Book contents
- Frontmatter
- Contents
- Preface
- List of illustrations
- List of tables
- List of abbreviations
- 1 Introduction
- PART ONE
- PART TWO
- PART THREE
- Conclusion
- Appendix 1 The political and literary connections of Babrius
- Appendix 2 The definition of a miscellany
- Appendix 3 Popular morality and philosophical doctrine
- List of papyri
- Bibliography
- Index
- References
Bibliography
Published online by Cambridge University Press: 27 October 2009
Book contents
- Frontmatter
- Contents
- Preface
- List of illustrations
- List of tables
- List of abbreviations
- 1 Introduction
- PART ONE
- PART TWO
- PART THREE
- Conclusion
- Appendix 1 The political and literary connections of Babrius
- Appendix 2 The definition of a miscellany
- Appendix 3 Popular morality and philosophical doctrine
- List of papyri
- Bibliography
- Index
- References
Summary
A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.
- Type
- Chapter
- Information
- Popular Morality in the Early Roman Empire , pp. 345 - 376Publisher: Cambridge University PressPrint publication year: 2007
References
(1968) ‘A rhetoric of everyday life: traditional conversational genres’, Southern Folklore Quarterly 32: 44–59.Google Scholar
Abrahams, R. (1972) ‘Proverbs and proverbial expressions’, in Folklore and Folklife: An Introduction, ed. . Chicago: 117–27.Google Scholar
and (1972) ‘A socio-linguistic approach to proverbs’, Midwestern Journal of Language and Folklore 1: 60–4.Google Scholar
and (1975) ‘The literary use of proverbs’, Journal of American Folklore 90: 414–29.CrossRefGoogle Scholar
(1972) Moral Values and Political Behaviour from Homer to the End of the Fifth Century. London.Google Scholar
(1952) ‘El papiro Rylands 493 y la tradición fabulística antigua’, Emerita 20: 337–88.Google Scholar
(1969–70) ‘La tradición fabulística griega y sus modelos métricos’, Emerita 37: 235–315, 38: 1–52.Google Scholar
(1978a) ‘Desiderata en la investigación de la fábula antigua’, in Actas del V Congreso Español … Madrid: 215–35.Google Scholar
(1978b) ‘Prolegómenos al estudio de la fábula en época hellenistica’, Emerita 46: 1–81.CrossRefGoogle Scholar
Adrados, F. R. (1987) ‘Política cínica en las fábulas esópicas’, in Filologia e forme letterarie: studi offerti a Francesco Della Corte, ed. et al. Urbino: 413–26.Google Scholar
Adrados, F. R. (1991) ‘De la fábula griega a la fábula latina en dísticos elegíacos’, in La favolistica latina in distici elegiaci. Atti del convegno internazionale Assisi, 26–28 ottobre 1990, ed. and . Assisi.Google Scholar
(1999b) ‘Nuevos testimonios papiráceos de fábulas esópicas’, Emerita 67: 1–11.CrossRefGoogle Scholar
Alföldi, A. (1952) ‘The moral barrier on the Rhine and Danube’, in The Congress of Roman Frontier Studies 1949, ed. . Durham: 1–16.Google Scholar
(1993a) ‘The cult of virtues and the funerary relief of Ulpia Epigone’, in Roman Art in Context, an Anthology. Englewood Cliffs, NJ: 104–14.Google Scholar
(1993b) Private Lives, Imperial Virtues: The Frieze of the Forum Transitorium in Rome. Princeton.Google Scholar
(2004) ‘Fonti greche e rielaborazioni arabe nelle dossografie filosofiche’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 305–38.Google Scholar
. (1996) ‘Un nuovo papiro di Plutarco (PSI inv. 2055: “Quaest. Conv. 4”)’, in Studi F. Adorno. Florence: 3–10.Google Scholar
(1987) ‘Les écoles philosophiques aux deux premiers siècles de l'Empire’, ANRW II.36.1: 5–77.Google Scholar
Annas, J. (1992) ‘The good life and the lives of others’, in The Good Life and the Human Good, ed. , and . Cambridge: 133–48.Google Scholar
, (1789) Miscellanies Moral and Instructive in Prose and Verse Collected from Various Authors for the Use of Schools and Improvement of Young Persons of Both Sexes. Dublin.Google Scholar
(1907) The Deification of Abstract Ideas in Roman Literature and Inscriptions. Chicago.Google Scholar
(2004) ‘Le antologie pseudoepigrafe nelle citazioni dei Padri’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 111–32.Google Scholar
(1997) ‘Un esempio di autoapologia in Phaedrus, III,1?’ L'Antiquité Classique 66: 289–91.Google Scholar
(1999) ‘Il tempo dello schiavo: alcune osservazioni a Phaedr. 5.8’, Philologus 143: 247–58.Google Scholar
Balmaceda, C. (2005) ‘Identifying Romanness: “virtus” in Latin historiography during the late Republic and early Empire.’ D.Phil. thesis: University of Oxford.
Barabino, G. (1981) ‘Osservazioni sul senario giambico di Fedro’, in Δέ σμος Κοινωνά ας Scritti di Filologia e Filosofia, ed. and . Genoa: 89–122.Google Scholar
(1972) ‘A structural approach to the proverb and maxim with special reference to the Anglo-Saxon corpus’, Proverbium 20: 737–50.Google Scholar
(2002) ‘Ancient philosophers’, in Philosophy and Power in the Graeco-Roman World, ed. Clark and Rajak. 292–306.Google Scholar
(1950–1) ‘A new gnomologium: with some remarks on gnomic anthologies’, CQ 44: 126–37 and NS 1: 1–19.CrossRefGoogle Scholar
(1966) ‘Frammenti d'un florilegio gnomologico in un papiro fiorentino’, in Atti dell'XI Congresso Internazionale di Papirologia. Milan: 1–14.Google Scholar
(1994) ‘Biblion elissomenon’, in Storia poesia e pensiero nel mondo antico. Naples: 45–8.Google Scholar
Beagon, M. (1995) ‘Burning the brambles: rhetoric and ideology in Pliny, Natural History 18 (1–24)’, in Ethics and Rhetoric, ed. , and . 117–32.Google Scholar
(2004) ‘Gellian humanism revisited’, in The Worlds of Aulus Gellius, ed. and . 206–22.CrossRefGoogle Scholar
(1999) ‘Diogenes de Sinópe y el pensamiento cínico en los proverbios griegos’, Paremia 8: 57–64.Google Scholar
(1992) ‘“Cui reddidi iampridem quicuquid debui”: il debito di Fedro con Esopo secondo Fedro’, in La storia, la lettera e l'arte a Roma di Tiberio a Domiziano. Atti del convegno (Mantova, Teatro Accademico 4–5–6–7 ottobre 1990). Mantua: 43–59.Google Scholar
Beschorner, A. (1992) ‘Bibliographie’, in Fabeln der Antike. Griechisch-lateinisch-deutsch, ed. . Düsseldorf/Zurich: 344–62.Google Scholar
Beschorner, A. and Holzberg, N. (1992) ‘A bibliography of the Aesop Romance’, in Der Äsop-Roman. Motivgeschichte und Erzählstruktur, ed. , Classica Monacensia no. 6. Tübingen: 165–87.Google Scholar
(2004) ‘“Gnomologia” siriaci: un censimento’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 289–304.Google Scholar
(1995) The Sermon on the Mount: A Commentary on the Sermon on the Mount, including the Sermon on the Plain (Mt. 5.3–7.27 and Lk. 6.20–49). Minneapolis.Google Scholar
Bidney, D. (1962) ‘The concept of value in modern anthropology’, in Anthropology Today, ed. . Chicago: 436–53.Google Scholar
(1936) ‘Die Namen des Sprichworts in den klassischen Sprachen’, Rheinisches Museum für Philologie 85: 240–53.Google Scholar
et al. (eds.) (1997) Studies in Hellenistic Civilization VIII: Conventional Values of the Hellenistic Greeks. Aarhus.Google Scholar
(1996) ‘The ideal Cynic from Epictetus to Julian’, in The Cynics, ed. Branham and Goulet-Cazé. 205–21.Google Scholar
(1814) Bland's Proverbs, chiefly from the Adagia of Erasmus and Further Illustrated by Corresponding Examples from the Spanish, Italian, French and English Languages. London.Google Scholar
(2000) ‘Lecture pédagogique-morale-politique? Problèmes herméneutiques des fables de Phèdre’, REL 78: 118–38.Google Scholar
(1994) ‘Traditional virtues and new spiritual qualities in third century views of empire, emperorship and practical politics’, Mnemosyne 47: 166–76.CrossRefGoogle Scholar
(1967) La morale sociale des derniers stoïciens: Sénèque, Epictète et Marc Aurèle. Paris.Google Scholar
(1894) Die Ethik des stoikers Epictet. Stuttgart. Transl. W. O. (1996) The Ethics of the Stoic Epictetus. New York.Google Scholar
(1989) ‘Additamenta pour une anthologie mutilée (P. Berol. inv. 21312 + P. Schubart 27)’, Proc. 19th Int. Cong. Pap. (2 vols.). Cairo:; 461–79.Google Scholar
Bourdieu, P. (1963) ‘The attitude of the Algerian peasant towards time’, in Mediterranean Countrymen: Essays in the Social Anthropology of the Mediterranean, ed. . Paris: 55–72.Google Scholar
(2002) ‘Philosophy in the second sophistic’, in Philosophy and Power in the Graeco-Roman World, ed. Clark and Rajak. 157–70.CrossRefGoogle Scholar
(1964) ‘Les Romains, peuple de la Fides’, Bulletin de l'Association G. Budé, Lettres d'Humanité 23: 419–35.CrossRefGoogle Scholar
(1977) ‘Le cahier de Papnouthion et les autres cahiers scolaires grecs’, Rev. Arch.: 215–33.Google Scholar
(2004) ‘Il contributo dei papyri alla gnomica di tradizione cinica’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 221–48.Google Scholar
(1974) ‘The selection process in proverb use: a Spanish example’, Southern Folklore Quarterly 38: 167–86.Google Scholar
and (eds.) (1996) The Cynics: The Cynic Movement in Antiquity and its Legacy. Berkeley.Google Scholar
(2003) ‘Syriac translations of Greek popular philosophy’, in Von Athen nach Bagdad. Zur Rezeption griechischer Philosophie von der Spätantike bis zum Islam, ed. . Bonn: 9–28.Google Scholar
(1973) ‘Aspects of the social thought of Dio Chrysostom and the Stoics’, PCPS 19: 9–34.Google Scholar
Brunt, P. A. (unpublished) ‘Stoic morality and social conventions’.
(ed.) (1982–) Zenobii athoi proverbia: vulgari ceteraque memoria aucti edidit et enarravit Winfried Bühler. Göttingen.Google Scholar
(1948) ‘Clementia romana. Ihr Wesen und ihre Bedeutung für die Politik des römischen Reiches’, Würzburger Jahrbücher für die Altertumswissenschaft 3: 201–30.Google Scholar
(1946) Sentenze e proverbi nella tecnica oratoria e loro influenza sull' arte del periodare. Naples.Google Scholar
(2004) ‘Rifacimenti cristiani de opera pagane: il “Manuale” de Epitteto e le “Sentenze de Sesto”’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 97–110.Google Scholar
(ed.) (1988) Proverbia in Fabula: Essays on the Relationship of the Proverb and the Fable. Bern.Google Scholar
Carter, C. J. (1975) ‘Valerius Maximus’, in Empire and Aftermath, ed. . London: 26–56.Google Scholar
(1982) ‘Plinio grammatico’, in Plinio il Vecchio sotto il profilo storico e letterario. Atti del convegno di Como 5–6–7 ottobre 1979. Como: 109–15.Google Scholar
(1991) ‘Luch de clases e ideología: introduccíon al estudio de la fábula esópica como fuente histórica’, Gerión 9: 11–58.Google Scholar
(1992) ‘Lucha de clases e ideología: aproximación temática a las fábulas no continendas en las colecciones anónimas’, Gerión 10: 22–63.Google Scholar
(1997) ‘Assem teneas, assem valeas: el poder del dinero en la paremiología latina’, Paremia 6: 163–8.Google Scholar
(1982–7) Fortuna: recherches sur le culte de la Fortune à Rome et dans le monde romain des origines à la mort de César (2 vols.). Rome.Google Scholar
(1938) Racial Proverbs: A Selection of the World's Proverbs Arranged Linguistically with Authoritative Introductions to the Proverbs of Twenty-Seven Countries and Races. London.Google Scholar
(1998) ‘La deuxième guerre punique dans l'historiographie romaine’, in Valeurs et mémoire à Rome, ed. . 56–72.Google Scholar
Clark, A. (2003) ‘Divine qualities and the articulation of identities in Republican Rome’. D.Phil. thesis, University of Oxford.
and (eds.) (2002) Philosophy and Power in the Graeco-Roman World: Essays in Honour of Miriam Griffin. Oxford.CrossRefGoogle Scholar
and (1970) ‘A schoolboy's exercise in the Chester Beatty library’, Anc. Soc. 1: 201–35.Google Scholar
(1981) ‘Parable, fable and anecdote: storytelling in the succession narrative’, Interpretation 35: 368–87.Google Scholar
(1988) ‘Social capital in the creation of human capital’, American Journal of Sociology 94: S95–S120.CrossRefGoogle Scholar
(1945) ‘À propos d'un ostracon Clermont-Ganneau inédit de l'Academie des inscriptions’, CRAI: 249–58.CrossRefGoogle Scholar
(2003) ‘Like the labors of Heracles: andreia and paideia in Greek culture under Rome’, in Andreia, ed. and . 287–317.Google Scholar
, and (eds.) (1913) The Story of Ahikar: From the Aramaic, Syriac, Arabic, Armenian, Ethiopic, Old Turkish, Greek, and Slavonic Versions, 2nd edn. Cambridge.Google Scholar
Cooley, A. E. (1998) ‘The moralizing message of the Senatus Consultum de Cn. Pisone Patre’, Greece & Rome 2nd ser. 45: 199–212.CrossRef
(1999) Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton.Google Scholar
(1975) ‘La letterature popolare nei papiri’, Proc. 14th Int. Cong. Pap. London: 79–84.Google Scholar
(1998a) ‘La deuxième guerre punique chez Valère Maxime’, in Valeurs et mémoire à Rome, ed. . 45–53.Google Scholar
(1998b) ‘L'image du sénat chez Valère Maxime’, in Valeurs et mémoire à Rome, ed. David. 131–44.Google Scholar
(1981) ‘The invading guest: some aspects of oral transmission’, in The Wisdom of Many, ed. and . 86–110.Google Scholar
(2001) Gymnastics of the Mind: Greek Education in Hellenistic and Roman Egypt. Princeton.CrossRefGoogle Scholar
(1885) ‘Die griechischen Paroemiographen’, in Verhandlungen der 37. Versammlung deutscher Philologen und Schulmänner in Dessau 1884. Leipzig: 216–28.Google Scholar
(1889) ‘Märchenreminiscenzen im antiken Sprichwort’, Verhandlungen der deutschen Philologen und Schulmänner 40: 31–47.Google Scholar
(1891/1968) ‘Rezension zu A. Otto, Die Sprichwörter und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. Häussler. 7–14.Google Scholar
and (1891–3) ‘Zur handschriftlichen Überlieferung, Kritik und Quellenkunde der Paroemiographen’, Philologus 6: 201–324.Google Scholar
(1982) ‘Familial epithets in the epigraphy of Roman Spain’, Cahiers des études Anciennes 14: 179–82.Google Scholar
(1983) ‘Familial epithets in the epigraphy of Roman Britain’, Britannia 14: 255–6.CrossRefGoogle Scholar
Dalitz, G. ‘(1966) ‘Lateinische Sprichwörter und sprichwörtliche Redensarten nach Sachgruppen geordnet’. Diss.: University of Leipzig.
(1972) ‘Pro Murena 16 and Cicero's use of historical exempla’, Phoenix 26: 82–4.CrossRefGoogle Scholar
(ed.) (1980) Rhétorique et histoire: l'exemplum et le modèle de comportement dans le discours antique et médiéval, MEFR (Moyen âge) 92.1.Google Scholar
(1998b) ‘Valère Maxime et l'histoire de la république romaine’, in Valeurs et mémoire à Rome. 119–30.Google Scholar
(1987) ‘The ancient Greeks on why mankind does not live forever’, Mus. Helv. 44: 65–75.Google Scholar
(1966) ‘Tre papiri favolistici latini’, in Atti dell'XI Congresso Internazionale di Papirologia, Milano, 2–8 settembre 1965. Milan: 542–50.Google Scholar
(1996b) ‘The function of fables in Graeco-Roman romance’, Mnemosyne 49: 513–41.CrossRefGoogle Scholar
(1997) Αἶνοι, Λόγοι, ΜύΘοι: Fables in Archaic, Classical and Hellenistic Greek Literature. Leiden.Google Scholar
van Dijk, G.-J. (1999) ‘Esopo, Plutarco, Platón y Aristóteles: la función de la fábula y el arte de la alusión’, in Plutarco, Platón y Aristóteles, ed. , and . Madrid: 141–56.Google Scholar
Dillon, J. (1986) ‘Plutarch and second century Platonism’, in Classical Mediterranean Spirituality, ed. . London: 214–29.Google Scholar
and (eds.) (1988) The Question of ‘Eclecticism’: Studies in Later Greek Philosophy. Berkeley.Google Scholar
(1962) ‘Die Sprichwörter der griechischen Sagengeschichte’. Diss. University of Vienna.
(1973) The Ancient Concept of Progress and Other Essays on Greek Literature and Belief. Oxford.Google Scholar
(2004) ‘Aspetti della tradizione “gnomologica” di Epicuro e degli Epicurei’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 271–88.Google Scholar
(1899/1901) ‘Sprachliche Untersuchungen zu den Dialexeis des Maximus von Tyrus’, Philologus suppl. 8: 128.Google Scholar
and (1995) Exempla. Studien zur Bedeutung und Funktion exemplarischen Erzählens. Berlin.Google Scholar
(1972) ‘The concrete ideal in the life of the young Roman’, L'Antiquité Classique 41: 200–17.CrossRefGoogle Scholar
(1984) ‘The Roman experience of Menander in the late Republic and early Empire’, TAPA 114: 299–310.Google Scholar
(1992) ‘Ad maiorem gloriam Romae. Ideologie und Fiktion in der Historiographie des Livius’, Latomus 51: 3–33.Google Scholar
(1991) ‘Los proverbios en los Moralia de Plutarco’, in Strutture formali dei ‘Moralia’ di Plutarco, ed. and . 195–212.Google Scholar
(forthcoming) ‘The fable in school papyri’, Acts of the 22nd International Congress of Papyri. Helsinki.Google Scholar
Fisher, B. F. (1987) ‘A brief history of the use of Aesop's Fables as a school text from the classical era through the nineteenth century’. Diss. Urbana University.
(1992) Hybris: A Study in the Values of Honour and Shame in Ancient Greece. Warminster.Google Scholar
Frede, M. (1999) ‘Epilogue’, in The Cambridge History of Hellenistic Philosophy, ed. , , and . Cambridge: 771–97.CrossRefGoogle Scholar
(1986) Fides: étude sémantique et religieuse depuis les origines jusqu'à l'époque augustéenne. Paris.Google Scholar
Freyburger, M.-L. (1998) ‘Valère Maxime et les guerres civiles’, in Valeurs et mémoire à Rome, ed. . 111–17.Google Scholar
(2003) ‘Tipologie delle raccolte papriracee de monostici: vecchie e nuove testimonianze’, in Aspetti di letteratura gnomica nel mondo antico, ed. Funghi. 3–19.Google Scholar
(2004) ‘Su alcuni testimony di “chreiai” di Diogene e di “Detti dei Sette Sapienti”’, in Aspetti di letteratura gnomica nel mondo antico, ed. Funghi. 369–402.Google Scholar
(1901) Babrio: le sue favole e il loro rapporto con le esopiane e con quelle di Fedro e di Aviano. Modica.Google Scholar
(1996) Fables, mythes, contes: l'esthétique de la fable et du fabuleux (1660–1724). Paris.Google Scholar
(ed.) (1836) Paroemiographi graeci quorum pars nunc primum ex codicibus manuscriptis vulgatur. Oxford.Google Scholar
(1985) ‘Frammento di Isocrate da Medînet Mâdi (Ad Nicoclem 30 e 32)’, Studi Bresciani. Pisa: 221–5.Google Scholar
(1978) ‘Historia y ética de la fábula esópica’, in Actas del V Congreso Español … Madrid: 179–208.Google Scholar
García, C. G. (1994) ‘Esopo en Plutarco’, in Estudios sobre Plutarco: ideas religiosas, ed. . Madrid: 605–14.Google Scholar
(2001) ‘Aristotle's basic and non-basic virtues’, Oxford Studies in Ancient Philosophy 20: 261–95.Google Scholar
(1997) ‘Daimôn and Tychê in the Hellenistic religious experience’, in Conventional Values of theHellenistic Greeks, ed. Bilde et al. 67–109.Google Scholar
(1990) ‘Teoria e pratica dell’exemplum in Quintiliano', in Aspetti della paideia di Quintiliano ed. P. V. Cova et al. Milan: 69–142.Google Scholar
(1985) ‘What is structuralisme?’, in Relativism and the Social Sciences. Cambridge: 128–57.Google Scholar
(1708) Miscellanies: or, a Variety of Notion and Thought. Being a Small Treatise of Many Small Matters, Consisting of Things both Moral and Divine. Printed for the author.Google Scholar
Giancotti, F. (1992) ‘Le “sententiae” di Publilio Siro e Seneca’, in La langue latine: langue de la philosophie, ed. et al. Rome: 9–38.Google Scholar
(2004) ‘Gli Apothegmata patrum et matrum: fra sentenziosità, esegesi e “humour” apparente’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 133–56.Google Scholar
(2004) ‘Learning Greek history in the ancient classroom: the evidence of the treatises on progymnasmata’, CP 99: 103–29.Google Scholar
(1983) ‘The question of character development: Plutarch and Tacitus’, CQ NS 33: 469–87.CrossRefGoogle Scholar
(1996) Personality in Greek Epic, Tragedy and Philosophy: The Self in Dialogue. Oxford.Google Scholar
(1997) ‘Inside an “exhausted community”: an essay on case-reconstructive research about peripheral and other moralities’, in The Ethnography of Moralities, ed. . 152–77.Google Scholar
Ginsburg, J. (1993) ‘In maiores certamina: past and present in the Annals’, in Tacitus and the Tacitean Tradition, ed. and . Princeton: 86–103.CrossRefGoogle Scholar
Goessler, L. (1999) ‘Advice to the bride and groom’, in Plutarch's ‘Advice to the Bride and Groom’ and ‘A Consolation to His Wife’, ed. . Oxford: 97–115.Google Scholar
Goldhill, S. (1994) ‘The failure of exemplarity’, in Modern Critical Theory and Classical Literature, ed. and . Leiden: 51–73.Google Scholar
(1905) ‘Greek documents in the museum of the New York Historical Society’, Mélanges Nicole: 181–3.Google Scholar
and (eds.) (1979) ‘Proverbs and practical reasoning: a study in socio-logic’, Quarterly Journal of Speech 65: 289–302.CrossRefGoogle Scholar
and (eds.) (1981) Third International Beast Epic, Fable and Fabliau Colloquium, Münster 1979: Proceedings. Cologne/Vienna.Google Scholar
(1960) ‘A new look at the wisdom of Sumer and Akkad’, Bibliotheca Orientalis 17. 3–4: 122–52.Google Scholar
(1992) ‘Le Livre VI de Diogène Laërce: analyse de sa structure et réflexions méthodologiques’, ANRW II.36.2: 3880–4048.Google Scholar
(1878) ‘Supplément au Corpus paroemiographorum graecorum’, Revue de Philologie NS 2: 219–37.Google Scholar
(ed.) (1979–80) Allegory and Representation. Selected Papers from the English Institute, NS 5. Baltimore.Google Scholar
(1996) ‘Cynicism and the Romans: attraction and repulsion’, in The Cynics, ed. Branham and Goulet-Cazé. 190–204.
(2006, forthcoming) ‘Seneca's pedagogic strategy: Letters and De Beneficiis’, BICS 49.Google Scholar
(1991) ‘Aspetti del linguaggio diatribico nei “Moralia” di Plutarco’, in Strutture formali dei ‘Moralia’ di Plutarco, ed. d'Ippolito and Gallo. 41–6.Google Scholar
(1977) ‘La fábula esópica: estrutura e ideología de un género popular’, in Estudios offrecidos a E. A. Llorach, 1. Oviedo: 309–22.Google Scholar
(1994) ‘L’exemplum in contesto di variazione vocaboli nuovi e nomina agentis in Valerio Massimo', MD 33: 207–19.Google Scholar
(1997) ‘Allattamento filiale e pietas erga parentes in Valerio Massimo: dall'immagine al testo’, in Pietas e allattamento filiale, ed. Raffaelli, Danese and Lanciotti. 15–37.Google Scholar
(1975) Greek Wisdom Literature in Arabic Translation: A Study of the Graeco-Arabic Gnomologia. American Oriental Series 60. New Haven.Google Scholar
(2002b) ‘Pre-Plotinian philosophy in Arabic’, in Greek Philosophers in the Arabic Tradition. 4939–73.Google Scholar
(2002c) ‘Sayings by Diogenes preserved in Arabic’, in Greek Philosophers in the Arabic Tradition. 475–518.Google Scholar
(1997) ‘A professor and his slave: conventions and values in the Life of Aesop’, in Conventional Values of the Hellenistic Greeks, ed. et al. 177–203.Google Scholar
(1979) Die senatoren aus dem östlichen Teil des Imperium Romanum bis zum Ende des 2. Jahrhunderts nach Christus. Göttingen.Google Scholar
Haltenhoff, A. (2003) ‘Wertebewusstsein und Lebensweisheit bei Publilius Syrus’, in O Tempora! O Mores! Römische Werte und römische Literatur in den letzten Jahrehnten der Republik, ed. , and . Leipzig: 187–97.CrossRefGoogle Scholar
(1973) ‘L'opinion romaine en 46–43 et les sentences “politique” de Publilius Syrus’, ANRW 1.3. Berlin: 631–702.Google Scholar
(1990) Writing from History: The Rhetoric of Exemplarity in Renaissance Literature. Ithaca.Google Scholar
(2001) Restraining Rage: The Ideology of Anger Control in Classical Antiquity. Cambridge, MA.CrossRefGoogle Scholar
(1974) ‘Riddle and proverb: the relationship exemplified by an Aramaic proverb’, Proverbium 24: 936–40.Google Scholar
(ed.) (1968) Nachträge zu A. Otto, Sprichwörter und sprichwörtliche Redensarten der Römer. Darmstadt.Google Scholar
(1989) ‘Fable and historical concept in ancient times’, Acta Antiqua Academiae Scientiarum Hungaricae 32: 63–73.Google Scholar
(2005) ‘Time and the work ethic in post-socialist Romania’, in The Qualities of Time, ed. and . 171–83.Google Scholar
Henderson, A. C. (1981) ‘Animal fables as vehicles of social protest and satire: the twelfth century to Henryson’, in Third International Beast Epic, Fable and Fabliau Colloquium, ed. and . 160–73.Google Scholar
(1987) The Moral Fables of Aesop: An Edition of the Middle Scots Text, with a Facing Prose Translation, Introduction and Notes by G. D. Gopen. Notre Dame.Google Scholar
(1980) ‘Honour and shame: problems in the comparative analysis of moral systems’, Man NS 15: 339–51.CrossRefGoogle Scholar
Hölkeskamp, K.-J. (1996) ‘Exempla und mos maiorum. Überlegungen zum kollektiven Gedächtning der Nobilität’, in Vergangenheit und Lebenswelt. Soziale Kommunikation, Traditionsbildung und historisches Bewusstsein, ed. and . Tübingen: 301–38.Google Scholar
(1992a) ‘Der Äsop-Roman. Eine strukturanalytische Interpretation’, in Der Àsop-Roman. 33–75.Google Scholar
(1993) ‘A lesser known “picaresque” novel of Greek origin: the Aesop-Romance and its influence’, GCN 5: 1–16.Google Scholar
(1999) ‘The fabulist, the scholars and the discourse: Aesop studies today’, International Journal of the Classical Tradition 6: 236–42.CrossRefGoogle Scholar
(2000) ‘Fides – deditio in fidem – dextra data et accepta: Recht, Religion und Ritual in Rom’, in The Roman Middle Republic: Politics, Religion and Historiography c. 400–133 BC, ed. . Rome: 223–50.Google Scholar
(2004) ‘The local in the local: models of time and space in Samburu District, Northern Kenya’, Current Anthropology 45: 61–84.CrossRefGoogle Scholar
(1960) ‘Der Weg nach oben. Betrachtungen zu lateinischen Spruchgut’, Stud. Gen. 13: 296–9.Google Scholar
(1983) ‘The Peripatetic definition of happiness’, in On Stoic and Peripatetic Ethics, ed. Fortenbaugh: 121–34.Google Scholar
(1998) ‘L'image de la censure chez Valère Maxime’, in Valeurs et mémoire à Rome, ed. . 73–93.Google Scholar
(1997) ‘Exemplars and rules: aspects of the discourse of moralities in Mongolia’, in The Ethnography of Moralities, ed. . 25–47.Google Scholar
Hutchinson, D. S. (1995) ‘Ethics’, in The Cambridge Companion to Aristotle, ed. . Cambridge: 195–232.Google Scholar
(1992) ‘An attitude of anti-feminism in Graeco-Roman school texts’, Proc. 19th Int. Cong. Pap. (2 vols.). Cairo: 177–93.Google Scholar
Inwood, B. and Donini, P. (1999) ‘Stoic ethics’, in The Cambridge History of Hellenistic Philosophy, ed. , , and . Cambridge: 675–738.CrossRefGoogle Scholar
and (eds.) (1991) Strutture formali dei ‘Moralia’ di Plutarco. Atti del III convegno Plutarcheo Palermo 3–5 maggio 1989. Naples.Google Scholar
(1997) ‘“I lied, I farted, I stole …”: dignity and morality in African discourses on personhood’, in The Ethnography of Moralities, ed. . 48–73.Google Scholar
and (1904) ‘Deux ostraka de Thèbes’, Bulletin de Correspondance Hellénique 28: 201–9.CrossRefGoogle Scholar
(1879) ‘Supplementum epigrammatum Graecorum ex lapidis conlectorum’, Rhein. Mus. 34: 181–213.Google Scholar
Keim, J. (1909) ‘Sprichwörter und paroemiographische Überlieferung bei Strabo’. Diss.: University of Munich.
Kenrick, N. (2003) ‘Anthropologists on ethics’. M.Phil. diss.: University of Oxford.
(1980) Laudatio Funebris. Interpretationen und Untersuchungen zur Entwicklung der römischen Leichenrade. Meisenheim am Glan.Google Scholar
(1994) ‘“Voluntarily but under pressure”: voluntarity and constraint in Greek municipal politics’, Mnemosyne 47: 64–78.CrossRefGoogle Scholar
(1942) ‘Studien zu Valerius Maximus und den Exempla’, Sitzungsberichte der Bayerischen Akademie der Wissenschaften 5: 1–113.Google Scholar
(1980) ‘Ephesos vom Beginn der römischen Herrschaft in Kleinasien bis zum Ende der Principatzeit’, ANRW II.7.2. Berlin: 748–830.Google Scholar
Koch, K. (1983) ‘Is there a doctrine of retribution in the Old Testament?’, in Theodicy in the Old Testament, ed. . Philadelphia: 57–87 (originally published in ZTK 52 (1955) 1–42).Google Scholar
Koenig, J. (forthcoming) ‘Fragmentation and coherence in Plutarch's Quaestiones Convivales’, in Ordering Knowledge in the Roman Empire, ed. and . Cambridge.Google Scholar
(1997) ‘Conventional values of the Hellenistic Greeks: the evidence from astrology’, in Conventional Values of the Hellenistic Greeks, ed. et al. 159–76.Google Scholar
Kornhardt, H. (1936) ‘Exemplum. Eine bedeutnungsgeschichtliche Studie’. Diss.: University of Göttingen.
Kovacs, R. S. (1950) ‘The Aesopic fable in ancient rhetorical theory and practice’. Diss.: University of Urbana.
(1974) ‘Some difficulties arising at semantic classifying of proverbs’, Proverbium 23: 865–79.Google Scholar
(2004) ‘Wisdom and the anthological temper’, in The Anthology in Jewish Literature, ed. . 32–52.Google Scholar
(1972) ‘Towards an international type-system of proverbs’, Proverbium 19 (special issue).Google Scholar
(1981) ‘Fatalistic traits in Finnish proverbs’, in The Wisdom of Many, ed. Mieder and Dundes. 275–83.Google Scholar
and (eds.) (1995) Justice and Generosity: Studies in Hellenistic Social and Political Philosophy. Cambridge.CrossRefGoogle Scholar
Langlands, R. (2000) ‘Gender and exemplarity in Valerius Maximus’. D.Phil. diss.: University of Cambridge.
Lee, J.-E. (2006) ‘The dynamics of civic euergetism’. D.Phil. thesis: University of Oxford.
(1998) ‘Les revendications morales et politiques de Valère Maxime’, in Valeurs et mémoire à Rome, ed. . 19–26.Google Scholar
(1972) ‘Concept, action and character: the reasons for Rome's greatness’, TAPA 103: 235–83.Google Scholar
(1973–4) ‘Roman religion and ethical thought: abstraction and personification’, CJ 69.2: 108–19.Google Scholar
Lind, L. R. (1979) ‘The tradition of Roman moral conservatism’, in Studies in Latin Literature and Roman History I, ed. . Brussels: 7–58.Google Scholar
(1989) ‘The idea of the Republic and the foundations of Roman morality’, in Studies in Latin Literature and Roman History V. Brussels: 5–34.Google Scholar
(1992) ‘The idea of the Republic and the foundations of Roman morality II’, in Studies in Latin Literature and Roman History VI. Brussels: 5–40.Google Scholar
Liver, R. (1977) ‘Moderne Definitionsversuche des Sprichworts und Sprichwortbezeichnungen im Altfranzösischen’, in Beiträge zum romanischen Mittelalter, ed. . Tübingen: 339–57.Google Scholar
Long, A. A. (1982) ‘Epictetus and Marcus Aurelius’, in Ancient Writers, ed. . New York: 2.985–1002.Google Scholar
Long, A. A. (1999) ‘Stoic psychology’, in The Cambridge History of Hellenistic Philosophy, ed. et al.Cambridge: 560–84.CrossRefGoogle Scholar
(2003) ‘Publilio Siro e la tradizione gnomologica’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 225–39.Google Scholar
(2003) ‘Sentenze di Menandro e “Vita Aesopi”’, in Aspetti di letteratura gnomica nel mondo antico, ed. Funghi. 35–52.Google Scholar
(2004) ‘L'impiego della “chreia” filosfica nell’ educazione antica', in Aspetti di letteratura gnomica nel mondo antico, ed. Funghi. 157–87.Google Scholar
Ma, J. (2000) ‘Public speech and community in the Euboicus’, in Dio Chrysostom: Politics, Letters and Philosophy, ed. . Oxford: 108–24.Google Scholar
(1952) Experiments in Living: A Study of the Nature and Foundation of Ethics in the Light of Recent Social Anthropology. London.Google Scholar
McDonnell, M. (1990) ‘“Virtus” as a social, religious and political concept in republican Rome’. Ph.D. thesis: Columbia University.
(1990) Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy and Tradition. London.Google Scholar
(1980) ‘The cities of Asia Minor under the Roman imperium’, ANRW II.7.2. Berlin: 658–97.Google Scholar
(2004) ‘Sulla transmissione dei “Detti dei Sette Sapienti”’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 1–24.Google Scholar
(1896/1968) ‘Zur lateinischen Sprichwörterlitteratur’, in Nachträge zu A. Otto, ed. . 122–3.Google Scholar
(1985) ‘Liberalitas – the decline and rehabilitation of a virtue’, Greece & Rome 32: 73–82.CrossRefGoogle Scholar
Mariotti, S. (1970) ‘Due sentenze di Publilio Siro’, in Studia Florentina Alexandro Ronconi Sexagenario Oblata, ed. et al. Rome: 251–3.Google Scholar
(1997) ‘Hellenistic superstition: the problem of defining a vice’, in Conventional Values of the Hellenistic Greeks, ed. et al. 110–27.Google Scholar
(1984) ‘Valerius Maximus and Roman historiography: a study of the exempla tradition’, ANRW II. 32.1: 437–96.Google Scholar
(1991) ‘Strutture retoriche e colloquiali nelle “Quaestiones convivales”’, in Strutture formali dei “Moralia” di Plutarco, ed. and . 295–314.Google Scholar
Mayer, R. G. (1991) ‘Roman historical exempla in Seneca’, in Sénèque et la prose latine, ed. and . Entretiens 36. Geneva: 140–69.Google Scholar
(1997) ‘The troubles of virtue: values of violence and suffering in a Mexican context’, in The Ethnography of Moralities, ed. . 178–202.Google Scholar
(1996) ‘Fable, “anecdote” and “novella” in the Vita Aesopi: the ingredients of a “popular novel”’, in La letteratura di consumo nel mondo greco-latino, ed. and . 209–34.Google Scholar
(2004) ‘Osservazioni su alcuni gnomologi papiracei’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 339–68.Google Scholar
(1954) ‘Herkunft und Wesen der Fabel. Ein Vortrag’, Schweizerisches Archiv für Volkskunde 50: 65–88.Google Scholar
(1982–2001) International Proverb Scholarship: An Annotated Bibliography (4 vols.). New York.Google Scholar
(1883) ‘Fragments inédits de littérature grecque. I: Apothegmes anciens’, Mélanges Orientaux ser. 2.9. Paris: 215–55.Google Scholar
(1995) ‘Time and memory: two villages in Calabria’, in Time: Histories and Ethnologies, ed. and . 71–104.Google Scholar
(2000) ‘Ein neuer Isokratespapyrus aus Wien (Nicocles 1 und 5)’, Wiener Studien 113: 107–11.Google Scholar
Morgan, T. J. (2003a) ‘Literary culture in sixth-century Egypt’, in Learned Antiquity: Scholarship and Society in the Near-East, the Graeco-Roman World and the Early Mediaeval West, ed. , and . Leuven: 147–61.Google Scholar
(2004) ‘Educational values’, in The Worlds of Aulus Gellius, ed. Holford-Strevens and Vardi. 187–205.CrossRefGoogle Scholar
(2005) ‘Eusebius of Caesarea and the paradox of Christian historiography’, Athenaeum 93: 193–208.Google Scholar
Morgan, T. J. (2007) ‘Fables and the teaching of ethics’, in Escuela y literatura en Grecia antigua, ed. , and . Cassino.Google Scholar
(1996) Printed Commonplace Books and the Structuring of Renaissance Thought. Oxford.CrossRefGoogle Scholar
(1997b) ‘Plutarch's Dinner of the Seven Wise Men and its place in symposion literature’, in Plutarch, ed. Mossman. 119–40.Google Scholar
(2003) ‘Euripide ho gnômologikôtatos’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 141–58.Google Scholar
(1997) ‘Conventional values in the Hellenistic world: masculinity’, in Conventional Values of the Hellenistic Greeks, ed. Bilde et al. 263–84.Google Scholar
Müller, H.-F. O. (1994) ‘Exempla tuenda: religion, virtue and politics in Valerius Maximus’. Diss.: University of North Carolina at Chapel Hill.
(1998) ‘“Vita”, “pudicitia”, “libertas”: Juno, gender and politics in Valerius Maximus’, TAPA 128: 221–63.Google Scholar
and (eds.) (1996) The Whole Book: Cultural Perspectives on the Mediaeval Miscellany. Ann Arbor.Google Scholar
(1987) ‘Südkleinasiatische Losorakal in der römischen Kaiserzeit’, Antike Welt 18: 41–9.Google Scholar
(1996/7) ‘Medien, Sprüche, Astragale. Zum Orakelwesen im kaiserzeitlichen Kleinasien’, Nürnberger Blätter zur Archäologie 13: 167–82.Google Scholar
North, H. F. (1966) ‘Canons and hierarchies of the cardinal virtues in Greek and Latin literature’, in The Classical Tradition: Literary and Historical Studies in Honor of Harry Caplan, ed. . Pavia: 165–83.Google Scholar
(1977) ‘The mare, the vixen and the bee: sophrosyne as a virtue of women in antiquity’, BICS 2: 35–48.Google Scholar
(1982) Les idées romaines sur le progrès d'après les écrivains de la République (2 vols.). Paris.Google Scholar
Oberg, E. (1997) ‘Mulier mala dicendi perita – die Frauen bei Phaedrus’, in Vir bonus dicendi peritus. Festschrift für A. Weische zum 65. Geburtstag, ed. , and . Wiesbaden: 311–20.Google Scholar
(2004) ‘Gli gnomologi sacro-profani: una presentazione’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 61–96.Google Scholar
(1980) ‘The lost Delphic inscription with some commandments of the Seven and P. Univ. Athen. 2782’, ZPE 37: 179–83.Google Scholar
(1887a) ‘Essen und trinken im Sprichwort’, Archiv für lateinische Lexikographie und Grammatik 4: 345–57.Google Scholar
(1887b) ‘Die Natur im Sprichwort’, Archiv für lateinische Lexikographie und Grammatik 4: 14–43.Google Scholar
(1887c) ‘Die Planzreich im Sprichwort’, Archiv für lateinische Lexikographie und Grammatik 4: 189–96.Google Scholar
(1889a) ‘Geldverkehr und Besiz im Sprichwort’, Archiv für lateinische Lexikographie und Grammatik 6: 47–58.Google Scholar
(1889b) ‘Landwirtschaft, Jagd und Seeleben im Sprichwort’, Archiv für lateinische Lexikographie und Grammatik 6: 9–24.Google Scholar
(1889c) ‘Der menschliche Körper und seine Teile im Sprichwort’, Archiv für lateinische Lexikographie und Grammatik 6: 309–40.Google Scholar
(1991) Fables of Power: Aesopian Writing and Political History. Durham/London.CrossRefGoogle Scholar
Patterson, C. (1999) ‘Plutarch's advice to the bride and groom’, in Plutarch's ‘Advice to the Bride and Groom’ and ‘A Consolation to His Wife’, ed. . Oxford: 128–37.Google Scholar
(1990) ‘Vires/robur/opes and ferocia in Livy's account of Romulus and Tullus Hostilius’, CQ 40: 207–13.CrossRefGoogle Scholar
(1961) ‘La morale della favola esopica come morale delle classi subalterne nell’ antichità', Società 17: 459–537.Google Scholar
la Penna, A. (1981) ‘Mobilità dei modelli etici e relativismo dei valori: da Cornelio Nepo a Valerio Massimo e alla Laus Pisonis’, in Modelli etici, diritto e trasformazioni sociali. Società romana e produzione schiavistica III, ed. and . Bari: 183–206.Google Scholar
Perlman, S. J. (1961) ‘The historical example, it's use and importance as political propaganda in the Attic orators’, in Studies in History, Scripta Hierosolymitana 7, ed. and . Jerusalem: 150–66.Google Scholar
(2003) ‘La tradizione manoscritta delle “Menandri sententiae”: linee generali’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 121–37.Google Scholar
(2004) ‘La “Comparatio Menandri et Philistionis”: tradizione del testo e morfologie testuali’, in Aspetti di letteratura gnomica nel mondo antico, ed. Funghi. 25–48.Google Scholar
(2003) ‘La redazione copta dei monostici e il suo ambiente culturale’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 71–81.Google Scholar
(1970) ‘Fides et la fortune’, in Forschungen zur römischen Literatur. Festschrift zum 60. Geburtstag von K. Büchner, ed. W. Wimmel. Wiesbaden: 244–53.Google Scholar
(1965) Babrius and Phaedrus: Newly Edited and Translated into English, together with an Historical Introduction and a Comprehensive Survey of Greek and Latin Fables in the Aesopic Tradition. Cambridge, MA.Google Scholar
Pervo, R. (1998) ‘A nihilist fabula: introducing the Life of Aesop’, in Ancient Fiction and Early Christian Narrative, ed. , and . Atlanta: 77–120.Google Scholar
(1946) Phaedrus. Een studie over persoon, werk en taal van den romeinschen fabeldichter. Nijmegen.Google Scholar
Petersmann, H. (1986) ‘Der Begriff “Satura” und die Entstehung der Gattung’, in Die römische Satire, ed. . Darmstadt: 7–21.Google Scholar
(2004) ‘Forme di trasmissione della letteratura sentenziosa’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 403–42.Google Scholar
and (1989) ‘Ostraka di contenuto scolastico provenienti da Narmouthis’, ZPE 76: 85–92.Google Scholar
Pleket, H. (1998) ‘Political culture and political practice in the cities of Asia Minor in the Roman Empire’, in Politische Theorie und Praxis im Altertum, ed. . Darmstadt: 204–16.Google Scholar
Pobjoy, M. (2000) ‘Building inscriptions in republican Italy: euergetism, responsibility, and civic virtue’, in The Epigraphic Landscape of Roman Italy, ed. . London.Google Scholar
Poccetti, P. (1989) ‘Aspetti della teoria e della prasi del proverbio nel mondo classico’, in La pratica e la grammatica: viaggio nella linguistica del proverbio, ed. . Naples: 61–85.Google Scholar
(1986) ‘The ethnography of morals’, International Journal of Moral and Social Studies 1: 3–20.Google Scholar
(1988) ‘Persons, texts and morality’, International Journal of Moral and Social Sciences 3: 203–16.Google Scholar
(1991) ‘Las citas de “Carmina popularia” en Plutarco’, in Strutture formali dei “Moralia” di Plutarco, ed. and . 213–24.Google Scholar
(1996) ‘La poesía popular griega: aspectos histórico-literarios y formas de transmisión’, in La letteratura di consumo nel mondo greco-latino, ed. Pecere and Stramaglia. 463–82.Google Scholar
(2004) Lessons from the Past: The Moral Use of History in Fourth-Century Prose. Ann Arbor.Google Scholar
(1986) ‘The future of dreams: from Freud to Artemidorus’, Past and Present 113: 3–37.CrossRefGoogle Scholar
Provenzo, E. F. (1976) ‘Education and the Aesopic tradition’. Diss.: Washington University, St Louis, Missouri.
(1980) ‘Maxime de Tyr et Favorinos’, Annales de la Fac. des Lett. et des Sci. Hum. de l'Univ. de Dakar 10: 47–62.Google Scholar
(1982) ‘Dion Chrysostom et Maxime de Tyr’, Annales de la Fac. des Lett. et des Sci. Hum. de l'Univ. de Dakar 12: 9–24.Google Scholar
(1983) Étude sur les Dialexeis de Maxime de Tyr, conférencier platonicien du Iième siècle. Lille.Google Scholar
(1993) ‘The prosperous community: social capital and public life’, American Prospect 13: 35–42.Google Scholar
(2000) Bowling Alone: The Collapse and Revival of American Community. New York.CrossRefGoogle Scholar
(1997) ‘The morality of locality: on the absolutism of landownership in an English village’, in The Ethnography of Moralities, ed. . 74–97.Google Scholar
(1894) ‘Sprichwörter und sprichwörtliche Redensarten bei Lucian’. Diss.: University of Tübingen.
(1979) ‘The function of fiction in shaping reality’, Man and World 12: 123–41.CrossRefGoogle Scholar
(2004) ‘Exemplarity in Roman culture: the cases of Horatius Cocles and Cloelia’, CP 99: 1–56.Google Scholar
and (eds.) (2003) Andreia: Studies in Manliness and Courage in Classical Antiquity. Leiden.Google Scholar
and (eds.) (2000) The Cambridge History of Greek and Roman Political Thought. Cambridge.CrossRefGoogle Scholar
(1981) ‘The wisdom of the cock’, in Third International Beast Epic, Fable and Fabliau Colloquium, ed. and . 340–55.Google Scholar
(1983) ‘The poetics of the ancient Greek proverb’, Journal of Folklore Research 20: 121–30.Google Scholar
(1997) ‘Prose genres for the performance of traditional wisdom in ancient Greece: proverb, maxim, apothegm’, in Poet, Public and Performance in Ancient Greece, ed. and . Baltimore/London: 49–64.Google Scholar
(1997) Bildung und Macht. Zur socialen und politischen Funktion der zweiten Sophistik in der griechischen Welt der Kaiserzeit. Munich.Google Scholar
Schneider, J. (1994) ‘Les scholies de Lucien et la tradition paroemiographique’, in Lucien de Samosate, ed. and . Lyon: 191–204.Google Scholar
(1989) ‘Philosophical allegiance in the Greco-Roman world’, in Philosophia Togata, ed. and . 97–119.Google Scholar
(2003) ‘Philodemus and the decentralization of philosophy’, Cronache Ercolanesi 33: 31–41.Google Scholar
Segurado e Campos, J. A. (2002) ‘Ética y derecho: ensayo sobre la fábula de Fedro’, in Y así dijo la zorra: la tradición fabulística en los pueblos del Mediterráneo, ed. and . Madrid.Google Scholar
(1940) ‘An unpublished Latin collection of ps.-Aristotelian paroimiai’, Speculum 15: 92–4.CrossRefGoogle Scholar
(1891/1968) ‘Rezension zu A. Otto, Die Sprichwörter und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. . 1–6.Google Scholar
Sharp, H. (1994) ‘The power of weakness’, in Key Issues in Hunter-Gatherer Research, ed. and . Oxford: 35–58.Google Scholar
(1983) ‘The Peripatetic classification of goods’, in On Stoic and Peripatetic Ethics, ed. . 139–59.Google Scholar
(1981) ‘Isocrates, Ad Demonicum 39–44’, in Scritti in onore di O. Montevecchi. Bologna: 355–62.Google Scholar
Shiner, E. (1998) ‘Creating plot in episodic narratives’, in Ancient Fiction and Early Christian Narrative, ed. , and . Atlanta: 155–76.Google Scholar
Shippey, T. A. (1977) ‘Maxims in Old English literature: literary art or traditional wisdom?’, in Oral Tradition – Literary Tradition: A Symposium, ed. , , and . Odense: 28–46.Google Scholar
(1983) ‘Isocrates, Ad Demonicum 9 und ein monostichon Menandri auf einer Holtztafel’, ZPE 52: 291–2.Google Scholar
and (eds.) (1981) Third International Beast Epic, Fable and Fabliau Colloquium, Münster 1979: Proceedings. Cologne.Google Scholar
(1898) ‘La vita economica nei proverbi greci’, Rivista Italiana di Sociologia 2: 187–206, 303–20.Google Scholar
(1893/1968) ‘Neue Sprichwörter und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. . 82–93.Google Scholar
(1896/1968) ‘Zu den Sprichwörten und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. Häussler. 94–121.Google Scholar
and . (eds.) (2002) Sage and Emperor: Plutarch, Greek Intellectuals and Roman Power in the Time of Trajan (98–117 AD). Symbolae Facultatis Litterarum et Philosophiae Lovaniensis series A, 5.29. Leuven.Google Scholar
(2004a) ‘Anthology and polysemy in classical midrash’, in The Anthology in Jewish Literature. 108–39.Google Scholar
(1991) ‘Following nature: a study in Stoic ethics’, Oxford Studies in Ancient Philosophy 9: 1–73.Google Scholar
(1954) Greek Proverbs: A Collection of Proverbs and Proverbial Phrases which are not Listed by the Ancient and Byzantine Paroemiographers. Göteborg.Google Scholar
(1901/1968) ‘A further collection of Latin proverbs’, in Nachträge zu A. Otto, ed. . 124–230.Google Scholar
(1953) ‘Review of Attilio Degrassi, I Fasti Consolari dell'Impero Romano dal 30 avanti Christo al 613 dopo Christo’, JRS 43: 148–61.Google Scholar
(1892/1968) ‘Nachträge und Ergänzungen zu Otto, Die Sprichwörter und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. Häussler. 15–50.Google Scholar
(1904/1968) ‘Zu den Sprichwörten und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. Häussler. 231–49.Google Scholar
(1773) New Miscellanies Containing the Most Material and Useful Parts of the New Testament (on a plan entirely new) Each Subject in Verse and the Same in Prose: Particularly the Lord's Prayer, Never Attempted by Any in the Like Manner. Necessary for all Families. London.Google Scholar
(1934b) ‘Problems in the study of proverbs’, Journal of American Folklore 47: 1–21.CrossRefGoogle Scholar
(1981) ‘The wisdom of many and the wit of one’, in The Wisdom of Many, ed. Mieder and Dundes. 3–9.Google Scholar
, (1992) ‘Medieval proverb collections: the West European tradition’, Journal of the Warburg and Courtauld Institutes 55: 19–35.CrossRefGoogle Scholar
, and (eds.) (1998) ‘Proverbia Senecae et versus Ebrardi super eadem’, Euphrosyne NS 26: 357–78.Google Scholar
(2002) ‘The river, the road and the rural–urban divide: a moral geography from southeast Madagascar’, American Ethnologist 29: 366–91.CrossRefGoogle Scholar
(1967) ‘Time, work-discipline and the making of capitalism’, Past and Present 38: 56–97.CrossRefGoogle Scholar
(1955–8) Motif Index of Folk-Literature: A Classification of Narrative Elements in Folktales, Ballads, Myths, Fables, Mediaeval Romances, Exempla, Fabliaux, Jest-Books and Local Legends, rev. edn (6 vols.). Copenhagen.Google Scholar
(1991) ‘La “schema omologico” nei “Coniungalia Praecepta”: dal modello formale alle strutture ideologiche’, in Strutture formali dei ‘Moralia’ di Plutarco, ed. and . 357–74.Google Scholar
(1916) ‘Il proverbio, la paroemia e il corpus paroemiographorum graecorum’, Athenaeum 4: 416–33.Google Scholar
(2004) ‘Tradizione dei “Monostici” e tradizione paremiografica’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 49–60.Google Scholar
(1987) Greek Manuscripts of the Ancient World, 2nd edn, rev. and enlarged by P. Parsons. London.Google Scholar
(1995) ‘Proverbs in Menander's Dyskolos: the rhetoric of popular wisdom’, Mnemosyne 48: 169–77.CrossRefGoogle Scholar
(1977) ‘A new manuscript of Babrius: fact or fable?’ Illinois Classical Studies 2: 173–83.Google Scholar
(2004) ‘Genre, conventions, cultural programme in Gellius’ Noctes Atticae', in The Worlds of Aulus Gellius, ed. and . 159–86.CrossRefGoogle Scholar
(1987) ‘Personality and power: Livy's depiction of the Appii Claudii in the first pentad’, TAPA 117: 203–26.Google Scholar
., and (eds.) (1990) Purposes of History: Studies in Greek Historiography from the Fourth to the Second Centuries BC. Leuven.Google Scholar
(1984) ‘The ascription of fables to Aesop in archaic and classical Greece’, in La fable, ed. Adrados and Reverdin. 105–36.Google Scholar
(1893/1968) ‘Zu den Sprichwörten und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. Häussler. 51–81.Google Scholar
(1904/1968) ‘Zu den Sprichwörten und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. Häussler. 250–95.Google Scholar
(1976) The Interpretation of Dreams: Oneirocritica by Artemidorus: Translation and Commentary. Park Ridge, NJ.Google Scholar
(1932) ‘The nature of the proverb’, Harvard Studies and Notes in Philology and Literature 14: 273–307.Google Scholar
Wilkins, E. G. (1917) ‘“Know thyself” in Greek and Latin literature’. Diss.: University of Chicago.
Wilkins, J. (2000) ‘Dialogue and comedy: the structure of the Deipnosophistiae’, in Athenaeus and His World, ed. and . 23–37.Google Scholar
(1981) ‘Articulate beasts in Plato and Babrius’, Museum Philologum Londiniense 4: 207–9.Google Scholar
(1950) Libertas as a Political Ideal at Rome during the Late Republic and Early Principate. Cambridge.CrossRefGoogle Scholar
(1976) The So-Called ‘Laudatio Turiae’: Introduction, Text, Translation, Commentary. Göteborg.Google Scholar
(1994) ‘Becoming Roman, staying Greek: culture, identity and the civilizing process in the Roman East’, PCPS 40: 116–43.
(2001) Ethics in Aesop's Fables: The ‘Augustana Collection’. Mnemosyne suppl. 216. Leiden.Google Scholar
Zinato, A. (1989) ‘“Possibile” e “impossibile” nella favola esopica’, in Il meraviglioso e il verosimile tra antichità e medioevo, ed. and . Florence: 239–48.Google Scholar
(1968) ‘A rhetoric of everyday life: traditional conversational genres’, Southern Folklore Quarterly 32: 44–59.Google Scholar
Abrahams, R. (1972) ‘Proverbs and proverbial expressions’, in Folklore and Folklife: An Introduction, ed. . Chicago: 117–27.Google Scholar
and (1972) ‘A socio-linguistic approach to proverbs’, Midwestern Journal of Language and Folklore 1: 60–4.Google Scholar
and (1975) ‘The literary use of proverbs’, Journal of American Folklore 90: 414–29.CrossRefGoogle Scholar
(1972) Moral Values and Political Behaviour from Homer to the End of the Fifth Century. London.Google Scholar
(1952) ‘El papiro Rylands 493 y la tradición fabulística antigua’, Emerita 20: 337–88.Google Scholar
(1969–70) ‘La tradición fabulística griega y sus modelos métricos’, Emerita 37: 235–315, 38: 1–52.Google Scholar
(1978a) ‘Desiderata en la investigación de la fábula antigua’, in Actas del V Congreso Español … Madrid: 215–35.Google Scholar
(1978b) ‘Prolegómenos al estudio de la fábula en época hellenistica’, Emerita 46: 1–81.CrossRefGoogle Scholar
Adrados, F. R. (1987) ‘Política cínica en las fábulas esópicas’, in Filologia e forme letterarie: studi offerti a Francesco Della Corte, ed. et al. Urbino: 413–26.Google Scholar
Adrados, F. R. (1991) ‘De la fábula griega a la fábula latina en dísticos elegíacos’, in La favolistica latina in distici elegiaci. Atti del convegno internazionale Assisi, 26–28 ottobre 1990, ed. and . Assisi.Google Scholar
(1999b) ‘Nuevos testimonios papiráceos de fábulas esópicas’, Emerita 67: 1–11.CrossRefGoogle Scholar
Alföldi, A. (1952) ‘The moral barrier on the Rhine and Danube’, in The Congress of Roman Frontier Studies 1949, ed. . Durham: 1–16.Google Scholar
(1993a) ‘The cult of virtues and the funerary relief of Ulpia Epigone’, in Roman Art in Context, an Anthology. Englewood Cliffs, NJ: 104–14.Google Scholar
(1993b) Private Lives, Imperial Virtues: The Frieze of the Forum Transitorium in Rome. Princeton.Google Scholar
(2004) ‘Fonti greche e rielaborazioni arabe nelle dossografie filosofiche’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 305–38.Google Scholar
. (1996) ‘Un nuovo papiro di Plutarco (PSI inv. 2055: “Quaest. Conv. 4”)’, in Studi F. Adorno. Florence: 3–10.Google Scholar
(1987) ‘Les écoles philosophiques aux deux premiers siècles de l'Empire’, ANRW II.36.1: 5–77.Google Scholar
Annas, J. (1992) ‘The good life and the lives of others’, in The Good Life and the Human Good, ed. , and . Cambridge: 133–48.Google Scholar
, (1789) Miscellanies Moral and Instructive in Prose and Verse Collected from Various Authors for the Use of Schools and Improvement of Young Persons of Both Sexes. Dublin.Google Scholar
(1907) The Deification of Abstract Ideas in Roman Literature and Inscriptions. Chicago.Google Scholar
(2004) ‘Le antologie pseudoepigrafe nelle citazioni dei Padri’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 111–32.Google Scholar
(1997) ‘Un esempio di autoapologia in Phaedrus, III,1?’ L'Antiquité Classique 66: 289–91.Google Scholar
(1999) ‘Il tempo dello schiavo: alcune osservazioni a Phaedr. 5.8’, Philologus 143: 247–58.Google Scholar
Balmaceda, C. (2005) ‘Identifying Romanness: “virtus” in Latin historiography during the late Republic and early Empire.’ D.Phil. thesis: University of Oxford.
Barabino, G. (1981) ‘Osservazioni sul senario giambico di Fedro’, in Δέ σμος Κοινωνά ας Scritti di Filologia e Filosofia, ed. and . Genoa: 89–122.Google Scholar
(1972) ‘A structural approach to the proverb and maxim with special reference to the Anglo-Saxon corpus’, Proverbium 20: 737–50.Google Scholar
(2002) ‘Ancient philosophers’, in Philosophy and Power in the Graeco-Roman World, ed. Clark and Rajak. 292–306.Google Scholar
(1950–1) ‘A new gnomologium: with some remarks on gnomic anthologies’, CQ 44: 126–37 and NS 1: 1–19.CrossRefGoogle Scholar
(1966) ‘Frammenti d'un florilegio gnomologico in un papiro fiorentino’, in Atti dell'XI Congresso Internazionale di Papirologia. Milan: 1–14.Google Scholar
(1994) ‘Biblion elissomenon’, in Storia poesia e pensiero nel mondo antico. Naples: 45–8.Google Scholar
Beagon, M. (1995) ‘Burning the brambles: rhetoric and ideology in Pliny, Natural History 18 (1–24)’, in Ethics and Rhetoric, ed. , and . 117–32.Google Scholar
(2004) ‘Gellian humanism revisited’, in The Worlds of Aulus Gellius, ed. and . 206–22.CrossRefGoogle Scholar
(1999) ‘Diogenes de Sinópe y el pensamiento cínico en los proverbios griegos’, Paremia 8: 57–64.Google Scholar
(1992) ‘“Cui reddidi iampridem quicuquid debui”: il debito di Fedro con Esopo secondo Fedro’, in La storia, la lettera e l'arte a Roma di Tiberio a Domiziano. Atti del convegno (Mantova, Teatro Accademico 4–5–6–7 ottobre 1990). Mantua: 43–59.Google Scholar
Beschorner, A. (1992) ‘Bibliographie’, in Fabeln der Antike. Griechisch-lateinisch-deutsch, ed. . Düsseldorf/Zurich: 344–62.Google Scholar
Beschorner, A. and Holzberg, N. (1992) ‘A bibliography of the Aesop Romance’, in Der Äsop-Roman. Motivgeschichte und Erzählstruktur, ed. , Classica Monacensia no. 6. Tübingen: 165–87.Google Scholar
(2004) ‘“Gnomologia” siriaci: un censimento’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 289–304.Google Scholar
(1995) The Sermon on the Mount: A Commentary on the Sermon on the Mount, including the Sermon on the Plain (Mt. 5.3–7.27 and Lk. 6.20–49). Minneapolis.Google Scholar
Bidney, D. (1962) ‘The concept of value in modern anthropology’, in Anthropology Today, ed. . Chicago: 436–53.Google Scholar
(1936) ‘Die Namen des Sprichworts in den klassischen Sprachen’, Rheinisches Museum für Philologie 85: 240–53.Google Scholar
et al. (eds.) (1997) Studies in Hellenistic Civilization VIII: Conventional Values of the Hellenistic Greeks. Aarhus.Google Scholar
(1996) ‘The ideal Cynic from Epictetus to Julian’, in The Cynics, ed. Branham and Goulet-Cazé. 205–21.Google Scholar
(1814) Bland's Proverbs, chiefly from the Adagia of Erasmus and Further Illustrated by Corresponding Examples from the Spanish, Italian, French and English Languages. London.Google Scholar
(2000) ‘Lecture pédagogique-morale-politique? Problèmes herméneutiques des fables de Phèdre’, REL 78: 118–38.Google Scholar
(1994) ‘Traditional virtues and new spiritual qualities in third century views of empire, emperorship and practical politics’, Mnemosyne 47: 166–76.CrossRefGoogle Scholar
(1967) La morale sociale des derniers stoïciens: Sénèque, Epictète et Marc Aurèle. Paris.Google Scholar
(1894) Die Ethik des stoikers Epictet. Stuttgart. Transl. W. O. (1996) The Ethics of the Stoic Epictetus. New York.Google Scholar
(1989) ‘Additamenta pour une anthologie mutilée (P. Berol. inv. 21312 + P. Schubart 27)’, Proc. 19th Int. Cong. Pap. (2 vols.). Cairo:; 461–79.Google Scholar
Bourdieu, P. (1963) ‘The attitude of the Algerian peasant towards time’, in Mediterranean Countrymen: Essays in the Social Anthropology of the Mediterranean, ed. . Paris: 55–72.Google Scholar
(2002) ‘Philosophy in the second sophistic’, in Philosophy and Power in the Graeco-Roman World, ed. Clark and Rajak. 157–70.CrossRefGoogle Scholar
(1964) ‘Les Romains, peuple de la Fides’, Bulletin de l'Association G. Budé, Lettres d'Humanité 23: 419–35.CrossRefGoogle Scholar
(1977) ‘Le cahier de Papnouthion et les autres cahiers scolaires grecs’, Rev. Arch.: 215–33.Google Scholar
(2004) ‘Il contributo dei papyri alla gnomica di tradizione cinica’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 221–48.Google Scholar
(1974) ‘The selection process in proverb use: a Spanish example’, Southern Folklore Quarterly 38: 167–86.Google Scholar
and (eds.) (1996) The Cynics: The Cynic Movement in Antiquity and its Legacy. Berkeley.Google Scholar
(2003) ‘Syriac translations of Greek popular philosophy’, in Von Athen nach Bagdad. Zur Rezeption griechischer Philosophie von der Spätantike bis zum Islam, ed. . Bonn: 9–28.Google Scholar
(1973) ‘Aspects of the social thought of Dio Chrysostom and the Stoics’, PCPS 19: 9–34.Google Scholar
Brunt, P. A. (unpublished) ‘Stoic morality and social conventions’.
(ed.) (1982–) Zenobii athoi proverbia: vulgari ceteraque memoria aucti edidit et enarravit Winfried Bühler. Göttingen.Google Scholar
(1948) ‘Clementia romana. Ihr Wesen und ihre Bedeutung für die Politik des römischen Reiches’, Würzburger Jahrbücher für die Altertumswissenschaft 3: 201–30.Google Scholar
(1946) Sentenze e proverbi nella tecnica oratoria e loro influenza sull' arte del periodare. Naples.Google Scholar
(2004) ‘Rifacimenti cristiani de opera pagane: il “Manuale” de Epitteto e le “Sentenze de Sesto”’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 97–110.Google Scholar
(ed.) (1988) Proverbia in Fabula: Essays on the Relationship of the Proverb and the Fable. Bern.Google Scholar
Carter, C. J. (1975) ‘Valerius Maximus’, in Empire and Aftermath, ed. . London: 26–56.Google Scholar
(1982) ‘Plinio grammatico’, in Plinio il Vecchio sotto il profilo storico e letterario. Atti del convegno di Como 5–6–7 ottobre 1979. Como: 109–15.Google Scholar
(1991) ‘Luch de clases e ideología: introduccíon al estudio de la fábula esópica como fuente histórica’, Gerión 9: 11–58.Google Scholar
(1992) ‘Lucha de clases e ideología: aproximación temática a las fábulas no continendas en las colecciones anónimas’, Gerión 10: 22–63.Google Scholar
(1997) ‘Assem teneas, assem valeas: el poder del dinero en la paremiología latina’, Paremia 6: 163–8.Google Scholar
(1982–7) Fortuna: recherches sur le culte de la Fortune à Rome et dans le monde romain des origines à la mort de César (2 vols.). Rome.Google Scholar
(1938) Racial Proverbs: A Selection of the World's Proverbs Arranged Linguistically with Authoritative Introductions to the Proverbs of Twenty-Seven Countries and Races. London.Google Scholar
(1998) ‘La deuxième guerre punique dans l'historiographie romaine’, in Valeurs et mémoire à Rome, ed. . 56–72.Google Scholar
Clark, A. (2003) ‘Divine qualities and the articulation of identities in Republican Rome’. D.Phil. thesis, University of Oxford.
and (eds.) (2002) Philosophy and Power in the Graeco-Roman World: Essays in Honour of Miriam Griffin. Oxford.CrossRefGoogle Scholar
and (1970) ‘A schoolboy's exercise in the Chester Beatty library’, Anc. Soc. 1: 201–35.Google Scholar
(1981) ‘Parable, fable and anecdote: storytelling in the succession narrative’, Interpretation 35: 368–87.Google Scholar
(1988) ‘Social capital in the creation of human capital’, American Journal of Sociology 94: S95–S120.CrossRefGoogle Scholar
(1945) ‘À propos d'un ostracon Clermont-Ganneau inédit de l'Academie des inscriptions’, CRAI: 249–58.CrossRefGoogle Scholar
(2003) ‘Like the labors of Heracles: andreia and paideia in Greek culture under Rome’, in Andreia, ed. and . 287–317.Google Scholar
, and (eds.) (1913) The Story of Ahikar: From the Aramaic, Syriac, Arabic, Armenian, Ethiopic, Old Turkish, Greek, and Slavonic Versions, 2nd edn. Cambridge.Google Scholar
Cooley, A. E. (1998) ‘The moralizing message of the Senatus Consultum de Cn. Pisone Patre’, Greece & Rome 2nd ser. 45: 199–212.CrossRef
(1999) Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory. Princeton.Google Scholar
(1975) ‘La letterature popolare nei papiri’, Proc. 14th Int. Cong. Pap. London: 79–84.Google Scholar
(1998a) ‘La deuxième guerre punique chez Valère Maxime’, in Valeurs et mémoire à Rome, ed. . 45–53.Google Scholar
(1998b) ‘L'image du sénat chez Valère Maxime’, in Valeurs et mémoire à Rome, ed. David. 131–44.Google Scholar
(1981) ‘The invading guest: some aspects of oral transmission’, in The Wisdom of Many, ed. and . 86–110.Google Scholar
(2001) Gymnastics of the Mind: Greek Education in Hellenistic and Roman Egypt. Princeton.CrossRefGoogle Scholar
(1885) ‘Die griechischen Paroemiographen’, in Verhandlungen der 37. Versammlung deutscher Philologen und Schulmänner in Dessau 1884. Leipzig: 216–28.Google Scholar
(1889) ‘Märchenreminiscenzen im antiken Sprichwort’, Verhandlungen der deutschen Philologen und Schulmänner 40: 31–47.Google Scholar
(1891/1968) ‘Rezension zu A. Otto, Die Sprichwörter und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. Häussler. 7–14.Google Scholar
and (1891–3) ‘Zur handschriftlichen Überlieferung, Kritik und Quellenkunde der Paroemiographen’, Philologus 6: 201–324.Google Scholar
(1982) ‘Familial epithets in the epigraphy of Roman Spain’, Cahiers des études Anciennes 14: 179–82.Google Scholar
(1983) ‘Familial epithets in the epigraphy of Roman Britain’, Britannia 14: 255–6.CrossRefGoogle Scholar
Dalitz, G. ‘(1966) ‘Lateinische Sprichwörter und sprichwörtliche Redensarten nach Sachgruppen geordnet’. Diss.: University of Leipzig.
(1972) ‘Pro Murena 16 and Cicero's use of historical exempla’, Phoenix 26: 82–4.CrossRefGoogle Scholar
(ed.) (1980) Rhétorique et histoire: l'exemplum et le modèle de comportement dans le discours antique et médiéval, MEFR (Moyen âge) 92.1.Google Scholar
(1998b) ‘Valère Maxime et l'histoire de la république romaine’, in Valeurs et mémoire à Rome. 119–30.Google Scholar
(1987) ‘The ancient Greeks on why mankind does not live forever’, Mus. Helv. 44: 65–75.Google Scholar
(1966) ‘Tre papiri favolistici latini’, in Atti dell'XI Congresso Internazionale di Papirologia, Milano, 2–8 settembre 1965. Milan: 542–50.Google Scholar
(1996b) ‘The function of fables in Graeco-Roman romance’, Mnemosyne 49: 513–41.CrossRefGoogle Scholar
(1997) Αἶνοι, Λόγοι, ΜύΘοι: Fables in Archaic, Classical and Hellenistic Greek Literature. Leiden.Google Scholar
van Dijk, G.-J. (1999) ‘Esopo, Plutarco, Platón y Aristóteles: la función de la fábula y el arte de la alusión’, in Plutarco, Platón y Aristóteles, ed. , and . Madrid: 141–56.Google Scholar
Dillon, J. (1986) ‘Plutarch and second century Platonism’, in Classical Mediterranean Spirituality, ed. . London: 214–29.Google Scholar
and (eds.) (1988) The Question of ‘Eclecticism’: Studies in Later Greek Philosophy. Berkeley.Google Scholar
(1962) ‘Die Sprichwörter der griechischen Sagengeschichte’. Diss. University of Vienna.
(1973) The Ancient Concept of Progress and Other Essays on Greek Literature and Belief. Oxford.Google Scholar
(2004) ‘Aspetti della tradizione “gnomologica” di Epicuro e degli Epicurei’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 271–88.Google Scholar
(1899/1901) ‘Sprachliche Untersuchungen zu den Dialexeis des Maximus von Tyrus’, Philologus suppl. 8: 128.Google Scholar
and (1995) Exempla. Studien zur Bedeutung und Funktion exemplarischen Erzählens. Berlin.Google Scholar
(1972) ‘The concrete ideal in the life of the young Roman’, L'Antiquité Classique 41: 200–17.CrossRefGoogle Scholar
(1984) ‘The Roman experience of Menander in the late Republic and early Empire’, TAPA 114: 299–310.Google Scholar
(1992) ‘Ad maiorem gloriam Romae. Ideologie und Fiktion in der Historiographie des Livius’, Latomus 51: 3–33.Google Scholar
(1991) ‘Los proverbios en los Moralia de Plutarco’, in Strutture formali dei ‘Moralia’ di Plutarco, ed. and . 195–212.Google Scholar
(forthcoming) ‘The fable in school papyri’, Acts of the 22nd International Congress of Papyri. Helsinki.Google Scholar
Fisher, B. F. (1987) ‘A brief history of the use of Aesop's Fables as a school text from the classical era through the nineteenth century’. Diss. Urbana University.
(1992) Hybris: A Study in the Values of Honour and Shame in Ancient Greece. Warminster.Google Scholar
Frede, M. (1999) ‘Epilogue’, in The Cambridge History of Hellenistic Philosophy, ed. , , and . Cambridge: 771–97.CrossRefGoogle Scholar
(1986) Fides: étude sémantique et religieuse depuis les origines jusqu'à l'époque augustéenne. Paris.Google Scholar
Freyburger, M.-L. (1998) ‘Valère Maxime et les guerres civiles’, in Valeurs et mémoire à Rome, ed. . 111–17.Google Scholar
(2003) ‘Tipologie delle raccolte papriracee de monostici: vecchie e nuove testimonianze’, in Aspetti di letteratura gnomica nel mondo antico, ed. Funghi. 3–19.Google Scholar
(2004) ‘Su alcuni testimony di “chreiai” di Diogene e di “Detti dei Sette Sapienti”’, in Aspetti di letteratura gnomica nel mondo antico, ed. Funghi. 369–402.Google Scholar
(1901) Babrio: le sue favole e il loro rapporto con le esopiane e con quelle di Fedro e di Aviano. Modica.Google Scholar
(1996) Fables, mythes, contes: l'esthétique de la fable et du fabuleux (1660–1724). Paris.Google Scholar
(ed.) (1836) Paroemiographi graeci quorum pars nunc primum ex codicibus manuscriptis vulgatur. Oxford.Google Scholar
(1985) ‘Frammento di Isocrate da Medînet Mâdi (Ad Nicoclem 30 e 32)’, Studi Bresciani. Pisa: 221–5.Google Scholar
(1978) ‘Historia y ética de la fábula esópica’, in Actas del V Congreso Español … Madrid: 179–208.Google Scholar
García, C. G. (1994) ‘Esopo en Plutarco’, in Estudios sobre Plutarco: ideas religiosas, ed. . Madrid: 605–14.Google Scholar
(2001) ‘Aristotle's basic and non-basic virtues’, Oxford Studies in Ancient Philosophy 20: 261–95.Google Scholar
(1997) ‘Daimôn and Tychê in the Hellenistic religious experience’, in Conventional Values of theHellenistic Greeks, ed. Bilde et al. 67–109.Google Scholar
(1990) ‘Teoria e pratica dell’exemplum in Quintiliano', in Aspetti della paideia di Quintiliano ed. P. V. Cova et al. Milan: 69–142.Google Scholar
(1985) ‘What is structuralisme?’, in Relativism and the Social Sciences. Cambridge: 128–57.Google Scholar
(1708) Miscellanies: or, a Variety of Notion and Thought. Being a Small Treatise of Many Small Matters, Consisting of Things both Moral and Divine. Printed for the author.Google Scholar
Giancotti, F. (1992) ‘Le “sententiae” di Publilio Siro e Seneca’, in La langue latine: langue de la philosophie, ed. et al. Rome: 9–38.Google Scholar
(2004) ‘Gli Apothegmata patrum et matrum: fra sentenziosità, esegesi e “humour” apparente’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 133–56.Google Scholar
(2004) ‘Learning Greek history in the ancient classroom: the evidence of the treatises on progymnasmata’, CP 99: 103–29.Google Scholar
(1983) ‘The question of character development: Plutarch and Tacitus’, CQ NS 33: 469–87.CrossRefGoogle Scholar
(1996) Personality in Greek Epic, Tragedy and Philosophy: The Self in Dialogue. Oxford.Google Scholar
(1997) ‘Inside an “exhausted community”: an essay on case-reconstructive research about peripheral and other moralities’, in The Ethnography of Moralities, ed. . 152–77.Google Scholar
Ginsburg, J. (1993) ‘In maiores certamina: past and present in the Annals’, in Tacitus and the Tacitean Tradition, ed. and . Princeton: 86–103.CrossRefGoogle Scholar
Goessler, L. (1999) ‘Advice to the bride and groom’, in Plutarch's ‘Advice to the Bride and Groom’ and ‘A Consolation to His Wife’, ed. . Oxford: 97–115.Google Scholar
Goldhill, S. (1994) ‘The failure of exemplarity’, in Modern Critical Theory and Classical Literature, ed. and . Leiden: 51–73.Google Scholar
(1905) ‘Greek documents in the museum of the New York Historical Society’, Mélanges Nicole: 181–3.Google Scholar
and (eds.) (1979) ‘Proverbs and practical reasoning: a study in socio-logic’, Quarterly Journal of Speech 65: 289–302.CrossRefGoogle Scholar
and (eds.) (1981) Third International Beast Epic, Fable and Fabliau Colloquium, Münster 1979: Proceedings. Cologne/Vienna.Google Scholar
(1960) ‘A new look at the wisdom of Sumer and Akkad’, Bibliotheca Orientalis 17. 3–4: 122–52.Google Scholar
(1992) ‘Le Livre VI de Diogène Laërce: analyse de sa structure et réflexions méthodologiques’, ANRW II.36.2: 3880–4048.Google Scholar
(1878) ‘Supplément au Corpus paroemiographorum graecorum’, Revue de Philologie NS 2: 219–37.Google Scholar
(ed.) (1979–80) Allegory and Representation. Selected Papers from the English Institute, NS 5. Baltimore.Google Scholar
(1996) ‘Cynicism and the Romans: attraction and repulsion’, in The Cynics, ed. Branham and Goulet-Cazé. 190–204.
(2006, forthcoming) ‘Seneca's pedagogic strategy: Letters and De Beneficiis’, BICS 49.Google Scholar
(1991) ‘Aspetti del linguaggio diatribico nei “Moralia” di Plutarco’, in Strutture formali dei ‘Moralia’ di Plutarco, ed. d'Ippolito and Gallo. 41–6.Google Scholar
(1977) ‘La fábula esópica: estrutura e ideología de un género popular’, in Estudios offrecidos a E. A. Llorach, 1. Oviedo: 309–22.Google Scholar
(1994) ‘L’exemplum in contesto di variazione vocaboli nuovi e nomina agentis in Valerio Massimo', MD 33: 207–19.Google Scholar
(1997) ‘Allattamento filiale e pietas erga parentes in Valerio Massimo: dall'immagine al testo’, in Pietas e allattamento filiale, ed. Raffaelli, Danese and Lanciotti. 15–37.Google Scholar
(1975) Greek Wisdom Literature in Arabic Translation: A Study of the Graeco-Arabic Gnomologia. American Oriental Series 60. New Haven.Google Scholar
(2002b) ‘Pre-Plotinian philosophy in Arabic’, in Greek Philosophers in the Arabic Tradition. 4939–73.Google Scholar
(2002c) ‘Sayings by Diogenes preserved in Arabic’, in Greek Philosophers in the Arabic Tradition. 475–518.Google Scholar
(1997) ‘A professor and his slave: conventions and values in the Life of Aesop’, in Conventional Values of the Hellenistic Greeks, ed. et al. 177–203.Google Scholar
(1979) Die senatoren aus dem östlichen Teil des Imperium Romanum bis zum Ende des 2. Jahrhunderts nach Christus. Göttingen.Google Scholar
Haltenhoff, A. (2003) ‘Wertebewusstsein und Lebensweisheit bei Publilius Syrus’, in O Tempora! O Mores! Römische Werte und römische Literatur in den letzten Jahrehnten der Republik, ed. , and . Leipzig: 187–97.CrossRefGoogle Scholar
(1973) ‘L'opinion romaine en 46–43 et les sentences “politique” de Publilius Syrus’, ANRW 1.3. Berlin: 631–702.Google Scholar
(1990) Writing from History: The Rhetoric of Exemplarity in Renaissance Literature. Ithaca.Google Scholar
(2001) Restraining Rage: The Ideology of Anger Control in Classical Antiquity. Cambridge, MA.CrossRefGoogle Scholar
(1974) ‘Riddle and proverb: the relationship exemplified by an Aramaic proverb’, Proverbium 24: 936–40.Google Scholar
(ed.) (1968) Nachträge zu A. Otto, Sprichwörter und sprichwörtliche Redensarten der Römer. Darmstadt.Google Scholar
(1989) ‘Fable and historical concept in ancient times’, Acta Antiqua Academiae Scientiarum Hungaricae 32: 63–73.Google Scholar
(2005) ‘Time and the work ethic in post-socialist Romania’, in The Qualities of Time, ed. and . 171–83.Google Scholar
Henderson, A. C. (1981) ‘Animal fables as vehicles of social protest and satire: the twelfth century to Henryson’, in Third International Beast Epic, Fable and Fabliau Colloquium, ed. and . 160–73.Google Scholar
(1987) The Moral Fables of Aesop: An Edition of the Middle Scots Text, with a Facing Prose Translation, Introduction and Notes by G. D. Gopen. Notre Dame.Google Scholar
(1980) ‘Honour and shame: problems in the comparative analysis of moral systems’, Man NS 15: 339–51.CrossRefGoogle Scholar
Hölkeskamp, K.-J. (1996) ‘Exempla und mos maiorum. Überlegungen zum kollektiven Gedächtning der Nobilität’, in Vergangenheit und Lebenswelt. Soziale Kommunikation, Traditionsbildung und historisches Bewusstsein, ed. and . Tübingen: 301–38.Google Scholar
(1992a) ‘Der Äsop-Roman. Eine strukturanalytische Interpretation’, in Der Àsop-Roman. 33–75.Google Scholar
(1993) ‘A lesser known “picaresque” novel of Greek origin: the Aesop-Romance and its influence’, GCN 5: 1–16.Google Scholar
(1999) ‘The fabulist, the scholars and the discourse: Aesop studies today’, International Journal of the Classical Tradition 6: 236–42.CrossRefGoogle Scholar
(2000) ‘Fides – deditio in fidem – dextra data et accepta: Recht, Religion und Ritual in Rom’, in The Roman Middle Republic: Politics, Religion and Historiography c. 400–133 BC, ed. . Rome: 223–50.Google Scholar
(2004) ‘The local in the local: models of time and space in Samburu District, Northern Kenya’, Current Anthropology 45: 61–84.CrossRefGoogle Scholar
(1960) ‘Der Weg nach oben. Betrachtungen zu lateinischen Spruchgut’, Stud. Gen. 13: 296–9.Google Scholar
(1983) ‘The Peripatetic definition of happiness’, in On Stoic and Peripatetic Ethics, ed. Fortenbaugh: 121–34.Google Scholar
(1998) ‘L'image de la censure chez Valère Maxime’, in Valeurs et mémoire à Rome, ed. . 73–93.Google Scholar
(1997) ‘Exemplars and rules: aspects of the discourse of moralities in Mongolia’, in The Ethnography of Moralities, ed. . 25–47.Google Scholar
Hutchinson, D. S. (1995) ‘Ethics’, in The Cambridge Companion to Aristotle, ed. . Cambridge: 195–232.Google Scholar
(1992) ‘An attitude of anti-feminism in Graeco-Roman school texts’, Proc. 19th Int. Cong. Pap. (2 vols.). Cairo: 177–93.Google Scholar
Inwood, B. and Donini, P. (1999) ‘Stoic ethics’, in The Cambridge History of Hellenistic Philosophy, ed. , , and . Cambridge: 675–738.CrossRefGoogle Scholar
and (eds.) (1991) Strutture formali dei ‘Moralia’ di Plutarco. Atti del III convegno Plutarcheo Palermo 3–5 maggio 1989. Naples.Google Scholar
(1997) ‘“I lied, I farted, I stole …”: dignity and morality in African discourses on personhood’, in The Ethnography of Moralities, ed. . 48–73.Google Scholar
and (1904) ‘Deux ostraka de Thèbes’, Bulletin de Correspondance Hellénique 28: 201–9.CrossRefGoogle Scholar
(1879) ‘Supplementum epigrammatum Graecorum ex lapidis conlectorum’, Rhein. Mus. 34: 181–213.Google Scholar
Keim, J. (1909) ‘Sprichwörter und paroemiographische Überlieferung bei Strabo’. Diss.: University of Munich.
Kenrick, N. (2003) ‘Anthropologists on ethics’. M.Phil. diss.: University of Oxford.
(1980) Laudatio Funebris. Interpretationen und Untersuchungen zur Entwicklung der römischen Leichenrade. Meisenheim am Glan.Google Scholar
(1994) ‘“Voluntarily but under pressure”: voluntarity and constraint in Greek municipal politics’, Mnemosyne 47: 64–78.CrossRefGoogle Scholar
(1942) ‘Studien zu Valerius Maximus und den Exempla’, Sitzungsberichte der Bayerischen Akademie der Wissenschaften 5: 1–113.Google Scholar
(1980) ‘Ephesos vom Beginn der römischen Herrschaft in Kleinasien bis zum Ende der Principatzeit’, ANRW II.7.2. Berlin: 748–830.Google Scholar
Koch, K. (1983) ‘Is there a doctrine of retribution in the Old Testament?’, in Theodicy in the Old Testament, ed. . Philadelphia: 57–87 (originally published in ZTK 52 (1955) 1–42).Google Scholar
Koenig, J. (forthcoming) ‘Fragmentation and coherence in Plutarch's Quaestiones Convivales’, in Ordering Knowledge in the Roman Empire, ed. and . Cambridge.Google Scholar
(1997) ‘Conventional values of the Hellenistic Greeks: the evidence from astrology’, in Conventional Values of the Hellenistic Greeks, ed. et al. 159–76.Google Scholar
Kornhardt, H. (1936) ‘Exemplum. Eine bedeutnungsgeschichtliche Studie’. Diss.: University of Göttingen.
Kovacs, R. S. (1950) ‘The Aesopic fable in ancient rhetorical theory and practice’. Diss.: University of Urbana.
(1974) ‘Some difficulties arising at semantic classifying of proverbs’, Proverbium 23: 865–79.Google Scholar
(2004) ‘Wisdom and the anthological temper’, in The Anthology in Jewish Literature, ed. . 32–52.Google Scholar
(1972) ‘Towards an international type-system of proverbs’, Proverbium 19 (special issue).Google Scholar
(1981) ‘Fatalistic traits in Finnish proverbs’, in The Wisdom of Many, ed. Mieder and Dundes. 275–83.Google Scholar
and (eds.) (1995) Justice and Generosity: Studies in Hellenistic Social and Political Philosophy. Cambridge.CrossRefGoogle Scholar
Langlands, R. (2000) ‘Gender and exemplarity in Valerius Maximus’. D.Phil. diss.: University of Cambridge.
Lee, J.-E. (2006) ‘The dynamics of civic euergetism’. D.Phil. thesis: University of Oxford.
(1998) ‘Les revendications morales et politiques de Valère Maxime’, in Valeurs et mémoire à Rome, ed. . 19–26.Google Scholar
(1972) ‘Concept, action and character: the reasons for Rome's greatness’, TAPA 103: 235–83.Google Scholar
(1973–4) ‘Roman religion and ethical thought: abstraction and personification’, CJ 69.2: 108–19.Google Scholar
Lind, L. R. (1979) ‘The tradition of Roman moral conservatism’, in Studies in Latin Literature and Roman History I, ed. . Brussels: 7–58.Google Scholar
(1989) ‘The idea of the Republic and the foundations of Roman morality’, in Studies in Latin Literature and Roman History V. Brussels: 5–34.Google Scholar
(1992) ‘The idea of the Republic and the foundations of Roman morality II’, in Studies in Latin Literature and Roman History VI. Brussels: 5–40.Google Scholar
Liver, R. (1977) ‘Moderne Definitionsversuche des Sprichworts und Sprichwortbezeichnungen im Altfranzösischen’, in Beiträge zum romanischen Mittelalter, ed. . Tübingen: 339–57.Google Scholar
Long, A. A. (1982) ‘Epictetus and Marcus Aurelius’, in Ancient Writers, ed. . New York: 2.985–1002.Google Scholar
Long, A. A. (1999) ‘Stoic psychology’, in The Cambridge History of Hellenistic Philosophy, ed. et al.Cambridge: 560–84.CrossRefGoogle Scholar
(2003) ‘Publilio Siro e la tradizione gnomologica’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 225–39.Google Scholar
(2003) ‘Sentenze di Menandro e “Vita Aesopi”’, in Aspetti di letteratura gnomica nel mondo antico, ed. Funghi. 35–52.Google Scholar
(2004) ‘L'impiego della “chreia” filosfica nell’ educazione antica', in Aspetti di letteratura gnomica nel mondo antico, ed. Funghi. 157–87.Google Scholar
Ma, J. (2000) ‘Public speech and community in the Euboicus’, in Dio Chrysostom: Politics, Letters and Philosophy, ed. . Oxford: 108–24.Google Scholar
(1952) Experiments in Living: A Study of the Nature and Foundation of Ethics in the Light of Recent Social Anthropology. London.Google Scholar
McDonnell, M. (1990) ‘“Virtus” as a social, religious and political concept in republican Rome’. Ph.D. thesis: Columbia University.
(1990) Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy and Tradition. London.Google Scholar
(1980) ‘The cities of Asia Minor under the Roman imperium’, ANRW II.7.2. Berlin: 658–97.Google Scholar
(2004) ‘Sulla transmissione dei “Detti dei Sette Sapienti”’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 1–24.Google Scholar
(1896/1968) ‘Zur lateinischen Sprichwörterlitteratur’, in Nachträge zu A. Otto, ed. . 122–3.Google Scholar
(1985) ‘Liberalitas – the decline and rehabilitation of a virtue’, Greece & Rome 32: 73–82.CrossRefGoogle Scholar
Mariotti, S. (1970) ‘Due sentenze di Publilio Siro’, in Studia Florentina Alexandro Ronconi Sexagenario Oblata, ed. et al. Rome: 251–3.Google Scholar
(1997) ‘Hellenistic superstition: the problem of defining a vice’, in Conventional Values of the Hellenistic Greeks, ed. et al. 110–27.Google Scholar
(1984) ‘Valerius Maximus and Roman historiography: a study of the exempla tradition’, ANRW II. 32.1: 437–96.Google Scholar
(1991) ‘Strutture retoriche e colloquiali nelle “Quaestiones convivales”’, in Strutture formali dei “Moralia” di Plutarco, ed. and . 295–314.Google Scholar
Mayer, R. G. (1991) ‘Roman historical exempla in Seneca’, in Sénèque et la prose latine, ed. and . Entretiens 36. Geneva: 140–69.Google Scholar
(1997) ‘The troubles of virtue: values of violence and suffering in a Mexican context’, in The Ethnography of Moralities, ed. . 178–202.Google Scholar
(1996) ‘Fable, “anecdote” and “novella” in the Vita Aesopi: the ingredients of a “popular novel”’, in La letteratura di consumo nel mondo greco-latino, ed. and . 209–34.Google Scholar
(2004) ‘Osservazioni su alcuni gnomologi papiracei’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 339–68.Google Scholar
(1954) ‘Herkunft und Wesen der Fabel. Ein Vortrag’, Schweizerisches Archiv für Volkskunde 50: 65–88.Google Scholar
(1982–2001) International Proverb Scholarship: An Annotated Bibliography (4 vols.). New York.Google Scholar
(1883) ‘Fragments inédits de littérature grecque. I: Apothegmes anciens’, Mélanges Orientaux ser. 2.9. Paris: 215–55.Google Scholar
(1995) ‘Time and memory: two villages in Calabria’, in Time: Histories and Ethnologies, ed. and . 71–104.Google Scholar
(2000) ‘Ein neuer Isokratespapyrus aus Wien (Nicocles 1 und 5)’, Wiener Studien 113: 107–11.Google Scholar
Morgan, T. J. (2003a) ‘Literary culture in sixth-century Egypt’, in Learned Antiquity: Scholarship and Society in the Near-East, the Graeco-Roman World and the Early Mediaeval West, ed. , and . Leuven: 147–61.Google Scholar
(2004) ‘Educational values’, in The Worlds of Aulus Gellius, ed. Holford-Strevens and Vardi. 187–205.CrossRefGoogle Scholar
(2005) ‘Eusebius of Caesarea and the paradox of Christian historiography’, Athenaeum 93: 193–208.Google Scholar
Morgan, T. J. (2007) ‘Fables and the teaching of ethics’, in Escuela y literatura en Grecia antigua, ed. , and . Cassino.Google Scholar
(1996) Printed Commonplace Books and the Structuring of Renaissance Thought. Oxford.CrossRefGoogle Scholar
(1997b) ‘Plutarch's Dinner of the Seven Wise Men and its place in symposion literature’, in Plutarch, ed. Mossman. 119–40.Google Scholar
(2003) ‘Euripide ho gnômologikôtatos’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 141–58.Google Scholar
(1997) ‘Conventional values in the Hellenistic world: masculinity’, in Conventional Values of the Hellenistic Greeks, ed. Bilde et al. 263–84.Google Scholar
Müller, H.-F. O. (1994) ‘Exempla tuenda: religion, virtue and politics in Valerius Maximus’. Diss.: University of North Carolina at Chapel Hill.
(1998) ‘“Vita”, “pudicitia”, “libertas”: Juno, gender and politics in Valerius Maximus’, TAPA 128: 221–63.Google Scholar
and (eds.) (1996) The Whole Book: Cultural Perspectives on the Mediaeval Miscellany. Ann Arbor.Google Scholar
(1987) ‘Südkleinasiatische Losorakal in der römischen Kaiserzeit’, Antike Welt 18: 41–9.Google Scholar
(1996/7) ‘Medien, Sprüche, Astragale. Zum Orakelwesen im kaiserzeitlichen Kleinasien’, Nürnberger Blätter zur Archäologie 13: 167–82.Google Scholar
North, H. F. (1966) ‘Canons and hierarchies of the cardinal virtues in Greek and Latin literature’, in The Classical Tradition: Literary and Historical Studies in Honor of Harry Caplan, ed. . Pavia: 165–83.Google Scholar
(1977) ‘The mare, the vixen and the bee: sophrosyne as a virtue of women in antiquity’, BICS 2: 35–48.Google Scholar
(1982) Les idées romaines sur le progrès d'après les écrivains de la République (2 vols.). Paris.Google Scholar
Oberg, E. (1997) ‘Mulier mala dicendi perita – die Frauen bei Phaedrus’, in Vir bonus dicendi peritus. Festschrift für A. Weische zum 65. Geburtstag, ed. , and . Wiesbaden: 311–20.Google Scholar
(2004) ‘Gli gnomologi sacro-profani: una presentazione’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 61–96.Google Scholar
(1980) ‘The lost Delphic inscription with some commandments of the Seven and P. Univ. Athen. 2782’, ZPE 37: 179–83.Google Scholar
(1887a) ‘Essen und trinken im Sprichwort’, Archiv für lateinische Lexikographie und Grammatik 4: 345–57.Google Scholar
(1887b) ‘Die Natur im Sprichwort’, Archiv für lateinische Lexikographie und Grammatik 4: 14–43.Google Scholar
(1887c) ‘Die Planzreich im Sprichwort’, Archiv für lateinische Lexikographie und Grammatik 4: 189–96.Google Scholar
(1889a) ‘Geldverkehr und Besiz im Sprichwort’, Archiv für lateinische Lexikographie und Grammatik 6: 47–58.Google Scholar
(1889b) ‘Landwirtschaft, Jagd und Seeleben im Sprichwort’, Archiv für lateinische Lexikographie und Grammatik 6: 9–24.Google Scholar
(1889c) ‘Der menschliche Körper und seine Teile im Sprichwort’, Archiv für lateinische Lexikographie und Grammatik 6: 309–40.Google Scholar
(1991) Fables of Power: Aesopian Writing and Political History. Durham/London.CrossRefGoogle Scholar
Patterson, C. (1999) ‘Plutarch's advice to the bride and groom’, in Plutarch's ‘Advice to the Bride and Groom’ and ‘A Consolation to His Wife’, ed. . Oxford: 128–37.Google Scholar
(1990) ‘Vires/robur/opes and ferocia in Livy's account of Romulus and Tullus Hostilius’, CQ 40: 207–13.CrossRefGoogle Scholar
(1961) ‘La morale della favola esopica come morale delle classi subalterne nell’ antichità', Società 17: 459–537.Google Scholar
la Penna, A. (1981) ‘Mobilità dei modelli etici e relativismo dei valori: da Cornelio Nepo a Valerio Massimo e alla Laus Pisonis’, in Modelli etici, diritto e trasformazioni sociali. Società romana e produzione schiavistica III, ed. and . Bari: 183–206.Google Scholar
Perlman, S. J. (1961) ‘The historical example, it's use and importance as political propaganda in the Attic orators’, in Studies in History, Scripta Hierosolymitana 7, ed. and . Jerusalem: 150–66.Google Scholar
(2003) ‘La tradizione manoscritta delle “Menandri sententiae”: linee generali’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 121–37.Google Scholar
(2004) ‘La “Comparatio Menandri et Philistionis”: tradizione del testo e morfologie testuali’, in Aspetti di letteratura gnomica nel mondo antico, ed. Funghi. 25–48.Google Scholar
(2003) ‘La redazione copta dei monostici e il suo ambiente culturale’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 71–81.Google Scholar
(1970) ‘Fides et la fortune’, in Forschungen zur römischen Literatur. Festschrift zum 60. Geburtstag von K. Büchner, ed. W. Wimmel. Wiesbaden: 244–53.Google Scholar
(1965) Babrius and Phaedrus: Newly Edited and Translated into English, together with an Historical Introduction and a Comprehensive Survey of Greek and Latin Fables in the Aesopic Tradition. Cambridge, MA.Google Scholar
Pervo, R. (1998) ‘A nihilist fabula: introducing the Life of Aesop’, in Ancient Fiction and Early Christian Narrative, ed. , and . Atlanta: 77–120.Google Scholar
(1946) Phaedrus. Een studie over persoon, werk en taal van den romeinschen fabeldichter. Nijmegen.Google Scholar
Petersmann, H. (1986) ‘Der Begriff “Satura” und die Entstehung der Gattung’, in Die römische Satire, ed. . Darmstadt: 7–21.Google Scholar
(2004) ‘Forme di trasmissione della letteratura sentenziosa’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 403–42.Google Scholar
and (1989) ‘Ostraka di contenuto scolastico provenienti da Narmouthis’, ZPE 76: 85–92.Google Scholar
Pleket, H. (1998) ‘Political culture and political practice in the cities of Asia Minor in the Roman Empire’, in Politische Theorie und Praxis im Altertum, ed. . Darmstadt: 204–16.Google Scholar
Pobjoy, M. (2000) ‘Building inscriptions in republican Italy: euergetism, responsibility, and civic virtue’, in The Epigraphic Landscape of Roman Italy, ed. . London.Google Scholar
Poccetti, P. (1989) ‘Aspetti della teoria e della prasi del proverbio nel mondo classico’, in La pratica e la grammatica: viaggio nella linguistica del proverbio, ed. . Naples: 61–85.Google Scholar
(1986) ‘The ethnography of morals’, International Journal of Moral and Social Studies 1: 3–20.Google Scholar
(1988) ‘Persons, texts and morality’, International Journal of Moral and Social Sciences 3: 203–16.Google Scholar
(1991) ‘Las citas de “Carmina popularia” en Plutarco’, in Strutture formali dei “Moralia” di Plutarco, ed. and . 213–24.Google Scholar
(1996) ‘La poesía popular griega: aspectos histórico-literarios y formas de transmisión’, in La letteratura di consumo nel mondo greco-latino, ed. Pecere and Stramaglia. 463–82.Google Scholar
(2004) Lessons from the Past: The Moral Use of History in Fourth-Century Prose. Ann Arbor.Google Scholar
(1986) ‘The future of dreams: from Freud to Artemidorus’, Past and Present 113: 3–37.CrossRefGoogle Scholar
Provenzo, E. F. (1976) ‘Education and the Aesopic tradition’. Diss.: Washington University, St Louis, Missouri.
(1980) ‘Maxime de Tyr et Favorinos’, Annales de la Fac. des Lett. et des Sci. Hum. de l'Univ. de Dakar 10: 47–62.Google Scholar
(1982) ‘Dion Chrysostom et Maxime de Tyr’, Annales de la Fac. des Lett. et des Sci. Hum. de l'Univ. de Dakar 12: 9–24.Google Scholar
(1983) Étude sur les Dialexeis de Maxime de Tyr, conférencier platonicien du Iième siècle. Lille.Google Scholar
(1993) ‘The prosperous community: social capital and public life’, American Prospect 13: 35–42.Google Scholar
(2000) Bowling Alone: The Collapse and Revival of American Community. New York.CrossRefGoogle Scholar
(1997) ‘The morality of locality: on the absolutism of landownership in an English village’, in The Ethnography of Moralities, ed. . 74–97.Google Scholar
(1894) ‘Sprichwörter und sprichwörtliche Redensarten bei Lucian’. Diss.: University of Tübingen.
(1979) ‘The function of fiction in shaping reality’, Man and World 12: 123–41.CrossRefGoogle Scholar
(2004) ‘Exemplarity in Roman culture: the cases of Horatius Cocles and Cloelia’, CP 99: 1–56.Google Scholar
and (eds.) (2003) Andreia: Studies in Manliness and Courage in Classical Antiquity. Leiden.Google Scholar
and (eds.) (2000) The Cambridge History of Greek and Roman Political Thought. Cambridge.CrossRefGoogle Scholar
(1981) ‘The wisdom of the cock’, in Third International Beast Epic, Fable and Fabliau Colloquium, ed. and . 340–55.Google Scholar
(1983) ‘The poetics of the ancient Greek proverb’, Journal of Folklore Research 20: 121–30.Google Scholar
(1997) ‘Prose genres for the performance of traditional wisdom in ancient Greece: proverb, maxim, apothegm’, in Poet, Public and Performance in Ancient Greece, ed. and . Baltimore/London: 49–64.Google Scholar
(1997) Bildung und Macht. Zur socialen und politischen Funktion der zweiten Sophistik in der griechischen Welt der Kaiserzeit. Munich.Google Scholar
Schneider, J. (1994) ‘Les scholies de Lucien et la tradition paroemiographique’, in Lucien de Samosate, ed. and . Lyon: 191–204.Google Scholar
(1989) ‘Philosophical allegiance in the Greco-Roman world’, in Philosophia Togata, ed. and . 97–119.Google Scholar
(2003) ‘Philodemus and the decentralization of philosophy’, Cronache Ercolanesi 33: 31–41.Google Scholar
Segurado e Campos, J. A. (2002) ‘Ética y derecho: ensayo sobre la fábula de Fedro’, in Y así dijo la zorra: la tradición fabulística en los pueblos del Mediterráneo, ed. and . Madrid.Google Scholar
(1940) ‘An unpublished Latin collection of ps.-Aristotelian paroimiai’, Speculum 15: 92–4.CrossRefGoogle Scholar
(1891/1968) ‘Rezension zu A. Otto, Die Sprichwörter und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. . 1–6.Google Scholar
Sharp, H. (1994) ‘The power of weakness’, in Key Issues in Hunter-Gatherer Research, ed. and . Oxford: 35–58.Google Scholar
(1983) ‘The Peripatetic classification of goods’, in On Stoic and Peripatetic Ethics, ed. . 139–59.Google Scholar
(1981) ‘Isocrates, Ad Demonicum 39–44’, in Scritti in onore di O. Montevecchi. Bologna: 355–62.Google Scholar
Shiner, E. (1998) ‘Creating plot in episodic narratives’, in Ancient Fiction and Early Christian Narrative, ed. , and . Atlanta: 155–76.Google Scholar
Shippey, T. A. (1977) ‘Maxims in Old English literature: literary art or traditional wisdom?’, in Oral Tradition – Literary Tradition: A Symposium, ed. , , and . Odense: 28–46.Google Scholar
(1983) ‘Isocrates, Ad Demonicum 9 und ein monostichon Menandri auf einer Holtztafel’, ZPE 52: 291–2.Google Scholar
and (eds.) (1981) Third International Beast Epic, Fable and Fabliau Colloquium, Münster 1979: Proceedings. Cologne.Google Scholar
(1898) ‘La vita economica nei proverbi greci’, Rivista Italiana di Sociologia 2: 187–206, 303–20.Google Scholar
(1893/1968) ‘Neue Sprichwörter und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. . 82–93.Google Scholar
(1896/1968) ‘Zu den Sprichwörten und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. Häussler. 94–121.Google Scholar
and . (eds.) (2002) Sage and Emperor: Plutarch, Greek Intellectuals and Roman Power in the Time of Trajan (98–117 AD). Symbolae Facultatis Litterarum et Philosophiae Lovaniensis series A, 5.29. Leuven.Google Scholar
(2004a) ‘Anthology and polysemy in classical midrash’, in The Anthology in Jewish Literature. 108–39.Google Scholar
(1991) ‘Following nature: a study in Stoic ethics’, Oxford Studies in Ancient Philosophy 9: 1–73.Google Scholar
(1954) Greek Proverbs: A Collection of Proverbs and Proverbial Phrases which are not Listed by the Ancient and Byzantine Paroemiographers. Göteborg.Google Scholar
(1901/1968) ‘A further collection of Latin proverbs’, in Nachträge zu A. Otto, ed. . 124–230.Google Scholar
(1953) ‘Review of Attilio Degrassi, I Fasti Consolari dell'Impero Romano dal 30 avanti Christo al 613 dopo Christo’, JRS 43: 148–61.Google Scholar
(1892/1968) ‘Nachträge und Ergänzungen zu Otto, Die Sprichwörter und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. Häussler. 15–50.Google Scholar
(1904/1968) ‘Zu den Sprichwörten und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. Häussler. 231–49.Google Scholar
(1773) New Miscellanies Containing the Most Material and Useful Parts of the New Testament (on a plan entirely new) Each Subject in Verse and the Same in Prose: Particularly the Lord's Prayer, Never Attempted by Any in the Like Manner. Necessary for all Families. London.Google Scholar
(1934b) ‘Problems in the study of proverbs’, Journal of American Folklore 47: 1–21.CrossRefGoogle Scholar
(1981) ‘The wisdom of many and the wit of one’, in The Wisdom of Many, ed. Mieder and Dundes. 3–9.Google Scholar
, (1992) ‘Medieval proverb collections: the West European tradition’, Journal of the Warburg and Courtauld Institutes 55: 19–35.CrossRefGoogle Scholar
, and (eds.) (1998) ‘Proverbia Senecae et versus Ebrardi super eadem’, Euphrosyne NS 26: 357–78.Google Scholar
(2002) ‘The river, the road and the rural–urban divide: a moral geography from southeast Madagascar’, American Ethnologist 29: 366–91.CrossRefGoogle Scholar
(1967) ‘Time, work-discipline and the making of capitalism’, Past and Present 38: 56–97.CrossRefGoogle Scholar
(1955–8) Motif Index of Folk-Literature: A Classification of Narrative Elements in Folktales, Ballads, Myths, Fables, Mediaeval Romances, Exempla, Fabliaux, Jest-Books and Local Legends, rev. edn (6 vols.). Copenhagen.Google Scholar
(1991) ‘La “schema omologico” nei “Coniungalia Praecepta”: dal modello formale alle strutture ideologiche’, in Strutture formali dei ‘Moralia’ di Plutarco, ed. and . 357–74.Google Scholar
(1916) ‘Il proverbio, la paroemia e il corpus paroemiographorum graecorum’, Athenaeum 4: 416–33.Google Scholar
(2004) ‘Tradizione dei “Monostici” e tradizione paremiografica’, in Aspetti di letteratura gnomica nel mondo antico, ed. . 49–60.Google Scholar
(1987) Greek Manuscripts of the Ancient World, 2nd edn, rev. and enlarged by P. Parsons. London.Google Scholar
(1995) ‘Proverbs in Menander's Dyskolos: the rhetoric of popular wisdom’, Mnemosyne 48: 169–77.CrossRefGoogle Scholar
(1977) ‘A new manuscript of Babrius: fact or fable?’ Illinois Classical Studies 2: 173–83.Google Scholar
(2004) ‘Genre, conventions, cultural programme in Gellius’ Noctes Atticae', in The Worlds of Aulus Gellius, ed. and . 159–86.CrossRefGoogle Scholar
(1987) ‘Personality and power: Livy's depiction of the Appii Claudii in the first pentad’, TAPA 117: 203–26.Google Scholar
., and (eds.) (1990) Purposes of History: Studies in Greek Historiography from the Fourth to the Second Centuries BC. Leuven.Google Scholar
(1984) ‘The ascription of fables to Aesop in archaic and classical Greece’, in La fable, ed. Adrados and Reverdin. 105–36.Google Scholar
(1893/1968) ‘Zu den Sprichwörten und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. Häussler. 51–81.Google Scholar
(1904/1968) ‘Zu den Sprichwörten und sprichwörtliche Redensarten der Römer’, in Nachträge zu A. Otto, ed. Häussler. 250–95.Google Scholar
(1976) The Interpretation of Dreams: Oneirocritica by Artemidorus: Translation and Commentary. Park Ridge, NJ.Google Scholar
(1932) ‘The nature of the proverb’, Harvard Studies and Notes in Philology and Literature 14: 273–307.Google Scholar
Wilkins, E. G. (1917) ‘“Know thyself” in Greek and Latin literature’. Diss.: University of Chicago.
Wilkins, J. (2000) ‘Dialogue and comedy: the structure of the Deipnosophistiae’, in Athenaeus and His World, ed. and . 23–37.Google Scholar
(1981) ‘Articulate beasts in Plato and Babrius’, Museum Philologum Londiniense 4: 207–9.Google Scholar
(1950) Libertas as a Political Ideal at Rome during the Late Republic and Early Principate. Cambridge.CrossRefGoogle Scholar
(1976) The So-Called ‘Laudatio Turiae’: Introduction, Text, Translation, Commentary. Göteborg.Google Scholar
(1994) ‘Becoming Roman, staying Greek: culture, identity and the civilizing process in the Roman East’, PCPS 40: 116–43.
(2001) Ethics in Aesop's Fables: The ‘Augustana Collection’. Mnemosyne suppl. 216. Leiden.Google Scholar
Zinato, A. (1989) ‘“Possibile” e “impossibile” nella favola esopica’, in Il meraviglioso e il verosimile tra antichità e medioevo, ed. and . Florence: 239–48.Google Scholar