Book contents
- Frontmatter
- Contents
- Acknowledgments
- Abbreviations and Notes
- Introduction
- 1 The Coup d'Etat and Its Consequences
- 2 Comte's Stumblings
- 3 The Vicissitudes of Positivism during the Early Empire
- 4 Système de politique positive: Natural and Social Philosophy
- 5 Système de politique positive: Comte's Philosophy of History
- 6 Système de politique positive: Comte's Utopia
- 7 The Last Years: Politics and Propaganda
- 8 The Last Flurry of Activity: The Testament and Synthèse subjective
- 9 The Death of the Great Priest of Humanity and His Influence
- Conclusion
- Bibliography
- Index
- References
8 - The Last Flurry of Activity: The Testament and Synthèse subjective
Published online by Cambridge University Press: 06 January 2010
- Frontmatter
- Contents
- Acknowledgments
- Abbreviations and Notes
- Introduction
- 1 The Coup d'Etat and Its Consequences
- 2 Comte's Stumblings
- 3 The Vicissitudes of Positivism during the Early Empire
- 4 Système de politique positive: Natural and Social Philosophy
- 5 Système de politique positive: Comte's Philosophy of History
- 6 Système de politique positive: Comte's Utopia
- 7 The Last Years: Politics and Propaganda
- 8 The Last Flurry of Activity: The Testament and Synthèse subjective
- 9 The Death of the Great Priest of Humanity and His Influence
- Conclusion
- Bibliography
- Index
- References
Summary
Without ceasing to live with our best ancestors, I am going to live especially with our descendants, until I relive in them and by them, after having lived sufficiently for them.
Auguste Comte, “Seventh Annual Circular,” 1856COMTE'S TESTAMENT AND LAST WISHES
In the last years of his life, Comte worried about completing the works he had promised his public and finding a successor before he died. His mission required him to live until at least 1865. But in case he died early, he wanted his affairs in order and thus wrote a twenty-page testament in late November and December 1855. He wrote in prayer-like fashion. Though he later stated that this “visit to posterity” brought him closer to de Vaux and reinvigorated him, while writing it, he felt he was “stuck in a tomb,” an experience that profoundly disturbed him. Anxiety-laden emotions raged within him for three weeks, bringing on the same digestive problems that plagued him whenever he wrote anything of importance. “Overexcitation” prevented him from eating for three entire days. One of his difficulties was finding a “posthumous language,” one free of the “diverse prejudices” that celebrated only the intellectual aspects of life. He was certain that such prejudices would not be held by future generations, who would judge him on the basis of whether he was an altruistic person. He decided to focus on his relationship to de Vaux to prove his goodness and ensure her the immortality that he had promised her.
- Type
- Chapter
- Information
- Auguste ComteAn Intellectual Biography, pp. 474 - 525Publisher: Cambridge University PressPrint publication year: 2009