EVERYONE who knows anything about Zora Neale Hurston knows that Their Eyes Were Watching God is not her autobiography. Yet the novel is autobiographical on two levels. First, in a continuation of one of the oldest traditions in fiction, Janie tells us the story of how and why her life came to be in the place that it is; second, we also know that Hurston invested this narrative with the joy and pain of her own experiences of female development and romantic love, familiar conventions in women's narratives. Thus, Their Eyes Were Watching God offers an opportunity to examine the autobiographical impulse from the perspectives of author Hurston, the writerly self, and fictional Janie, the speakerly self, creating a common text delineating a black female self-in-writing. In their combined oral and written narrative, Hurston and Janie reinforce Janet Varner Gunn's theory of the autobiographer as self-reader, writing (and speaking) from the “outside in, not inside out – or in other words, from the position of the other side of [the] lived past which the reader-self occupies” at the time of writing.