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Conclusion

Published online by Cambridge University Press:  21 November 2020

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Summary

Abstract

The implications that follow on from this study may cause us to question more deeply the art theory or art criticism of this period. Representing from life involved different norms for judging the value of copies versus originals, of overt artistry versus a selfeffacement before nature, and of equating images with words.

Keywords: Bernini The Impresario, Giambattista Marino, The Domenichino Affair

Sculptor and impresario, Gianlorenzo Bernini was no enthusiast of Caravaggio's naturalism or of northern artists’ working practices. His transformations of his own models apparently owed more to study of Annibale Carracci's Roman work, with its naturalism mediated by a dynamic emulation of Raphael and classical sculpture. However, Bernini did once make a theatrical comment on the practice of drawing ad vivum, dal vivo. His comedy I due Covielli, put on in 1637 on an improvised stage in Piazza San Pietro, was created at a point when the popularity of Caravaggism and of other forms of naturalism had peaked in Rome. Bernini typically wrote, directed and acted in the play. The curtain opened to reveal to the audience that there was another audience depicted on the other side of the stage, and this second audience was also seated in the familiar terrain of the Vatican. Bernini and his brother then came on stage. The two men sat down, one facing the ‘real’ audience and the other facing the ‘feigned’ audience. Each then proceeded to sketch the view from where they sat, thus depicting, ad vivum, both the real and the represented topography.

Bernini and his brother enacted the by-then well-known motif of the draftsman at work within a drawing, and in putting it on stage, they exposed it as a comically empty cliché. The represented artist, representing things that we can see ourselves, is hardly a riveting sight on the stage. Doubling this action, and positioning each artist so that they faced the real and the represented audiences simultaneously, at least made a witty play on the old theatrical pleasure of tricking the eye of the beholder. Which of these two divided realities was an imitation, and which the real?

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Publisher: Amsterdam University Press
Print publication year: 2020

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  • Conclusion
  • Sheila McTighe
  • Book: Representing from Life in Seventeenth-century Italy
  • Online publication: 21 November 2020
  • Chapter DOI: https://doi.org/10.1017/9789048533268.007
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  • Conclusion
  • Sheila McTighe
  • Book: Representing from Life in Seventeenth-century Italy
  • Online publication: 21 November 2020
  • Chapter DOI: https://doi.org/10.1017/9789048533268.007
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Conclusion
  • Sheila McTighe
  • Book: Representing from Life in Seventeenth-century Italy
  • Online publication: 21 November 2020
  • Chapter DOI: https://doi.org/10.1017/9789048533268.007
Available formats
×