Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-2lccl Total loading time: 0 Render date: 2024-04-28T17:10:47.240Z Has data issue: false hasContentIssue false

References

Published online by Cambridge University Press:  16 March 2018

Thomas Brudholm
Affiliation:
University of Copenhagen
Johannes Lang
Affiliation:
Danish Institute for International Studies
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Emotions and Mass Atrocity
Philosophical and Theoretical Explorations
, pp. 277 - 300
Publisher: Cambridge University Press
Print publication year: 2018

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abramson, Kate. “A Sentimentalist’s Defense of Contempt, Shame, and Disdain.” In The Oxford Handbook of Philosophy of Emotion, edited by Goldie, Peter, 189213. Oxford: Oxford University Press, 2010.Google Scholar
Adler, H. G. Theresienstadt 1941–1945: The Face of a Coerced Community [1955]. Cambridge: Cambridge University Press, 2017.CrossRefGoogle Scholar
Adler, Jonathan. Belief’s Own Ethics. Cambridge, MA: Massachusetts Institute of Technology Press, 2002.CrossRefGoogle Scholar
Adorno, Theodor W.Education after Auschwitz” [1967]. In Can One Live after Auschwitz? A Philosophical Reader, edited by Tiedemann, Rolf, 1933. Palo Alto, CA: Stanford University Press, 2003.Google Scholar
Agamben, Giorgio. Remnants of Auschwitz: The Witness and the Archive, transl. by Heller-Roazen, Daniel. New York, NY: Zone Books, 1999.Google Scholar
Ahmed, Sara. The Cultural Politics of Emotion. New York, NY: Routledge, 2004.Google Scholar
Ahmed, Sara. “The Organization of Hate.Law and Critique 12, no. 3 (2001): 345365.CrossRefGoogle Scholar
Alexander, Jeffrey C.On the Social Construction of Moral Universals: The ‘Holocaust’ from War Crime to Trauma Drama.European Journal of Social Theory 5, no. 1 (2002): 585.Google Scholar
Alford, C. Fred. Trauma and Forgiveness: Consequences and Communities. Cambridge: Cambridge University Press, 2014.CrossRefGoogle Scholar
Alford, C. Fred. What Evil Means to Us. Ithaca, NY: Cornell University Press, 1997.CrossRefGoogle Scholar
Ambos, Kai. “What Does ‘Intent to Destroy’ in Genocide Mean?International Review of the Red Cross 91, no. 876 (2009): 833858.CrossRefGoogle Scholar
Améry, Jean. At the Mind’s Limits: Contemplations by a Survivor on Auschwitz and Its Realities [1966], transl. by Rosenfeld, Sidney and Rosenfeld, Stella P.. Bloomington, IN: Indiana University Press, 1980.Google Scholar
Anderson, Elizabeth S. and Pildes, Richard H.. “Expressive Theories of Law: A General Restatement.University of Pennsylvania Law Review 148, no. 5 (2000): 15031575.CrossRefGoogle Scholar
Angrick, Andrej. “The Men of Einsatzgruppe D: An Inside View of a State-Sanctioned Killing Unit in the ‘Third Reich.’” In Ordinary People as Mass Murderers: Perpetrators in Comparative Perspectives, edited by Jensen, Olaf and Szejnmann, Claus-Christian W., 7896. Basingstoke: Palgrave Macmillan, 2008.CrossRefGoogle Scholar
Antelme, Robert. The Human Race: Preceded by an Homage to Robert Antelme by Edgar Morin. Marlboro, VT: Marlboro Press, 1992.Google Scholar
Appadurai, Arjun. Fear of Small Numbers: An Essay in the Geography of Anger. Durham, NC: Duke University Press, 2006.Google Scholar
Arendt, Hannah. The Life of the Mind. San Diego, CA: Harcourt, 1978.Google Scholar
Arendt, Hannah. Eichmann in Jerusalem: A Report on the Banality of Evil [1963]. London: Penguin, 1994.Google Scholar
Arendt, Hannah. The Human Condition [1958]. Chicago, IL: University of Chicago Press, 1998.CrossRefGoogle Scholar
Arendt, Hannah. The Origins of Totalitarianism [1951]. New York, NY: Harcourt, 1976.Google Scholar
Arendt, Hannah. Essays in Understanding, 1930–1954. New York, NY: Harcourt Brace and Company, 1994.Google Scholar
Arendt, Hannah and Jaspers, Karl. Correspondence, 1926–1969. Edited by Kohler, Lotte and Saner, Hans. New York, NY: Harcourt Brace and Company, 1992.Google Scholar
Aristotle. “Rhetoric.” In The Complete Works of Aristotle, transl. by Roberts, W. Rhys, vol. 2. Princeton, NJ: Princeton University Press, 1995.Google Scholar
Asbarez Armenian News. “Genocide Monument in Canada Inaugurated.” October 21, 2013. Accessed January 1, 2015. http://asbarez.com/115262/first-genocide-monument-in-canada-inaugurated/Google Scholar
Audi, Robert. Moral Perception. Princeton, NJ: Princeton University Press, 2013.Google Scholar
Bandura, Albert. “Moral Disengagement in the Perpetration of Inhumanities.Personality and Social Psychology Review 3, no. 3 (1999): 193209.CrossRefGoogle ScholarPubMed
Barak, Yoram. “The Aging of Holocaust Survivors: Myth and Reality Concerning Suicide.Israeli Medical Association Journal 9, no. 3 (2007): 196198.Google ScholarPubMed
Barbalet, Jacques. Emotion, Social Theory, and Social Structure. Cambridge: Cambridge University Press, 1998.CrossRefGoogle Scholar
Barnett, Michael N. Empire of Humanity: A History of Humanitarianism. Ithaca, NY: Cornell University Press, 2011.Google Scholar
Barnett, Michael N. and Stein, Janice Gross. Sacred Aid: Faith and Humanitarianism. New York, NY: Oxford University Press, 2012.CrossRefGoogle Scholar
Barnett, Michael N. and Weiss, Thomas G., eds. Humanitarianism in Question: Politics, Power, Ethics. Ithaca, NY: Cornell University Press, 2008.Google Scholar
Bartov, Omer. “Seeking the Roots of Modern Genocide.” In The Specter of Genocide: Mass Murder in Historical Perspective, edited by Gellately, Robert and Kiernan, Ben, 7596. Cambridge: Cambridge University Press, 2003.CrossRefGoogle Scholar
Batson, C. Daniel and Powell, Adam A.. “Altruism and Prosocial Behavior.” In Handbook of Psychology, edited by Weiner, Irving B., 463484. Hoboken, NJ: John Wiley & Sons, Inc., 2003.CrossRefGoogle Scholar
Bauman, Zygmunt. “The Holocaust.” In A Companion to Ethnic and Racial Studies, edited by Goldberg, David T. and Solomos, John, unpaginated (online version). Oxford: Blackwell Publishing, 2007.Google Scholar
Bauman, Zygmunt. “Holocaust.” In The Oxford Companion to Politics of the World, edited by Krieger, Joel, unpaginated (online version). Oxford: Oxford University Press, 2004.Google Scholar
Bauman, Zygmunt. Modernity and the Holocaust [1989]. Ithaca, NY: Cornell University Press, 2000.Google Scholar
Baumeister, Roy F. Evil: Inside Human Cruelty and Violence. New York, NY: Freeman, 1997.Google Scholar
Baumeister, Roy F. “Suicide as Escape from Self.Psychological Review 97, no. 1 (1990): 90113.CrossRefGoogle Scholar
Baumeister, Roy F. and Campbell, W. Keith. “The Intrinsic Appeal of Evil: Sadism, Sensational Thrills, and Threatened Egotism.Personality and Social Psychology Review 3, no. 3 (1999): 210221.CrossRefGoogle ScholarPubMed
Baumeister, Roy F. and Vohs, Kathleen D.. “Four Roots of Evil.” In The Social Psychology of Good and Evil, edited by Miller, Arthur G., 85101. New York, NY: Guilford Press, 2004.Google Scholar
BBC News. “Inside Tadmur: The Worst Prison in the World?” June 20, 2015. Accessed June 23, 2016. www.bbc.com/news/magazine-33197612.Google Scholar
Behrens, Paul. “Genocide and the Question of Motives.Journal of International Criminal Justice 10, no. 3 (2012): 501523.CrossRefGoogle Scholar
Bell, Macalester. Hard Feelings: The Moral Psychology of Contempt. Oxford: Oxford University Press, 2013.CrossRefGoogle Scholar
Bell, Macalester. “The Standing to Blame: A Critique.” In Blame: Its Nature and Norms, edited by Coates, D. Justin and Tognazzini, Neal A., 263281. Oxford: Oxford University Press, 2013.Google Scholar
Ben-Porath, Eran N.Rhetoric of Atrocities: The Place of Horrific Human Rights Abuses in Presidential Persuasion Efforts.Presidential Studies Quarterly 37, no. 2 (2007): 181202.CrossRefGoogle Scholar
Bernstein, Elizabeth. “The Sexual Politics of the ‘New Abolitionism.’” Differences: A Journal of Feminist Cultural Studies 18, no. 3 (2007): 128151.CrossRefGoogle Scholar
Berridge, K. C.Measuring Hedonic Impact in Animals and Infants: Microstructure of Affective Taste Reactivity Patterns.Neuroscience and Biobehavioral Reviews 24, no. 2 (March 2000): 173198.CrossRefGoogle ScholarPubMed
Besong, Brian. “Being Appropriately Disgusted.The Journal of Value Inquiry 48, no. 1 (2014): 131150.CrossRefGoogle Scholar
Bilton, Michael and Sim, Kevin. Four Hours in My Lai. New York, NY: Penguin, 1992.Google Scholar
Birkland, Thomas A. After Disaster: Agenda Setting, Public Policy, and Focusing Events. Washington, DC: Georgetown University Press, 1997.Google Scholar
Bloxham, Donald and Dirk Moses, A., eds. The Oxford Handbook of Genocide Studies. Oxford: Oxford University Press, 2010.Google Scholar
Blustein, Jeffrey M.Conceptions of Genocide and the Ethics of Memorialization.” In Genocide, Memory and Its Aftermath, edited by Marsoobian, Armen T., Lindert, J., and Brom, D.. London: Springer (forthcoming).Google Scholar
Blustein, Jeffrey M. Forgiveness and Remembrance: Remembering Wrongdoing in Personal and Public Life. New York, NY: Oxford University Press, 2014.CrossRefGoogle Scholar
Bob, Clifford. The Global Right Wing and the Clash of World Politics. New York, NY: Cambridge University Press, 2012.CrossRefGoogle Scholar
Bohman, James and Rehg, William. Deliberative Democracy: Essays on Reason and Politics. Cambridge, MA: Massachusetts Institute of Technology Press, 1999.Google Scholar
Bornstein, Erica and Redfield, Peter. Forces of Compassion: Humanitarianism between Ethics and Politics. Santa Fe, NM: School for Advanced Research Press, 2011.Google Scholar
Brave Heart, Maria Yellow Horse and DeBruyn, Lemyra M.. “The American Indian Holocaust: Healing Historical Unresolved Grief.American Indian and Alaska Native Mental Health Research 8, no. 2 (1998): 6082.Google ScholarPubMed
Brison, Susan J.Trauma Narratives and the Remaking of the Self,” In Acts of Memory: Cultural Recall in the Present, edited by Bal, Mieke, Crewe, Jonathan V., and Spitzer, Leo, 3954. Hanover, NH: University Press of New England, 1999.Google Scholar
Browning, Christopher R.The Nazi Decision to Commit Mass Murder: Three Interpretations: The Euphoria of Victory and the Final Solution: Summer-Fall 1941.German Studies Review 17, no. 3 (1994): 473481.CrossRefGoogle Scholar
Browning, Christopher R. Ordinary Men: Reserve Police Battalion 101 and the Final Solution in Poland [1992]. New York, NY: HarperPerennial, 1998.Google Scholar
Brudholm, Thomas. Resentment’s Virtue: Jean Améry and the Refusal to Forgive. Philadelphia, PA: Temple University Press, 2008.Google Scholar
Bryan, Craig J., Morrow, Chad E., Etienne, Neysa, and Ray-Sannerud, Bobbie. “Guilt, Shame, and Suicidal Ideation in a Military Outpatient Clinical Sample.Depression and Anxiety 30, no. 1 (2013): 5560.CrossRefGoogle Scholar
Budden, Ashwin. “The Role of Shame in Posttraumatic Stress Disorder: A Proposal for a Socio-Emotional Model for DSM-V.Social Science & Medicine 69, no. 7 (2009): 10321039.CrossRefGoogle ScholarPubMed
Bushman, Brad J. and Baumeister, Roy F.. “Threatened Egotism, Narcissism, Self-esteem, and Direct and Displaced Aggression: Does Self-Love or Self-Hate Lead to Violence?Journal of Personality and Social Psychology 75, no. 1 (1998): 219229.CrossRefGoogle ScholarPubMed
Buss, Doris and Herman, Didi. Globalizing Family Values: The Christian Right in International Politics. Minneapolis, MN: University of Minnesota Press, 2003.CrossRefGoogle Scholar
Buss, Sarah. (2013). “Personal Autonomy.” Stanford Encyclopedia of Philosophy, 2013. Accessed September 24, 2015. https://plato.stanford.edu/archives/win2016/entries/personal-autonomy/.Google Scholar
Cacioppo, John T., Berntson, Gary G., Adolphs, Ralph, Carter, C. Sue, Davidson, Richard J., McClintock, Martha K., McEwen, Bruce S., Meaney, Michael J., Schacter, Daniel L., Sternberg, Esther M., Suomi, Steve S., and Taylor, Shelley E., eds. Foundations in Social Neuroscience. Cambridge, MA: Massachusetts Institute of Technology Press, 2002.CrossRefGoogle Scholar
Calhoun, Cheshire. “Motivating Hope.” In Doing Valuable Time: The Present, the Future, and Meaningful Living. New York, NY: Oxford University Press (forthcoming). Accessed January 1, 2015. http://cheshirecalhoun.com/work-in-progress/.Google Scholar
Card, Claudia. The Atrocity Paradigm: A Theory of Evil. Oxford: Oxford University Press, 2002.CrossRefGoogle Scholar
Care, Norman S.Forgiveness and Effective Agency.” In Before Forgiving: Cautionary Views of Forgiveness in Psychotherapy, edited by Lamb, Sharon and Murphy, Jeffrie G., 215231. Oxford: Oxford University Press, 2002.CrossRefGoogle Scholar
Carnes, Tony. “The Bush Doctrine.” Christianity Today, May 1, 2003. Accessed May 3, 2017. www.christianitytoday.com/ct/2003/may/3.38.html.CrossRefGoogle Scholar
Carroll, Nöel. The Philosophy of Horror: Or, Paradoxes of the Heart. New York, NY: Routledge, 1990.Google Scholar
Caruth, Cathy. “Recapturing the Past: Introduction.” In Trauma: Explorations in Memory, edited by Caruth, Cathy, 151157. Baltimore, MD: Johns Hopkins University Press, 1995.CrossRefGoogle Scholar
Casey, Edward S. Remembering: A Phenomenological Study, 2nd edition. Bloomington, IN: Indiana University Press, 2000.Google Scholar
Cavarero, Adriana. Horrorism: Naming Contemporary Violence, transl. by McCuaig, W.. New York, NY: Columbia University Press, 2009.Google Scholar
Chakrabarti, Arindam. “The Moral Psychology of Revenge.Journal of Human Values 11, no. 1 (2005): 3136.CrossRefGoogle Scholar
Chakravarti, Sonali. Sing the Rage: Listening to Anger after Mass Violence. Chicago, IL: University of Chicago Press, 2014.CrossRefGoogle Scholar
Chirot, Daniel and Clark, McCauley. Why Not Kill Them All? The Logic and Prevention of Mass Political Murder. Princeton, NJ: Princeton University Press, 2006.Google Scholar
Chouliaraki, Lilie. “Post-humanitarianism: Humanitarian Communication beyond a Politics of Pity.International Journal of Cultural Studies 13, no. 2 (2010): 107126.CrossRefGoogle Scholar
Clark, Jason A. and Fessler, Daniel M. T.. “The Role of Disgust in Norms, and of Norms in Disgust Research: Why Liberals Shouldn’t Be Morally Disgusted by Moral Disgust.Topoi 34, no. 2 (2015): 483498.CrossRefGoogle Scholar
Cohen, Stanley. States of Denial: Knowing about Atrocities and Suffering. Oxford: Polity Press, 2001.Google Scholar
Cohn, Carol. “Sex and Death in the Rational World of Defense Intellectuals.Signs: Journal of Women in Culture and Society 14, no. 4 (1987): 687718.CrossRefGoogle Scholar
Collins, Randall. Interaction Ritual Chains. Princeton, NJ: Princeton University Press, 2004.CrossRefGoogle Scholar
Confino, Alon. A World without Jews: The Nazi Imagination from Persecution to Genocide. New Haven, CT: Yale University Press, 2014.Google Scholar
Confino, Alon. “A World without Jews: Interpreting the Holocaust.German History 27, no. 4 (2009): 531559.CrossRefGoogle Scholar
Connolly, William E. Neuropolitics: Thinking, Culture, Speed. Minneapolis, MN: University of Minnesota Press, 2002.Google Scholar
Conroy, John. Unspeakable Acts, Ordinary People: The Dynamics of Torture. Berkeley, CA: University of California Press, 2000.Google Scholar
Cooper, Allan D. The Geography of Genocide. Lanham, MD: University Press of America, 2009.Google Scholar
Corbí, Josep E. Morality, Self Knowledge, and Human Suffering: An Essay on the Loss of Confidence in the World. New York, NY: Taylor and Francis, 2012.CrossRefGoogle Scholar
Crawford, Neta C.Institutionalizing Passion in World Politics: Fear and Empathy,” International Theory 6, no. 3 (2014): 535557.CrossRefGoogle Scholar
Crawford, Neta C. Accountability for Killing: Moral Responsibility for Collateral Damage in America’s Post-9/11 Wars. Oxford: Oxford University Press, 2013.CrossRefGoogle Scholar
Crawford, Neta C. Argument and Change in World Politics: Ethics, Decolonization, and Humanitarian Intervention. Cambridge: Cambridge University Press, 2002.CrossRefGoogle Scholar
Cronin, Audrey K. “ISIS Is Not a Terrorist Group: Why Counterterrorism Won’t Stop the Latest Jihadist Threat.” Foreign Affairs, March/April 2015.Google Scholar
Crowe, David M. Oscar Schindler. New York, NY: Basic Books, 2004.Google Scholar
Crowley, Jason. “Beyond the Universal Soldier: Combat Trauma in Classical Antiquity.” In Combat Trauma and the Ancient Greeks, edited by Meineck, Peter and Konstan, David, 105130. Dordrecht: Springer, 2014.Google Scholar
Crozier, W. Ray. “Differentiating Shame from Embarrassment.Emotion Review 6, no. 3 (2014): 269276.CrossRefGoogle Scholar
Cuccio, Valentina, Ambrosecchia, Marianna, Ferri, Francesca, Carapezza, Marco, Lo Piparo, Franco, Fogassi, Leonardo, and Gallese, Vittorio. “How the Context Matters: Literal and Figurative Meaning in the Embodied Language Paradigm.PLoS ONE 9, no. 12 (2014): 124.CrossRefGoogle ScholarPubMed
Dallaire, Roméo and Beardsley, Brent. Shake Hands with the Devil: The Failure of Humanity in Rwanda. Toronto: Random House Canada, 2003.Google Scholar
Damasio, Antonio R. Looking for Spinoza: Joy, Sorrow, and the Feeling Brain. New York, NY: Harcourt, 2003.Google Scholar
Damasio, Antonio R. Descartes’ Error: Emotion, Reason, and the Human Brain. New York, NY: Putnam, 1994.Google Scholar
Danieli, Yael. “Introduction.” In International Handbook of Multigenerational Legacies of Trauma, edited by Danieli, Yael, 117. New York, NY: Plenum Press, 1998.CrossRefGoogle Scholar
Danovitch, Judith and Bloom, Paul. “Children’s Extension of Disgust to Physical and Moral Events.Emotion 9, no. 1 (2009): 107112.CrossRefGoogle ScholarPubMed
Darwin, Charles. The Expression of the Emotions in Man and Animals [1872]. Cambridge: Cambridge University Press, 2013.CrossRefGoogle Scholar
Dean, Carolyn J. The Fragility of Empathy after the Holocaust. Ithaca, NY: Cornell University Press, 2004.CrossRefGoogle Scholar
De Greiff, Pablo. “Theorizing Transitional Justice.” In Transitional Justice, Nomos LI, edited by Williams, Melissa S., Nagy, Rosemary, and Elster, Jon, 3177. New York, NY: New York University Press, 2012.Google Scholar
Delbo, Charlotte. Auschwitz and After [1965, 1970, 1971], transl. by Lamont, Rosette C.. New Haven, CT: Yale University Press, 2014.Google Scholar
Deonna, Julien A., Rodogno, Raffaele, and Teroni, Fabrice. In Defense of Shame: The Faces of an Emotion. New York, NY: Oxford University Press, 2011.CrossRefGoogle Scholar
de Rivera, Joseph. “Emotional Climate: Social Structure and Emotional Dynamics.” In International Review of Studies of Emotion, edited by Strongman, Ken T., 197218. New York, NY: John Wiley & Sons, 1992.Google Scholar
Desch, Michael C.The Myth of Abandonment: The Use and Abuse of the Holocaust Analogy.Security Studies 15, no. 1 (2006): 106145.CrossRefGoogle Scholar
Devine, Patricia G., Monteith, Margo J., Zuwerink, Julia R., and Elliot, Andrew J.. “Prejudice with and without Compunction.Journal of Personality and Social Psychology 60, no. 6 (1991): 817830.CrossRefGoogle Scholar
DiDomenica, Peter J. and Robbins, Thomas G.. Journey from Genesis to Genocide: Hate, Empathy, and the Plight of Humanity. Pittsburgh, PA: Dorrance Publishing Co., 2013.Google Scholar
Dillon, Christopher. Dachau and the SS: A Schooling in Violence. Oxford: Oxford University Press, 2015.CrossRefGoogle Scholar
Dillon, Christopher. “‘Tolerance Means Weakness’: The Dachau Concentration Camp SS, Militarism, and Masculinity.Historical Research 86, no. 232 (2013): 373389.CrossRefGoogle Scholar
Dillon, Robin S.Self-Respect: Moral, Emotional, Political.Ethics 107, no. 2 (1997): 226249.CrossRefGoogle Scholar
Dillon, Robin S.How to Lose Your Self-Respect.American Philosophical Quarterly 29, no. 2 (1992): 125139.Google Scholar
Dillon, Robin S.Toward a Feminist Conception of Self-Respect.Hypatia 7, no. 1 (1992): 5269.CrossRefGoogle Scholar
Dixon, Thomas. From Passions to Emotions: The Creation of a Secular Psychological Category. Cambridge: Cambridge University Press, 2006.Google Scholar
Dominus, Susan. “The Sexual Healer.” New York Times, January 24, 2014.Google Scholar
Downes, Stephanie, Lynch, Andrew, and O’Loughlin, Katrina. “Introduction.” In Emotions and War: Medieval to Romantic Literature, 123. London: Palgrave Macmillan, 2015.CrossRefGoogle Scholar
Dudziak, Mary L. Cold War Civil Rights: Race and the Image of American Democracy. Princeton, NJ: Princeton University Press, 2000.Google Scholar
Dworkin, Gerald. The Theory and Practice of Autonomy. New York, NY: Cambridge University Press, 1988.CrossRefGoogle Scholar
Eck, Bernard. La mort rouge: homicide, guerre et souillure en Grèce ancienne. Paris: Les Belles Lettres, 2012.CrossRefGoogle Scholar
Edelman, Murray J. The Symbolic Uses of Politics. Urbana, IL: University of Illinois Press, 1985.Google Scholar
Eisikovits, Nir. “Netanyahu, Political Islam, and the New Debate about Containment.” The Critique, April 1, 2015.Google Scholar
Ekman, Paul. “Afterword.” In The Expression of the Emotions in Man and Animals, by Darwin, Charles, edited by Ekman, Paul, 363393. London: HarperCollins, 1998.Google Scholar
Eksteins, Modris. Rites of Spring: The Great War and the Birth of the Modern Age. London: Papermac, 1989.Google Scholar
Elias, Nobert. The Germans. Cambridge: Polity Press, 1996.Google Scholar
Elster, Jon. Closing the Books: Transitional Justice in Historical Perspective. Cambridge: Cambridge University Press, 2004.CrossRefGoogle Scholar
Erikson, Kai. “Notes on Trauma and Community.” In Trauma: Explorations in Memory, edited by Caruth, Cathy, 183199. Baltimore, MD: Johns Hopkins University Press, 1995.Google Scholar
Erskine, Aleda. “Polybius and the Anger of the Romans.Bulletin of the Institute of Classical Studies 125 (2013): 123.Google Scholar
Fassin, Didier. Humanitarian Reason: A Moral History of the Present Times. Berkeley, CA: University of California Press, 2012.Google Scholar
Fassin, Didier. “Noli Me Tangere: The Moral Untouchability of Humanitarianism.” In Forces of Compassion: Humanitarianism between Ethics and Politics, edited by Redfield, Peter and Bornstein, Erica, 3552. Santa Fe, NM: School of Advanced Research Press, 2011.Google Scholar
Fassin, Didier and Rechtman, Richard. The Empire of Trauma: An Inquiry into the Condition of Victimhood. Princeton, NJ: Princeton University Press, 2009.Google Scholar
Febvre, Lucien. “Sensibility and History: How to Reconstitute the Emotional Life of the Past” [1941]. In A New Kind of History: From the Writings of Febvre. Edited by Burke, Peter, transl. by Folca, K., 1226. London: Routledge & Kegan Paul, 1973.Google Scholar
Fein, Helen. Genocide: A Sociological Perspective. London: Sage, 1993.Google Scholar
Fessler, Daniel M. T.From Appeasement to Conformity: Evolutionary and Cultural Perspectives on Shame, Competition, and Cooperation.” In The Self-Conscious Emotions: Theory and Research, edited by Tracy, Jessica L., Robins, Richard W., and Tangney, June P.. New York, NY: Guilford Press, 2007.Google Scholar
Fiske, Alan P. and Rai, Tage S.. Virtuous Violence: Hurting and Killing to Create, Sustain, End, and Honor Social Relationships. Cambridge: Cambridge University Press, 2015.Google Scholar
Ford, Richard T. Universal Rights Down to Earth. New York, NY: W. W. Norton & Co., 2011.Google Scholar
Fragoulaki, Maria. Kinship in Thucydides: Intercommunal Ties and Historical Narrative. Oxford: Oxford University Press, 2013.CrossRefGoogle Scholar
Franklin, Christopher E. “Valuing Blame.” In Blame: Its Nature and Norms, edited by Coates, D. Justin and Tognazzini, Neal A., 207223. Oxford: Oxford University Press, 2013.Google Scholar
Friedländer, Saul. “The ‘Final Solution’: On the Unease in Historical Interpretation.” In Memory, History, and the Extermination of the Jews of Europe, 102116. Bloomington, IN: Indiana University Press, 1993.Google Scholar
Frijda, Nico H.Varieties of Affect: Emotions and Episodes, Moods, and Sentiments.” In The Nature of Emotion: Fundamental Questions, edited by Ekman, Paul and Davidson, Richard J., 5967. New York, NY: Oxford University Press, 1994.Google Scholar
Fussi, Alessandra. “Aristotle on Shame.Ancient Philosophy 35, no. 1 (2015): 113135.CrossRefGoogle Scholar
Gaita, Raymond. A Common Humanity: Thinking about Love and Truth and Justice. London: Routledge, 2000.Google Scholar
Gallese, Vittorio and Lakoff, George. “The Brain’s Concepts: The Role of the Sensory-Motor System in Conceptual Knowledge.Cognitive Neuropsychology 22, no. 3/4 (2005): 455479.CrossRefGoogle ScholarPubMed
Geddes, Jennifer L.Religious Rhetoric in Responses to Atrocity.” In The Religious in Responses to Mass Atrocity: Interdisciplinary Perspectives, edited by Brudholm, Thomas and Cushman, Thomas, 2137. New York, NY: Cambridge University Press, 2009.CrossRefGoogle Scholar
Geertz, Clifford. The Interpretation of Cultures [1973]. New York, NY: Basic Books, 2000.Google Scholar
Gellately, Robert and Kiernan, Ben. “The Study of Mass Murder and Genocide.” In The Specter of Genocide: Mass Murder in Historical Perspective, edited by Gellately, Robert and Kiernan, Ben, 327. Cambridge: Cambridge University Press, 2003.CrossRefGoogle Scholar
Geras, Norman. The Contract of Mutual Indifference: Political Philosophy after the Holocaust. London and New York, NY: Verso, 1998.Google Scholar
Gilbert, Paul. “What Is Shame? Some Core Issues and Controversies.” In Shame: Interpersonal Behavior, Psychopathology, and Culture, edited by Gilbert, Paul and Andrews, Bernice, 338. New York, NY: Oxford University Press, 1998.CrossRefGoogle Scholar
Glover, Jonathan. Humanity: A Moral History of the Twentieth Century. New Haven, CT: Yale University Press, 2000.Google Scholar
Gobodo-Madikizela, Pumla. A Human Being Died That Night: A South African Story of Forgiveness. Boston, MA: Houghton Mifflin, 2003.Google Scholar
Goldblatt, Mark J.Psychodynamics of Suicide.” In The Oxford Handbook of Suicide and Self-Injury, edited by Nock, Matthew K., 255264. Oxford: Oxford University Press, 2014.Google Scholar
Goldhagen, Daniel J. Hitler’s Willing Executioners: Ordinary Germans and the Holocaust. New York, NY: Knopf, 1996.Google Scholar
Goldie, Peter. The Mess Inside: Narrative, Emotion, and the Mind. Oxford: Oxford University Press, 2012.CrossRefGoogle Scholar
Goldie, Peter. “Introduction.” In The Oxford Handbook of Philosophy of Emotion, edited by Goldie, Peter, 115. Oxford: Oxford University Press, 2010.Google Scholar
Goldie, Peter. “Love for a Reason.Emotion Review 2, no. 1 (January 2010): 6167.CrossRefGoogle Scholar
Goldie, Peter. “Emotions, Feelings and Intentionality.Phenomenology and the Cognitive Sciences 1, no. 3 (2002): 235254.CrossRefGoogle Scholar
Goldie, Peter. The Emotions: A Philosophical Exploration. Oxford: Oxford University Press, 2000.Google Scholar
Gone, Joseph P.Colonial Genocide and Historical Trauma in Native North America: Complicating Contemporary Attributions.” In Colonial Genocide in Indigenous North America, edited by Hinton, Alexander L., Woolford, Andrew, and Benevenuto, Jeff, 273291. Durham, NC and London: Duke University Press, 2014.Google Scholar
Govier, Trudy. “Self-Trust, Autonomy, Self-Esteem.Hypatia 8, no. 1 (1993): 99120.CrossRefGoogle Scholar
Graver, Margaret. Stoicism and Emotion. Chicago, IL: University of Chicago Press, 2007.CrossRefGoogle Scholar
Groopman, Jerome. The Anatomy of Hope: How People Prevail in the Face of Illness. New York, NY: Random House, 2004.CrossRefGoogle Scholar
Grossman, Dave. On Killing: The Psychological Cost of Learning to Kill in War and Society. New York, NY: Back Bay Books, 2009.Google Scholar
Guenther, Lisa. “Resisting Agamben: The Biopolitics of Shame and Humiliation.Philosophy & Social Criticism 38, no. 1 (2012): 5979.CrossRefGoogle Scholar
Haidt, Jonathan. “Elevation and the Positive Psychology of Morality.” In Flourishing: Positive Psychology and the Life Well-lived, edited by Keyes, Corey L. M. and Haidt, Jonathan, 275289. Washington, DC: American Psychological Association, 2003.CrossRefGoogle Scholar
Haidt, Jonathan. “The Emotional Dog and Its Rational Tail: A Social Intuitionist Approach to Moral Judgment.Psychological Review 108, no. 4 (2001): 814834.CrossRefGoogle ScholarPubMed
Haidt, Jonathan, Rozin, Paul, McCauley, Clark R., and Imada, Sumio. “Body, Psyche, and Culture: The Relationship between Disgust and Morality.Psychology & Developing Societies 9, no. 1 (1997): 107131.CrossRefGoogle Scholar
Hall, Todd H.We Will Not Swallow This Bitter Fruit: Theorizing a Diplomacy of Anger.Security Studies 20, no. 4 (2011): 521555.CrossRefGoogle Scholar
Hall, Todd H. and Ross, Andrew A. G.. “Affective Politics after 9/11.International Organization 69, no. 4 (2015): 847879.CrossRefGoogle Scholar
Halpern, Jodi and Weinstein, Harvey M.. “Rehumanizing the Other: Empathy and Reconciliation.Human Rights Quarterly 26, no. 3 (2004): 561583.CrossRefGoogle Scholar
Hamber, Brandon. Transforming Societies after Political Violence: Truth, Reconciliation, and Mental Health. Dordrecht: Springer, 2009.CrossRefGoogle Scholar
Harris, Edward M.The Family, the Community and Murder: The Role of Pollution in Athenian Homicide Law.” In Public and Private in Ancient Mediterranean Law and Religion, edited by Ando, Clifford and Rüpke, Jörg, 1133. Berlin: De Gruyter, 2015.CrossRefGoogle Scholar
Harris, William V. War and Imperialism in Republican Rome 327–70 BC. Oxford: Clarendon Press, 1979.Google Scholar
Hart, Peter. “What Did Samantha Power Say about Iraq Invasion?” FAIR Blog (blog), June 10, 2013. www.fair.org/blog/2013/06/10/what-did-samantha-power-say-about-iraq-invasion/.Google Scholar
Hatzfeld, Jean. The Antelope’s Strategy: Living in Rwanda after the Genocide, transl. by Coverdale, Linda. New York, NY: Picador, 2009.Google Scholar
Hatzfeld, Jean. Into the Quick of Life: The Rwandan Genocide – The Survivors Speak. London: Serpent’s Tail, 2008.Google Scholar
Hatzfeld, Jean. Machete Season: The Killers in Rwanda Speak. New York, NY: Picador, 2005.Google Scholar
Hayes, Peter and Roth, John K., eds. The Oxford Handbook of Holocaust Studies. Oxford: Oxford University Press, 2010.CrossRefGoogle Scholar
Hecker, Joëlle. “The Meaning of Monetary Reparations after a Genocide: The German-Jewish Case in the Early 1950s.” In Genocide, Risk and Resilience: An Interdisciplinary Approach, edited by Ingelaere, Bert, Parmentier, Stephan, Haers, Jacques, and Segaert, Barbara, 190201. Basingstoke: Palgrave Macmillan, 2013.CrossRefGoogle Scholar
Heinze, Eric A.The Rhetoric of Genocide in U.S. Foreign Policy: Rwanda and Darfur Compared.Political Science Quarterly 122, no. 3 (2007): 359383.CrossRefGoogle Scholar
Herf, Jeffrey. The Jewish Enemy: Nazi Propaganda during World War II and the Holocaust. Cambridge, MA: Harvard University Press, 2006.CrossRefGoogle Scholar
Herman, Edward S. and Chomsky, Noam. Manufacturing Consent: The Political Economy of the Mass Media. New York, NY: Pantheon Books, 2002.Google Scholar
Herman, Judith L. Trauma and Recovery: The Aftermath of Violence [1997]. New York, NY: Basic Books, 2015.Google Scholar
Hertzke, Allen D.Evangelicals and International Engagement.” In A Public Faith: Evangelicals and Civic Engagement, edited by Cromartie, Michael, 215236. New York, NY: Rowman & Littlefield, 2003.Google Scholar
Hilberg, Raul. The Destruction of the European Jews [1961]. New Haven, CT: Yale University Press, 2003.Google Scholar
Himmler, Heinrich. “Speech to SS-Gruppenführer at Poznan.” U.S. National Archives document, October 4, 1943, reel 2 of 3. Accessed May 2, 2017. www.nizkor.org/hweb/people/h/himmler-heinrich/posen/oct-04-43/index.html.Google Scholar
Hirschman, Albert O. The Passions and the Interests: Political Arguments for Capitalism before Its Triumph [1977]. Princeton, NJ: Princeton University Press, 2013.CrossRefGoogle Scholar
Hobbes, Thomas. On the Citizen [De Cive, 1642], edited by Tuck, Richard and Silverthorne, Michael. Cambridge: Cambridge University Press, 1998.Google Scholar
Hochschild, Arlie R.The Sociology of Emotion as a Way of Seeing.” In Emotions in Social Life: Critical Themes and Contemporary Issues. Edited by Bendelow, Gillian and Williams, Simon J., 315. London: Routledge, 1998.Google Scholar
Holmes, Richard. The World at War: The Landmark Oral History from the Previously Unpublished Archives. London: Ebury, 2008.Google Scholar
Holmes, Robert L. On War and Morality. Princeton, NJ: Princeton University Press, 1989.CrossRefGoogle Scholar
Hopgood, Stephen. Keepers of the Flame: Understanding Amnesty International. Ithaca, NY: Cornell University Press, 2006.Google Scholar
Horowitz, Donald. The Deadly Ethnic Riot. Berkeley, CA: University of California Press, 2001.CrossRefGoogle Scholar
Höss, Rudolph. Death Dealer: The Memoirs of the SS Kommandant at Auschwitz [1947], edited by Paskuly, Steven, transl. by Pollinger, Andrew. New York, NY: Da Capo Press, 1992.Google Scholar
Howard-Hassman, Rhoda E. and Gibney, Mark. “Introduction: Apologies and the West.” In The Age of Apology: Facing Up to the Past, edited by Gibney, Mark, Howard-Hassman, Rhoda E., Coicaud, Jean-Marc, and Steiner, Niklaus, 110. Philadelphia, PA: University of Pennsylvania Press, 2008.Google Scholar
Hull, Isabel V. Absolute Destruction: Military Culture and the Practice of War in Imperial Germany. Ithaca, NY: Cornell University Press, 2005.Google Scholar
Hume, David. A Treatise of Human Nature [1740], edited by Norton, David Fate and Norton, Mary J.. Oxford: Oxford University Press, 2000.Google Scholar
Hunt, Lynn. “The Experience of Revolution.French Historical Studies 32, no. 4 (2009), 671678.CrossRefGoogle Scholar
Hunt, Lynn. Inventing Human Rights: A History. New York, NY: W. W. Norton & Co., 2007.Google Scholar
Huntsinger, Jeffrey R.Contagion without Contact: Anticipatory Mood Matching in Response to Affiliative Motivation.Personality and Social Psychology Bulletin 35, no. 7 (2009): 909922.CrossRefGoogle ScholarPubMed
Hutchison, Emma. “A Global Politics of Pity? Disaster Imagery and the Emotional Construction of Solidarity after the 2004 Asian Tsunami.International Political Sociology 8, no. 1 (2014): 119.CrossRefGoogle Scholar
Hutchinson, Phil. Shame and Philosophy: An Investigation in the Philosophy of Emotions and Ethics. 1st ed. New York, NY: Palgrave Macmillan, 2008.CrossRefGoogle Scholar
Ignatieff, Michael. “Getting Iraq Wrong.” New York Times Magazine, August 5, 2007.Google Scholar
Ignatieff, Michael. “The Burden.” New York Times Magazine, January 5, 2003.Google Scholar
Ignatieff, Michael. “Articles of Faith.Index On Censorship 25, no. 5 (1996): 110122.CrossRefGoogle Scholar
Ignatieff, Michael and Gutmann, Amy, eds. Human Rights as Politics and Idolatry. Princeton, NJ: Princeton University Press, 2001.CrossRefGoogle Scholar
Ingelaere, Bert, Parmentier, Stephan, Haers, Jacques, and Segaert, Barbara, eds. Genocide, Risk and Resilience: An Interdisciplinary Approach. Basingstoke: Palgrave Macmillan, 2013.CrossRefGoogle Scholar
Isaac, Benjamin H. The Invention of Racism in Classical Antiquity. Princeton, NJ: Princeton University Press, 2004.CrossRefGoogle Scholar
James, William. “The Will to Believe” [1896]. In The Will to Believe, Human Immortality, and Other Essays in Popular Philosophy. New York, NY: Dover Publications, 1956.Google Scholar
Jankélévitch, Vladimir. “Should We Pardon Them?Critical Inquiry 22, no. 3 (1996): 552572.CrossRefGoogle Scholar
Janoff-Bulman, Ronnie. Shattered Assumptions: Towards a New Psychology of Trauma. New York, NY: Free Press, 1992.Google Scholar
Jasper, James M.Emotions and Social Movements: Twenty Years of Theory and Research.Annual Review of Sociology 37 (2011): 285303.CrossRefGoogle Scholar
Jasper, James M. The Art of Moral Protest: Culture, Biography, and Creativity in Social Movements. Chicago, IL: University of Chicago Press, 1997.CrossRefGoogle Scholar
Jaspers, Karl. The Question of German Guilt [1947], transl. by Ashton, E. B.. New York, NY: Fordham University Press, 2000.Google Scholar
Jeffery, Renee. Reason and Emotion in International Ethics. New York, NY: Cambridge University Press, 2014.CrossRefGoogle Scholar
Jones, Adam. Genocide: A Comprehensive Introduction. New York, NY: Routledge, 2011.Google Scholar
Kahan, Dan M.The Progressive Appropriation of Disgust.” In The Passions of Law, edited by Bandes, Susan A., 6380. New York, NY: New York University Press, 1999.Google Scholar
Kahneman, Daniel. Thinking, Fast and Slow. London: Penguin, 2011.Google Scholar
Kant, Immanuel. Anthropology from a Pragmatic Point of View [1798]. Cambridge: Cambridge University Press, 2006.Google Scholar
Käpylä, Juha and Kennedy, Denis. “Cruel to Care? Investigating the Governance of Compassion in the Humanitarian Imaginary.International Theory 6, no. 2 (2014): 255292.CrossRefGoogle Scholar
Kass, Leon. “The Wisdom of Repugnance.The New Republic 210, no. 22 (1997): 1736.Google Scholar
Kaster, Robert A. Emotion, Restraint, and Community in Ancient Rome. Oxford: Oxford University Press, 2005.CrossRefGoogle Scholar
Kaufman, Stuart J.An ‘International’ Theory of Inter-Ethnic War.Review of International Studies 22, no. 2 (1996): 149171.CrossRefGoogle Scholar
Kauppinen, Antti. “Hate and Punishment.Journal of Interpersonal Violence 30, no. 10 (2010): 17191737.CrossRefGoogle Scholar
Keck, Margaret E. and Sikkink, Kathryn. Activists beyond Borders: Advocacy Networks in International Politics. Ithaca, NY: Cornell University Press, 1998.Google Scholar
Kellerman, Natan P. F. Holocaust Trauma: Psychological Effects and Treatment. Bloomington, IN: iUniverse, 2009.Google Scholar
Kelly, Daniel. Yuck!: The Nature and Moral Significance of Disgust. Cambridge, MA: Massacusetts Institute of Technology Press, 2011.CrossRefGoogle Scholar
Kelly, Daniel and Morar, Nicolae. “Against the Yuck Factor: On the Ideal Role of Disgust in Society.Utilitas 26, no. 2 (2014): 153177.CrossRefGoogle Scholar
Kelman, Herbert C.Violence without Moral Restraint: Reflections on the Dehumanization of Victims and Victimizers.Journal of Social Issues 29, no. 4 (1973): 2561.CrossRefGoogle Scholar
Kennan, George. “The Sources of Soviet Conduct.” Foreign Affairs, July 1947.Google Scholar
Kennedy, David. The Dark Sides of Virtue: Reassessing International Humanitarianism. Princeton, NJ: Princeton University Press, 2004.CrossRefGoogle Scholar
Khatchadourian, Raffi. “Letter from Turkey: A Century of Silence.” The New Yorker, January 5, 2015.Google Scholar
Kierkegaard, Søren. Works of Love: Some Christian Reflections in the Form of Discourses [1847], transl. by Hong, H. and Hong, E.. New York, NY: Harper & Row, 2009.Google Scholar
Kiernan, B. Blood and Soil: A World History of Genocide and Extermination from Sparta to Darfur. New Haven, CT: Yale University Press, 2007.Google Scholar
Klee, Ernst, Dressen, Willi, and Riess, Volker, eds. “The Good Old Days”: The Holocaust as Seen by Its Perpetrators and Bystanders. Old Saybrook, CT: Konecky & Konecky, 1988.Google Scholar
Klemperer, Victor. The Language of the Third Reich [1957]. London: Continuum, 2000.Google Scholar
Klimecki, Olga M., Leiberg, Susanne, Lamm, Claus, and Singer, Tania. “Functional Neural Plasticity and Associated Changes in Positive Affect after Compassion Training.Cerebral Cortex 23, no. 7 (2013): 15521561.CrossRefGoogle ScholarPubMed
Kolnai, Aurel T. “The Standard Modes of Aversion: Fear, Disgust and Hatred.Mind 107, no. 427 (1981): 581595.CrossRefGoogle Scholar
Kolnai, Aurel T. On Disgust [1929], transl. by Smith, Barry and Korsmeyer, Carolyn. Chicago, IL: Open Court, 2004.Google Scholar
Konstan, David. “Emotions and Morality: The View from Classical Antiquity.Topoi 34, no. 2 (2013): 401407.CrossRefGoogle Scholar
Konstan, David. “Anger, Hatred, and Genocide in Ancient Greece.Common Knowledge 13, no. 1 (2007): 170187.CrossRefGoogle Scholar
Konstan, David. “Rhetoric and Emotion.” In A Companion to Greek Rhetoric, edited by Worthington, Ian, 411426. Oxford: Blackwell, 2007.CrossRefGoogle Scholar
Konstan, David. The Emotions of the Ancient Greeks: Studies in Aristotle and Classical Literature. Toronto: University of Toronto Press, 2006.CrossRefGoogle Scholar
Koonz, Claudia. The Nazi Conscience. Cambridge, MA: Harvard University Press, 2003.Google Scholar
Kopel, Dave. “Gun Bans & Genocide: The Disarming Facts.” Americas 1st Freedom, August 17, 2006.Google Scholar
Korsgaard, Christine M. Self-Constitution: Agency, Identity, and Integrity, 1st ed. Oxford and New York, NY: Oxford University Press, 2009.CrossRefGoogle Scholar
Krause, Sharon R. Civil Passions: Moral Sentiment and Democratic Deliberation. Princeton, NJ: Princeton University Press, 2008.CrossRefGoogle Scholar
Kuper, Leo. Genocide: Its Political Use in the Twentieth Century. New Haven, CT: Yale University Press, 1981.Google Scholar
LaCapra, Dominick. History and Memory after Auschwitz. Ithaca, NY: Cornell University Press, 1998.CrossRefGoogle Scholar
LaCapra, Dominick. Representing the Holocaust: History, Theory, Trauma. Ithaca, NY: Cornell University Press, 1994.Google Scholar
Lakoff, George. “Explaining Embodied Cognition Results.Topics in Cognitive Science 4, no. 4 (2012): 773785.CrossRefGoogle ScholarPubMed
Lang, Berel. Act and Idea in the Nazi Genocide. Chicago, IL: University of Chicago Press, 1990.Google Scholar
Lang, Johannes. “New Histories of Emotion.History and Theory 57, no. 1(forthcoming, 2018).CrossRefGoogle Scholar
Lang, Johannes. “Explaining Genocide: Hannah Arendt and the Social-Scientific Concept of Dehumanization.” In The Anthem Companion to Hannah Arendt, edited by Baehr, Peter and Walsh, Philip, 175195. New York, NY: Anthem Press, 2017.Google Scholar
Lang, Johannes. “Against Obedience: Hannah Arendt’s Overlooked Challenge to Social-Psychological Explanations of Mass Atrocity.Theory & Psychology 24, no. 5 (2014): 649667.CrossRefGoogle Scholar
Lang, Johannes. “Questioning Dehumanization: Intersubjective Dimensions of Violence in the Nazi Concentration and Death Camps.Holocaust and Genocide Studies 24, no. 2 (2010): 225246.CrossRefGoogle ScholarPubMed
Langer, Lawrence L. Holocaust Testimonies: The Ruins of Memory. New Haven, CT: Yale University Press, 1991.Google Scholar
LaPierre, Wayne R. The Global War on Your Guns: Inside the U.N. Plan to Destroy the Bill of Rights. Nashville, TN: Nelson Current, 2006.Google Scholar
Lateiner, Donald and Spatharas, Dimos, eds. The Ancient Emotion of Disgust in Greek and Roman Life and Literature. Oxford: Oxford University Press, 2016.CrossRefGoogle Scholar
Law, John. “Ordering and Obduracy.Online paper published by the Centre for Science Studies. Lancaster: Lancaster University, 2001.Google Scholar
Law, John. Ordering Modernity. Oxford and Cambridge: Blackwell Publishers, 1994.Google Scholar
Lazarus, Richard S.Relational Meaning and Discrete Emotions.” In Appraisal Processes in Emotion: Theory, Methods, Research, edited by Scherer, Klaus R., Schorr, Angela and Johnstone, Tom, 3767. Oxford: Oxford University Press, 2001.CrossRefGoogle Scholar
Lear, Jonathan. “Mourning and Moral Psychology.Psychoanalytic Psychology 31, no. 4 (2014): 470481.CrossRefGoogle Scholar
Lear, Jonathan. Radical Hope: Ethics in the Face of Cultural Devastation. Cambridge, MA: Harvard University Press, 2006.CrossRefGoogle Scholar
LeDoux, Joseph E.Emotion: Clues from the Brain.” In Foundations in Social Neuroscience, edited by Cacioppo, John T., 389410. Cambridge, MA: Massachusetts Institute of Technology Press, 2002.CrossRefGoogle Scholar
Leffler, Melvyn P.9/11 and the Past and Future of American Foreign Policy.International Affairs 79, no. 5 (2003): 10451063.CrossRefGoogle Scholar
Lerner, Jennifer S. and Keltner, Dacher. “Beyond Valence: Toward a Model of Emotion-Specific Influences on Judgement and Choice.Cognition & Emotion 14, no. 4 (2000): 473493.CrossRefGoogle Scholar
Levi, Primo. Collected Poems, transl. by Feldman, Ruth and Swann, Brian. London: Faber & Faber, 1988.Google Scholar
Levi, Primo. The Drowned and the Saved [1986], transl. by Rosenthal, Raymond. London: Abacus, 1989.Google Scholar
Levi, Primo. “A Self-Interview: Afterword to If This Is a Man (1976).” In The Voice of Memory: Interviews, 1961–1987, 184207. Edited by Belpoliti, Marco and Gordon, Robert, transl. by Gordon, Robert. New York, NY: The New Press, 2001.Google Scholar
Levi, Primo. If This Is a Man/The Truce [1947 and 1963], transl. by Woolf, Stuart. London: Abacus, 1987.Google Scholar
Levi, Primo. Survival In Auschwitz [1947], transl. by Wolf, Stuart. New York, NY: Simon and Schuster, 1996.Google Scholar
Levinas, Emmanuel. Totality and Infinity: An Essay on Exteriority [1961]. Dordrecht: Kluwer, 1991.Google Scholar
Levinas, Emmanuel. On Escape [1935], transl. by Bergo, Bettina. Palo Alto, CA: Stanford University Press, 2003.Google Scholar
Lévi-Strauss, Claude. Totemism. London: Merlin Press, 1962.Google Scholar
Leys, Ruth. “The Turn to Affect: A Critique.Critical Inquiry 37, no. 3 (2011): 434472.CrossRefGoogle Scholar
Leys, Ruth. From Guilt to Shame: Auschwitz and After. Princeton, NJ: Princeton University Press, 2007.Google Scholar
Leys, Ruth and Goldman, Marlene. “Navigating the Genealogies of Trauma, Guilt, and Affect: An Interview with Ruth Leys.University of Toronto Quarterly 79, no. 2 (2010): 656679.CrossRefGoogle Scholar
Liberman, Peter. “An Eye for an Eye: Public Support for War against Evildoers.International Organization 60, no. 3 (2006): 687722.CrossRefGoogle Scholar
Lifton, Robert J. The Nazi Doctors: Medical Killing and the Psychology of Genocide [1986]. New York, NY: Basic Books, 2000.Google Scholar
Lifton, Robert J.Beyond Psychic Numbing: A Call to Awareness.American Journal of Orthopsychiatry 52, no. 4 (1982): 619629.CrossRefGoogle Scholar
Lifton, Rorbert J. and Markusen, Eric. The Genocidal Mentality: Nazi Holocaust and Nuclear Threat. New York, NY: Basic Books, 1990.Google Scholar
Linderman, Frank B. Plenty-Coups: Chief of the Crows. Lincoln, NE: University of Nebraska Press, 1962.Google Scholar
Littell, Jonathan. The Kindly Ones: A Novel. New York, NY: HarperCollins, 2009.Google Scholar
Little, Lester K.Pride Goes before Avarice: Social Change and the Vices in Latin Christendom.American Historical Review 76, no. 1 (1971): 1649.CrossRefGoogle Scholar
Longerich, Peter. Heinrich Himmler. Oxford: Oxford University Press, 2012.Google Scholar
Lovejoy, Arthur O. Reflections on Human Nature. Baltimore, MD: Johns Hopkins University Press, 1961.CrossRefGoogle Scholar
Lutz, Catherine. “Engendered Emotion: Gender, Power, and the Rhetoric of Emotional Control in American Discourse.” In Language and the Politics of Emotion, edited by Lutz, Catherine and Abu-Lughod, Lila, 6991. New York, NY: Cambridge University Press, 1990.Google Scholar
Lyons, Charles. “Suicides Spread through a Brazilian Tribe.” New York Times, January 4, 2015.Google Scholar
MacDowell, Douglas. “‘Hybris’ in Athens.Greece & Rome 23, no. 1 (1976): 1431.CrossRefGoogle Scholar
MacNair, Rachel. “Psychological Reverberations for the Killers: Preliminary Historical Evidence for Perpetration-Induced Traumatic Stress.Journal of Genocide Research 3, no. 2 (June 2001): 273282.CrossRefGoogle ScholarPubMed
Maibom, Heidi L.The Descent of Shame.Philosophy and Phenomenological Research 80, no. 3 (2010): 566594.CrossRefGoogle Scholar
Maier, Charles S. The Unmasterable Past: History, Holocaust, and German National Identity. Cambridge, MA: Harvard University Press, 1997.Google Scholar
Mair, Alexander W. Oppian, Colluthus, Tryphiodorus. Cambridge, MA: Harvard University Press [Loeb Classical Library], 1928.Google Scholar
Mamdani, Mahmood. Saviors and Survivors: Darfur, Politics, and the War on Terror. New York, NY: Doubleday, 2009.Google Scholar
Mamdani, Mahmood. When Victims Become Killers: Colonialism, Nativism, and the Genocide in Rwanda. Princeton, NJ: Princeton University Press, 2001.Google Scholar
Mandler, Peter. The English National Character: The History of an Idea from Edmund Burke to Tony Blair. New Haven, CT: Yale University Press, 2007.Google Scholar
Mann, Barbara A. George Washington’s War on Native America. Westport, CT: Praeger, 2005.Google Scholar
Mann, Michael. The Dark Side of Democracy: Explaining Ethnic Cleansing. Cambridge: Cambridge University Press, 2005.Google Scholar
Mardock, Robert W. The Reformers and the American Indian. Columbia, MO: University of Missouri Press, 1971.Google Scholar
Marlier, Grant and Crawford, Neta C.. “Incomplete and Imperfect Institutionalization of Empathy and Altruism in the ‘Responsibility to Protect’ Doctrine.Global Responsibility to Protect 5, no. 4 (2013): 397422.CrossRefGoogle Scholar
Martin, Adrienne M.Hopes and Dreams.Philosophy and Phenomenological Research 83, no. 1 (2011): 148173.CrossRefGoogle Scholar
Massumi, Brian. Parables for the Virtual: Movement, Affect, Sensation. Durham, NC: Duke University Press, 2002.Google Scholar
Mazower, Mark. “Violence and the State in the Twentieth Century.American Historical Review 10, no. 4 (2002): 11581178.CrossRefGoogle Scholar
Mazurana, Dyan, Atim, Teddy, Brunet, Ariane, and Helen, Kezie-Nwoha. Making Gender-Just Remedy and Reparation Possible: Upholding the Rights of Women and Girls in the Greater North of Uganda. Kampala: Isis Women’s International Cross Cultural Exchange and Somerville, MA: Feinstein International Center, Tufts University, 2013.Google Scholar
McGeer, Victoria. “The Art of Good Hope.Annals of the American Academy of Political and Social Science: Hope, Power, and Governance 592, no. 1 (2004): 100127.CrossRefGoogle Scholar
McGinn, Colin. The Meaning of Disgust. New York, NY: Oxford University Press, 2011.CrossRefGoogle Scholar
McLeod, Carolyn. Self-Trust and Reproductive Autonomy. Cambridge, MA: Massachusetts Institute of Technology Press, 2002.CrossRefGoogle Scholar
Meineck, Peter and Konstan, David, eds. Combat Trauma and the Ancient Greeks. New York, NY: Palgrave Macmillan, 2014.CrossRefGoogle Scholar
Melvern, Linda. Conspiracy to Murder: The Rwandan Genocide. London: Verso, 2004.Google Scholar
Méndez, Juan E.The Human Right to the Truth: Lessons Learned from Latin American Experiences with Truth Telling.” In Telling the Truths: Truth Telling and Peace Building in Post-Conflict Societies, edited by Borer, Tristan A., 115150. Notre Dame, IN: University of Notre Dame Press, 2006.Google Scholar
Mercer, Jonathan. “Emotional Beliefs.International Organization 64, no. 1 (2010): 131.CrossRefGoogle Scholar
Meredith, Martin. Coming to Terms: South Africa’s Search for Truth. New York, NY: Public Affairs, 1999.Google Scholar
Merleau-Ponty, Maurice. Sense and Non-Sense [1948]. Evanston, IL: Northwestern University Press, 1964.Google Scholar
Midlarsky, Manus. The Killing Trap: Genocide in the Twentieth Century. Cambridge: Cambridge University Press, 2005.CrossRefGoogle Scholar
Mihai, Mihaela. Negative Emotions and Transitional Justice. New York, NY: Columbia University Press, 2016.Google Scholar
Miller, Alice. For Your Own Good: Hidden Cruelty in Child-Rearing and the Roots of Violence. New York, NY: Farrar, Strauss and Giroux, 1984.Google Scholar
Miller, Andrew C. “The Evolution of Presidential Responses to Mass Atrocities.” Presidential Fellows at the Center for the Study of Congress and the Presidency, 2010–2011. Accessed November 20, 2015. http://cspc.nonprofitsoapbox.com/storage/Fellows2011/Miller-_Final_Paper.pdf.Google Scholar
Miller, Susan B. The Shame Experience. Hillsdale, NJ: Analytic Press, 1985.Google Scholar
Miller, William I. “Hatred.” In The Oxford Companion to Emotion and the Affective Sciences, edited by Sander, David and Scherer, Klaus R., 203204. Oxford: Oxford University Press, 2009.Google Scholar
Miller, William I. The Anatomy of Disgust. Cambridge, MA: Harvard University Press, 1997.CrossRefGoogle Scholar
Moyn, Samuel. Human Rights and the Uses of History. New York, NY: Verso, 2014.Google Scholar
Moyn, Samuel. The Last Utopia: Human Rights in History. Cambridge, MA: Harvard University Press, 2010.Google Scholar
Munch-Jurisic, Ditte Marie. Perpetrator Abhorrence: Questioning the Moral Significance of Disgust and Revulsion. Ph.D. Thesis, University of Copenhagen, 2015.Google Scholar
Murphy, Colleen. A Moral Theory of Political Reconciliation. Cambridge: Cambridge University Press, 2010.CrossRefGoogle Scholar
Murphy, Jeffrie G.A Word on Behalf of Good Haters.Hedgehog Review 18, no. 2 (2016): 9197.Google Scholar
Murphy, Jeffrie G.Forgiveness and Resentment.” In Murphy, Jeffrie G. and Hampton, Jean, Forgiveness and Mercy, 1434. Cambridge: Cambridge University Press, 1988.CrossRefGoogle Scholar
Murphy, Sheila T. and Zajonc, Robert B.. “Affect, Cognition, and Awareness: Affective Priming with Optimal and Suboptimal Stimulus Exposures.Journal of Personality & Social Psychology 64, no. 5 (1993): 723739.CrossRefGoogle ScholarPubMed
Musolff, Andreas. “What Role Do Metaphors Play in Racial Prejudice? The Function of Antisemitic Imagery in Hitler’s Mein Kampf.Patterns of Prejudice 41, no. 1 (2007): 2143.CrossRefGoogle Scholar
Neitzel, Sönke and Welzer, Harald. Soldaten: Protokolle vom Kämpfen, Töten und Sterben. Frankfurt am Main: S. Fischer Verlag, 2011.Google Scholar
Nelson, Hilde L. Damaged Identities, Narrative Repair. Ithaca, NY: Cornell University Press, 2001.Google Scholar
Nepstad, Sharon E. and Smith, Christian. “The Social Structure of Moral Outrage in Recruitment to the U.S. Central America Peace Movement.” In Passionate Politics: Emotions and Social Movements, edited by Goodwin, Jeff, Jasper, James M., and Polletta, Francesca, 158174. Chicago, IL: University of Chicago Press, 2001.CrossRefGoogle Scholar
Neumann, Roland and Strack, Fritz. “‘Mood Contagion’: The Automatic Transfer of Mood between Persons.Journal of Personality & Social Psychology 79, no. 2 (2000): 211223.CrossRefGoogle ScholarPubMed
Nussbaum, Martha C. Political Emotions: Why Love Matters for Justice. Cambridge, MA: Belknap/Harvard University Press, 2013.CrossRefGoogle Scholar
Nussbaum, Martha C. “Foul Play: Review of William Ian Miller, The Anatomy of Disgust.” In Philosophical Interventions: Book Reviews, 1986–2011, 177186. New York, NY: Oxford University Press, 2012.CrossRefGoogle Scholar
Nussbaum, Martha C. From Disgust to Humanity: Sexual Orientation and Constitutional Law. Oxford and New York, NY: Oxford University Press, 2010.Google Scholar
Nussbaum, Martha C. Hiding from Humanity: Disgust, Shame, and the Law. Princeton, NJ: Princeton University Press, 2004.Google Scholar
Nussbaum, Martha C. “Danger to Human Dignity: The Revival of Disgust and Shame in the Law.” Chronicle of Higher Education, August 6, 2004.Google Scholar
Nussbaum, Martha C. Upheavals of Thought: The Intelligence of Emotions. Cambridge: Cambridge University Press, 2001.CrossRefGoogle Scholar
Nussbaum, Martha C. “Secret Sewers of Vice: Disgust, Bodies, and the Law.” In The Passions of Law, edited by Bandes, Susan A., 1962. New York, NY: New York University Press, 1999.Google Scholar
Oren, Ido and Solomon, Ty. “WMD: The Career of a Concept.New Political Science 35, no. 1 (2013): 109135.CrossRefGoogle Scholar
Orwell, George. “Wells, Hitler and the World State” [1941]. In Essays, 188193. London: Penguin, 1995.Google Scholar
Ostler, Jeffrey. The Lakotas and the Black Hills. New York, NY: Penguin, 2010.Google Scholar
Oveis, Christopher, Horberg, Elizabeth J., and Keltner, Dacher. “Compassion, Pride, and Social Intuitions of Self-Other Similarity.Journal of Personality and Social Psychology 98, no. 4 (2010): 618630.CrossRefGoogle ScholarPubMed
Padfield, Peter. Himmler: Reichsführer-SS. London: Cassell, 2001.Google Scholar
Pagano, Sabrina J. and Huo, Yuen J.. “The Role of Moral Emotions in Predicting Support for Political Actions in Post-War Iraq.Political Psychology 28, no. 2 (2007): 227255.CrossRefGoogle Scholar
Pandolfi, Mariella. “Humanitarianism and Its Discontents.” In Forces of Compassion: Humanitarianism between Ethics and Politics, edited by Bornstein, Erica and Redfield, Peter, 227248. Santa Fe, NM: School for Advanced Research Press, 2010.Google Scholar
Parent, Genevieve. “Genocide Denial: Perpetuating Victimization and the Cycle of Violence in Bosnia and Herzegovina (BiH).Genocide Studies and Prevention 10, no. 2 (2016): 3858.CrossRefGoogle Scholar
Parker, Robert. Miasma: Pollution and Purification in Early Greek Religion. Oxford: Clarendon Press, 1983.Google Scholar
Petersen, Roger D.Guilt, Shame, Balts, Jews.” In Confronting Memories of World War II: European and Asian Legacies, edited by Chirot, Daniel, Shin, Gi-Wook, and Sneider, Daniel, 258283. Seattle, WA: University of Washington Press, 2014.Google Scholar
Petersen, Roger D. Understanding Ethnic Violence: Fear, Hatred, and Resentment in Twentieth-Century Eastern Europe. Cambridge: Cambridge University Press, 2002.CrossRefGoogle Scholar
Pettit, Philip. “Hope and Its Place in Mind.Annals of the American Academy of Political and Social Science: Hope, Power, and Governance 592, no. 1 (2004): 152165.CrossRefGoogle Scholar
Pham, Phuong N. and Vink, Patrick. Fragile Peace, Elusive Justice: Population-Based Survey on Perception and Attitudes about Security and Justice in Abidjan, Côte d’Ivoire. Cambridge, MA: Harvard Humanitarian Initiative, Harvard School of Public Health, Brigham and Women’s Hospital, 2014.Google Scholar
Plakias, Alexandra. “The Good and the Gross.Ethical Theory and Moral Practice 16, no. 2 (2012): 118.Google Scholar
Plamper, Jan. The History of Emotions: An Introduction. Oxford: Oxford University Press, 2015.Google Scholar
Plato, Plato’s Phaedo, transl. by Hackforth, Reginald. Cambridge: Cambridge University Press, 1955.Google Scholar
Plavšić, Biljana. Statement of a guilty plea to the International Criminal Tribunal in the Former Yugoslavia, “Case Information Sheet, Bosnia and Herzegovina, IT-00–39& 40/1.” The Hague: United Nations, 2003. www.icty.org/x/cases/plavsic/cis/en/cis_plavsic_en.pdf.Google Scholar
Popper, Karl. Conjectures and Refutations: The Growth of Scientific Knowledge. London: Routledge, 2002.Google Scholar
Posen, Barry R.The Security Dilemma and Ethnic Conflict.Survival 35, no. 1 (1993): 2747.CrossRefGoogle Scholar
Post, Robert. “Hate Speech.” In Extreme Speech and Democracy, edited by Hare, Ivan and Weinstein, James, 123138. Oxford: Oxford University Press, 2009.CrossRefGoogle Scholar
Power, Samantha. Remarks by Ambassador Samantha Power, U.S. Permanent Representative to the United Nations, at the Fourth Estate Leadership Summit, August 10, 2013. United States Mission to the United Nations, 2013.Google Scholar
Power, Samantha. A Problem from Hell: America and the Age of Genocide. New York, NY: Basic Books, 2002.Google Scholar
Prinz, Jesse J. The Emotional Construction of Morals. New York, NY: Oxford University Press, 2007.Google Scholar
Pritchett, William K. The Greek State at War, Part V. Berkeley, CA: University of California Press, 1991.Google Scholar
Raaflaub, Kurt A.War and the City: The Brutality of War and Its Impact on the Community.” In Combat Trauma and the Ancient Greeks, edited by Meineck, Peter and Konstan, David, 1546. Dordrecht: Springer, 2014.Google Scholar
Rabe, Hugo.In Aristotelis artem rhetoricam commentarium.” In Commentaria in Aristotelem Graeca, vol. 21, part 2, edited by Hayduck, Michael. Berlin: Reimer, 1896.Google Scholar
Ratcliffe, Matthew. “What Is It to Lose Hope?Phenomenology and Cognitive Science 12, no. 4 (2013): 597614.CrossRefGoogle Scholar
Rhodes, Richard. Masters of Death: The SS-Einsatzgruppen and the Invention of the Holocaust. New York, NY: Vintage, 2002.Google Scholar
Richters, Annemiek et al. “Of Death and Rebirth: Life Histories of Rwandan Female Genocide Survivors.Torture 24, no. 1 (2014): 657.CrossRefGoogle ScholarPubMed
Rieff, David. At the Point of a Gun: Democratic Dreams and Armed Intervention. New York, NY: Simon & Schuster, 2005.Google Scholar
Robin, Corey. Fear: The History of a Political Idea. Oxford: Oxford University Press, 2004.CrossRefGoogle Scholar
Robins, Simon. “To Live as Other Kenyans Do”: A Study of Reparative Demands of Kenyan Victims of Human Rights Violations. New York, NY: International Center for Transitional Justice, 2011.Google Scholar
Rose, Nikolas. “The Human Sciences in a Biological Age.Theory, Culture & Society 30, no. 1 (2013): 334.CrossRefGoogle Scholar
Roseman, Mark. “National Socialism and the End of Modernity.American Historical Review 116, no. 3 (2011): 688701.CrossRefGoogle Scholar
Rosenwein, Barbara H. Emotional Communities in the Early Middle Ages. Ithaca, NY: Cornell University Press, 2006.Google Scholar
Rosenwein, Barbara H.Worrying about Emotions in History.American Historical Review 107, no. 3 (2002): 821845.CrossRefGoogle ScholarPubMed
Ross, Andrew A. G. Mixed Emotions: Beyond Fear and Hatred in International Conflict. Chicago, IL: University of Chicago Press, 2014.Google Scholar
Rothberg, Michael. Multidirectional Memory: Remembering the Holocaust in the Age of Decolonization. Palo Alto, CA: Stanford University Press, 2009.Google Scholar
Rothschild, Babette. The Body Remembers: The Psychophysiology of Trauma and Trauma Treatment. New York, NY: W. W. Norton, 2000.Google Scholar
Rozin, Paul, Haidt, Jonathan, and McCauley, Clark R.. “Disgust.” In Handbook of Emotions, edited by Lewis, Michael, Haviland-Jones, Jeanette M., and Barrett, Lisa F., 757776. New York, NY: Guilford Press, 2008.Google Scholar
Rozin, Paul, Hammer, Larry, Oster, Harriet, Horowitz, Talia, and Marmora, Veronica. “The Child’s Conception of Food: Differentiation of Categories of Rejected Substances in the 16 Months to 5 Year Age Range.Appetite 7, no. 2 (June 1986): 141151.CrossRefGoogle ScholarPubMed
Rüsen, Jörn. “Emotional Forces in Historical Thinking: Some Metahistorical Reflections and the Case of Mourning.Historein 8 (2008): 4153.CrossRefGoogle Scholar
Sánchez, Alba M. “Self-Consciousness, Caring, Relationality: An Investigation into the Experience of Shame and Its Ethical Role.” Ph.D. diss., Getafe, Madrid: Universidad Carlos III de Madrid, 2014. http://e-archivo.uc3m.es/handle/10016/19454.Google Scholar
Sartre, Jean-Paul. Being and Nothingness: An Essay on Phenomenological Ontology. 2nd ed. [1943] London: Routledge, 2003.Google Scholar
Saurette, Paul. The Kantian Imperative: Humiliation, Common Sense, Politics. Toronto: University of Toronto Press, 2005.CrossRefGoogle Scholar
Savage, Rowan. “Modern Genocidal Dehumanization: A New Model.Patterns of Prejudice 47, no. 2 (2013): 139161.CrossRefGoogle Scholar
Scanlon, Thomas M. Moral Dimensions: Permissibility, Meaning, Blame. Cambridge, MA: Harvard University Press, 2008.CrossRefGoogle Scholar
Schabas, William A.The International Legal Prohibition of Genocide Comes of Age.Human Rights Review 5, no. 4 (2004): 4656.CrossRefGoogle Scholar
Schechtman, Marya. The Constitution of Selves. Ithaca, NY: Cornell University Press, 1996.Google Scholar
Scheer, Monique. “Are Emotions a Kind of Practice (And Is That What Makes Them Have a History)? A Bourdieuian Approach to Understanding Emotion.History and Theory 51, no. 2 (2012): 193220.CrossRefGoogle Scholar
Scheff, Thomas J. Microsociology: Discourse, Emotion, and Social Structure. Chicago, IL: University of Chicago Press, 1990.Google Scholar
Scheler, Max. “Über Scham und Schamgefühl.” In Schriften aus dem Nachlass, Bd. 1: Zur Ethik und Erkenntnislehre, 65154. Bern: A. Francke AG Verlag, 1957.Google Scholar
Schnall, Simone, Haidt, Jonathan, Clore, Gerald L., and Jordan, Alexander H.. “Disgust as Embodied Moral Judgment.Personality and Social Psychology Bulletin 34, no. 8 (2008): 10961109.CrossRefGoogle ScholarPubMed
Schneider, Carl D. Shame, Exposure, and Privacy. Boston, MA: Beacon Press, 1977.Google Scholar
Schwab, Gabriele. Haunting Legacies: Violent Histories and Transgenerational Trauma. New York, NY: Columbia University Press, 2010.Google Scholar
Sears, David O.The Role of Affect in Symbolic Politics.” In Citizens and Politics: Perspectives from Political Psychology, edited by Kuklinski, James H., 1440. New York, NY: Cambridge University Press, 2001.CrossRefGoogle Scholar
Sebald, Winfried G. and Silverblatt, Michael. “A Poem of an Invisible Subject.” In The Emergence of Memory: Conversation with W. G. Sebald, edited by Schwartz, Lynne S., 7786. New York, NY: Seven Stories Press, 2007.Google Scholar
Sedgwick, Eve K. and Frank, Adam, eds. Shame and Its Sisters: A Silvan Tomkins Reader. Durham, NC: Duke University Press, 1995.Google Scholar
Seitz-Wald, Alex. “The Hitler Gun Control Lie.” Salon.com, January 11, 2013. Accessed May 2, 2017. www.salon.com/2013/01/11/stop_talking_about_hitler/.Google Scholar
Semelin, Jacques. Purify and Destroy: The Political Uses of Massacre and Genocide. New York, NY: Columbia University Press, 2007.Google Scholar
Sereny, Gitta. “The Banality of Evil.” Webofstories.com video. Accessed April 24, 2017. www.webofstories.com/play/gitta.sereny/8.Google Scholar
Sereny, Gitta. Into That Darkness: An Examination of Conscience [1974]. New York, NY: Vintage, 1983.Google Scholar
Sewell, William H., Jr. Logics of History: Social Theory and Social Transformation. Chicago, IL: University of Chicago Press, 2005.CrossRefGoogle Scholar
Shakespeare, William. Macbeth, edited by Braunmuller, A. R.. Cambridge: Cambridge University Press, 1997.Google Scholar
Shapiro, David. “The Tortured, Not the Torturers, Are Ashamed.Social Research 70, no. 4 (2003): 11311148.CrossRefGoogle Scholar
Shaw, Martin. War and Genocide: Organized Killing in Modern Society. Malden, MA: Polity, 2003.Google Scholar
Shelley, Mary W. Frankenstein: Or, the Modern Prometheus. London: G. & W.B. Whittaker, 1823.Google Scholar
Slotkin, Richard. Regeneration through Violence: The Mythology of the American Frontier, 1600–1860. Middletown, CT: Wesleyan University Press, 1973.Google Scholar
Smith, Craig A. and Scott, Heather S.. “A Componential Approach to the Meaning of Facial Expression.” In The Psychology of Facial Expression, edited by Russell, James A. and Fernández-Dols, José M., 229254. Cambridge: Cambridge University Press, 1997.CrossRefGoogle Scholar
Sofsky, Wolfgang. The Order of Terror: The Concentration Camp, transl. by Templer, William. Princeton, NJ: Princeton University Press, 1997.Google Scholar
Sontag, Susan. Regarding the Pain of Others. New York, NY: Farrar, Straus and Giroux, 2003.CrossRefGoogle Scholar
Staub, Ervin. Overcoming Evil: Genocide, Violent Conflict, and Terrorism. New York, NY: Oxford University Press, 2011.Google Scholar
Staub, Ervin. “The Psychology of Bystanders, Perpetrators and Heroic Helpers.” In The Psychology of Good and Evil: Why Children, Adults, and Groups Help and Harm Others, 291324. New York, NY: Cambridge University Press, 2003.CrossRefGoogle Scholar
Staub, Ervin. “A Note on the Cultural-Societal Roots of Violence.” In The Psychology of Good and Evil: Why Children, Adults, and Groups Help and Harm Others, 289290. New York, NY: Cambridge University Press, 2003.CrossRefGoogle Scholar
Staub, Ervin. The Roots of Evil: The Origins of Genocide and Other Group Violence. Cambridge: Cambridge University Press, 1989.Google Scholar
Staub, Ervin, Pearlman, Laurie Anne, Gubin, Alexandra, and Hagengimana, Athanase. “Healing, Reconciliation, Forgiving and the Prevention of Violence after Genocide or Mass Killing: An Intervention and Its Experimental Evaluation in Rwanda.Journal of Social and Clinical Psychology 24, no. 3 (2005): 297334.CrossRefGoogle Scholar
Steiner, John M.The SS Yesterday and Today: A Sociopsychological View.” In Survivors, Victims, and Perpetrators: Essays on the Nazi Holocaust, edited by Dimsdale, Joel E., 405456. New York, NY: Hemisphere Publishing Corporation, 1980.Google Scholar
Steinweis, Alan E. “Ben Carson’s Bad History.” New York Times, October 14, 2015.Google Scholar
Stern, Jessica. Terror in the Name of God: Why Religious Militants Kill. New York, NY: HarperCollins, 2003.Google Scholar
Stewart, Frances. “Economic and Political Causes of Genocidal Violence: A Comparison with Findings on the Causes of Civil War,” MICROCON Research Working Paper 46, 2011.Google Scholar
Straus, Scott. “‘Destroy Them to Save Us’: Theories of Genocide and the Logics of Political Violence.Terrorism and Political Violence 24, no. 4 (2012): 544560.CrossRefGoogle Scholar
Straus, Scott. “What Is the Relationship between Hate Radio and Violence? Rethinking Rwanda’s ‘Radio Machete.’Politics and Society 35, no. 4 (2007): 609637.CrossRefGoogle Scholar
Strauss, Leo. The Political Philosophy of Hobbes: Its Basis and Its Genesis. Chicago, IL: University of Chicago Press, 1952.Google Scholar
Strawson, Peter F. Freedom and Resentment and Other Essays. London: Methuen, 1974.Google Scholar
Strohminger, Nina. “Disgust Talked About.Philosophy Compass 9, no. 7 (2014): 478493.CrossRefGoogle Scholar
Strohminger, Nina. “Author Reply: Grasping the Nebula: Inelegant Theories for Messy Phenomena.Emotion Review 6, no. 3 (2014): 225228.CrossRefGoogle Scholar
Subotić, Jelena. “The Cruelty of False Remorse: Biljana Plavšić.Southeastern Europe 36, no. 1 (2012): 3959.CrossRefGoogle Scholar
Sullivan, Andrew. “How Did I Get Iraq Wrong? I Seriously Misjudged Bush’s Sense of Morality.” The New Republic, March 21, 2008.Google Scholar
Tajfel, Henri, ed. Social Identity and Intergroup Relations. Cambridge: Cambridge University Press, 2010.Google Scholar
Taylor, Charles. Sources of the Self: The Making of the Modern Identity. Cambridge, MA: Harvard University Press, 1992.Google Scholar
Taylor, Gabriele. Deadly Vices. Oxford: Oxford University Press, 2006.CrossRefGoogle Scholar
Taylor, Gabriele. Pride, Shame, and Guilt: Emotions of Self-Assessment. Oxford: Clarendon Press, 1985.Google Scholar
Theidon, Kimberly. Intimate Enemies: Violence and Reconciliation in Peru. Philadelphia, PA: University of Pennsylvania Press, 2013.CrossRefGoogle Scholar
Theriault, Henry C.Shared Burdens and Perpetrator-Victim Group Conciliation.” In Genocide, Risk and Resilience: An Interdisciplinary Approach, edited by Ingelaere, Bert, Parmentier, Stephan, Haers, Jacques, and Segaert, Barbara, 98107. Basingstoke: Palgrave Macmillan, 2013.CrossRefGoogle Scholar
Thompson, Leonard Monteath. The Political Mythology of Apartheid. New Haven, CT: Yale University Press, 1985.Google Scholar
Thucydides. History of the Peloponnesian War, transl. by Warner, R.. Harmondsworth: Penguin Books, 1972.Google Scholar
Todorov, Tzvetan. Hope and Memory: Lessons from the Twentieth Century. Princeton, NJ: Princeton University Press, 2003.Google Scholar
Todorov, Tzvetan. The Conquest of America, transl. by Howard, Richard. New York, NY: Harper and Row, 1984.Google Scholar
Tracy, Jessica L. and Robins, Richard W.. “The Psychological Structure of Pride: A Tale of Two Facets.Personality Processes and Individual Differences 92, no. 3 (2007): 506525.Google Scholar
Tracy, Jessica L. and Robins, Richard W.. “Putting the Self into Self-Conscious Emotions: A Theoretical Model.Psychological Inquiry 15, no. 2 (2004): 103125.CrossRefGoogle Scholar
Tritle, Lawrence A. “‘Ravished Minds’ in the Ancient World.” In Combat Trauma and the Ancient Greeks, edited by Meineck, Peter and Konstan, David, 87103. Dordrecht: Springer, 2014.Google Scholar
Tritle, Lawrence A. From Melos to My Lai: War and Survival. London: Routledge, 2000.CrossRefGoogle Scholar
Tuck, Richard. The Rights of War and Peace: Political Thought and the International Order from Grotius to Kant. Oxford: Oxford University Press, 1999.Google Scholar
Tybur, Joshua M., Lieberman, Debra, Kurzban, Robert, and Peter, DeScioli.Disgust: Evolved Function and Structure.Psychological Review 120, no. 1 (January 2013): 6584.CrossRefGoogle ScholarPubMed
Tygstrup, Frederik. “Affective Spaces.” In Panic and Mournic: The Cultural Work of Trauma, edited by Agostinho, Daniela, Antz, Elisa, and Ferreira, Cátia, 195210. Berlin and Boston, MA: Walter de Gruyter.Google Scholar
Ure, Michael and Frost, Mervyn. The Politics of Compassion. Abingdon and New York, NY: Routledge, 2014.CrossRefGoogle Scholar
Valentino, Benjamin A. Final Solutions: Mass Killing and Genocide in the Twentieth Century. Ithaca, NY: Cornell University Press, 2004.Google Scholar
van der Kolk, Bessel A. The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma. New York, NY: Penguin, 2014.Google Scholar
van Hooft, Stan. Hope. Durham, NC: Acumen, 2011.CrossRefGoogle Scholar
van Wees, Hans. “Genocide in the Ancient World.” In The Oxford Handbook of Genocide Studies, edited by Bloxham, Donald and Moses, A. Dirk, 239257. Oxford: Oxford University Press, 2010.Google Scholar
Verbeek, Peter-Paul. Moralizing Technology: Understanding and Designing the Morality of Things. Chicago, IL: University of Chicago Press, 2011.CrossRefGoogle Scholar
Vernant, Jean-Pierre. La mort dans les yeux: Figures de l’autre en grèce ancienne: Artémis, Gorgo. Paris: Hachette, 1985.Google Scholar
Vetlesen, Arne Johan. Studier i ondskap. Oslo: Universitetsforlaget, 2014.Google Scholar
Vetlesen, Arne Johan. “Atrocities: A Case of Suppressing Emotions or of Acting Them Out?Passions In Context: International Journal for the History and Theory of the Emotions 1, no. 2 (2011): 3566.Google Scholar
Vetlesen, Arne Johan. Evil and Human Agency: Understanding Collective Evildoing. Cambridge: Cambridge University Press, 2005.CrossRefGoogle Scholar
Vetlesen, Arne Johan. Perception, Empathy, and Judgment: An Inquiry into the Preconditions of Moral Performance. University Park, PA: Pennsylvania State University Press, 1994.Google Scholar
Viaene, Lieselotte. “Life Is Priceless: Mayan Q’eqchi’ Voices on the Guatemalan National Reparations Program.International Journal of Transitional Justice 4, no. 1 (2009): 425.CrossRefGoogle Scholar
Volkan, Vamik D.What Some Monuments Tell Us about Mourning and Forgiveness.” In Taking Wrongs Seriously: Apologies and Reconciliation, edited by Barkan, Elazar and Karn, Alexander, 115131. Palo Alto, CA: Stanford University Press, 2006.CrossRefGoogle Scholar
Waldman, Peter. “Diplomatic Mission: Evangelicals Give U.S. Foreign Policy an Activist Tinge.” Wall Street Journal, May 26, 2004.Google Scholar
Waldron, Jeremy. The Harm in Hate Speech. Cambridge, MA: Harvard University Press, 2012.CrossRefGoogle Scholar
Waller, James W. Becoming Evil: How Ordinary People Commit Genocide and Mass Killing. Oxford: Oxford University Press, 2002.CrossRefGoogle Scholar
Walker, Margaret U.Post-conflict Truth Telling: Exploring Extended Territory.” In Morality, Jus Post Bellum, and International Law, edited by May, Larry and Forcehimes, Andrew T., 1131. New York, NY: Cambridge University Press, 2012.CrossRefGoogle Scholar
Walker, Margaret U. Moral Repair: Reconstructing Moral Relations after Wrongdoing. New York, NY: Cambridge University Press, 2006.CrossRefGoogle Scholar
Walzer, Michael. Just and Unjust Wars: A Moral Argument with Historical Illustrations. New York, NY: Basic Books, 1977.Google Scholar
Warrick, Joby. Black Flags: The Rise of ISIS. New York, NY: Doubleday, 2015.Google Scholar
Weisberg, Jacob. “How Did I Get Iraq Wrong? I Believed the Groupthink and Contributed to It.” Slate.com, March 21, 2008.Google Scholar
Weiss-Wendt, Anton. Murder Without Hatred: Estonians and the Holocaust. Syracuse, NY: Syracuse University Press.Google Scholar
Weitz, Eric D. A Century of Genocide: Utopias of Race and Nation. Princeton, NJ: Princeton University Press, 2003.Google Scholar
Weitz, Eric D.The Modernity of Genocides: War, Race, and Revolution in the Twentieth Century.” In The Specter of Genocide: Mass Murder in Historical Perspective, edited by Gellately, Robert and Kiernan, Ben, 5374. Cambridge: Cambridge University Press, 2003.CrossRefGoogle Scholar
Welz, Claudia. “Shame and the Hiding Self.Passions In Context 2, no. 1 (2011): 6792.Google Scholar
Welzer, Harald. “On Killing and Morality: How Normal People Become Mass Murderers.” In Ordinary People as Mass Murderers: Perpetrators in Comparative Perspectives, edited by Jensen, Olaf and Szejnmann, Claus-Christian W., 165181. Basingstoke and New York, NY: Palgrave Macmillan, 2008.CrossRefGoogle Scholar
Welzer, Harald. Gärningsmän: hur helt vanliga människor blir massmördare, transl. by Hums, Svenja. Göteborg: Daidalos, 2007.Google Scholar
Welzer, Harald. Täter: wie aus ganz normalen Menschen Massenmörder werden. Frankfurt am Main: S. Fischer Verlag, 2005.Google Scholar
Wendt, Alexander. “The State as Person in International Theory.Review of International Studies 30, no. 2 (2004): 289316.CrossRefGoogle Scholar
Wetherell, Margeret. Affect and Emotion: A New Social Science Understanding. London: Sage Publications, 2012.CrossRefGoogle Scholar
Wheatley, Thalia and Haidt, Jonathan. “Hypnotic Disgust Makes Moral Judgments More Severe.Psychological Science 16, no. 1 (2005): 780784.CrossRefGoogle ScholarPubMed
Widen, Sherri C. and Russell, James A.. “The ‘Disgust Face’ Conveys Anger to Children.Emotion 10, no. 4 (2010): 455466.CrossRefGoogle ScholarPubMed
Williams, Bernard. Shame and Necessity, 2nd ed. Berkeley, CA: University of California Press, 2008.CrossRefGoogle Scholar
Williams, Vanessa. “Ben Carson: Jewish Group Talking ‘Foolishness’ on Holocaust; Jewish Activists and Scholars Say Efforts to Link the Gun Control Debate to the Holocaust Are Inaccurate and Offensive.” Washington Post Blogs, October 9, 2015.Google Scholar
Wilson, Richard A. The Politics of Truth and Reconciliation in South Africa: Legitimizing the Post-Apartheid State. Cambridge: Cambridge University Press, 2001.CrossRefGoogle Scholar
Wolff, Karl. “Eichmanns Chef Heinrich Himmler.” NEUE Illustrierte, April 23, 1961.Google Scholar
Zahavi, Dan. Self and Other: Exploring Subjectivity, Empathy, and Shame. Oxford: Oxford University Press, 2014.CrossRefGoogle Scholar
Zahavi, Dan. “Self, Consciousness, and Shame.” In The Oxford Handbook of Contemporary Phenomenology, edited by Zahavi, Dan, 304323. Oxford: Oxford University Press, 2012.CrossRefGoogle Scholar
Zakheim, Dov S. “The Best Strategy to Handle ISIS: Good Old Containment.” The National Interest, September 24, 2014.Google Scholar
Ze’ev, Aron Ben. The Subtlety of Emotions. Cambridge, MA: Massachusetts Institute of Technology Press, 2000.Google Scholar
Zehr, Howard. Changing Lenses: A New Focus for Crime and Justice. Scottsdale, PA: Herald Press, 1995.Google Scholar
Zillmann, Dolf. “Sequential Dependencies in Emotional Experience and Behavior.” In Emotion: Interdisciplinary Perspectives, edited by Kavanaugh, Robert D., Zimmerberg, Betty, and Fein, Steven, 243272. Mahwah: Lawrence Erlbaum Associates, 1996.Google Scholar
Zimbardo, Philip. The Lucifer Effect: Understanding How Good People Turn Evil. New York, NY: Random House, 2007.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • References
  • Edited by Thomas Brudholm, University of Copenhagen, Johannes Lang
  • Book: Emotions and Mass Atrocity
  • Online publication: 16 March 2018
  • Chapter DOI: https://doi.org/10.1017/9781316563281.014
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • References
  • Edited by Thomas Brudholm, University of Copenhagen, Johannes Lang
  • Book: Emotions and Mass Atrocity
  • Online publication: 16 March 2018
  • Chapter DOI: https://doi.org/10.1017/9781316563281.014
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • References
  • Edited by Thomas Brudholm, University of Copenhagen, Johannes Lang
  • Book: Emotions and Mass Atrocity
  • Online publication: 16 March 2018
  • Chapter DOI: https://doi.org/10.1017/9781316563281.014
Available formats
×