In the preceding Lectures I have confined myself chiefly to the consideration of what may be called true Buddhism as taught by its Founder and developed by his immediate followers and disciples during the first two or three centuries of its existence in the land of its birth, India.

To attempt an explanation of all the subsequent phases of Buddhism would, as I have before stated, require the command of unlimited time. All I can hope to accomplish in the concluding Lectures is to give a very general idea of the nature of the changes Buddhism underwent before it died out in India, and of its corruptions in some of the countries bordering on India and in North-eastern Asia.

And I may add that those who desire correct views on this subject, ought not to trust to mere inferences and theories founded on a critical perusal of the so-called Sacred Books of the Buddhists. For it is certain that without any practical experience of what Buddhism has become in modern times—I mean such an experience as can only be gained by residing or travelling in countries where Buddhism now prevails—the mere study of its ancient scriptures is likely to be misleading.