Skip to main content Accessibility help
×
Hostname: page-component-7479d7b7d-c9gpj Total loading time: 0 Render date: 2024-07-13T19:27:21.588Z Has data issue: false hasContentIssue false

5 - How custom becomes law in Norway

Published online by Cambridge University Press:  18 December 2009

Peter Orebech
Affiliation:
Harvard Law School
Fred Bosselman
Affiliation:
Chicago-Kent College of Law
Jes Bjarup
Affiliation:
Stockholms Universitet
David Callies
Affiliation:
University of Hawaii, Manoa
Martin Chanock
Affiliation:
La Trobe University, Victoria
Hanne Petersen
Affiliation:
University of Copenhagen
Get access

Summary

Customary law in Norway

Whether inter partes related customs are the positive law of the land is not just a factor distinguishing civil law societies from common law societies. The legal status of these customs also varies amongst different civil law countries. For example, Sweden terminated Saami customary laws in the mid-nineteenth century. Norway, on the other hand, by the King Christian V General Codex of 1687 (Norske lov), abolished ancient statutes only. Ancient customary laws were then tacitly recognized. Norway never followed in Sweden's footsteps, and as a result Norwegian customary laws are a valid legal source.

Danish legal scholar Alf Ross asserts that customary law exists as norms derived from de facto customary ways of acting. The place to find these norms is in the court decisions. He seems to think that certain habits, which the general population both observes and recognizes, are validated by court decisions. These observable habits are the bearers of opinio necessitatis sive obligationis (a popular understanding of law), which is a feeling of being bound by and forced to adhere to a certain way of conduct (see Sections 7.1.2 and 7.1.3). Nevertheless, the fact that people acquiesce and conform their conduct can give a false sense that the practice followed also mirrors the required “common will.” Since the social facts of behavioral attitudes should not be confused with institutional facts, one simply cannot draw any conclusions as to what people should do based upon what they actually do.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2006

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×