2004). Positioning theory. www.massey.ac.nz/~alock/virtual/­positioning.doc.
Harré, R., and Langenhove, L. (1991). Varieties of positioning. Journal for the Theory of Social Behaviour, 21: 393–407.CrossRefGoogle Scholar
Harrison, S. J. (1998). Police organizational culture: Using ingrained values to build positive organizational improvement. Public Administration and Management: An Interactive Journal. www.pamij.com/harrison.html.Google Scholar
Hayward, J. (1999). A rDzogs-chen Buddhist interpretation of the sense of self. In Gallagher, S. and Shear, J. (eds.), Models of the self (pp. 379–94). Thorverton, UK: Imprint Academic.Google Scholar
Heidegger, M. (1962). Being and time (trans. Macquarrie, J. and Robinson, E.). Oxford: Blackwell.Google Scholar
Hermans, H. J. M. (1970). A questionnaire measure of achievement motivation. Journal of Applied Psychology, 54: 353–63.CrossRefGoogle ScholarPubMed
Hall, S. (1974). Waardegebjeden en hun ontwikkeling [Value areas and their development]. Amsterdam: Swets & Zeitlinger.
Hall, S. (1994). Buber on mysticism, May on creativity and the dialogical nature of the self. Studies in Spirituality, 4: 279–305.Google Scholar
Hermans, H. J. M. (1996a). Voicing the self: From information processing to dialogical interchange. Psychological Bulletin, 119: 31–50.CrossRefGoogle Scholar
Hermans, H. J. M. (1996b). Opposites in a dialogical self: Constructs as characters. Journal of Constructivist Psychology, 9: 1–26.CrossRefGoogle Scholar
Hermans, H. J. M. (2000). Valuation, innovation and critical personalism. In J. Lamiell & W. Deutsch (eds.), Theory and Psychology: Special Issue on William Stern, 10: 801–14.CrossRefGoogle Scholar
Hermans, H. J. M. (2001a). The dialogical self: Toward a theory of personal and cultural positioning. Culture and Psychology, 7: 243–81.CrossRefGoogle Scholar
Hermans, H. J. M. (2001b). The construction of a personal position repertoire: Method and practice. Culture and Psychology, 7: 323–65.CrossRefGoogle Scholar
Hermans, H. J. M. (2002). The dialogical self as a society of mind: Introduction. Theory and Psychology, 12: 147–60.Google Scholar
Hermans, H. J. M. (2003). The construction and reconstruction of a dialogical self. Journal of Constructivist Psychology, 16: 89–130.CrossRefGoogle Scholar
Hermans, H. J. M. (2004a). The dialogical self: Between exchange and power. In Hermans, H. J. M. and Dimaggio, G. (eds.), The dialogical self in psychotherapy (pp. 13–28). New York: Brunner-Routledge.CrossRefGoogle Scholar
Hermans, H. J. M. (2004b). Introduction: The dialogical self in a global and digital age. Identity: An International Journal of Theory and Research, 4: 297–320.CrossRefGoogle Scholar
Hermans, H. J. M. (2006). Moving through three paradigms, yet remaining the same thinker. Counselling Psychology Quarterly, 19: 5–25.CrossRefGoogle Scholar
Hermans, H. J. M., and Dimaggio, G. (eds.) (2004). The dialogical self in psychotherapy. New York: Brunner-Routledge.CrossRefGoogle Scholar
Hermans, H. J. M., and Dimaggio, (2007). Self, identity, and globalization in times of uncertainty: A dialogical analysis. Review of General Psychology, 11: 31–61.CrossRefGoogle Scholar
Hermans, H. J. M., and Hermans-Jansen, E. (1995). Self-narratives: The construction of meaning in psychotherapy. New York: Guilford Press.Google Scholar
Hermans, H. J. M., and Kempen, H. J. G. (2004). The dialogical construction of coalitions in a personal position repertoire. In Hermans, H. J. M. and Dimaggio, G. (eds.), The dialogical self in psychotherapy (pp. 124–37). New York: Brunner-Routledge.CrossRefGoogle Scholar
Hermans, H. J. M., and Kempen, H. J. G. (1993). The dialogical self: Meaning as movement. San Diego, CA: Academic Press.Google Scholar
Hermans, H. J. M., and Kempen, H. J. G. (1998). Moving cultures: The perilous problems of cultural dichotomies in a globalizing world. American Psychologist, 53: 1111–20.CrossRefGoogle Scholar
Hermans, H. J. M., Kempen, H. J. G., and Loon, R. J. P. (1992). The dialogical self: Beyond individualism and rationalism. American Psychologist, 47: 23–33.CrossRefGoogle Scholar
Hermans, H. J. M., Rijks, T. I., and Kempen, H. J. G. (1993). Imaginal dialogues in the self: Theory and method. Journal of Personality, 61: 207–36.CrossRefGoogle Scholar
Hermans-Konopka, A., and Hermans, H. J. M. (2010). The dynamic features of love: Changes in self and motivation. In Raskin, J. D., Bridges, S. K., and Neimeyer, R. A. (eds.), Studies in meaning 4: Constructivist perspectives on theory, practice, and social justice. New York: Pace University Press.Google Scholar
Hesse, H. (1951/1971). Steppenwolf. Harmondsworth: Penguin Books.Google Scholar
Hevern, V. (2004). Threaded identity in cyberspace: Weblogs and positioning in the dialogical self. Identity: An International Journal of Theory and Research, 4: 321–35.CrossRefGoogle Scholar
Hewitt, J. P. (1984). Self and society (3rd edn). Boston, MA: Allyn & Bacon.Google Scholar
Hilgard, E. (1977). Divided consciousness. London: John Wiley.Google ScholarPubMed
Hochschild, A. R. (1983). The managed heart: Commercialization of human feelings. Berkeley, CA: University of California Press.Google Scholar
Hofstede, G. (1980). Culture's consequences: International differences in work- related values. Beverly Hills, CA, Sage.Google Scholar
Hogg, M. A., and Vaughan, G. M. (2002). Social psychology (3rd edn). London: Prentice-Hall.Google Scholar
Holquist, M. (1990). Dialogism: Bakhtin and his world. London: Routledge.CrossRefGoogle Scholar
Holzman, M. (1972). The use of interrogative forms in the verbal interaction of three mothers and their children. Journal of Psycholinguistic Research, 1: 311–36.CrossRefGoogle ScholarPubMed
Hong, Y., and Chiu, C. (2001). Toward a paradigm shift: From cross-cultural differences in social cognition to social-cognitive mediation of cultural differences. Social Cognition, 19: 181–96.CrossRefGoogle Scholar
Honos-Web, L., Surko, M., Stiles, W. B., and Greenberg, L. (1999). Assimilation of voices in psychotherapy: The case of Jan, Journal of Counseling Psychology, 46: 448–60.CrossRefGoogle Scholar
Horner, Th. M. (1983). On the formation of personal space and self-­boundary structures in early human development: The case of infant–stranger reactivity. Developmental Review, 3: 148–77.CrossRefGoogle Scholar
Huxley, A. (1957). The doors of perception. London: Chatto and Windus.Google Scholar
Hviid, P. (2007). A review of “I am I: Sudden flashes of self-awareness in childhood.” International Journal for Dialogical Science, 2: 361–4.Google Scholar
Ignazi, P. (2003). Extreme right parties in Western Europe. Oxford University Press.CrossRefGoogle Scholar
Ingraham, B. D. (2007). A pragmaticist glance at the post-modern. www-jime.open.ac.uk/00/ingraham/ingraham-13.html.Google Scholar
Izard, C. E. (1990). Facial expressions and the regulation of emotions. Journal of Personality and Social Psychology, 58: 487–98.CrossRefGoogle ScholarPubMed
James, W. (1890). The principles of psychology (vol. 1). London: Macmillan.Google Scholar
James, W. (1902/2004). The varieties of religious experience: A study in human nature (Gifford lectures on natural religion delivered at Edinburgh, 1901–1902). New York: Barnes & Noble.CrossRefGoogle Scholar
Janis, I. L. (1977). Decision making: A psychological analysis of conflict, choice, and commitment. New York: Free Press.Google Scholar
Janis, I. L. (1982). Groupthink: Psychological studies of policy decisions and fiascoes (2nd edn). New York: Houghton Mifflin.Google Scholar
Jaynes, J. (1976). The origin of consciousness in the breakdown of the bicameral mind. Boston: Houghton Mifflin.Google Scholar
Johnson, M. (1987). The body in the mind: The bodily basis of meaning, imagination, and reason. University of Chicago Press.Google Scholar
Jones, R. H. (2004). Mysticism and morality: A new look at old questions. Lanham, MD: Lexington Books.Google Scholar
Josephs, I. E. (2002). “The hopi in me”: The construction of a voice in the dialogical self from a cultural psychological perspective. Theory and Psychology 12: 161–73.CrossRefGoogle Scholar
Hermans, H. J. M., and Kempen, H. J. G.Journal of Constructivist Psychology (2008). Special issue: Performing research on the dialogical self, 21: 185–269.CrossRef
Jung, C. G. (1959). Mandalas. In Collected works (vol. 9, part 1). Princeton University Press (first German edition, 1955).Google Scholar
Jurgens, F. (2005). Het onsterfelijke ik [The immortal I]. HP/De Tijd, 7 October.
Kahane, A. (2004). Solving tough problems: An open way of talking, listening, and creating new realities. San Francisco, CA: Berrett-Koehler Publishers.Google Scholar
Kahn, J. S. (1995). Culture, multiculture, postculture. London: Sage.Google Scholar
Kaufman, D. (1991). Rachel's daughters: Newly orthodox Jewish women. New Brunswick, NJ: Rutgers University Press.Google Scholar
Kaye, K. (1977). Toward the origin of dialogue. In Schaffer, H. R. (ed.), Studies in mother–infant interaction (pp. 89–117). London: Academic Press.Google Scholar
Kelly, G. A. (1955). The psychology of personal constructs. New York: Norton.Google Scholar
Kemper, T. D. (1978). A social interactional theory of emotions. New York: Wiley.Google Scholar
Kenen, R. H. (1984). Making agreements with oneself: prelude to social behavior. Sociological Forum, 1: 362–77.CrossRefGoogle Scholar
Kinnvall, C. (2004). Globalization and religious nationalism: Self, identity, and the search for ontological security. Political Psychology, 25: 741–67.CrossRefGoogle Scholar
Kluger, A., Nir, D., and Kluger, Y. (2008). Personal position repertoire (PPR) from a bird's eye view. Journal of Constructivist Psychology, 21: 223–38.CrossRefGoogle Scholar
Kohnstamm, P. (2007). I am I – sudden flashes of self-awareness in childhood. London: Athena Press.Google Scholar
Kohut, H. (1971). The analysis of the self. New York: International Universities Press.Google Scholar
König, J. (2009). Moving experience: Dialogues between personal cultural positions. Culture and Psychology, 15: 97–119.CrossRefGoogle Scholar
Konrath, S. H., and Ross, M. (2003). Our glories, our shames: Expanding the self in temporal self appraisal theory. Paper presented at the American Psychological Society conference, Atlanta, Georgia, May.
Kraut, R. E., and Johnson, R. E. (1979). Social and emotional messages of smiling: An ethological approach. Journal of Personality and Social Psychology, 42: 853–63.CrossRefGoogle Scholar
Kristeva, J. (1982). Powers of horror: An essay of abjection. New York: Columbia University Press.Google Scholar
Kristeva, J. (1991). Strangers to ourselves. New York: Columbia University Press.Google Scholar
Kronsell, A. (2002). Homeless in academia: Homesteading as a strategy for change. In McKoy, M. and Georgio-Lutz, J. Di (eds.), A world of hegemonic masculinity. Women in higher education: Empowering change (pp. 37–56). Westport, CT: Greenwood.Google Scholar
Lacan, J. (1977). Ecrits: A selection (trans. A. Sheridan). London: Tavistock.Google Scholar
LaFromboise, T., Coleman, H.L.K., and Gerton, J. (1993). Psychological impact of biculturalism: Evidence and theory. Psychological Bulletin, 114: 395–412.CrossRefGoogle ScholarPubMed
Lambie, J. A., and Marcel, A. J. (2002). Consciousness and the varieties of emotion experience: A theoretical framework. Psychological Review, 109: 219–59.CrossRefGoogle ScholarPubMed
Lamiell, J. T. (1987). The psychology of personality: An epistemological inquiry. Columbia University Press.Google Scholar
Lane, R., and Schwartz, G. (1987). Levels of emotional awareness: A cognitive–developmental theory and its application to psychopathology. American Journal of Psychiatry, 54: 309–13.Google Scholar
Lazarus, R. S. (1991). Emotion and adaptation. New York/Oxford: Oxford University Press.Google Scholar
Leary, D. E. (2006). The missing person in the conversation: Oliver Wendell Holmes, Sr., and the dialogical self (commentary on Wiley). International Journal for Dialogical Science, 1: 33–40.Google Scholar
LeDoux, J. E. (1996). The emotional brain: The mysterious underpinnings of emotional life. New York: Simon & Schuster.Google Scholar
LeDoux, J. (2002) Synaptic self: How our brains become who we are. New York: Penguin Viking.Google Scholar
Lee, D., and Lishman, J. R. (1975). Visual proprioceptive control of stance. Journal of Human Movement Studies, 1: 87–95.Google Scholar
Leiman, M. (2004). Dialogical sequence analysis. In Hermans, H. J. M. and Dimaggio, G. (eds.), The dialogical self in psychotherapy (pp. 255–69). London: Brunner-Routledge.Google Scholar
Lengelle, R., and Meijers, F. (2004). Mystery to mastery: An exploration of what happens in the black box of writing and healing. Journal of Poetry Therapy, 22: 59–77.Google Scholar
Lester, D. (1992). The disunity of self. Personality and Individual Differences, 13: 947–8.CrossRefGoogle Scholar
Levin, D. M. (1988). The opening of vision. Nihilism and the postmodern situation. New York: Routledge.Google Scholar
Levinas, E. (1967). Martin Buber and the theory of knowledge. In Schlipp, P. A. and Friedman, M. (eds.), The philosophy of Martin Buber (pp. 133–50). London: Cambridge University Press.Google Scholar
Levinas, E. (1969). Totality and infinity: An essay on exteriority (trans. A. Lingis). Pittsburgh, PA: Duquesne University Press.Google Scholar
Lewis, M. (1995). Shame: The exposed self. New York: Free Press.Google Scholar
Lewis, M. D. (2002). The dialogical brain: Contributions of emotional neurobiology to understanding the dialogical self. Theory and Psychology, 12: 175–90.CrossRefGoogle Scholar
Lichtenberg, J., Lachmann, F. M., and Fosshage, J. (1992). Self and motivational systems: Toward a theory of psychoanalytic technique. Hillsdale, NJ: Analytic Press.Google Scholar
Lietaer, G. (1993). Authenticity, congruence and transparency. In Brazier, D. (ed.), Beyond Carl Rogers (pp. 17–46). London: Constable.Google Scholar
Lifton, R. J. (1993). The Protean self: Human resilience in an age of fragmentation. New York: Basic Books.Google Scholar
Ligorio, M. B. (forthcoming). Dialogical relationship between identity and learning. Culture and Psychology.
Ligorio, M. B., and Pugliese, A. C. (2004). Self-positioning in a text-based virtual environment. Identity: An International Journal of Theory and Research, 4: 337–53.CrossRefGoogle Scholar
Lindegger, G. (forthcoming). Psychotherapy and Culture.
Linell, P. (1990). The power of dialogue dynamics. In Markovà, I. and Foppa, K. (eds.), The dynamics of dialogue (pp. 147–77). New York: Harvester Wheatsheaf.Google Scholar
Loehlin, J. C., McCrae, R. R., and Costa, P. T. Jr. (1998). Heritabilities of common and measure-specific components of the Big Five personality factors. Journal of Research in Personality, 32: 431–53.CrossRefGoogle Scholar
Lovell, G. (2000). Consultancy, ministry and mission: A handbook for practitioners and work consultants in Christian organizations. Warsaw: Burns and Oates.Google Scholar
Lupton, D. (1998). The emotional self: A sociocultural exploration. Thousand Oaks, CA: Sage.Google Scholar
Lyra, M. C. D. P. (1999). An excursion into the dynamics of dialogue: Elaborations upon the dialogical self. Culture and Psychology, 4: 477–89.CrossRefGoogle Scholar
Lysaker, J. (2006). “I am not what I seem to be” (commentary on Wiley). International Journal for Dialogical Science, 1: 41–6.Google Scholar
Lysaker, P. H., and Lysaker, J. T. (2002). Narrative structure in psychosis: Schizophrenia and disruptions in the dialogical self. Theory and Psychology, 12: 207–20.CrossRefGoogle Scholar
Lysaker, P. H., and Lysaker, J. T. (2008). Schizophrenia and the fate of the self. Oxford University Press.CrossRefGoogle Scholar
Mancuso, J. C., and Sarbin, Th. R. (1983). The self-narrative in the enactment of roles. In Sarbin, Th. R. and Scheibe, K. (eds.), Studies in social identity (pp. 254–73). New York: Praeger.Google Scholar
Maratos, O. (1973). The origin and development of imitation in the first six months of life. Ph.D. thesis, University of Geneva.Google Scholar
Marcia, J. E. (1966). Development and validation of ego identity status, Journal of Personality and Social Psychology, 3: 551–8.CrossRefGoogle ScholarPubMed
Marková, I. (1987). On the interaction of opposites in psychological processes. Journal for the Theory of Social Behaviour, 17: 279–99.CrossRefGoogle Scholar
Marková, I. (2006). On “the inner alter” in dialogue. International Journal for Dialogical Science, 1: 125–48.Google Scholar
Marsella, A. J. (1998). Toward a “global-community psychology”: Meeting the demands of a changing world. American Psychologist, 53: 1282–91.CrossRefGoogle Scholar
Marty, M. E., and Appleby, R. S. (1993). Fundamentalisms and the state. University of Chicago Press.Google Scholar
Masuda, T., Gonzalez, R., Kwan, L., and Nisbett, R. E. (2008). Culture and aesthetic preference: Comparing the attention to context of East Asians and Americans. Personality and Social Psychology Bulletin, 34: 1260–75.CrossRefGoogle ScholarPubMed
May, R. (1975). The courage to create. New York: Norton.Google Scholar
McAdams, D. P. (1985). Power, intimacy, and the life story: Personological inquiries into identity. Chicago: Dorsey Press. (Reprinted by Guilford Press, 1988.)Google Scholar
McAdams, D. P. (1988). Biography, narrative, and lives: An introduction. Journal of Personality, 56: 1–18.CrossRefGoogle Scholar
McAdams, D. P. (2006). The problem of narrative coherence. Journal of Constructivist Psychology, 19: 109–26.CrossRefGoogle Scholar
McClelland, D., Atkinson, J., Clark, R., and Lowell, E. (1953). The achievement motive. New York: Appleton.CrossRefGoogle Scholar
McIlveen, P., and Patton, W. (2007) Dialogical self: author and narrator of career life themes. International Journal for Educational and Vocational Guidance, 7: 67–80.CrossRefGoogle Scholar
Mead, G. H. (1934). Mind, self, and society. University of Chicago Press.Google Scholar
Meltzoff, A. N., and Moore, M. K. (1994). Imitation, memory, and the representation of persons. Infant Behavior and Development, 17: 83–99.CrossRefGoogle ScholarPubMed
Meyer, B., Geschiere, P. (eds.) (1999). Globalization and identity: Dialectics of flow and closure. Oxford, UK,Blackwell.
Mills, M., and Blossfeld, H.-P. (2003). Globalisierung, Ungewissheit und Wandel in Lebensläufen Jugendlicher und junger Erwachsener [Globalization, uncertainty and changes in early life courses]. Zeitschrift für Erziehungswissenschaft, 6: 188–218.CrossRefGoogle Scholar
Minsky, M. (1985). The society of mind. New York: Simon & Schuster.Google Scholar
Moghaddam, A. (2005). The staircase to terrorism: A psychological exploration. American Psychologist, 60: 161–9.CrossRefGoogle ScholarPubMed
Montaigne, M. (1603). The essayes: Or morall, politike and millitarie discourses (trans. J. Florio). London: Blount. (Original work published 1580.)Google Scholar
Morgan, C., and Averill, J. R. (1992). True feelings, the self, and authenticity: A psychosocial perspective. In D. D. Franks and V. Gecas (eds.), Social perspectives on emotion (vol. 1, pp. 95–124). Greenwich, CT: JAI Press.Google Scholar
Morin, A. (2005). Possible links between self-awareness and inner speech. Theoretical background, underlying mechanisms, and empirical evidence. Journal of Consciousness Studies, 12: 115–34.Google Scholar
Morioka, M. (2008). Voices of self in the therapeutic chronotope: “Utushi” and “Ma.”International Journal for Dialogical Science, 3: 93–108.Google Scholar
Murray, H. A. (1962). The personality and career of Satan. Journal of Social Issues, 28: 36–54.CrossRefGoogle Scholar
Nafstad, H. E., Blakar, R. M. and Rand Hendriksen, K. (2008). The spirit of society and the virtue of gratitude: Shifting societal ideologies of gratitude. In Freire, T. (ed.), Understanding positive life. Research and practice on positive psychology (pp. 291–312). Lisbon: Climepsi Editores.Google Scholar
Nagy, E., and Molnar, P. (2004). Homo imitans or homo provocans? Human imprinting model of neonatal imitation. Infant Behavior and Development, 27: 54–63.CrossRefGoogle Scholar
Nandy, A. (1997). The twilight of certitudes: Secularism, Hindu nationalism, and other masks of deculturation. Alternatives, 22: 157–76.CrossRefGoogle Scholar
Neimeyer, R. A., and Buchanan-Arvay, M. (2004). Performing the self: Therapeutic enactment and the narrative integration of traumatic loss. In Hermans, H. J. M. & Dimaggio, G. (eds.), The dialogical self in psychotherapy (pp. 173–89). New York: Brunner-Routledge.Google Scholar
Neisser, U. (1988). Five kinds of self-knowledge. Philosophical Psychology, 1: 35–59.CrossRefGoogle Scholar
Neugarten, B. L. (1970). Adaptation and the life cycle. Journal of Geriatric Psychiatry, 4: 71–87.Google ScholarPubMed
Newberg, A. B., Eugene, G.D.A., and Rause, V. (2001) Why God won't go away: Brain science and the biology of belief. New York: Ballantine Books.Google Scholar
Newson, J. (1977). An intersubjective approach to the systematic description of mother–infant interaction. In Schaffer, H. R. (ed.), Studies in mother–infant interaction (pp. 47–61). London: Academic Press.Google Scholar
Nienkamp, J. (2001). Internal rhetorics: Toward a history and theory of self-persuasion. Carbondale and Edwardsville, IL.: Southern Illinois University Press.Google Scholar
Niessen, T., Abma, T., Widdershoven, G., and Vleuten, C. (2008). Contemporary epistemological research in education. Theory and Psychology, 18: 27–45.CrossRefGoogle Scholar
Nir, D. (2008). The negotiational self: Identifying and transforming negotiation outcomes within the self. Unpublished dissertation, School of Business, Mount Scopus, Hebrew University of Jerusalem.Google Scholar
Nir, D., and Kluger, A. N. (2006). Resolving inner conflict, building inner harmony – the negotiational self. Workshop given at the Fourth International Conference on the Dialogical Self. Braga, Portugal, June 1–3.
Nouwen, H. (1994). Here and now: Living in the spirit. New York: Crossroad.Google Scholar
Obeysekere, G. (1977). Social change and the deities: Rise of Kataragama cult in modern Sri Lanka. Man, 12: 377–96.CrossRefGoogle Scholar
Osatuke, K. et al. (2004). Hearing voices: Methodological issues in measuring internal multiplicity. In Hermans, H. J. M. and Dimaggio, G. (eds.) The dialogical self in psychotherapy (pp. 237–54). London: Brunner-Routledge.
Padel, R. (1992). In and out of the mind: Greek images of the tragic self. Princeton University Press.CrossRefGoogle Scholar
Parker, M. (2000). Organizational culture and identity. London: Sage.Google Scholar
Parkinson, B. (1996). Emotions are social. British Journal of Psychology, 87: 663–83.CrossRefGoogle ScholarPubMed
Pearson, D. et al. (2001). Prevalence of imaginary companions in a normal child population. Child: Care, Health and Development, 27: 13–22.Google Scholar
Pepper, S. (1942). World hypotheses. Berkeley, CA: University of California Press.Google Scholar
Pereira Reis, E.M., and Schwartzman, S. (1977). The process of spatial dislocation and social identity building: Brazil. International Social Sciences Journal, 30: 98–115.Google Scholar
Persinger, M. A. (1987). Neuropsychological bases of God beliefs. New York: Praeger.Google Scholar
Person, E. S. (1988). Dreams of love and fateful encounters: The power of romantic passion. New York: Norton.Google Scholar
Peterson, C., and Seligman, M. E. P. (2004). Character strengths and virtues. A handbook and classification. New York: Oxford University Press.Google Scholar
Piaget, J. (1978). The development of thought: Equilibration of cognitive structures. London: Blackwell.Google Scholar
Pieterse, J. N. (1995). Globalization as hybridization. In Featherstone, M., Lash, S., and Robertson, R. (eds.), Global modernities (pp. 45–68). London: Sage.Google Scholar
Puchalska-Wasyl, M., Chmielnicka-Kuter, E., and Oles, P. (2008). From internal interlocutors to psychological functions of dialogical activity. Journal of Constructivist Psychology, 21: 239–69.CrossRefGoogle Scholar
Putnam, F. W. (1989). Diagnosis and treatment of multiple personality disorder. New York: Guilford Press.Google Scholar
Putnam, F. W. (1993). Dissociative disorders in children: Behavioral profiles and problems. Child Abuse and Neglect, 17: 39–45.CrossRefGoogle ScholarPubMed
Quinn, N. (2006). The self. Anthropological Theory, 6: 362–84.CrossRefGoogle Scholar
Radden, J. (1999). Pathologically divided minds, synchronic unity and models of self. In Gallagher, S. and Shear, J. (eds.), Models of the self (pp. 343–58). Thorverton, UK: Imprint Academic.Google Scholar
Raggatt, P. T. F. (2000). Mapping the dialogical self: Towards a rationale and method of assessment. European Journal of Personality, 14: 65–90.3.0.CO;2-D>CrossRefGoogle Scholar
Raggatt, P. T. F. (2007). Forms of positioning in the dialogical self: A system of classification and the strange case of Dame Edna Everage. Theory and Psychology, 17: 355–82.CrossRefGoogle Scholar
Redfield, J. (1994). The Celestine prophecy. London: Bantam.Google Scholar
Reichelt, S., and Sveaas, N. (1994). Therapy with refugee families: What is a “good” conversation?Family Process, 33: 247–62.CrossRefGoogle Scholar
Richardson, F. C., Rogers, A., and McCarroll, J. (1998). Toward a dialogical self. American Behavioral Scientist, 41: 496–515.CrossRefGoogle Scholar
Richers, N. (1998). “How did they do it? Language learning in Bruner and Wittgenstein.” www.bu.edu/wcp/Papers/Lang/LangRich.htm
Riesman, D., Denney, R., and Glazer, N. (1950). The lonely crowd. New Haven: Yale University Press.Google Scholar
Rinpoche, R.T., and Mullen, K. (2005). The Buddhist use of compassionate imagery in mind healing. In Gilbert, P. (ed.), Compassion: Conceptualizations, research and use in psychotherapy (pp. 239–62). London: Routledge.Google Scholar
Ritzer, G. (1992). Sociological theory (3rd edn). New York: McGraw-Hill.Google Scholar
Ritzer, G. (2000). The McDonaldization of society: An investigation into the changing character of contemporary social life (3rd edn). New York: Pine Forge Press.Google Scholar
Robertson, R. (1995). Globalization: Social theory and global culture. London: Sage.Google Scholar
Rochat, P. (2000). Emerging co-awareness. Paper presented at the First International Conference on the Dialogical Self, Nijmegen, The Netherlands, June 23–26Google Scholar
Rochat, P., Querido, J. G., and Striano, T. (1999). Emerging sensitivity to the timing and structure of protoconversation in early infancy. DevelopmentalPsychology, 35: 950–57.Google ScholarPubMed
Rojek, B. (2009). In quest of identity: Reading Tabucchi in the light of Hermans' concept of the dialogical self. Psychology of Language and Communications, 13: 89–97.Google Scholar
Roland, A. (1996). Cultural pluralism and psychoanalysis. New York: Routledge.Google Scholar
Rose, A. J. (2002). Co-rumination in the friendships of girls and boys. Child Development, 73: 1830–43.CrossRefGoogle ScholarPubMed
Rosenberg, M. (1979). Conceiving the self. New York: Basic Books.Google Scholar
Rosenberg, S. S., and Gara, M. A. (1985). The multiplicity of personal identity. In Shaver, P. (ed.), Self, situations and social behaviour: Review of personality and social psychology (vol. 6). Beverly Hills, CA: Sage.Google Scholar
Rothenberg, A. (1990). Creativity in adolescence. Adolescence: Psychopathology, Normality, and Creativity, 13: 415–34.Google ScholarPubMed
Rowan, J. (1990). Subpersonalities: The people inside us. London: Routledge.Google Scholar
Rowan, J. (2010). Personification: Using the dialogical self in psychotherapy and counselling. London: Routledge.Google Scholar
Rowan, J., and Cooper, M. (eds.), (1999). The plural self: Multiplicity in everyday life. London: Sage.
Rowiński, T. (2008). Virtual self in dysfunctional internet use. Studia Psychologica, 8: 107–27.Google Scholar
Said, E. (1978). Orientalism. London: Routledge & Kegan Paul.Google Scholar
Said, E. (1999). Out of place: A memoir. New York: Knopf.Google Scholar
Sakellaropoulo, M., and Baldwin, M. W. (2006). Interpersonal cognition and the relational self: Paving the empirical road for dialogical science. International Journal for Dialogical Science, 1: 47–66.Google Scholar
Salgado, J., and Hermans, H. J. M. (2005). The return of subjectivity: From a multiplicity of selves to the dialogical self. E-Journal of Applied Psychology, 1: 3–13.CrossRefGoogle Scholar
Salvatore, G., Dimaggio, G., and Semerari, A. (2004). A model of narrative development: Implications for understanding psychopathology and guiding therapy. Psychology and Psychotherapy, 77: 231–54.CrossRefGoogle ScholarPubMed
Sampson, E. (1985). The decentralization of identity: Toward a revised concept of personal and social order. American Psychologist, 11: 1203–11.CrossRefGoogle Scholar
Sampson, E. (1993). Celebrating the other: A dialogic account of human nature. San Francisco, CA: Westview Press.Google Scholar
Sarbin, Th. R. (1986). The narrative as a root metaphor for psychology. In Sarbin, Th. R. (ed.), Narrative psychology: The storied nature of human conduct (pp. 3–21). New York: Praeger.Google Scholar
Sarbin, T. R. (1989). Emotions as narrative emplotments. In Packer, M. J. and Addison, R. B. (eds.), Entering the circle: Hermeneutic investigation in psychology (pp. 185–201). Albany, NY: SUNY Press.Google Scholar
Savin-Williams, R. C., and Demo, D. H. (1984). Developmental change and stability in adolescent self-concept. Developmental Psychology, 20: 1100–10.CrossRefGoogle Scholar
Schachter, E. (2002). Identity constraints: The perceived structural requirement of a ‘good’ identity. Human Development, 45: 416–33.CrossRefGoogle Scholar
Schein, E. H. (1985). Organizational culture and leadership. San Francisco, CA: Jossey-Bass.Google Scholar
Schore, A. N. (1994). Affect regulation and the origin of the self: The neurobiology of emotional development. Hillsdale, NJ: Erlbaum.Google Scholar
Schore, A. (2004). Dialogue between neurobiological research on the development of the self and theory of the dialogical self. Paper presented at the Third International Conference on the Dialogical Self, Warsaw, Poland: Warsaw School of Social Psychology, August 26–29.Google Scholar
Schwartz, R. (1995). Internal family systems therapy. New York: Guilford Press.Google Scholar
Semerari, A., Carcione, A., Dimaggio, G., Nicolo, G., and Procacci, M. (2004). A dialogical approach to patients with personality disorders. In Hermans, H. J. M. and Dimaggio, G. (eds.), The dialogical self in psychotherapy (pp. 220–34). London: Brunner-Routledge.Google Scholar
Shamir, B., and Eilan, G. (2005). “What's your story?” A life-stories approach to authentic leadership development. Leadership Quarterly, 16: 395–417.CrossRefGoogle Scholar
Shaver, P. R., Wu, S., and Schwartz, J. C. (1992). Cross-cultural similarities and differences in emotion and its representation: A prototype approach. In Clark, M. S. (ed.), Review of personality and social psychology (vol. 13, pp. 175–212). Newbury Park, CA: Sage.Google Scholar
Sillince, J. A. A. (2006). The effect of rhetoric on competitive advantage: Knowledge, rhetoric and resource-based theory. In: Clegg, S. R., Hardy, C., Lawrence, T. B., and Nord, W. R. (eds.), The Sage handbook of organization studies (2nd edn) (pp. 800–813). London: Sage.Google Scholar
Simão, L. M., and Valsiner, J. (eds.) (2007). Otherness in question: Labyrinths of the self. Charlotte, NC: Information Age Publishing.
Simmel, G. (1990). The philosophy of money (ed. by Frisby, D. P.). London: Routledge.Google Scholar
Skinner, D., Valsiner, J., and Holland, D. (2001). Discerning the dialogical self: A theoretical and methodological examination of a Nepali adolescent's narrative. Forum: Qualitative Social Research, 2: 1–18.Google Scholar
Solomon, R. C. (1993). The passions: Emotions and the meaning of life. Indiana: Hackett Publishing Company.Google Scholar
Spinelli, E. (1994). Demystifying therapy. London: Constable.Google Scholar
Spiro, M. E. (1993). Is the western conception of the self “peculiar” within the context of the world cultures?Ethos, 21: 107–53.CrossRefGoogle Scholar
Stein, G. (1933). The autobiography of Alice Toklas. New York: Random House.Google Scholar
Stemplewska-Zakowicz, K., Walecka, J., and Gabinska, A. (2006). As many selves as interpersonal relations (or maybe even more). International Journal for Dialogical Science, 1: 71–94.Google Scholar
Stemplewska-Zakowicz, K., Walecka, J., Gabinska, A., Zalewski, B., and Zuszek, H. (2005). Experiments on positioning, positioning the experiments. In Oles, P. and Hermans, H. J. M. (eds.), The dialogical self: Theory and research (pp. 183–99). Lublin, Poland: Wydawnictwo KUL.Google Scholar
Stern, D. (2004). The present moment in psychotherapy and everyday life. New York: Norton.Google Scholar
Stern, D. N. (1977). The first relationship: Infant and mother. Cambridge, MA: Harvard University Press.Google Scholar
Stern, W. (1924). Wertphilosophie [Philosophy of values]. Leipzig,Barth.Google Scholar
Stiglitz, J. E. (2002). Globalization and its discontents. New York: Norton.Google Scholar
Stiles, W. B. (1999). Signs and voices in psychotherapy. Psychotherapy Research, 9: 1–21.CrossRefGoogle Scholar
Stone, H., and Winkelman, S. (1989). Embracing our selves: The voice dialogue manual. Mill Valley, CA: Nataraj Publishing.Google Scholar
Straus, E. W. (1958). Aesthesiology and hallucinations. In May, R., Angel, E., and Ellenberger, H. F. (eds.), Existence. A new dimension in psychiatry and psychology (pp. 139–69). New York: Basic Books.Google Scholar
Stuart Mill, J. (2004). Utilitarianism (originally published in 1863). Adelaide, Australia: eBooks.Google Scholar
Sylvester, C. (1994). Feminist theory and international relations in a postmodern era. Cambridge, MA: Cambridge University Press.Google Scholar
Tappan, M. B. (2005). Domination, subordination and the dialogical self: Identity development and the politics of “ideological becoming.”Culture and Psychology, 11: 47–75.CrossRefGoogle Scholar
Taylor, C. (1989). Sources of the self: The making of the modern identity. Cambridge, MA: Harvard University Press.Google Scholar
Thomae, H. (1968). Das Individuum und Seine Welt [The individual and his world]. (2nd edn, 1988). GöttingenHogrefe.Google Scholar
Tomasello, M. (1993). On the interpersonal origins of self-concept. In Neisser, U. (ed.), The perceived self: Ecological and interpersonal sources of self-knowledge (pp. 174–84). Cambridge University Press.Google Scholar
Vaknin, S. (2006). Narcissism at a glance. Global Politician Newsletter. www.globalpolitician.com/21571-narcissism.
Valsiner, J. (2002). Forms of dialogical relations and semiotic autoregulation within the self. Theory and Psychology, 12: 251–65.CrossRefGoogle Scholar
Valsiner, J. (2004). The promoter sign: Developmental transformation within the structure of the dialogical self. XVIII Biennial Meeting of the International Society for the Study of Behavioral Development, Ghent, July 11–15.
Valsiner, J., and Han, G. (2008). Where is culture within the dialogical perspectives on the self?International Journal for Dialogical Science, 3: 1–8.Google Scholar
Halen, C., and Janssen, J. (2004). The usage of space in dialogical self-construction: From Dante to cyberspace. Identity: An International Journal of Theory and Research, 4: 389–405.CrossRefGoogle Scholar
Loon, R. (2003). De “dialogical leader.” In: Loon, R. and Wijsbek, J. (eds.), De organisatie als verhaal [The organization as a narrative] (pp. 109–34). Assen, The Netherlands: Van Gorcum.Google Scholar
Meijl, T. (2006). Multiple identifications and the dialogical self: Maori youngsters and the cultural renaissance. Journal of the Royal Anthropological Institute, 12: 917–33.CrossRefGoogle Scholar
Meijl, T. (2008). Culture and identity in social anthropology: Reflections on ‘unity’ and ‘uncertainty’ in the dialogical self. International Journal for Dialogical Science, 3: 165–90.Google Scholar
Meijl, T. (2009, in press). Anthropological perspectives on identity: From sameness to difference. In Wetherell, M. and Mohanty, C. T. (eds.), The Sage handbook of identities. London: Sage.Google Scholar
Nijnatten, C. (2007). The discourse of empowerment: A dialogical self theoretical perspective on the interface of person and institution in social service settings. International Journal for Dialogical Science, 2: 337–59.Google Scholar
Spengler, L. (2008). De kunst van het kiezen [The art of choosing]. Utrecht: PS Items.Google Scholar
Vasil'eva, I. I. (1988). The importance of M. M. Bakhtin's idea of dialogue and dialogic relations for the psychology of communication. Soviet Psychology, 26: 17–31.Google Scholar
Verhofstadt-Deneve, L., Dillen, L., Helskens, D., and Siongers, M. (2006). The psychodramatic ‘social atom method’ with children: A developmental dialogical self in action. In H. J. M. Hermans and G. Dimaggio (eds.), The dialogical self in psychotherapy (pp. 152–70). London: Brunner-Routledge.Google Scholar
Vygotsky, L. S. (1929). The problem of the cultural development of the child. Journal of Genetic Psychology, 36: 415–34.Google Scholar
Vygotsky, L. S. (1962). Thought and language. Cambridge, MA: MIT Press.CrossRefGoogle Scholar
Meijl, T. (1987). Thinking and speech (ed. Rieber, R. W. and Carton;, A. S. trans. Minick), N.. New York and London: Plenum Press.Google Scholar
Meijl, T. (1999). Consciousness as a problem in the psychology of behavior. In Veresov, N. (ed.), Undiscovered Vygotsky (pp. 256–81). Frankfurt am Main: Peter Lang. (Originally published in 1925.)Google Scholar
Wade, R. (2007). Where did “I” go? The loss of the self in postmodern times. www.probe.org/theology-and-philosophy/worldview – philosophy/where-did-i-go-the-loss-of-self-in-postmodern-times.html.Google Scholar
Wallerstein, I. (1991). The national and the universal: Can there be such a thing as world culture? In King, A. D. (ed.), Culture, globalization and the world system: Contemporary conditions for the representation of identity (pp. 91–105). London: Macmillan.Google Scholar
Watkins, M. (1986). Invisible guests: The development of imaginal dialogues. Hillsdale, NJ: Erlbaum.Google Scholar
Watkins, M. (2003). Dialogue, development, and liberation. In Josephs, I. (ed.), Dialogicality in development (pp. 87–109). Westport, CT: Praeger.Google Scholar
Weber, M. (1958). The Protestant ethic and the spirit of capitalism. New York: Scribner. (Original work published 1904–5).Google Scholar
Weiss, S., and Wesley, K. (2007). Postmodernism and its critics. www.as.ua.edu/ant/Faculty/murphy/436/pomo.html.
Weller, R. P. (1994). Resistance, chaos and control in China. London: Macmillan.CrossRefGoogle Scholar
Wertsch, J. V. (1991). Voices of the mind: A sociocultural approach to mediated action. London: Harvester Wheatsheaf.Google Scholar
Whelton, W. J. (2001). Emotion in self-criticism. Unpublished doctoral dissertation. York University, Toronto, Canada.Google Scholar
Whelton, W. J., and Greenberg, L. S. (2004). From discord to dialogue: Internal voices and the reorganization of the self in process-experiential therapy. In Hermans, H. J. M. and Dimaggio, G. (eds.), The dialogical self in psychotherapy (pp. 108–23). New York: Brunner-Routledge.Google Scholar
White, M., and Epston, D. (1990). Narrative means to therapeutic ends. New York: Norton.Google Scholar
Wilber, K. (1997). The eye of spirit: An integral vision for a world gone slightly mad. Boston, MA: Shambhala.Google Scholar
Wiley, N. (2006). Pragmatism and the dialogical self. International Journal for Dialogical Science, 1: 5–22.Google Scholar
Winnicott, D. W. (1964). The child, the family and the outside world. HarmondsworthPenguin.Google Scholar
Winnicot, D. W. (1971). Playing and reality. London: Tavistock.Google Scholar
Wittel, A. (2001). Toward a network sociality. Theory, Culture and Society, 18: 51–76.CrossRefGoogle Scholar
Wolf, E. R. (1982). Europe and the people without history. Berkeley, CA: University of California Press.Google Scholar
Zomer, P. (2006). The Team Confrontation Method: Design, grounding and testing. Unpublished dissertation, Radboud University, Nijmegen, The Netherlands.

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×