Suggested Readings
Published online by Cambridge University Press: 19 May 2022
Summary
This list of suggested reading focuses on recent works of scholarship in English as well as some commentaries.
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- Chapter
- Information
- 1 Peter , pp. 45 - 51Publisher: Cambridge University PressPrint publication year: 2022
References
Bockmuehl, Markus N. A., Simon Peter in Scripture and Memory: The New Testament Apostle in the Early Church (Grand Rapids, MI: Baker Academic, 2012).Google Scholar
Cullmann, Oscar, and Bond, Helen K., Peter: Disciple, Apostle, Martyr (Waco, TX: Baylor University Press, 2011).Google Scholar
Helyer, Larry R., The Life and Witness of Peter (Downers Grove, IL: IVP Academic, 2012).Google Scholar
Lapham, F., Peter: The Myth, the Man and the Writings: A Study of Early Petrine Text and Tradition, JSNT 239 (London; New York: Sheffield Academic Press, 2003).Google Scholar
Barclay, John M. G., Jews in the Mediterranean Diaspora: From Alexander to Trajan (323 BCE–117 CE) (Edinburgh: T&T Clark, 1996).Google Scholar
Barclay, John M. G., Paul and the Gift (Grand Rapids, MI: Eerdmans Publishing Company, 2015).Google Scholar
Brown, Jeannine K., “Just a busybody?: A look at the Greco-Roman topos of meddling for defining Αλλοτριεπίσκοπος in 1 Peter 4:15,” JBL 125 (2006): 549–68.Google Scholar
Elliott, John Hall, “Elders as leaders in 1 Peter and the early church,” HvTSt 64:2 (2008): 681–95.Google Scholar
Head, Peter M., “Letter carriers in the ancient Jewish epistolary material,” in Evans, Craig A. and Zacharias, H. Daniel (eds.), Jewish and Christian Scripture as Artifact and Canon, Studies in Scripture in Early Judaism and Christianity: 13 (London: T&T Clark, 2009).Google Scholar
Hengel, Martin, Crucifixion in the Ancient World and the Folly of the Message of the Cross (Philadelphia: Fortress Press, 1977).Google Scholar
Holloway, Paul A., “Nihil Inopinati Accidisse – ‘Nothing unexpected has happened’: A Cyrenaic consolatory topos in 1 Pet 4.12ff,” NTS 48 (2002): 433–48.Google Scholar
Marek, Christian, Frei, Peter, and Rendall, Steven, In the Land of a Thousand Gods: A History of Asia Minor in the Ancient World (Princeton: Princeton University Press, 2016).Google Scholar
Paschke, Boris A., “The Roman ad bestias execution as a possible historical background for 1 Peter 5.8,” JSNT 28 (2006): 489–500.Google Scholar
Richards, E. Randolph, “Silvanus was not Peter’s secretary: Theological bias in interpreting Δια Σιλουαψου … Εγραψα in 1 Peter 5:12,” JETS 43 (2000): 417–32.Google Scholar
Schutter, William L., Hermeneutic and Composition in I Peter, Wissenschaftliche Untersuchungen Zum Neuen Testament: 30 (Tübingen: J. C. B. Mohr, 1989).Google Scholar
Seland, Torrey, Strangers in the Light: Philonic Perspectives on Christian Identity in 1 Peter, Biblical Interpretation Series: 76 (Leiden; Boston: Brill, 2005).Google Scholar
Trebilco, Paul R., Jewish Communities in Asia Minor (Cambridge: Cambridge University Press, 2006).Google Scholar
Veyne, Paul, The Roman Empire, trans. Arthur Goldhammer (Cambridge, MA: Belknap Press of Harvard University Press, 1997).Google Scholar
Williams, Travis B., Persecution in 1 Peter: Differentiating and Contextualizing Early Christian Suffering, Supplements to Novum Testamentum: 145 (Leiden: Brill, 2012).Google Scholar
Winter, Bruce W., “The public honouring of Christian benefactors: Romans 13:3–4 and 1 Peter 2:14–15.” JSNT 11:34 (1988): 87–103.Google Scholar
Winter, Bruce W., Seek the Welfare of the City: Christians as Benefactors and Citizens (Grand Rapids, MI; Carlisle, Cumbria: Eerdmans; Paternoster Press, 1994).Google Scholar
Asumang, Annang, “‘Resist him’ (1 Pet 5:9): Holiness and non-retaliatory responses to unjust suffering as ‘holy war’ in 1 Peter,” Conspectus 11 (2011): 7–46.Google Scholar
Byrley, Christopher, “Persecution and the ‘adversary’ of 1 Peter 5:8,” The Southern Baptist Journal of Theology 21:3 (2017): 77–98.Google Scholar
Charles, Dominique, “‘Votre Adversaire Le Diable Rôde Comme Un Lion Rugissant’ (1 P 5,8),” RB 120:3 (2013): 405–22.Google Scholar
Horrell, David G., Arnold, Bradley, and Williams, Travis B., “Visuality, vivid description, and the message of 1 Peter: The significance of the roaring lion (1 Peter 5:8),” JBL 132 (2013): 697–716.Google Scholar
Rensburg, Fika van, “No retaliation! An ethical analysis of the exhortation in 1 Peter 3:9 not to repay evil with evil,” in Fitzgerald, John T., van Rensburg, Fika J., and van Rooy, Herrie F. (eds.), Animosity, the Bible, and Us: Some European, North American, and South African Perspectives (Atlanta: Society of Biblical Literature, 2009), 199–230.Google Scholar
Williams, Travis B., “The divinity and humanity of Caesar in 1Peter 2, 3: Early Christian resistance to the emperor and his cult,” Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Der Älteren Kirche 105:1 (2014): 131–47.Google Scholar
Williams, Travis B., “Reciprocity and suffering in 1 Peter 2, 19–20: Reading Χάρις in its ancient social context,” Biblica 97:3 (2016): 421–39.Google Scholar
Hockey, Katherine M., The Role of Emotion in 1 Peter, Society for New Testament Studies Monograph Series: 173 (New York: Cambridge University Press, 2019).Google Scholar
Horrell, David G., Becoming Christian: Essays on 1 Peter and the Making of Christian Identity, Early Christianity in Context (London; New York: Bloomsbury, 2013).Google Scholar
Horrell, David G., “Between conformity and resistance: Beyond the Balch–Elliott debate towards a postcolonial reading of First Peter,” in Webb, Robert L. and Bauman-Martin, Betsy (eds.), Reading First Peter with New Eyes: Methodological Reassessments of the Letter of First Peter (London: T&T Clark, 2007), 111–43.Google Scholar
Horrell, David G., “The label Χριστιανός: 1 Peter 4:16 and the formation of Christian identity,” in Horrell, David G., Becoming Christian: Essays on 1 Peter and the Making of Christian Identity, Library of New Testament Studies: 394 (London: Bloomsbury T&T Clark, 2013), 164–210.Google Scholar
Smith, Shively T. J., Strangers to Family: Diaspora and 1 Peter’s Invention of God’s Household (Waco, TX: Baylor University Press, 2016).Google Scholar
Williams, Travis B., “Delivering oracles from God: The nature of Christian communication in 1 Peter 4:11a,” HTR 113:3 (2020): 334–53.CrossRefGoogle Scholar
Williams, Travis B., Good Works in 1 Peter : Negotiating Social Conflict and Christian Identity in the Greco-Roman World, Wissenschaftliche Untersuchungen Zum Neuen Testament: 337 (Tübingen: Mohr Siebeck, 2014).Google Scholar
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Elliott, John Hall, The Elect and the Holy: An Exegetical Examination of I Peter 2:4–10 and the Phrase “Basileion Hierateuma” (Eugene, OR: Wipf and Stock, 2005).Google Scholar
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Horrell, David G., “Jesus remembered in 1 Peter? Early Jesus traditions, Isaiah 53, and 1 Peter 2.21–25,” in Batten, Alicia J. and Kloppenborg, John S. (eds.) James, 1 & 2 Peter, and Early Jesus Traditions (New York: Bloomsbury, 2014), 123–50.Google Scholar
Jobes, Karen H., “Got milk?: Septuagint Psalm 33 and the interpretation of 1 Peter 2:1–3,” WTJ 64 (2002): 1–14.Google Scholar
Jobes, Karen H., “‘O taste and see’: Septuagint Psalm 33 in 1 Peter,” Stone-Campbell Journal 18 (2015): 241–51.Google Scholar
Johnson, Dennis E., “Fire in God’s house: Imagery from Malachi 3 in Peter’s theology of suffering (1 Pet 4:12–19),” JETS 29 (1986): 285–94.Google Scholar
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Shaw, David M., “Called to bless: Considering an under-appreciated aspect of ‘doing good’ in 1 Peter 3:8 – 17,” BTB 50:3 (2020): 161–73.Google Scholar
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Bird, Jennifer G., Abuse, Power and Fearful Obedience: Reconsidering 1 Peter’s Commands to Wives, Library of New Testament Studies: 442 (London; New York: T&T Clark International, 2011).Google Scholar
Carter, Warren, “Going all the way?: Honoring the emperor and sacrificing wives and slaves in 1 Peter 2.13–3.6,” in Levine, Amy-Jill and Robbins, Maria Mayo (eds.), Feminist Companion to the Catholic Epistles and Hebrews (London: T&T Clark Intl, 2004), 14–33.Google Scholar
Davids, Peter H., “A silent witness in marriage: 1 Peter 3:1–7,” in Pierce, Ronald W., Merrill Groothuis, Rebecca, and Fee, Gordan D. (eds.), Discovering Biblical Equality: Complementarity without Hierarchy (Leicester: IVP, 2004), 224–38.Google Scholar
Dinkler, Michal Beth, “Sarah’s submission: Peter’s analogy in 1 Peter 3:5–6,” Priscilla Papers 21 (2007): 9–15.Google Scholar
Forbes, Greg W., “Children of Sarah: Interpreting 1 Peter 3:6b,” BBR 15 (2005): 103–7.Google Scholar
Horrell, David G., “Fear, hope, and doing good: Wives as a paradigm of mission in 1 Peter,” Estudios Bíblicos 73:3 (2015): 409–29.Google Scholar
MacDonald, Margaret Y., “Beyond identification of the topos of household management: Reading the household codes in light of recent methodologies and theoretical perspectives in the study of the New Testament,” NTS 57 (2011): 65–90.Google Scholar
Martin, Troy W., “Dating First Peter to a hairdo (1 Pet 3:3),” Early Christianity 9:3 (2018): 298–318.Google Scholar
Moxnes, Halvor, “The beaten body of Christ: Reading and empowering slave bodies in 1 Peter,” R&T 21 (2014): 125–41.Google Scholar
Nugent, John C., “The ‘weaker sex’ or A weak Translation?: Strengthening our interpretation of 1 Peter 3:7,” Priscilla Papers 32:3 (2018): 8–11.Google Scholar
Patterson, Orlando, Slavery and Social Death: A Comparative Study (Cambridge: Harvard University Press, 1982).Google Scholar
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Howe, Bonnie, Because You Bear This Name: Conceptual Metaphor and the Moral Meaning of 1 Peter (Leiden: Brill, 2006).Google Scholar
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Martin, Troy W., “Tasting the Eucharistic Lord as usable (1 Peter 2:3),”Catholic Biblical Quarterly 78: 3 (2016): 515–25.Google Scholar
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