Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-p2v8j Total loading time: 0 Render date: 2024-05-06T21:54:07.558Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  05 September 2016

Anthony Grafton
Affiliation:
Princeton University, New Jersey
Glenn W. Most
Affiliation:
Scuola Normale Superiore, Pisa
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Canonical Texts and Scholarly Practices
A Global Comparative Approach
, pp. 323 - 378
Publisher: Cambridge University Press
Print publication year: 2016

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Abbott, Don Paul 1996. Rhetoric in the New World. Columbia: University of South Carolina PressGoogle Scholar
Abdurrahman, Abdi Paşa 2008. Abdurrahman Abdi Paşa Vekâyi’-nâmesi. Istanbul: ÇamlıcaGoogle Scholar
Abu-Deeb, Kamal 1979. Al-Jurjānī’s Theory of Poetic Imagery. Warminster: Aris & PhillipsGoogle Scholar
al-Ṭayyib, Abū Faraj b 1967. Commentaire sur la Genèse par Ibn aṭ-Ṭaiyib, ed. Josephus Sanders, Joannes Cornelis. CSCO 274–75, Scriptores Arabici, vols. XXIV–XXV. Leuven: Secrétariat du Corpus SCOGoogle Scholar
Abullif, Wadīʿ 1991. “La Traduction des Quatre Evangiles d’al-Asʿad Ibn al-ʿAssāl (XIIIe Siècle),” Studia Orientalia Christiana 24: 216–24Google Scholar
Abullif, Wadīʿ 1997. Dirāsa ʿan al-Muʾtamin b. al-ʿAssāl wa-kitābihi “majmūʿ uṣūl al-dīn” wa-taḥ;qīqihi. Cairo: Franciscan Printing PressGoogle Scholar
Abullif, Wadīʿ 2006. “Al-Asʿad Ibn al-ʿAssal: Introduzioni alla Traduzione dei Quattro Vangeli [in Arabic],” Studia Orientalia Christiana 34: 47120Google Scholar
Ács, Pál 2011. “‘Pro Turcis’ and ‘contra Turcos’: Curiosity, Scholarship and Spiritualism in Turkish Histories by Johannes Löwenklau (1541–1594),” Acta Comeniana 25: 2546Google Scholar
Ahl, Frederick 1984. “The Art of Safe Criticism in Greece and Rome,” American Journal of Philology 105: 174208CrossRefGoogle Scholar
Ahmed, Shahab, and Filipovic, Nenad 2004. “The Sultan’s Syllabus: A Curriculum for the Ottoman Imperial Medreses Prescribed in a Fermān of Qānūnī Süleymān, Dated 973 (1565),” Studia Islamica 98/99: 183218Google Scholar
Aithal, Parameshavara Kota 1991. Veda-lakṣaṇa. Vedic Ancillary Literature: A Descriptive Bibliography. Stuttgart: Franz SteinerGoogle Scholar
Akgündüz, Ahmet 1992. Osmanlı Kanunnameleri ve Hukuki tahlileri 4. Istanbul: Fey VakfiGoogle Scholar
Aklujkar, Ashok 2004. “Can the Grammarians’ Dharma Be a Dharma for All?” Journal of Indian Philosophy 32: 687732CrossRefGoogle Scholar
Alexander, Philip S. 1998. “Homer the Prophet of All and ‘Moses our teacher’: Late Antique Exegesis of the Homeric Epics and of the Torah of Moses,” in Rutgers, L.V. et al. (eds), The Use of Sacred Books in the Ancient World. Leuven: Peeters, pp. 127–42Google Scholar
Alexander, Philip S. 2004. “The Etymology of Proper Names as an Exegetical Device in Rabbinic Literature,” Studia Philonica Annual 16: 169–87Google Scholar
Allen, James 2005. “The Stoics on the Origin of Language and the Foundations of Etymology,” in Frede and Inwood (eds), pp. 14–35CrossRefGoogle Scholar
Alpers, K. 1969. Bericht über Stand und Methode der Ausgabe des Etymologicum Genuinum. Copenhagen: MunksgaardGoogle Scholar
Altmann, Alexander 1981. Essays in Jewish Intellectual History. Hanover N. H.: Brandeis & New England University PressGoogle Scholar
Amsler, Mark 1989. Etymology and Grammatical Discourse in Late Antiquity and the Early Middle Ages. Amsterdam: BenjaminsCrossRefGoogle Scholar
Antolin, Guillermo 1921. “La real Biblioteca del Escorial: organización y catalogación,” in Discursos leidos ante la Real Academia de la Historia en la recepción pública del P. Fr. Guillermo Antolin y Pajares O.S.A., el dia 5 de Junio de 1921. San Lorenzo del Escorial: Imprenta del Real MonasterioGoogle Scholar
Arrighetti, Graziano 1987. Poeti, eruditi e biografi: Momenti della riflessione dei Greci sulla letteratura, Pisa: GiardiniGoogle Scholar
Assmann, Jan 1996. “Translating Gods: Religion as a Factor of Cultural (Un)Translatability,” in Budick, S. and Iser, W. (eds), The Translatability of Cultures: Figurations of the Space Between. Stanford University Press, pp. 2536, 306–10Google Scholar
Assmann, Jan 1997. Moses the Egyptian: The Memory of Egypt in Western Monotheism. Cambridge, Mass.: Harvard University PressCrossRefGoogle Scholar
Audebert, Claude-France 1982. Al-Hattabi et l’inimitabilité du Coran. Institut français de DamasGoogle Scholar
Augustijn, Cornelis 1972. Hyperaspistes I: la doctrine d’Erasme et de Luther sur la claritas scripturae,” in Margolin, Jean-Claude (ed.), Colloquia Erasmiana Turonensia, vol. II. Paris: Vrin, pp. 737–48Google Scholar
Augustine of Hippo, 1978. On the Greatness of the Soul, trans. Colleran, Joseph M.. Ancient Christian Writers: The Works of the Fathers in Translation 9. New York: Newman PressGoogle Scholar
Augustine of Hippo, 1986. De quantitate animae, ed. Hörmann, Wolfgang. CSEL 89. Vienna: Hoelder- Pichler-TempskyGoogle Scholar
Auroux, S., Koerner, E. F. K., Niederehe, H.-J., and Versteegh, K. (eds) 2000. History of the Language Sciences, vol. I/1. Berlin: De GruyterCrossRefGoogle Scholar
Baalbaki, Ramzi 1983. “The Relation Between naḥ;w and balāgha: A Comparative Study of the Methods of Sibawayhi and Gurgani,” Zeitschrift für arabische Linguistik 11: 723Google Scholar
Babinger, Franz 1949. “Herkunft und Jugend Hans Löwenklaw’s,” Westfälische Zeitschrift 98/99: 112–27Google Scholar
Babinger, Franz 1951. “Johannes Löwenklaws Lebensende,” Basler Zeitschrift für Geschichte und Altertumskunde 50: 526Google Scholar
Babylonian Talmud 1520–23. Venice: BombergGoogle Scholar
Babylonian Talmud 1578–81. Basel: FrobenGoogle Scholar
Babylonian Talmud 1602. Cracow: Isaac ProstitzGoogle Scholar
Bacon, Francis 2000. The Advancement of Learning, ed. Kiernan, Michael. Oxford: Clarendon PressGoogle Scholar
Al-Baghdādī, Abū Muḥ;ammad b. Ghānim b. Muḥ;ammad 1999. Majma’ al-ḍamānāt fī madhhab al-Imām al-A’ẓam Abī Ḥanīfa al-Nu’mān. Dār al-Salām li-l-Tabā’a wa-l-Nashr wa-Tawzī’Google Scholar
Bahya ben, Asher 1545. Kad haKemah. Venice: GiustinianiGoogle Scholar
Bākre, M. (ed.) 1909. Brahmasūtra-Sāṅkarabhāṣyam, 2nd ed. Bombay: Nirnaya- Sagar PressGoogle Scholar
Baldinger, Kurt 1990. “L’étymologie hier et aujourd’hui,” in Baldinger, Kurt, Die Faszination der Sprachwissenschaft: Ausgewählte Aufsätze zum 70. Geburtstag. Tübingen: Niemeyer, pp. 4069Google Scholar
Baltacı, Cahid 2005. XV–XVI. Yüzyıllarda Osmanlı Medreseleri. Istanbul: Marmara Üniversitesi İlahiyat Fakültesi VakfıGoogle Scholar
Bantly, Francisca Cho 1989. “Buddhist Allegory in the Journey to the West,” Journal of Asian Studies 48: 512–24CrossRefGoogle Scholar
Barker-Benfield, Bruce 1976. “A Ninth-Century Manuscript from Fleury: Cato de senectute cum Macrobio,” inAlexander, J. J. G. and Gibson, M. T. (eds), Medieval Learning and Literature. Oxford University Press, pp. 145–65Google Scholar
Barker-Benfield, Bruce 1983. “Macrobius,” in Reynolds, L. D. (ed.), Texts and Transmission: A Survey of the Latin Classics. Oxford University Press, pp. 222–32Google Scholar
Barnes, Jonathan 1992. “Metacommentary,” in Annas, Julia (ed.), Oxford Studies in Ancient Philosophy, vol. X. Oxford University Press, pp. 267–81Google Scholar
Barney, Rachel 2001. Names and Nature in Plato’s Cratylus. New York: RoutledgeCrossRefGoogle Scholar
Barwick, Karl 1957. Probleme der stoischen Sprachlehre und Rhetorik. Berlin: Akademie VerlagGoogle Scholar
Baxter, Timothy M. S. 1992. The Cratylus: Plato’s Critique of Naming. Leiden: BrillCrossRefGoogle Scholar
Bearzot, Cinzia 1999. “La storia greca nella Suda,” in Zecchini, Giuseppe (ed.), Il lessico Suda e la memoria del passato a Bisanzio: Atti della giornata di studio (Milano 29 aprile 1998). Bari: Edipuglia, pp. 3574Google Scholar
Becker, Johannes 1915. De Suidae excerptis historicis. Bonn: Typis Caroli Georgi Typographi AcademiciGoogle Scholar
Becker, Peter, and Clark, William (eds) 2000. Little Tools of Knowledge: Historical Essays on Academic and Bureaucratic Practices. Ann Arbor: University of Michigan PressGoogle Scholar
Beda, Venerabilis 1991. Libri II De arte metrica et De schematibus et tropis, ed. and trans. Kendall, Calvin B.. Saarbrücken: AQ-VerlagGoogle Scholar
Belardi, Walter 2002. L’etimologia nella storia della cultura occidentale. Rome: Il CalamoGoogle Scholar
Bellièvre, Claude 1956. Souvenirs de voyages en Italie et en Orient: notes historiques, pièces de vers, ed. Perrat, Charles. Geneva: DrozGoogle Scholar
Belvalkar, S. K. (ed.) 1938. Brahmasūtrapātha with Word-Index. Poona: Bilvakuñja Publishing HouseGoogle Scholar
Benedetti, Marina 2003. “Etymology Between Typology and History,” in Mancini, Marco (ed.), Il cambiamento linguistico. Rome: Carocci, pp. 209–62Google Scholar
Benedict of Nursia, 1977. Regula, ed. Hanslik, Rudolph. CSEL 75. Vienna: Hoelder- Pichler-TempskyGoogle Scholar
Ben-Zaken, Avner 2010. Cross-Cultural Scientific Exchanges in the Eastern Mediterranean, 1560–1660. Baltimore: Johns Hopkins University PressCrossRefGoogle Scholar
Bepler, Jill 2007. “Early Modern German Libraries and Collections,” in Reinhart, Max (ed.), Early Modern German Literature, 1350–1700. Rochester, N.Y.: Camden House, pp. 697735Google Scholar
Bertrac, Pierre 1993. Diodore de Sicile: Bibliothèque historique, vol. I. Paris: Les Belles LettresGoogle Scholar
Betegh, Gabor 2004. The Derveni Papyrus: Cosmology, Theology and Interpretation. Cambridge University PressCrossRefGoogle Scholar
Betegh, Gabor 2007. “The Derveni Papyrus and Early Stoicism,” Rhizai 4: 133–52Google Scholar
Bhadkamkar, Hari Mahadev, and Bhadkamkar, Ramkrishna Govind (eds) 1985 [1918]. The Nirukta of Yāska (with Nighaṇṭu) Edited with Durga’s Commentary. Poona: Bhandarkar Oriental Research InstituteGoogle Scholar
Bhat, Govind Keshav 1978. “The Conception of Mantradevatā,” in Bhat, Govind Keshav, Vedic Themes: Articles on Vedic Topics. Delhi: Ajanta Publications, pp. 1116Google Scholar
Bhattacharya, Bishnupada 1958. Yāska’s Nirukta and the Science of Etymology: An Historical and Critical Survey. Calcutta: K. L. MukhopadhyayGoogle Scholar
Bibliotheca historico-philologico-theologica IV.3 1721. Bremen: GrimmGoogle Scholar
Bischoff, Bernhard 1966. Mittelalterliche Studien: Ausgewählte Aufsätze zur Schriftkunde und Literaturgeschichte, vol. I. Stuttgart: Anton HiersemannGoogle Scholar
Bischoff, Bernhard 1990. Latin Palaeography: Antiquity and the Middle Ages. Cambridge University PressCrossRefGoogle Scholar
Black, Jeremy, and Green, Anthony 1992. Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary. Austin: University of Texas PressGoogle Scholar
Blair, Ann 1997. The Theater of Nature: Jean Bodin and Renaissance Science. Princeton University PressGoogle Scholar
Blair, Ann 2003. “Reading Strategies for Coping with Information Overload, ca. 1550–1700,” Journal of the History of Ideas 64: 1128Google Scholar
Blair, Ann 2004. “Note-Taking as an Art of Transmission,” Critical Inquiry 31: 85107CrossRefGoogle Scholar
Blair, Ann 2008. “Textbooks and Methods of Note-Taking in Early Modern Europe,” in Campi, Emidio, Angelis, Simone de, Goeing, Anja-Silvia, and Grafton, Anthony (eds), Scholarly Knowledge: Textbooks in Early Modern Europe. Geneva: Droz, pp. 3973Google Scholar
Blair, Ann 2010a. “The Rise of Note-Taking in Early Modern Europe,” Intellectual History Review 20, no. 3: 303–16CrossRefGoogle Scholar
Blair, Ann 2010b. Too Much to Know: Managing Scholarly Information Before the Modern Age. New Haven, Conn.: Yale University PressGoogle Scholar
Blank, David L. (ed.) 1998. Sextus Empiricus: Against the Grammarians. Oxford University PressGoogle Scholar
Blank, David L. 2011. “Reading Between the Lies: Plutarch and Chrysippus on the Uses of Poetry,” Oxford Studies in Ancient Philosophy 40: 237–64Google Scholar
Blau, Joshua 1999. The Emergence and Linguistic Background of Judaeo-Arabic: A Study of the Origins of Neo-Arabic and Middle Arabic, 3rd ed. Jerusalem: Ben-Zvi InstituteGoogle Scholar
Bloch, R. Howard 1983. Etymologies and Genealogies: A Literary Anthropology of the French Middle Ages. University of Chicago PressGoogle Scholar
Blume, F., Lachmann, K., and Rudorff, A. (eds) 1848. Die Schriften der römischen Feldmesser. Berlin: Georg ReimerGoogle Scholar
Boatti, Anna 2000. “Il grammatico Tolemeo Pindarione e l’analogia,” in Arrighetti, G. and Tulli, M. (eds), Letteratura e riflessione sulla letteratura nella cultura classica. Pisa: Giardini, pp. 265–79Google Scholar
Bobzin, Hartmut 1995. Der Koran im Zeitalter der Reformation: Studien zur Frühgeschichte der Arabistik und Islamkunde in Europa. Stuttgart: Franz SteinerGoogle Scholar
Bobzin, Hartmut 1996. “‘A Treasury of Heresies’: Christian Polemics Against the Koran,” in Wild, Stefan (ed.), The Qur’an as Text. Leiden: Brill, pp. 157–75Google Scholar
Böhtlingk, Otto, and Roth, Rudolf 1855–75. Sanskrit-Wörterbuch, 7 vols. St. Petersburg: Buchdruckerei der Kaiserlichen Akademie der WissenschaftenGoogle Scholar
Boissevain, Ursul Philip (ed.) 1895. Cassii Dionis Cocceiani historiarum Romanarum quae supersunt, 4 vols. Berlin; repr. Berlin: Weidmann, 1955Google Scholar
Bol, Peter K. 1989. “Chu Hsi’s Redefinition of Literati Learning,” in de Bary, Wm. Theodore and Chaffee, John W. (eds), Neo-Confucian Education: The Formative Stage. Berkeley: University of California Press, pp. 151–85Google Scholar
Bol, Peter K. 1992. “This Culture of Ours”: Intellectual Transitions in T’ang and Sung China. Stanford University PressGoogle Scholar
Bol, Peter K. 2008. Neo-Confucianism in History. Cambridge, Mass.: Harvard University Asia CenterGoogle Scholar
Bonebakker, Seeger 1970. “Aspects of the History of Literary Rhetoric and Poetics in Arabic Literature,” Viator 1: 7596CrossRefGoogle Scholar
Bonfil, Robert 1992. “The Book of Honeycomb’s Flow by Judah Messer Leon,” in The Frank Talmage Memorial Volume, vol. II. Haifa University Press, pp. 2133Google Scholar
Borello, Benedetta (ed.) 2009. Pubblico e Pubblici di antico regime. Pisa: PaciniGoogle Scholar
Bottéro, Jean 1992. Mesopotamia: Writing, Reasoning, and the Gods. University of Chicago PressGoogle Scholar
Boullata, Issa J. 1988. “The Rhetorical Interpretation of the Qur’ān: I’jāz and Related Topics,” in Rippin, Andrew (ed.), Approaches to the History of the Interpretation of the Qur’ān. Oxford: Clarendon Press, pp. 139–57Google Scholar
Boullata, Issa J. 2003. “Literary Structures of the Qur’ān,” in EQ, vol. III, pp. 192205Google Scholar
Bouza, Fernando 1989. “La Biblioteca de El Escorial y el orden de los saberes en el siglo XVI,” in Cremades, Fernando Checa (ed.), El Escorial: Arte, poder y cultura en la Corte de Felipe II. Universidad Complutense de MadridGoogle Scholar
Boys-Stones, George R. (ed.) 2003. Metaphor, Allegory, and the Classical Tradition. Oxford University PressCrossRefGoogle Scholar
Brann, Rose 1991. The Compunctious Poet. Baltimore: Johns Hopkins University PressGoogle Scholar
Brereton, J. 1986. “’Tat tvam asi’ in Context,” Zeitschrift der Deutschen Morgenländischen Gesellschaft 136: 98109Google Scholar
Brick, D. 2006. “Transforming Tradition into Texts: The Early Development of smṛti,” Journal of Indian Philosophy 34: 287302CrossRefGoogle Scholar
Bridge, John 1930. “De quibusdam libris Suetonianis qui ex fonte Z emanaverunt.” Diss., Harvard UniversityGoogle Scholar
Brisson, Luc 2004. How Philosophers Saved Myths: Allegorical Interpretation and Classical Mythology, trans. Tihanyi, Catherine. Chicago University PressCrossRefGoogle Scholar
Brock, Sebastian 1982. “A Fourteenth-Century Polyglot Psalter,” in Kadish, Gerald E. and Freeman, Geoffrey E. (eds), Studies in Philology in Honour of Ronald James Williams: A Festschrift. Toronto: SSEA Publication, pp. 115Google Scholar
Brockopp, Jonathan E. 2000. Early Mālikī Law: Ibn ʻAbd al-Ḥakam and His Major Compendium of Jurisprudence. Leiden: BrillCrossRefGoogle Scholar
Brody, Robert 2000. “The Geonim of Babylonia as Biblical Exegetes,” in Hebrew Bible, vol. I/2, pp. 7488Google Scholar
Broggiato, Maria (ed.) 2001. Cratete di Mallo: I Frammenti. La Spezia: AgoràGoogle Scholar
Broggiato, Maria 2014. Filologia e interpretazione a Pergamo. Rome: Sapienza Università EditriceGoogle Scholar
Bronkhorst, Johannes 1981. Nirukta and Aṣṭādhyāyī: Their Shared Presuppositions,” Indo-Iranian Journal 23: 114CrossRefGoogle Scholar
Bronkhorst, Johannes 2001. “Etymology and Magic: Yāska’s Nirukta, Plato’s Cratylus, and the Riddle of Semantic Etymologies,” Numen 48: 147203CrossRefGoogle Scholar
Bronner, Yigal 2011. “A Text with a Thesis: The Rāmāyana from Appayya Dīksita’s Receptive End,” in Bronner, Yigal, Cox, Whitney, and McCrae, Lawrence (eds), South Asian Texts in History: Critical Engagements with Sheldon Pollock. Ann Arbor, Mich.: Association for Asian Studies, pp. 4563Google Scholar
Bronner, Yigal 2016. “A Renaissance Man in Memory: Appayya Dīkṣita Through the Ages,” Journal of Indian Philosophy 44: 1140CrossRefGoogle Scholar
Browning, Robert 1995. “Eustathios of Thessalonike Revisited,” Bulletin of the Institute for Classical Studies 40: 8390CrossRefGoogle Scholar
Brunt, Peter Astbury 1980. “On Historical Fragments and Epitomes,” Classical Quarterly 30: 477–94CrossRefGoogle Scholar
Buffière, Félix 1956. Les mythes d’Homère et la pensée grecque. Paris: Les Belles LettresGoogle Scholar
Buffière, Félix 1973. Les mythes d’Homère et la pensée grecque, 2nd ed. Paris: Les Belles LettresGoogle Scholar
Burak, Guy 2012. “The Abū Ḥanīfah of His Time: Islamic Law, Jurisprudential Authority and Empire in the Ottoman Domains (16th–17th centuries).” Ph.D. diss., New York UniversityGoogle Scholar
Burak, Guy 2015. “Reflections on Canonization, Censorship and the Ottoman Practices of Takriz and Imza,” in Aynur, Hatice, Çakır, Müjgan, Koncu, Hanife, Kuru, Selim S. and Özyıldırım, Ali Emre (eds), Eski Metinlere Yeni Bağlamlar: Osmanlı Edebiyatı Çalışmalarında Yeni Yönelimler. Eski Türk Edebiyatı Çalışmaları X. Istanbul: Klasik Yayınları, pp. 96117Google Scholar
Buridant, Claude (ed.) 1998. L’étymologie de l’antiquité à la Renaissance. Villeneuve d’Ascq: Presses Universitaires du SeptentrionGoogle Scholar
Burke, Peter 2000. A Social History of Knowledge: From Gutenberg to Diderot. Cambridge: Polity Press. Italian ed., 2002. Bologna: il MulinoGoogle Scholar
Burkert, Walter 2011. Griechische Religion der archaischen und klassischen Epoche. 2nd ed. Stuttgart: KohlhammerGoogle Scholar
Burman, Thomas 2007. Reading the Qur’àn in Latin Christendom, 1140–1560. Philadelphia: University of Pennsylvania PressCrossRefGoogle Scholar
Burnett, Stephen 1996. From Christian Hebraism to Jewish Studies: Johannes Buxtorf (1564–1629) and Hebrew Learning in the Seventeenth Century. Leiden: BrillCrossRefGoogle Scholar
Büttner-Wobst, Theodor 1906. “Die Anlage der historischen Encyclopädie des Konstantinos Porphyrogennetos,” Byzantinische Zeitschrift 15: 88120CrossRefGoogle Scholar
Buxtorf, Johann 1603. Synagoga judaica: Das ist, Jüden Schul. Basel: Seb. Henricpetri. 4th ed., 1680. Synagoga Judaica, ed. Buxtorf, Johann II. Basel: KönigGoogle Scholar
Buxtorf, Johann 1604. Synagoga Judaica, hoc est, Schola Judaeorum. Hanau: AntoniusGoogle Scholar
Buxtorf, Johann 1607. Epitome radicum hebraicarum et chaldaicarum. Basel: WaldkirchGoogle Scholar
Buxtorf, Johann 1610. Institutio epistolaris hebraica. Basel: WaldkirchGoogle Scholar
Buxtorf, Johann 1613. De abbreviaturis hebraicis liber novus & copiosus. Basel: WaldkirchGoogle Scholar
Buxtorf, Johann 1639. Lexicon chaldaicum talmudicum et rabbinicum. Basel: KönigGoogle Scholar
Buxtorf, Johann 1651. Thesaurus grammaticus linguae sanctae Hebraeae. Basel: KönigGoogle Scholar
Buxtorf-Falkeisen, Carl 1860. Johannes Buxtorf Vater, Prof. ling. hebr. 1564–1629, erkannt aus seinem Briefwechsel. Basel: DetloffGoogle Scholar
Cahn, Michael 1986. Kunst der Überlistung. Munich: W. Fink VerlagGoogle Scholar
Cai, Zong-Qi 2001. A Chinese Literary Mind. Stanford University PressGoogle Scholar
Cameron, Alan 1993. The Greek Anthology from Meleager to Planudes. Oxford: Clarendon PressCrossRefGoogle Scholar
Cameron, Alan 2004. “Poetry and Literary Culture in Late Antiquity,” in Swain, Simon and Edwards, Mark (eds), Approaching Late Antiquity. Oxford University Press, pp. 327–54Google Scholar
Cancik, Hubert 1999. “Crusius contra Frischlinum: Geschichte einer Feindschaft,” in Holtz, S. and Mertens, D. (eds), Nicodemus Frischlin (1547–1590): Poetische und prosaische Praxis unter den Bedingungen des konfessionellen Zeitalters. Stuttgart: Frommann-Holzboog, pp. 261–95Google Scholar
Cantarino, Vicente 1975. Arabic Poetics in the Golden Age. Leiden: BrillCrossRefGoogle Scholar
Carmi, Thomas 1981. The Penguin Book of Hebrew Verse. Harmondsworth: PenguinGoogle Scholar
Cassiodorus, M. Aurelius 2012. Cassiodoro: Expositio Psalmorum, ed. Stoppacci, P., vol. I. Florence: SismelGoogle Scholar
Catalogus librorum bibliothecae publicae quam vir ornatissimus Thomas Bodleius eques auratus in Academia Oxoniensi nuper instituit 1605. Oxford: Apud Iosephum BarnesiumGoogle Scholar
Cavigneaux, Antoine 1976. “Die sumerisch-akkadischen Zeichenlisten.” Ph.D. diss., Munich: Ludwig Maximilian UniversityGoogle Scholar
Cavigneaux, Antoine 1980–83. “Lexikalische Listen,” Reallexicon der Assyriologie und Vorderasiatischen Archäologie 6: 609–41Google Scholar
Cavigneaux, Antoine 1981. Textes scolaires du Temple de Nabû Ša Harê, vol. I. Baghdad: Republic of Iraq Ministry of Culture & InformationGoogle Scholar
Cavigneaux, Antoine 1987. “Aux sources du Midrash: l’herméneutique babylonienne,” Aula Orientalis 5: 243–55Google Scholar
Cerquiglini, Bernard 1999. In Praise of the Variant: A Critical History of Philology, trans. Wing, Betsy. Baltimore: Johns Hopkins University PressGoogle Scholar
Chambon, Jean-Pierre, and Lüdi, Georges (eds) 1991. Discours étymologiques. Tübingen: Max NiemeyerGoogle Scholar
Chan, Wing-tsit [Chen Rongjie] (ed.) 1963. A Source Book in Chinese Philosophy. Princeton University PressGoogle Scholar
Chan, Wing-tsit 1969. Neo-Confucianism, etc.: Essays by Wing-tsit Chan. Hong Kong: Oriental SocietyGoogle Scholar
Chan, Wing-tsit 1987. Chu Hsi: Life and Thought. Hong Kong: Chinese University PressGoogle Scholar
Chan, Wing-tsit 1989. Chu Hsi: New Studies. Honolulu: University of Hawaii PressCrossRefGoogle Scholar
Chan, Wing-tsit 2007. Zhuzi menren [Master Zhu’s disciples]. Shanghai: Huadong shifan daxue chubansheGoogle Scholar
Chaplin, J. D. 2010. “The Livian Periochae and the Last Republican Writer,” in Horster and Reitz (eds), pp. 451–67Google Scholar
Charpin, Dominique 2010. Reading and Writing in Babylon. Cambridge, Mass.: Harvard University PressGoogle Scholar
Chartier, Roger 2007. “The Order of Books Revised,” Modern Intellectual History 4, no. 3: 509–19CrossRefGoogle Scholar
Chatelain, Jean-Marc 1997. “Les recueils d’Adversaria aux xvie et xviie siècles: des pratiques de la lecture savante au style de l’érudition,” in Barbier, Frederic et al. (eds), Le livre et l’historien: Études offertes en l’honneur du Professor Henri-Jean Martin. Geneva: Droz, pp. 169–86Google Scholar
Chemla, Karine, Harper, Donald, and Kalinowski, Marc (eds) 1999. Divination et rationalité en Chine ancienne. Saint-Denis: Presses Universitaires de VincennesGoogle Scholar
Chen, Kuang Yu 2005. “The Book of Odes: A Case Study of the Chinese Hermeneutic Tradition,” in Ching-I, Tu (ed.), Interpretation and Intellectual Change: Chinese Hermeneutics in Historical Perspective. London: Transaction, pp. 4761Google Scholar
Cheng, Hao and Cheng, Yi 1981. Er Cheng Ji [The collection of the Cheng brothers], ed. Wang, Xiaoyu. Beijing: Zhonghua shujuGoogle Scholar
Cherniack, Susan 1994. “Book Culture and Textual Transmission in Sung China.” Harvard Journal of Asiatic Studies 54, no. 1: 5125CrossRefGoogle Scholar
Chiesa, Bruno 2000. Filologia storica della Bibbia ebraica, vol. I. Brescia: PaideiaGoogle Scholar
Chiron, Pierre 2000. “Quelques observations sur la théorie du discours figuré dans la Τέχνη du Ps.-Denys d’Halicarnasse,” in Montefusco, Lucia Calboli (ed.), Papers on Rhetoric, vol. III. Bologna: CLUEB, pp. 7594Google Scholar
Chow, Kai-wing 1999. “Between Canonicity and Heterodoxy: Hermeneutical Moments of the Great Learning (Ta-Hsueh),” in Chow, Kai-wing, Ng, On-cho, and Henderson, John B. (eds), Imagining Boundaries: Changing Confucian Doctrines, Texts, and Hermeneutics. Albany: State University of New York Press, pp. 147–63Google Scholar
Śāstrī, Cinnasvāmī (ed.) 1941. Madhvatantramukhamardanam. Kāśī: Hitacinta- kamudraṇālayaGoogle Scholar
Civil, Miguel 1975. “Lexicography,” in Lieberman, Stephen J. (ed.), Sumerological Studies in Honor of Thorkild Jacobsen on His Seventieth Birthday, June 7, 1974. Assyriological Studies 20. University of Chicago Press, pp. 123–57Google Scholar
Civil, Miguel 1995. “Ancient Mesopotamian Lexicography,” in Sasson, Jack M. (ed.), Civilizations of the Ancient Near East. New York: Scribners, pp. 2305–14Google Scholar
Clanchy, Michael 1979. From Memory to Written Record: England, 1066–1307. Cambridge, Mass.: Harvard University PressGoogle Scholar
Clooney, F. X. 1993. Theology After Vedānta: An Experiment in Comparative Theology. Albany: State University of New York PressGoogle Scholar
Cohen, Mordechai Z. 2000. “Moses ibn Ezra,” in Hebrew Bible, vol. I/2, 282301Google Scholar
Cohen, Mordechai Z. 2003. Review of Fenton, P., Philosophie et exégèse, Jewish Quarterly Review 93: 533–56Google Scholar
Cohen, Naomi G. 2007. Philo’s Scriptures: Citations from the Prophets and Writings. Evidence for a Haftarah Cycle in Second Temple Judaism. Leiden: BrillCrossRefGoogle Scholar
Cohen, Yoram 2009. The Scribes and Scholars of the City of Emar in the Late Bronze Age. Harvard Semitic Studies 59. Winona Lake, Ind.: EisenbraunsCrossRefGoogle Scholar
Colas, G. 2001. “Critique et transmission des textes dans la littérature sanskrite,” in Giard, L. and Jacob, C. (eds), Des Alexandries I: Du livre au texte. Paris: Bibliothèque Nationale de France, pp. 309–28Google Scholar
Colas, G., and Gerschheimer, G. (eds) 2009. Écrire et Transmettre en Inde Classique. Paris: École française d’Extrême-OrientGoogle Scholar
Cole, Thomas 1991. The Origins of Rhetoric in Ancient Greece. Baltimore: Johns Hopkins University PressGoogle Scholar
Colish, Marcia 1990. Stoic Tradition from Antiquity to the Early Middle Ages: Stoicism in Christian Latin Thought Through the Sixth Century. Leiden: BrillGoogle Scholar
“Commonplace Books,” in Reading: Harvard Views of Readers, Readership and Reading History. http://ocp.hul.harvard.edu/reading/commonplace.html, consulted July 18, 2012Google Scholar
Conley, Thomas M. 1990. Rhetoric in the European Tradition. University of Chicago PressGoogle Scholar
Connolly, Joy 2010. “The New World Order: Greek Rhetoric in Rome,” in Worthington, Ian (ed.), A Companion to Greek Rhetoric. London: Blackwell, pp. 139–65Google Scholar
Copeland, Rita, and Sluiter, Ineke 2009. Medieval Grammar and Rhetoric. Oxford University PressGoogle Scholar
Copeland, Rita, and Struck, Peter T. (eds) 2010. The Cambridge Companion to Allegory. Cambridge University PressCrossRefGoogle Scholar
Cramer, A. (ed.) 1839. Anecdota Graeca e codd. manuscriptis bibliothecae regiae Parisiensis, vol. II. Oxford: E Typographeo AcademicoGoogle Scholar
Cribiore, Raffaella 2001. Gymnastics of the Mind. Princeton University PressCrossRefGoogle Scholar
Croiset, Maurice 1874. De publicae eloquentiae principiis apud Graecos in Homericis carminibus. Montpellier: J. MartelGoogle Scholar
Crown, Alan D., Pummer, Reinhard, and Tal, Abraham (eds) 1993. A Companion to Samaritan Studies. Tübingen: Mohr SiebeckGoogle Scholar
Crusius, Martin 1584. Turcograeciae Libri Octo: Quibus Graecorum Status Sub Imperio Turcico in Politia & Ecclesia, Oeconomia & Scholis, iam inde ab amissa Constantinopoli, ad haec usq[ue] tempora, luculenter describitur. Basel: HenricpetrusGoogle Scholar
Crusius, Martin 1927–61. Diarium, ed. Göz, Wilhelm, Conrad, Ernst, Stahlecker, Reinhold, and Staiger, Eugen, 4 vols. Tübingen: LauppGoogle Scholar
Cullhed, Eric 2014. “Eustathios of Thessalonike: Parekbolai on Homer’s Odyssey 1–2.” Diss., UppsalaGoogle Scholar
Al-Curcani, [Al-Jurjānī] 1959. Die Geheimnisse der Wortkunst, trans. Ritter, Hellmut. Wiesbaden: SteinerGoogle Scholar
Dahan, Gilbert 1993. “La connaissance de l’hébreu dans les correctoires de la Bible du XIIIe siècle: Notes préliminaire,” in Sed-Rajna, Gabrielle (ed.), Rachi 1040–1990: Hommage à Ephraïm E. Urbach. Paris: Éd. du Cerf, pp. 567–78Google Scholar
Dahan, Gilbert 1997.” La critique textuelle dans les correctoires de la Bible du XIIIe siècle,” in Libera, Alain de, Elamrani-Jamal, Abdelali, and Galonnier, Alain (eds), Langages et Philosophie: Hommage à Jean Jolivet. Paris: Vrin, pp. 365–92Google Scholar
Dahan, Gilbert 2000. “Genres, Forms and Various Methods in Christian Exegesis of the Middle Ages,” in Hebrew Bible, vol. I/2, pp. 196236Google Scholar
Dai, Lianbin 2012. “Books, Reading, and Knowledge in Ming China.” D. Phil thesis, University of OxfordGoogle Scholar
Daston, Lorraine J. 1986. “The Physicalist Tradition in Early Nineteenth Century French Geometry,” Studies in History and Philosophy of Science 17, no. 3: 269–95CrossRefGoogle Scholar
Daston, Lorraine J. 2001. “Perchè i fatti sono brevi?” Quaderni storici, n.s. 108: 745–70Google Scholar
Daston, Lorraine J. 2011. “The Empire of Observation: 1600–1800,” in Daston, and Lunbeck, (eds), pp. 81113Google Scholar
Daston, Lorraine, and Lunbeck, Elizabeth (eds) 2011. Histories of Scientific Observation. University of Chicago PressGoogle Scholar
Dawson, David 1992. Allegorical Readers and Cultural Revision in Ancient Alexandria. Berkeley: University of California PressCrossRefGoogle Scholar
de Bary, William Theodore, Bloom, Irene, and Chan, Wing-tsit (eds) 1999. Sources of Chinese Tradition, 2 vols., 2nd ed. New York: Columbia University PressGoogle Scholar
de Boor, Carl (ed.) 1883–85. Theophanis Chronographia, 2 vols. Leipzig: Teubner; repr. Hildesheim: Olms, 1963Google Scholar
de Boor, Carl 1884. “Zu den Excerptsammlungen des Konstantin Porphyrogennetos,” Hermes 19: 123–48Google Scholar
de Boor, Carl 1886. “Die Chronik des Georgios Monachos als Quelle des Suidas,” Hermes 21: 126Google Scholar
de Boor, Carl 1912. “Suidas und die Konstantinische Excerptsammlung 1,” Byzantinische Zeitschrift 21: 381424CrossRefGoogle Scholar
de Boor, Carl 1914–19. “Suidas und die Konstantinische Excerptsammlung 2,” Byzantinische Zeitschrift 23: 1127CrossRefGoogle Scholar
Defterdar Sarı, Mehmet Paşa 1995. Zübde-i Vekayiât. Ankara: Türk Tarih Kurumu BasımeviGoogle Scholar
Degenais, John 1994. The Ethics of Reading in Manuscript Culture. Princeton University PressCrossRefGoogle Scholar
Delaruelle, Louis 1900. “Un recueil d’adversaria autographes de Girolamo Aleandro,” Mélanges d’archéologie et d’histoire publiés par l’École française de Rome 20: 321Google Scholar
Delaunois, Marcel 1952. “Comment parlent les héros d’Homère,” Les Etudes Classiques 20: 8092Google Scholar
Del Bello, Davide 2007. Forgotten Paths: Etymology and the Allegorical Mindset. Washington, D.C.: Catholic University of America PressGoogle Scholar
Delnero, Paul 2010. “Sumerian Extract Tablets and Scribal Education,” Journal of Cuneiform Studies 62: 5369CrossRefGoogle Scholar
de Man, Paul 1979. Allegories of Reading: Figural Language in Rousseau, Nietzsche, Rilke, and Proust. New Haven, Conn.: Yale University PressGoogle Scholar
Dentice di Accadia, Stefano (ed.) 2010. Ps. Dionigi di Alicarnasso: I discorsi figurati 1 e 2. Pisa: Fabrizio SerraGoogle Scholar
de Regt, Lenart, and Fokkelman, Jan P. (eds) 1996. Literary Structure and Rhetorical Strategies in the Hebrew Bible. Assen: van GorcumCrossRefGoogle Scholar
Deshpande, Madhav 1996. “The Vedic Traditions and Origins of Grammatical Thought in Ancient India,” in Balbir, Nalini and Pinault, Georges-Jean (eds), Langue, style et structure dans le monde indien. Centenaire de Louis Renou; Actes du Colloque international (Paris, January 25–27), pp. 145–70Google Scholar
Deshpande, Madhav 2011. “Will the Winner Please Stand Up: Conflicting Narratives of a Seventeenth-Century Philosophical Debate from Karnataka,” in Talbot, C. (ed.), Knowing India: Colonial and Modern Constructions of the Past: Essays in Honor of Thomas Trautmann. New Delhi: Yoda Press, pp. 366–80Google Scholar
Deshpande, Madhav 2016. “Appayya Dīkṣita and the Lineage of Bhaṭṭojī Dīkṣita,” Journal of Indian Philosophy 44: 115123CrossRefGoogle Scholar
Deussen, P. 1906a. Das System des Vedānta, nach den Brahmasūtra’s des Bādarāyaṇa und dem Kommentare des Śaṅkara über dieselben als ein Kompendium der Dogmatik des Brahmanismus, 2nd ed. Leipzig: BrockhausGoogle Scholar
Deussen, P. 1906b. The Philosophy of the Upanishads, trans. Geden, A. V.. Edinburgh: T. & T. ClarkGoogle Scholar
Deutsch, Yaacov 2012. Judaism in Christian Eyes: Ethnographic Descriptions of Jews and Judaism in Early Modern Europe, trans. Aronsky, Avi. Oxford University PressCrossRefGoogle Scholar
De Valois, Henri (ed.) 1634. Polybij, Diodori Siculi, Nicolai Damasceni, Dionysij Halicar., Appiani Alexand, Dionis et Ioannis Antiocheni excerpta ex collectaneis Constantini Augusti Porphyrogenetae. Paris: Sumptibus Mathurini du PuisGoogle Scholar
De Weerdt, Hilde 2006. “Changing Minds Through Examinations: Examination Critics in Late Imperial China,” Journal of the American Oriental Society 126, no. 3: 367–77Google Scholar
Dichy, Joseph 2009. “Aux sources interprétatives de la rhétorique arabe et de l’exégèse coranique,” in Woerther (ed.), pp. 45–77Google Scholar
Diener, Ronald 1978. “The Magdeburg Centuries: A Bibliothecal and Historiographical Analysis.” Ph.D. diss., Harvard Divinity SchoolGoogle Scholar
Dikken, Berend Jan 2012. “Some Remarks About Middle Arabic and Saʿadya Gaon’s Arabic Translation of the Pentateuch in Manuscripts of Jewish, Samaritan, Coptic Christian, and Muslim Provenance,” in Zack, Liesbeth and Schippers, Arie (eds), Middle Arabic and Mixed Arabic: Diachrony and Synchrony. Leiden: Brill, pp. 5181CrossRefGoogle Scholar
Dingel, Joachim 1974. Seneca und die Dichtung. Heidelberg: C. Winter VerlagGoogle Scholar
Dionisotti, A. C. 1997. “On Fragments in Classical Scholarship,” in Most (ed.), pp. 1–33Google Scholar
Donatus, Tib. Claudius 1905–06. Interpretationes Vergilianae, ed. Georges, Heinrich, 2 vols. Leipzig: TeubnerGoogle Scholar
Dönitz, Saskia 2008. “Überlieferung und Rezeption des Sefer Yosippon – eine Studie zur Historiographie und zum Geschichtsbewusstsein des Judentums im Mittelalter.” Ph.D. thesis, Freie Universität BerlinGoogle Scholar
Dotan, Aaron 2000. “The Origins of Hebrew Linguistics and the Exegetic Tradition,” in Auroux et al. (eds), vol. I/1, pp. 215–28Google Scholar
Dubischar, Markus 2010. “Survival of the Most Condensed? Auxiliary Texts, Communications Theory, and Condensation of Knowledge,” in Horster and Reitz (eds), pp. 39–67Google Scholar
Dunston, A. John 1952. “Two Manuscripts of Suetonius’ De vita Caesarum,” Classical Quarterly 2: 146–51CrossRefGoogle Scholar
Durkin, Philip 2009. The Oxford Guide to Etymology. Oxford University PressGoogle Scholar
EAL 1998 = ed. Julie Schott Meisami and Paul Starkey (eds), Encyclopedia of Arabic Literature, 2 vols. London: RoutledgeGoogle Scholar
Edzard, Dietz O. 1999. “Sumerisch-akkadische Listenwissenschaft und andere Aspekte altmesopotamischer Rationalität,” in Gloy, Karen (ed.), Rationalitätstypen. Freiburg: Alber-Reihe Philosophie, pp. 246–67Google Scholar
Eideneier, Hans (ed.) 1994a. Graeca recentiora in Germania: Deutsch-griechische Kulturbeziehungen vom 15. bis 19. Jahrhundert. Wolfenbütteler Forschungen 59. Wiesbaden: HarrassowitzGoogle Scholar
Eideneier, Hans 1994b. “Martinus Crusius Neograecus und die Folgen,” in Eideneier (ed.) 1994a, pp. 123–36Google Scholar
Eideneier, Hans 1994c. “Von der Handschrift zum Druck: Martinus Crusius und David Höschel als Sammler griechischer Venezianer Volksdrucke des 16. Jahrhunderts,” in Eideneier (ed.) 1994a, pp. 93–111Google Scholar
Elman, Benjamin A. 1984. From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China. Cambridge, Mass.: Council on East Asian Studies, Harvard UniversityGoogle Scholar
Elman, Benjamin A. 2000. A Cultural History of Civil Examinations in Late Imperial China. Berkeley: University of California PressCrossRefGoogle Scholar
El Shamsy, Ahmed 2013. The Canonization of Islamic Law: A Social and Intellectual History. Cambridge University PressCrossRefGoogle Scholar
Elyada, Aya 2009. “Protestant Scholars and Yiddish Studies in Early Modern Europe,” Past and Present 203, no. 1: 6998CrossRefGoogle Scholar
Endress, Gerhard 1986. “Grammatik und Logik: Arabische Philologie und griechische Philosophie im Widerstreit,” in Mojsisch, Burkhard (ed.), Sprachphilosophie in Antike und Mittelalter. Amsterdam: Grüner, pp. 163229CrossRefGoogle Scholar
Eustathii archiepiscopi, Thessalonicensis (ed.) 2006. Organizing Knowledge: Encyclopaedic Activities in the Pre-Eighteenth Century Islamic World. Leiden: BrillGoogle Scholar
EQ 2001–06 = Jane D. McAuliffe (gen. ed.), Encyclopedia of the Qur’ān, 5 vols. Leiden: BrillGoogle Scholar
Erler, Michael 1991. “Epitêdeuein asapheian,” Cronache Ercolanesi 21: 8388Google Scholar
Erünsal, İsmail E. 2008. Ottoman Libraries: A Survey of the History, Development and Organization of Ottoman Foundation Libraries. Department of Near Eastern Languages and Literatures, Harvard UniversityGoogle Scholar
Eustathius archiepiscopus, Thessalonicensis 1825–26. Commentarii in Homeri Odysseam, 2 vols., ed. Stallbaum, Johann G.. Leipzig: WeigelGoogle Scholar
Eustathii archiepiscopi, Thessalonicensis 1971–87. Commentarii ad Homeri Iliadem pertinentes, 4 vols., ed. van der Valk, Marchinus. Leiden: BrillGoogle Scholar
Evans, Gillian 1976. “The ‘Sub-Euclidean’ Geometry of the Earlier Middle Ages up to the Mid-Twelfth Century,” Archive for the History of Exact Sciences 16: 105–18CrossRefGoogle Scholar
Evans, Robert J. W 1979. The Making of the Habsburg Monarchy. Oxford: Clarendon PressGoogle Scholar
Excerpta historica iussu imperatoris Constantini Porphyrogeniti confecta, 4 vols. Vol. I, 1, Excerpta de legationibus Romanorum ad gentes, ed. de Boor, C., Berlin, 1903. Vol. I, 2, Excerpta de legationibus gentium ad Romanos, ed. de Boor, C., Berlin, 1903. Vol. II, 1, Excerpta de virtutibus et vitiis I, ed. Büttner-Wobst, Th. and Roos, A. G., Berlin, 1906. Vol. II, 2, Excerpta de virtutibus et vitiis II, ed. Roos, A. G., Berlin, 1910. Vol. III, Excerpta de insidiis, ed. de Boor, C., Berlin, 1905. Vol. IV, Excerpta de sententiis, ed. Ph. Boissevain, U., Berlin, 1906. All vols. repr. Hildesheim: Olms, 2003Google Scholar
Fabian, Claudia, Bubenik, Claudia, Hernad, Béatrice, and Jahn, Cornelia (eds) 2008. Kulturkosmos der Renaissance: die Gründung der Bayerischen Staatsbibliothek. Wiesbaden: HarrassowitzGoogle Scholar
Feder, K. A. L. (ed.) 1848–55. Excerpta e Polybio, Diodoro Dionysio Halicarnassensi, atque Nicolas Damasceno Darmstadt: C. W. LeskeGoogle Scholar
Findlen, Paula 2003. “The Museum: Its Classical Etymology and Renaissance Genealogy,” in Preziosi, Donald and Farago, Claire (eds), Grasping the World: The Idea of the Museum. Aldershot, UK: Ashgate, pp. 159–91Google Scholar
Finkelberg, Margalit 2003. “Homer as a Foundation Text,” in Finkelberg, Margalit and Stroumsa, Guy G (eds), Homer, the Bible and Beyond. Leiden: Brill, pp. 7596CrossRefGoogle Scholar
Fisher, E. 2012. “The Sources of Sectarian Debate: The Extra-textual Life of Sanskrit Philology in Seventeenth-Century South India.” South Asia Graduate Student Conference, ChicagoGoogle Scholar
Flusin, Bernard (2002) “Les Excerpta Constantiniens: Logique d’une anti-histoire,” in Pittia (ed.), pp. 537–59Google Scholar
Flusin, Bernard 2004. “Les Excerpta Constantiniens et la chronographie de Malalas,” in Beaucamp, Joëlle et al. (eds), Recherches sur la chronique de Jean Malalas I. Paris: Association des Amis du Centre d’Histoire et Civilisation de Byzance, pp. 119–36Google Scholar
Fögen, Thorsten 2003. “Metasprachliche Reflexionen antiker Autoren zu den Charakteristika von Fachtexten und Fachsprachen,” in Horster, Marietta and Reitz, Christiane (eds), Antike Fachschriftsteller: Literarischer Diskurs und sozialer Kontext. Stuttgart: Franz Steiner Verlag, pp. 3160Google Scholar
Folkerts, Menso 1982. “Die Altercatio in der Geometrie I des Pseudo-Boethius: Ein Beitrag zur Geometrie im mittelalterlichen Quadrivium,” in Van de Vyver, A. (ed.), Fachprosa-Studien: Beiträge zur mittelalterlichen Wissenschafts- und Geistesgeschichte. Berlin: Erich Schmidt, pp. 84114Google Scholar
Folkerts, Menso 2006. The Development of Mathematics in Medieval Europe: The Arabs, Euclid, Regiomontanus. Aldershot, UK: AshgateGoogle Scholar
Frahm, Eckart 2011. Babylonian and Assyrian Text Commentaries: Origins of Interpretation. Mesopotamian Textual Records 5. Münster: Ugarit-VerlagGoogle Scholar
Frank, David 2000. “Karaite Exegesis,” in Hebrew Bible, vol. I/2, pp. 110–28CrossRefGoogle Scholar
Franklin, James 2000. “Diagrammatic Reasoning and Modeling in the Imagination: The Secret Weapons of the Scientific Revolution,” in Freeland, Guy and Corones, Anthony (eds), 1543 and All That: Image and Word, Change and Continuity in the Proto-Scientific Revolution. London: Kluwer Academic Publishers, pp. 53116CrossRefGoogle Scholar
Fraser, P. M., and Matthews, E. (eds) 1987–2013 A Lexicon of Greek Personal Names. Oxford: Clarendon PressGoogle Scholar
Frede, Dorothea, and Inwood, Brad (eds) 2005. Language and Learning: Philosophy of Language in the Hellenistic Age. Cambridge University PressCrossRefGoogle Scholar
Frede, Michael 1987. “Principles of Stoic Grammar,” in Frede, Michael, Essays in Ancient Philosophy. Minneapolis: University of Minnesota Press, pp. 301–37Google Scholar
Freedman, Joseph 1998. Review of Ann Moss, Printed Common-Place Books and the Structuring of Renaissance Thought, Scientia poetica 2: 222–42Google Scholar
Frisius, Johann Jakob 1583. Bibliotheca instituta et collecta, primum a Conrado Gesnero: deinde in epitomen redacta, & novorum librorum accessione locupletata, tertio recognita, & in duplum post priores editiones aucta, per Iosiam Simlerum: iam verò postremò aliquot mille, cum priorum tum novorum authorum opusculis, ex instructissima Viennensi Austriae imperatoria bibliotheca amplificata. Zurich: FroschoverusGoogle Scholar
Fuhr, Karl 1902. Περὶ τῆς καθ᾿ Ὅμηρον ῥητορικῆς,” Berliner Philologische Wochenschrift 22: 14991500Google Scholar
Fuhrmann, Manfred 1966. Obscuritas: Das Problem der Dunkelheit in der rhetorischen und literaturästhetischen Theorie der Antike,” in Iser, Wolfgang (ed.), Immanente Ästhetik – Ästhetische Reflexion: Lyrik als Paradigma der Moderne Munich: Wilhelm Fink Verlag, pp. 4772Google Scholar
Fujitsuka, Chikashi 1949. Rongo Sōsetsu [General discussions of the Analects]. Tōkyō: KōbundōGoogle Scholar
Gacek, Adam 1989. “Technical Practices and Recommendations Recorded in Classical and Post-classical Arabic Scholars Concerning the Copying and Correction of Manuscripts,” in Deroche, François (ed.), Les Manuscrits du Moyen-Orient: Essais de codicologie et paléographie. Istanbul: Bibliothèque Nationale, pp. 5160Google Scholar
Gacek, Adam 2006. “The Copying and Handling of Qurʾān’s: Some Observations on the Kitāb al-Maṣāḥ;if by Ibn Abī Dāʾūd al-Sijistānī,” Mélanges de l’Université Saint-Joseph 59: 229–51Google Scholar
Gacek, Adam 2007. “Taxonomy of Scribal Errors and Corrections in Arabic Manuscripts,” in Pfeiffer, Judith and Kropp, Manfred (eds), Theoretical Approaches to the Transmission and Edition of Oriental Manuscripts: Proceedings of a Symposium Held in Istanbul March 28–30, 2001. Würzburg: Ergon in Kommission, pp. 217–35Google Scholar
Gacek, Adam 2009. Arabic Manuscripts: A Vademecum for Readers. Leiden: BrillCrossRefGoogle Scholar
Gagarin, Michael 2007. “Background and Origins: Oratory and Rhetoric Before the Sophists,” in Worthington, Ian (ed.), A Companion to Greek Rhetoric. London: Blackwell, pp. 2736Google Scholar
Galewicz, D. 2009. A Commentator in Service of the Empire: Sāyaṇa and the Royal Project of Commenting on the Whole of the Veda. Vienna: Institut für Indologie der Universität Wien, Sammlung De NobiliGoogle Scholar
Gantzert, Merijn 2006a. “Syrian Lexical Texts (1): A Comparison of the Ugaritic and Emar Syllabary A Paleography Texts,” Ugarit Forschungen 38: 269–81Google Scholar
Gantzert, Merijn 2006b. “Syrian Lexical Texts (3): The Peripheral Weidner God Lists,” Ugarit Forschungen 38: 299311Google Scholar
Gardner, Daniel K. 1986. Chu Hsi and the Ta-Hsüeh: Neo-Confucian Reflection on the Confucian Canon. Cambridge, Mass.: Council on East Asian Studies, Harvard UniversityGoogle Scholar
Gardner, Daniel K. 1990. Learning to Be a Sage: Selections from the Conversations of Master Chu, Arranged Topically. Berkeley: University of California PressGoogle Scholar
Gardner, Daniel K. 1991. “Modes of Thinking and Modes of Discourse in the Sung: Some Thoughts on the Yü-lu (‘Recorded Conversations’) Texts,” Journal of Asian Studies 50, no. 3: 574603CrossRefGoogle Scholar
Gardner, Daniel K. 1998. “Confucian Commentary and Chinese Intellectual History,” Journal of Asian Studies 57, no. 2: 397422CrossRefGoogle Scholar
Gardner, Daniel K. 2003. Zhu Xi’s Reading of the Analects: Canon, Commentary, and the Classical Tradition. New York: Columbia University PressGoogle Scholar
Gardner, Daniel K. 2007. The Four Books: The Basic Teachings of the Later Confucian Tradition. Indianapolis: HackettGoogle Scholar
Geldner, Karl Friedrich 1951. Der Rig-veda aus dem Sanskrit ins Deutsche übersetzt und mit einem laufenden Kommentar versehen. I–III. Cambridge, Mass.: Harvard University PressGoogle Scholar
Gencer, Yasemin 2010. “İbrahim Müteferrika and the Age of the Printed Manuscript,” in Gruber, Christiane (ed.), The Islamic Manuscript Tradition: Ten Centuries of Book Arts in Indiana University Collections. Bloomington: Indiana University Press, pp. 154–93Google Scholar
Génébrard, Gilbert 1559. Eisagoge ad legenda Rabbinorum commentaria. Paris: Martin le JeuneGoogle Scholar
Gerbert of Aurillac, 1963. Gerberti postea Silvestri II papae Opera Mathematica (972–1003), ed. Bubnov, Nikolaus. Hildesheim: Georg Olms VerlagsbuchhandlungGoogle Scholar
Gerow, Edwin 1977. Indian Poetics. Wiesbaden: HarrassowitzGoogle Scholar
Gerow, Edwin 2008. Preface to Slaje, Walter (ed.), Śāstrārambha: Inquiries into the Preamble in Sanskrit. Wiesbaden: Harrassowitz, pp. ixxvGoogle Scholar
Gesche, Petra D. 2000. Schulunterricht in Babylonien im ersten Jahrtausend v. Chr. Alter Orient und Altes Testament 275. Münster: Ugarit-VerlagGoogle Scholar
Gessner, Conrad 1545. Bibliotheca Uniuersalis, sive Catalogus omnium scriptorum locupletissimus, in tribus linguis, Latina, Græca, & Hebraica. Zurich: FroschoverusGoogle Scholar
Gessner, Conrad 1548. Pandectarum sive partitionum universalium Conradi Gesneri Tigurini, medici & philosophiae professoris, libri XXI. Zurich: FroschoverusGoogle Scholar
Al-Ghazzī, Najm al-Dīn Muḥ;ammad b. Muḥ;ammad 1982. Luṭf al-samar wa-qaṭf al-thamar. Beirut: Wizārat al-Thaqāfah wa-l-Irshād al-QawmīGoogle Scholar
Gierl, Martin 1997. Pietismus und Aufklärung: theologische Polemik und die Kommunikationsreform der Wissenschaft am Ende des 17. Jahrhunderts. Göttingen: Vandenhoeck & RuprechtGoogle Scholar
Gilliot, Claude 1990. Exégèse, langue et théologie en Islam: L’exégèse coranique de Tabari. Paris: VrinGoogle Scholar
Gilliot, Claude 1999. “L’exégèse du Coran en Asie Centrale,” Studia Islamica 89: 129–64Google Scholar
Gilliot, Claude, and Larcher, Pierre 2004. “Language and Style,” in EQ, vol. III, pp. 123–35Google Scholar
Ginzburg, Carlo 1992. Clues, Myths, and the Historical Method, trans. Tedeschi, John and Tedeschi, Anne. Baltimore: Johns Hopkins University PressGoogle Scholar
Glockmann, Günther 1968. Homer in der frühchristlichen Literatur bis Justinus. Berlin: Akademie VerlagGoogle Scholar
Goitein, S. D. 1967–93. A Mediterranean Society, 6 vols. Berkley: University of California PressCrossRefGoogle Scholar
Goldziher, Ignaz 1952. Die Richtungen der islamischen Koranauslegung. Leiden: BrillGoogle Scholar
Göllner, Carl 1961–78. Turcica. Vol. I, Die europäischen Türkendrucke des XVI. Jahrhunderts 1501–1550. Vol. II, 1551–1600. Vol. III, Die Türkenfrage in der öffentlichen Meinung Europas im 16. Jahrhundert. Bucharest: Editura Academiei R.P.R.Google Scholar
Gonda, Jan 1955. “The Etymologies in the Ancient Brāhmaṇas,” Lingua 5: 6186. Repr.: Gonda, Jan 1975. Selected Studies, vol. II. Leiden: Brill, pp. 3257Google Scholar
Gonda, Jan 1973ff. A History of Indian Literature. Wiesbaden: HarrassowitzGoogle Scholar
Gonda, Jan 1975. Vedic Literature: Saṃhitās and Brāhmaṇas. Wiesbaden: HarrasowitzGoogle Scholar
Gottlieb, Ephraim 1970. The Kabbalah in the Writings of R. Baḥ;ya ben Asher ibn Halawa [in Hebrew]. Jerusalem: Kiryat seferGoogle Scholar
Goukowsky, Paul 2006. “Introduction,” in Goukowsky, Paul (ed.), Diodore de Sicile: Bibliothèque historique, fragments, vol. II, books 21–24. Paris: Les Belles Lettres, pp. ixxxivGoogle Scholar
Goulet, Richard 2005a. “Allégorisme et anti-allégorisme chez Philon d’Alexandrie,” in Dahan, Gilbert and Goulet, Richard (eds), Allégorie des poètes, allégorie des philosophes: Études sur la poétique et l’herméneutique de l’allégorie de l’Antiquité à la Réforme. Paris: Vrin, pp. 5987Google Scholar
Goulet, Richard 2005b. “Le méthode allégorique chez les Stoïciens,” in Gourinat, Jean-Baptiste (ed.), Les Stoïciens. Paris: Vrin, pp. 93119Google Scholar
Goyet, Francis 1996. Le sublime du “lieu commun”: l’invention rhétorique dans l’Antiquité et à la Renaissance. Paris: Champion; Geneva: SlatkineGoogle Scholar
Grabbe, Lester, 1988. Etymology in Early Jewish Interpretation: The Hebrew Names in Philo. Brown Judaic Studies 115. Atlanta: Scholars PressGoogle Scholar
Graf, Georg 1932. “Die koptische Gelehrtenfamilie der Aulād al-ʿAssāl und ihr Schriftum,” Orientalia 1: 3456, 129–48, 93–204Google Scholar
Graf, Georg 1940. “Ein Traktat über die Seele verfasst von Hibatallāh Ibn al-ʿAssāl,” Orientalia, n.s. 9: 374–77Google Scholar
Graf, Georg 1944–53. Geschichte der christlichen arabischen Literatur, 5 vols. Vatican City: Biblioteca Apostolica VaticanaGoogle Scholar
Grafton, Anthony 1983–93. Joseph Scaliger: A Study in the History of Classical Scholarship, 2 vols. Vol. I, Textual Criticism and Exegesis. Vol. II, Historical Chronology. Oxford-Warburg Studies. Oxford: Clarendon PressGoogle Scholar
Grafton, Anthony 1994. “Traditions of Invention and Inventions of Tradition in Renaissance Italy: Annius of Viterbo,” in Grafton, A., Defenders of the Text: The Traditions of Scholarship in an Age of Science, 1450–1800. Cambridge University Press, pp. 76103Google Scholar
Grafton, Anthony 1997. “Fragmenta Historicorum Graecorum: Fragments of Some Lost Enterprises,” in Most (ed.), pp. 124–43Google Scholar
Grafton, Anthony 2007. What Was History? The Art of History in Early Modern Europe. Cambridge University PressGoogle Scholar
Grafton, Anthony 2009. Worlds Made by Words: Scholarship and Community in the Modern West. Cambridge, Mass.: Harvard University PressGoogle Scholar
Grafton, Anthony 2012. “The Republic of Letters in the American Colonies: Francis Daniel Pastorius Makes a Notebook,” American Historical Review 117: 139CrossRefGoogle Scholar
Grafton, Anthony T., Most, Glenn W., and Settis, Salvatore (eds) 2010. The Classical Tradition. Cambridge, Mass.: Harvard University PressGoogle Scholar
Grafton, Anthony, and Weinberg, Joanna 2011. “I have always loved the holy tongue”: Isaac Casaubon, the Jews, and a Forgotten Chapter in Renaissance Scholarship. Cambridge, Mass.: Belknap Press of Harvard University PressCrossRefGoogle Scholar
Grafton, Anthony, and Williams, Megan Hale 2008. Christianity and the Transformation of the Book: Origen, Eusebius, and the Library of Caesarea. Cambridge, Mass.: Harvard University PressGoogle Scholar
Graham, A. C. 1958. Two Chinese Philosophers: Chʻêng Ming-Tao and Chʻêng Yi-Chʼuan. London: Lund HumphriesGoogle Scholar
Greetham, David 1994. Textual Scholarship: An Introduction. New York: GarlandGoogle Scholar
Greetham, David 2012. “A History of Textual Scholarship,” in Fraistat, Neil and Flanders, Julia (eds), The Cambridge Companion to Textual Scholarship. Cambridge University Press, pp. 1641CrossRefGoogle Scholar
Greg, W. W. 1998. Sir Walter Wilson Greg: A Collection of His Writings, ed. Rosenblum, Joseph. Lanham, Md.: Scarecrow PressGoogle Scholar
Grévin, Benoît 2012. Le parchemin des cieux. Paris: SeuilCrossRefGoogle Scholar
Grice, H. Paul 1975. “Logic and Conversation,” in Cole, Peter and Morgan, Jerry L. (eds), Syntax and Semantics 3: Speech Acts New York: Academic Press, pp. 4158. Repr.: H. Paul Grice 1989. Studies in the Way of Words. Cambridge, Mass.: Harvard University Press, pp. 22–40Google Scholar
Grunebaum, Gustave E. 1950. A Tenth-Century Document of Arabic Literary Theory. University of Chicago PressGoogle Scholar
Guy, Jean-Claude SJ. 1962. Recherches sur la tradition grecque des Apophthegmata Patrum. Brussels: Société des BollandistesGoogle Scholar
Haas, Volkert 1994. Geschichte der Hethitischen Religion. Handbuch der Orientalistik 5. Leiden: BrillCrossRefGoogle Scholar
Hacker, P. 2006. “Dharma in Hinduism,” Journal of Indian Philosophy 34: 479–96CrossRefGoogle Scholar
Hacking, I. 2006. The Emergence of Probability: A Philosophical Study of Ideas about Probability, Induction and Statistical Inference. Cambridge University PressCrossRefGoogle Scholar
Hadot, Ilsetraut 1990. Simplicius: Commentaire sur les Catégories, Fascicule I. Leiden: BrillGoogle Scholar
Hajós, Elizabeth 1963. “References to Giulio Camillo in Samuel Quicchelberg’s ‘Inscriptiones vel tituli theatri amplissimi,’” Bibliotheque d’humanisme et Renaissance 25: 207–11Google Scholar
Halbertal, Moshe 1997. People of the Book: Canon, Meaning, and Authority. Cambridge, Mass.: Harvard University PressCrossRefGoogle Scholar
Halbfass, W. 1988. India and Europe: An Essay in Understanding. Albany: State University of New York PressGoogle Scholar
Hallaq, Wael B. 2001. Authority, Continuity, and Change in Islamic Law. Cambridge University PressCrossRefGoogle Scholar
Halldén, Philip 2005. “What Is Arab Islamic Rhetoric? Rethinking the History of Muslim Oratory Art and Homiletics,” International Journal of Middle East Studies 37: 1938CrossRefGoogle Scholar
Hamilton, John T. 2003. Soliciting Darkness: Pindar, Obscurity, and the Classical Tradition. Cambridge, Mass.: Harvard University PressGoogle Scholar
Harries, Jill 2013. “Encyclopaedias and Autocracy: Justinian’s Encyclopaedia of Roman Law,” in König, J. and Woolf, G. (eds), The Encyclopaedia from Antiquity to the Enlightenment. Cambridge University Press, pp. 178–96Google Scholar
Hartig, Otto 1917. Die Gründung der Münchener Hofbibliothek durch Albrecht V. und Johann Jacob Fugger. Munich: FranzGoogle Scholar
Hartman, Charles 1976. “Preliminary Bibliographical Notes on the Sung Editions of Han Yü’s Collected Works,” in Nienhauser, William H., Jr. (ed.), Critical Essays on Chinese Literature. Chinese University of Hong Kong, pp. 89100Google Scholar
Hartman, Charles 1986. Han Yü and the T’ang Search for Unity. Princeton University PressCrossRefGoogle Scholar
Hartman, Charles 1989. “Images of Allegory: A Review Article,” Early China 14: 183200CrossRefGoogle Scholar
Hartmann, Marina 2001. Humanismus und Kirchenkritik: Matthias Flacius Illyricus als Erforscher des Mittelalters. Stuttgart: ThorbeckeGoogle Scholar
Harvey, Steven (ed.) 2000. The Medieval Hebrew Encyclopedias of Science and Philosophy. Dordrecht: SpringerCrossRefGoogle Scholar
Has, Şükrü Selim 1981. “A Study of Ibrahim al-Halebi with Special Reference to the Multaqa.” Ph.D. diss., University of EdinburghGoogle Scholar
Has, Şükrü Selim 1988. “The Use of Multaqa’l-Abḥ;ur in the Ottoman Madrasas and in Legal Scholarship,” Osmanlı Araştırmaları 7/8: 393418Google Scholar
Ḥasan Bey-zâde, Aḥ;med Paşa 2004. Ḥasan Bey-zâde Târîhi. Ankara: Türk Tarih Kurumu BasımeviGoogle Scholar
Al-Ḥaṣkafī, Muḥ;ammad b. ‘Alī b. Muḥ;ammad al-Ḥaṣanī al-’Alā’ 1998. al-Durr al-muntaqā fī sharḥ; al-Multaqā. Ankara: Dār al-Kutub al-’IlmiyyahGoogle Scholar
Haury, Jakob 1905. “Prolegomena,” in Haury, Jakob (ed.), Procopii Caesariensis opera omnia. Vol. I, De bellis libri I–IV. Leipzig: Teubner, pp. vlxiiiGoogle Scholar
Hawley, Robert 2008. “On the Alphabetic Scribal Curriculum at Ugarit,” in Biggs, R. D., Meyers, J., and Roth, M. (eds), Proceedings of the 51st Rencontre Assyriologique Internationale. Chicago: Oriental Institute, pp. 5768Google Scholar
Heath, Malcolm 1993. “Stasis-Theory in Homeric Commentary,” Mnemosyne 49: 356–63Google Scholar
Heath, Malcolm 1995. Hermogenes: On Issues. Oxford University PressGoogle Scholar
Heath, Malcolm 1997. “Invention,” in Porter, Stanley E. (ed.), Handbook of Classical Rhetoric in the Hellenistic Period. Leiden: Brill, pp. 89119Google Scholar
Heath, Malcolm 2003. “Pseudo-Dionysius Art of Rhetoric 8–11: Figured Speech, Declamation, and Criticism,” American Journal of Philology 124: 81105CrossRefGoogle Scholar
Heath, Peter 1992. Allegory and Philosophy in Avicenna. Philadelphia: University of Pennsylvania PressGoogle Scholar
Hebrew Bible 1996–2008 = Saebø, Magne (ed.), Hebrew Bible / Old Testament: The History of Its Interpretation, 2 vols. Göttingen: Vandenhoeck & RupprechtGoogle Scholar
Heinemann, Yizhak 1950–51. “Die wissenschaftliche Allegoristik des jüdischen Mittelalters,” Hebrew Union College Annual 23, no. 1: 611–43Google Scholar
Heinrichs, Wolfhart P. 1998a. “Al-Jurjānī,” in EAL, vol. I, pp. 1617Google Scholar
Heinrichs, Wolfhart P. 1998b. “Naẓm,”, in EAL, vol. II, pp. 585–86Google Scholar
Heinrichs, Wolfhart P. 1998c. “Rhetoric and Poetics,” in EAL, vol. II, pp. 651–52Google Scholar
Heinrichs, Wolfhart P. 2009. “Early Ornate Prose and the Rhetorization of Poetry in Arabic Literature,” in Woerther (ed.), pp. 215–34Google Scholar
Heller, Yom Tov Lipmann 1836. Megillat Eivah. Breslau: SulzbachGoogle Scholar
Henderson, John B. 1991. Scripture, Canon, and Commentary: A Comparison of Confucian and Western Exegesis. Princeton University PressCrossRefGoogle Scholar
Herbermann, Clemens-Peter 1981. “Moderne und antike Etymologie,” Zeitschrift für vergleichende Sprachforschung 95: 2248Google Scholar
Hess, Ernst 1601. Speculum iudaeorum, das ist Juden Spiegel. Cologne: Willhelm LützenkirchenGoogle Scholar
Heyd, Uriel 1969. “Some Aspects of the Ottoman Fetvā,” Bulletin of the School of Oriental and African Studies 32, no. 1: 3556CrossRefGoogle Scholar
Hightower, James R. 1984. “Han Yü as Humorist,” Harvard Journal of Asiatic Studies 44, no. 1: 527CrossRefGoogle Scholar
Hilgert, Markus 2009. “Von ‘Listenwissenschaft’ und ‘epistemischen Dingen’: Konzeptuelle Annäherungen an altorientalische Wissenspraktiken,” Journal for General Philosophy of Science 40: 277309CrossRefGoogle Scholar
Hillgruber, Martin 1994. Die pseudoplutarchische Schrift De Homero, vol. I. Stuttgart: SaurGoogle Scholar
Hirschler, Konrad 2012. The Written Word in the Medieval Arabic Lands: A Social and Cultural History of Reading Practices. Edinburgh University PressGoogle Scholar
Hoeschel, David (ed.) 1603. Eclogae legationum Dexippi Atheniensis Eunapii Sardiani Petri Patricii et Magistri Prisci Sophistae Malchi Philadelphensis Menandri Protectoris Cum corollario excerptorum e libris Diodori Siculi amissis, XXI XXII XXIII XXIV XXV XXVI. AugsburgGoogle Scholar
Holford-Strevens, Leofranc, and Vardi, Amiel (eds) 2004. The Worlds of Aulus Gellius. Oxford University PressCrossRefGoogle Scholar
Holtz, Louis 1981. Donat et la tradition de l’enseignement grammatical. Paris: CNRSGoogle Scholar
Hopkins, Simon 2005. “The Languages of Maimonides,” in Tamer, G. (ed.), The Trias of Maimonides: Jewish, Arabic, and Ancient Culture of Knowledge. Berlin: De Gruyter, pp. 85106Google Scholar
Horowitz, Elliott 1989. “The Eve of the Circumcision: A Chapter in the History of Jewish Nightlife,” Journal of Social History 23: 4569CrossRefGoogle Scholar
Horster, Marietta, and Reitz, Christiane (eds) 2010. Condensing Texts – Condensed Texts. Palingenesia 98. Stuttgart: Franz Steiner VerlagGoogle Scholar
Hotson, Howard 2007. Commonplace Learning: Ramism and Its German Ramifications, 1545–1630. Oxford University PressCrossRefGoogle Scholar
Huang, Bih-Shia 2002. “A Comparison of Greek and Chinese Rhetoric and Their Influence on Later Rhetoric.” Ph.D. diss., Texas Tech UniversityGoogle Scholar
Huang, Chun-chieh 2001. Mencian Hermeneutics: A History of Interpretations in China. New Brunswick, N.J.: TransactionGoogle Scholar
Huehnergard, John 2008. Ugaritic Vocabulary in Syllabic Transcription, rev. ed. Harvard Semitic Studies 32. Atlanta: Scholars PressGoogle Scholar
Hughes, John Caleb 1914. De Lagardes Ausgabe der Arabischen Übersetzung des Pentateuch. Leipzig: J. C. HinrichsGoogle Scholar
Huizinga, Johan 1955. Homo Ludens: A Study of the Play Element in Culture. Boston: Beacon PressGoogle Scholar
Hunger, Herbert 1991. “Was nicht in der Suda steht, oder Was konnte sich der gebildete Byzantiner des 10./11. Jahrhunderts von einem ‘Konversationslexikon’ erwarten,” in Hörandner, Wolfram and Trapp, Erich (eds), Lexicographica Byzantina, Beiträge zum Symposion zur Byzantinischen Lexikographie (Wien, 1.–4. 3. 1989). Vienna: Verlag der Österreichischen Akademie der Wissenschaften, pp. 137–53Google Scholar
Hunter, Michael 1998. “Mapping the Mind of Robert Boyle: The Evidence of the Boyle Papers,” in Hunter, Michael (ed.), Archives of the Scientific Revolution: The Formation and Exchange of Ideas in Seventeenth-Century Europe. Woodbridge, UK: Boydell, pp. 121–36Google Scholar
Hurst, André, and Kolde, Antje (eds) 2008. Lycophron, Alexandra. Paris: Les Belles LettresGoogle Scholar
ibn Ezra, Moses 1985–86. Kitāb al-Muḥ;āḍara wa-l-Muḍākara (Book of Discussion and Conversation), 2 vols., ed. and trans. Abumalhan Mas, Montserrat. Madrid: Consejo Superior de Investigaciones CientíficasGoogle Scholar
Ibn Al-Nadīm, 1970. The Fihrist: A Tenth-Century Survey of Muslim Culture, trans. Dodge, Bayard. New York: Columbia University PressGoogle Scholar
Ibn Al-Ṭaiyib, 1967. Commentaire sur la Genèse par Ibn aṭ-Ṭaiyib, ed. Cornelis, Joannes Sanders, Josephus. Louvain: Secrétariat du Corpus SCOGoogle Scholar
Ichikawa, Yasuji 1966. “Shu Kaian no kōsho: Nitei bunshū o meguru Shu Chō no mondō o chūshin toshite [Zhu Xi’s collation: a discussion centered around the exchanges between Zhu Xi and Zhang Jingfu when co-editing the Cheng brothers’ collection],” Shoshigaku 3: 1025Google Scholar
Ichiki, Tsuyuhiko 2002. Shu Ki monjin shūdan keisei no kenkyū [A study on the formation of the group of Zhu Xi’s principles]. Tōkyō: SōbunshaGoogle Scholar
Idema, Wilt 1995. “Satire and Allegory in All Keys and Modes,” in Tillman, Hoyt Cleveland and West, Stephen H. (eds), China Under Jurchen Rule: Essays on Chin Intellectual and Cultural History. Albany: State University of New York Press, pp. 238–80Google Scholar
Ihm, Maximilian 1902. “Beiträge zur Textgeschichte des Sueton,” Hermes 37: 590–97Google Scholar
Ihm, Maximilian 1907. C. Suetoni Tranquilli opera. Editio maior. Leipzig: TeubnerGoogle Scholar
Imber, Colin 1997. Ebu’s-Su‘ud: The Islamic Legal Tradition. Stanford University PressCrossRefGoogle Scholar
Ingram, Anders 2015. Writing the Ottomans: Turkish History in Early Modern. New York: Palgrave MacmillanCrossRefGoogle Scholar
Irigoin, Jean 1977. “Les manuscripts d’historiens grecs et byzantins à 32 lignes,” in Treu, Kurt (ed.), Studia codicologica: Mélanges Marcel Richard. Berlin: Akademie Verlag, pp. 237–45Google Scholar
Isidore of Seville, 1911. Etymologiarum sive originum libri XX, vol. I, ed. Lindsay, W. M.. Oxford: Clarendon PressGoogle Scholar
Isidore of Seville, 2006. The Etymologies of Isidore of Seville, trans. Barney, Stephen A., Lewis, W. J., Bach, J. A., and Berghof, Oliver. Cambridge University PressGoogle Scholar
Isidore of Seville, 2009. Etymologiae, ed. Gasparotto, G. and Guillaumin, J.-Y.. Les belles lettres 3. Paris: Les Belles LettresGoogle Scholar
Isidore of Seville, 2012. Etymologiae, ed. Chaparro Gómez, C.. Les belles lettres 6. Paris: Les Belles LettresGoogle Scholar
Ivanhoe, Philip J. 2000. Confucian Moral Self Cultivation, 2nd ed. Indianapolis: HackettGoogle Scholar
Ivanhoe, Philip J. 2009. Readings from the Lu-Wang School of Neo-Confucianism. Indianapolis: HackettGoogle Scholar
Ivry, Alfred 1996. “Ibn Rushd’s Use of Allegory,” in Wahba, Mourad and Abousenna, Mona (eds), Averroës and the Enlightenment. Amherst, N.Y.: Prometheus Books, pp. 113–25Google Scholar
İzgi, Cevat 1997. Osmanlı Medreselerinde İlim. Istanbul: İz YayıncılıkGoogle Scholar
Jacobs, Louis 1961. Studies in Talmudic Logic and Methodology. London: V. MitchellGoogle Scholar
Jaeger, C. Stephen 1994. The Envy of Angels: Cathedral Schools and Social Ideals in Medieval Europe, 905–1200. Philadelphia: University of Pennsylvania PressGoogle Scholar
Jamison, Stephanie 2007. The Ṛgveda Between Two Worlds/Le Ṛgveda entre deux mondes: quatre conferences au Collège de France en mai 2004. Paris: Collège de FranceGoogle Scholar
Jardine, Lisa, and Grafton, Anthony 1990. “‘Studied for Action’: How Gabriel Harvey Read His Livy,” Past and Present 129: 3078CrossRefGoogle Scholar
Jeffreys, Elisabeth 1979. “The Attitudes of Byzantine Chroniclers Towards Ancient History,” Byzantion 49: 199238Google Scholar
Jha, G. (trans.) 1933. Śābara-Bhāṣya, 3 vols. Baroda: Oriental InstituteGoogle Scholar
Johns, Adrian 1998. The Nature of the Book: Print and Knowledge in the Making. University of Chicago PressCrossRefGoogle Scholar
Johnson, Carina 2011. Cultural Hierarchy in Sixteenth-Century Europe: The Ottomans and Mexicans. Cambridge University PressGoogle Scholar
Jones, John Robert 1988. “Learning Arabic in Renaissance Europe (1505–1624).” Ph.D. thesis, University of LondonGoogle Scholar
Jones, John Robert 1994. “The Medici Oriental Press (Rome 1584–1614) and the Impact of Its Arabic Publications on Northern Europe,” in Russell, G. A. (ed.), The “Arabick” Interest of the Natural Philosophers in Seventeenth-Century England. Leiden: Brill, pp. 88108CrossRefGoogle Scholar
Joshi, Shivram Dattray, and Roodbergen, Jouthe (eds. and trans.) 1986. Patañjali’s Vyākaraṇa-Mahābhāṣya, Paśpaśāhnika: Introduction, Text, Translation and Notes. Poona: Publications of the Centre of Advanced Study in SanskritGoogle Scholar
Jütte, Daniel 2011. Das Zeitalter des Geheimnisses: Juden, Christen und die Ökonomie des Geheimen (1400–1800). Göttingen: Vandenhoeck & RuprechtGoogle Scholar
Kahrs, Eivind 1998. Indian Semantic Analysis: The Nirvacana Tradition. Cambridge University PressGoogle Scholar
Kanavou, Nikoletta 2011. Aristophanes’ Comedy of Names: A Study of Speaking Names in Aristophanes. Berlin: De GruyterGoogle Scholar
Karp, Andrew J. 1977. “Homeric Origins of Ancient Rhetoric,” Arethusa 10: 237–58Google Scholar
Kashouh, Hikmat 2012. The Arabic Versions of the Gospels: The Manuscripts and Their Families. Berlin: De GruyterGoogle Scholar
Kaster, Robert A. 1986. “‘Humanitas’ and Roman Education,” Storia della storiografia 9: 515Google Scholar
Kaster, Robert A. 1988. Guardians of Language. Berkeley: University of California PressCrossRefGoogle Scholar
Kaster, Robert A. 2014. “The Transmission of Suetonius’s Caesars in the Middle Ages,” Transactions of the American Philological Association 126: 133–86Google Scholar
Kâtip Çelebi, 1870–71. Fezleke-i Tarîh. Istanbul: Cerîde-i Ḥavâdis Matba’asıGoogle Scholar
Kâtip Çelebi, 1971. Kashf al-ẓunūn fī asāmī al-kutub wa-l-funūn. Istanbul: Milli Eğitim BasımeviGoogle Scholar
Katz, Joshua T. 2010. “Etymology,” in Grafton, Most, and Settis (eds), pp. 342–45Google Scholar
Kazhdan, Alexander, and Franklin, Simon (eds) 1984. Studies on Byzantine Literature of the Eleventh and Twelfth Centuries. Cambridge University Press; Paris: Éditions de la Maison des Sciences de l’HommeCrossRefGoogle Scholar
Kelleher, M. Theresa 1989. “Back to Basics: Chu Hsi’s Elementary Learning (Hsiao-Hsüeh),” in De Bary, Wm. Theodore and Chaffee, John W. (eds), Neo- Confucian Education: The Formative Stage. Berkeley: University of California Press, pp. 219–51Google Scholar
Kennedy, George A. 1957. “The Ancient Dispute over Rhetoric in Homer,” American Journal of Philology 78: 2335CrossRefGoogle Scholar
Kennedy, George A. 1963. The Art of Persuasion in Greece. London: RoutledgeGoogle Scholar
Kennedy, George A. 1980. Classical Rhetoric and Its Christian and Secular Tradition from Ancient to Modern Times. Chapel Hill: University of North Carolina PressGoogle Scholar
Kern, Martin 2007. “Beyond the Mao Odes: Shijing Reception in Early Medieval China,” Journal of the American Oriental Society 127: 131–42Google Scholar
Keuls, Eva 1981. “La retorica e i sussidi visivi in Grecia e a Roma,” in Havelock, E. A. and Hershbell, J. P. (eds), Arte e comunicazione nel mondo antico. Rome: Laterza, 167–84Google Scholar
Khan, Geoffrey 2000. The Early Karaite Tradition of Hebrew Grammatical Thought. Leiden: BrillCrossRefGoogle Scholar
Khan, Geoffrey, Gallego, Maria Angeles, and Olszowy-Schlanger, Judith (eds) 2003. The Karaite Tradition of Hebrew Grammatical Thought in Its Classical Form. Leiden: BrillGoogle Scholar
Kielhorn, Franz, and (rev. by) Abhyankar, Kashinath Vasudev (eds) 1962. Vyākaraṇa-Mahābhāṣya of Patañjali. Poona: Bhandarkar Oriental Research InstituteGoogle Scholar
Kindstrand, Jan-Frederik 1973. Homer in der zweiten Sophistik. Uppsala UniversityGoogle Scholar
Kindstrand, Jan-Frederik 1990. [Plutarchus, ] De Homero. Leipzig: TeubnerGoogle Scholar
Kleinlogel, Alexander 1965. Geschichte des Thukydidestextes im Mittelalter. Berlin: De GruyterGoogle Scholar
Klinck, Roswitha 1970. Die lateinische Etymologie des Mittelalters. Medium Aevum Philologische Studien 17. Munich: W. FinkGoogle Scholar
Knorr, Wilbur 1975. The Evolution of the Euclidean Elements: A Study of the Theory of Incommensurable Magnitudes and Its Significance for Early Greek Geometry. Dordrecht: D. ReidelCrossRefGoogle Scholar
Knudsen, Rachel Ahern 2014. Homeric Speech and the Origins of Rhetoric. Baltimore: Johns Hopkins University PressCrossRefGoogle Scholar
Kouremenos, Theokritos, Parássoglou, George M., and Tsantsanoglou, Kyriakos (eds) 2006. The Derveni Papyrus. Studi e Testi per il Corpus dei Papiri Filosofici Greci e Latin 13. Firenze: Leo S. OlschkiGoogle Scholar
Kühlmann, Wilhelm 1982. Gelehrtenrepublik und Fürstenstaat: Entwicklung und Kritik des deutschen Späthumanismus in der Literatur des Barockzeitalters. Tübingen: Max NiemeyerCrossRefGoogle Scholar
Kuhn, Dieter 2009. The Age of Confucian Rule: The Song Transformation of China. Cambridge, Mass.: Belknap Press of Harvard University PressGoogle Scholar
Kustas, George L. 1973. Studies in Byzantine Rhetoric. Thessaloniki: Patriarchal Institute for Patristic StudiesGoogle Scholar
Lagarde, Paul de 1867. Materialien zur Kritik und Geschichte des Pentateuchs, 2 vols. Leipzig: TeubnerGoogle Scholar
Laird, Andrew (ed.) 2006. Ancient Literary Criticism. Oxford University PressGoogle Scholar
Laks, André 1997. “Between Religion and Philosophy: The Function of Allegory in the ‘Derveni Papyrus’,” Phronesis 42: 121–42CrossRefGoogle Scholar
Laks, André, and Most, Glenn W. (eds) 2016. Early Greek Philosophy. Loeb Classical Library. Cambridge, Mass.: Harvard University PressGoogle Scholar
Lallot, Jean 1991a. “Etumologia: L’Etymologie en Grèce ancienne d’Homère aux grammairiens alexandrins,” in Chambon and Lüdi (eds), pp. 135–48Google Scholar
Lallot, Jean 1991b. “L’étymologie chez les grammairiens grecs: principes et pratique,” Revue de Philologie 65: 135–48Google Scholar
Lambert, W. G. 1957–71. “Götterlisten,” Reallexikon der Assyriologie und Vorderasiatischen Archäologie 3: 473–79Google Scholar
Lambert, W. G. 1975. “The Historical Development of the Mesopotamian Pantheon: A Study in Sophisticated Polytheism,” in Goedicke, H. and Roberts, J. J. M. (eds), Unity and Diversity. Baltimore: Johns Hopkins University Press, pp. 191200Google Scholar
Lambert, W. G. 1976–80. “Imzu’anna,” Reallexikon der Assyriologie und Vorderasiatischen Archäologie 5: 74Google Scholar
Lamberton, Robert 1986. Homer the Theologian: Neoplatonist Allegorical Reading and the Growth of the Epic Tradition. Berkeley: University of California PressGoogle Scholar
Lamberton, Robert 2010. “Allegory,” in Grafton, Most, and Settis (eds), pp. 34–41Google Scholar
Landsberger, Benno 1976. The Conceptual Autonomy of the Babylonian World, trans. Jacobsen, T., Foster, B., and von Siebenthal, H.. Sources and Monographs on the Ancient Near East, vol. I fasc. 4. Malibu: Undena Publications. Originally published as “Die Eigenbegrifflichkeit der Babylonischen Welt,” Islamica 2 (1926): 355–72Google Scholar
Lane, Andrew J. 2006. A Traditional Mu’tazilite Qur’an Commentary. Leiden: BrillCrossRefGoogle Scholar
Langer, Ruth 2011. Cursing the Christians. Oxford University PressCrossRefGoogle Scholar
Larcher, Pierre 2000. “La relation entre la linguistique et les autres sciences dans la société arabo-islamique,” in Auroux et al. (eds), vol. I/1, pp. 312–18Google Scholar
Larcher, Pierre 2009. “Mais qu’est-ce donc que la balāgha?” in Woerther (ed.), pp. 197–213Google Scholar
Lardinois, André P. M. H. 2006. “The Polysemy of Gnomic Expressions and Ajax’s Deception Speech,” in de Jong, Irene J.F. and Rijksbaron, Albert (eds), Sophocles and the Greek Language: Aspects of Diction, Syntax and Pragmatics Leiden: Brill, pp. 213–24Google Scholar
Laroche, Emmanuel 1968. “Documents en langue Hourrite provenant de Ras Shamra,” in Nougayrol, Jean, Laroche, Emmanuel, Virolleaud, Charles, and Schaeffer, Claude F. A., Ugaritica V. Nouveaux textes accadiens, horrites et ugaritiques des Archives et Bibliothèques privées d’Ugarit. Mission de Ras Shamra 16. Paris: Imprimerie Nationale, pp. 448544Google Scholar
Laroche, Emmanuel 1980. Glossaire de la langue hourrite. Paris: KlincksieckGoogle Scholar
Laroche, Emmanuel 1989. “La version hourrite de la liste AN de Meskene-Emar,” in Académie des Inscriptions & Belles-Lettres: Comptes rendus des séances de l’année 1989, janvier–mars. Paris: de Boccard, pp. 812Google Scholar
Larsen, Mogens Trolle 1987. “The Mesopotamian Lukewarm Mind: Reflections on Science, Divination and Literacy,” in Rochberg-Halton, Francesca (ed.), Language, Literature, and History: Philological and Historical Studies Presented to Erica Reiner. New Haven, Conn.: American Oriental Society, pp. 203–25Google Scholar
Lausberg, Heinrich 1973. Handbuch der literarischen Rhetorik: Eine Grundlegung der Literaturwissenschaft, 2nd ed. Munich: Max Hueber VerlagGoogle Scholar
Lausberg, Heinrich 1998. Handbook of Literary Rhetoric. Leiden: BrillGoogle Scholar
Law, Vivien, and Sluiter, Ineke (eds) 1995. Dionysius Thrax and the Technê grammatikê. Münster: Nodus. 2nd ed., 1998Google Scholar
Lazarus Yafeh, Hava 1992. Intertwined Worlds: Medieval Islam and Bible Criticism. Princeton University PressCrossRefGoogle Scholar
Lee, Hur-Li, and Lan, Wen-Chin 2011. “Proclaiming Intellectual Authority through Classification: The Case of the Seven Epitomes,” Knowledge Organization 38 (1): 2542CrossRefGoogle Scholar
Legge, James 1885. The Li Ki, in The Sacred Books of the East, vols. XXVII–XXVIII. Oxford: Clarendon PressGoogle Scholar
Legge, James 1960. The Chinese Classics, 5 vols. Hong Kong University PressGoogle Scholar
Lehnert, Georg 1896. De scholiis ad Homerum rhetoricis. Leipzig: HoffmannGoogle Scholar
Leitner, Gertraud 1968. “Hugo Blotius und der Straßburger Freundeskreis: Studien zur Korrespondenz des ersten Bibliothekars der österreichischen Nationalbibliothek.” Ph.D. thesis, University of ViennaGoogle Scholar
Lemerle, Paul 1971. Le premier humanisme byzantin: Notes et remarques sur enseignement et culture à Byzance des origines au Xe siècle. Paris: Presses Universitaires de FranceGoogle Scholar
Leonardi, Claudio 2000. “Intellectual Life,” in Reuter, Timothy (ed.), The New Cambridge Medieval History. Cambridge University Press, pp. 186211CrossRefGoogle Scholar
Létoublon, Françoise 1994. “Le bon orateur et le génie selon Anténor dans l’Iliade: Ménélas et Ulysse,” in Galy, Jean-Michel and Thivel, Antoine (eds), La rhétorique grecque. Université de Nice, pp. 2940Google Scholar
Levanoni, Amalia 2013. “A Supplementary Source for the Study of Mamluk Social History: The Taqārīẓ,” Arabica 60, no. 1–2: 146–77CrossRefGoogle Scholar
Levey, Mathew 2000. “Chu Hsi Reading the Classics: Reading to Taste the Tao – ‘This Is … a Pipe,’” in Ching-i, Tu (ed.), Classics and Interpretations: The Hermeneutic Traditions in Chinese Culture. New Brunswick, N.J.: Transaction, pp. 245–71Google Scholar
Li, Jingde (ed.) 1986. Zhuzi yulei [Conversations of Master Zhu, arranged topically]. Beijing: Zhonghua shujuGoogle Scholar
Lincoln, Bruce 2012. Gods and Demons, Priests and Scholars: Critical Explorations in the History of Religions. University of Chicago PressCrossRefGoogle Scholar
Lindberg, Gertrud 1977. Studies in Hermogenes and Eustathios. Lund: J. LindellGoogle Scholar
Lindberg, Gertrud 1997. “Hermogenes of Tarsus,” in Aufstieg und Niedergang der römischen Welt, vol. II.34.4. Berlin: De Gruyter, pp. 19782063Google Scholar
Liu, Xiaolian 1991. “A Journey of the Mind: The Basic Allegory in Hou xiyou ji,” Chinese Literature: Essays, Articles, Reviews 13: 3555Google Scholar
Liu, Zhenlun 2004. Han Yu ji Song Yuan chuanben yanjiu [Studies on the Song and Yuan circulations of Han Yu’s collected writings]. Beijing: Zhongguo shehui kexue chubansheGoogle Scholar
Livne-Kafri, Ofer 2002. “A Note on Coptic and Judeo-Arabic on the Basis of a Bilingual Manuscript of the Pentateuch [in Hebrew],” Massorot 12: 97101Google Scholar
Livne-Kafri, Ofer 2007. “Appendix II: Some Notes Concerning the Arabic Version,” in Shisha-Halevy, Ariel (ed.), Topics in Coptic Syntax: Structural Studies in the Bohairic Dialect. Dudley, Mass.: Peeters, pp. 685–94Google Scholar
Ljubarskij, Jakov Nikolaevič 1992. “Man in Byzantine Historiography from John Malalas to Michael Psellos,” Dumbarton Oaks Papers 46: 177–86CrossRefGoogle Scholar
Lloyd, A. C. 1996. “Grammar and Metaphysics in Stoicism,” in Long, A. A. (ed.),. Problems in Stoicism. Cambridge University Press, pp. 5871Google Scholar
Löfgren, Oscar 1936. Studien zu den arabischen Danielübersetzungen, mit besonderer Berücksichtigung der christlichen Texte: Nebst einem Beitrag zur Kritik des Peschittatextes. Uppsala: A. B. Lundequistska BokhandelnGoogle Scholar
Long, A. A. 1997. “Allegory in Philo and Etymology in Stoicism: A Plea for Drawing Distinctions,” Studia Philonica Annual 9: 198210Google Scholar
Long, A. A. 2005. “Stoic Linguistics, Plato’s Cratylus and Augustine’s De dialectica,” in Frede and Inwood (eds), pp. 36–55CrossRefGoogle Scholar
Long, A. A. 2006. “Stoic Readings of Homer,” in Long, A. A., Stoic Studies. Berkeley: University of California Press, pp. 5884Google Scholar
Longinus, Cassius 2002. Fragments: Art rhétorique, ed. Patillon, Michel and Brisson, Luc. Paris: Les Belles LettresGoogle Scholar
Louthan, Howard 1997. The Quest for Compromise: Peacemakers in Counter- Reformation Vienna. Cambridge University PressCrossRefGoogle Scholar
Löwenklau, Johannes 1588. Annales Sultanorum Othmanidarum Frankfurt: Marnius & AubriusGoogle Scholar
Löwenklau, Johannes 1590. Neuwer Musulmanischer Histori Türckischer Nation von jhrem Herkommen, Geschichten, vnd Thaten: Drey Bücher Frankfurt am Main: Marne & AubriGoogle Scholar
Löwenklau, Johannes 1591. Historiae Musulmanae Turcorum, de monumentis ipsorum exscriptae, libri XVIII. Frankfurt: Marnius & AubriusGoogle Scholar
Lu, Xing 1998. Rhetoric in Ancient China, Fifth to Third Century B.C.E.: A Comparison with Classical Greek Rhetoric. Charleston: University of South Carolina PressGoogle Scholar
Lubac, Henri de 1998–2009. Medieval Exegesis: The Four Senses of Scripture, trans. Sebanc, Mark. Grand Rapids, Mich.: W. B. EerdmansGoogle Scholar
Lundbrom, Jack R. 2013. Biblical Rhetoric and Rhetorical Criticism. Sheffield: Phoenix PressGoogle Scholar
Lutz, Cora E. 1956. “Remigius’ Ideas on the Origin of the Seven Liberal Arts,” Medievalia et Humanistica 10: 3249Google Scholar
Luzzatto, Maria Tanja 1996. “Dialettica o retorica? La ‘polytropia’ di Odisseo da Antistene a Porfirio,” Elenchos 17: 275357Google Scholar
Lyon, Gregory 2003. “Baudouin, Flacius, and the Plan for the Magdeburg Centuries,” Journal of the History of Ideas 64: 253272CrossRefGoogle Scholar
Maas, Paul 1958. Textual Criticism, trans. Flower, Barbara. Oxford University PressGoogle Scholar
McAuliffe, Jane Dammen, Walfish, Barry D., and Goering, Joseph W. (eds) 2003. With Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity, and Islam. Oxford University PressCrossRefGoogle Scholar
Macdonald, Duncan B. 1904. “Ibn al-ʿAssāl’s Arabic Version of the Gospels,” in Saavedra, Eduardo (ed.), Homenaje á D. Francisco Codera en su Julibilación del Profesorado. Zaragoza: M. Escart, pp. 375–92Google Scholar
Macdonell, Arthur Anthony (ed.) 1886. Kātyāyana’s Sarvānukramaṇī of the Ṛgveda; with Extracts from Ṣaḍguruśiṣya’s Commentary Entitled Vedārthadīpikā. Oxford University PressGoogle Scholar
McCrea, L. 2010. “Hindu Jurisprudence and Scriptural Hermeneutics,” in Lubin, T. et al. (eds), Hinduism and Law: An Introduction. Cambridge University Press, pp. 123–36Google Scholar
Macrobius, 1952. The Commentary on the Dream of Scipio by Macrobius, trans. Stahl, W. H.. New York: Columbia University Press; repr. 1990Google Scholar
Macrobius, 1979. Commentarii in Somnium Scipionis, vol. II, ed. Willis, Jacob. Stuttgart: Teubner; repr. 1994Google Scholar
Maehler, Herwig 1963. Die Auffassung des Dichterberufs im frühen Griechentum bis zur Zeit Pindars. Göttingen: Vandenhoeck & RuprechtGoogle Scholar
Magdalino, Paul 1997. “The Non-Juridical Legislation of Leo VI,” in Troianos, Spyros (ed.), Analecta Atheniensia ad ius Byzantinum spectantia. Forschungen zur byzantinischen Rechtsgeschichte, Athener Reihe I. 10. Athens: Komotini, pp. 169–82Google Scholar
Magdalino, Paul 2011. “Orthodoxy and History in Tenth-Century Byzantine ‘Encyclopedism,’” in van Deun and Macé (eds), pp. 143–59Google Scholar
Mai, Angelo (ed.) 1827. Scriptorum veterum nova collection e vaticanis codicibus edita, vol. II. Rome: Typis VaticanisGoogle Scholar
Maïer, Ida 1965. Les manuscrits d’Ange Politien. Geneva: DrozGoogle Scholar
Maimonides, Moses 1574–75. Mishneh Torah. Venice: BragadiniGoogle Scholar
Maimonides, Moses 1951. The Code of Maimonides, Book Twelve: The Book of Acquisitions, trans. Klein, Isaac. New Haven, Conn.: Yale University PressGoogle Scholar
Maimonides, Moses 1974. Delaletü’l-Hairin, ed. Atay, Hüseyin. Ankara Üniversitesi İlahiyat FakültesiGoogle Scholar
Maisebukh 1602. Basel: WaldkirchGoogle Scholar
Makeham, John 2003. Transmitters and Creators: Chinese Commentators and Commentaries on the Analects. Cambridge, Mass: Harvard University Asia CenterGoogle Scholar
Malamoud, Charles 1977. Le Svādhyāya: récitation personnelle du Veda. Taittirīya- Āraṇyaka, Livre II. Paris: Publications de l’Institut de civilisation indienneGoogle Scholar
Malaspina, E. forthcoming. “A tradição manuscrita do Lucullus de Cícero: do Corpus Leidense a William de Malmesbury e à fortuna no período humanístico,” in Martinho, M. and Tardin Cardoso, I. (eds), Ciceronianíssimos II. São PauloGoogle Scholar
Malcolm, Noel 2004. “Thomas Harrison and His ‘Ark of Studies’: An Episode in the History of the Organisation of Knowledge,” The Seventeenth Century 19: 196232CrossRefGoogle Scholar
Malkiel, Yakov 1993. Etymology. Cambridge University PressCrossRefGoogle Scholar
Mallon, Alexis 1905. “Ibn al-ʿAssâl: Les trois écrivains de ce nom,” Journal Asiatique 5: 509–29Google Scholar
Mallon, Alexis 1906–07. “Une école de savants égyptiens au Moyen-Âge,” Mélanges de la Faculté Orientale 1:109–31; 2: 213–64CrossRefGoogle Scholar
Mansfeld, Jaap 1994. Prolegomena: Questions to Be Settled Before the Study of an Author, or a Text. Leiden: BrillCrossRefGoogle Scholar
Mantel, Hilary 2010. Wolf Hall. London: Fourth EstateGoogle Scholar
Mariev, Sergei (ed.) 2008. Ioannis Antiocheni fragmenta quae supersunt omnia. CFHB 47. Berlin: De GruyterCrossRefGoogle Scholar
Markopoulos, Athanasios 2006. “Roman Antiquarianism: Aspects of the Roman Past in the Middle Byzantine Period (9th–11th Centuries),” in Jeffreys, Elisabeth (ed.), Proceedings of the 21st International Congress of Byzantine Studies, London, 21–26 August, 2006, vol. I. Aldershot, UK: Ashgate, pp. 277–97Google Scholar
Markopoulos, Athanasios 2009. “From Narrative Historiography to Historical Biography: New Trends in Byzantine Historical Writing in the 10th–11th Centuries,” Byzantinische Zeitschrift 102: 697715Google Scholar
Martin, Richard C. 2002. “Inimitability,” in EQ, vol. II, pp. 526–35Google Scholar
Massa-Pairault, Françoise-Hélène 2010. Pergamo e la filosofia. Rome: L’Erma di BretschneiderGoogle Scholar
Mat, Moses 1611. Ho’il Mosheh. Prague: ProstitzGoogle Scholar
Matthaios, Stephanos 1999. Untersuchungen zur Grammatik Aristarchs. Göttingen: Vandenhoeck & RupprechtCrossRefGoogle Scholar
Mayrhofer, M. 1990–96. Etymologisches Wörterbuch des Altindoarischen, 2 vols. Heidelberg: Carl Winter VerlagGoogle Scholar
Mazzucchi, Carlo Maria 1979. “Alcune vicende della tradizione di Cassio Dione in epoca bizantina,” Aevum 53: 94139Google Scholar
McKitterick, David 2003. Print, Manuscript, and the Search for Order, 1450–1830. Cambridge University PressGoogle Scholar
Meadow, Mark A. 2001. “Merchants and Marvels: Hans Jacob Fugger and the Origins of the Wunderkammer,” in Findlen, Paula and Smith, Pamela (eds), Merchants and Marvels: Commerce, Science and Art in Early Modern Europe. London: Routledge Press, pp. 182200Google Scholar
Mehtonen, Päivi 2003. Obscure Language, Unclear Literature: Theory and Practice from Quintilian to the Enlightenment. Helsinki: Finnish Academy of Science and LettersGoogle Scholar
Meijer, P. A. 2007. Stoic Theology: Proofs for the Existence of the Cosmic God and of the Traditional Gods, Including a Commentary on Cleanthes’ Hymn on Zeus. Delft: EburonGoogle Scholar
Menander, Rhetor 1981. Division of Epideictic Speeches, ed. and trans. Russell, Donald A. and Wilson, Nigel G.. Oxford University PressGoogle Scholar
Menzel-Reuthers, Arno, and Hartmann, Marina (eds) 2008. Catalogus und Centurien: interdisziplinäre Studien zu Matthias Flacius und den Magdeburger Centurien. Tübingen: Mohr SiebeckGoogle Scholar
Merkelbach, Reinhold 1954. “Nr. 129. Anthologie fingierter Briefe,” in Snell, Bruno (ed.), Griechische Papyri der Hamburger Staats- und Universitätsbibliothek mit einigen Stücken aus der Sammlung Hugo Ibscher. Hamburg: Verlag J. J. Augustin, pp. 5174, tab. 5a–5dGoogle Scholar
Mesquita, Roque 1997. Madhva und seine unbekannten literarischen Quellen: einige Beobachtungen. Vienna: Sammlung de NobiliGoogle Scholar
Mesquita, Roque 2007. Madhvas Zitate aus den Purāṇas und dem Mahābhārata: eine analytische Zusammenstellung nicht identifizierbarer Quellenzitate in Madhvas Werken nebst Übersetzung und Anmerkungen. Vienna: Sammlung de NobiliGoogle Scholar
Messer Leon, Judah 1983. The Book of the Honeycomb’s Flow by Judah Messer Leon, ed. and trans. Rabinowitz, Isaac. Ithaca, N.Y.: Cornell University PressGoogle Scholar
Mette, Hans Joachim 1952. Parateresis: Untersuchungen zur Sprachtheorie des Krates von Pergamon. Halle: Max NiemeyerGoogle Scholar
Meursius, Joannes 1614. Glossarium Graeco-Barbarum. Leiden: ElzevirGoogle Scholar
Meynet, Roland 2007. Traité de rhétorique biblique. Paris: LethielleuxGoogle Scholar
Michalowski, Piotr 2006. “The Lives of the Sumerian Language,” in Sanders, Seth L. (ed.), Margins of Writing, Origins of Culture: New Approaches to Writing and Reading in the Ancient Near East. Chicago: Oriental Institute, pp. 159–84Google Scholar
Michel, Alain 1999. “La rhétorique, sa vocation et ses problèmes: sources antiques et médiévales,” in Fumaroli, Marc (ed.), Histoire de la rhétorique dans l’Europe moderne. Paris: Presses Universitaire de France, pp. 1744Google Scholar
Michelini Tocci, Luigi 1962. “Agapito, bibliotecario ‘docto, acorto et diligente’ della Biblioteca Urbinate alla fine del Quattrocento,” in Collectanea Vaticana in honorem Anselmi M. Card. Albareda. Vatican City: Biblioteca Apostolica Vaticana, pp. 245–80Google Scholar
Miguel Alonso, Aurora, and Sánchez Manzano, María Asunción 1993. “La Biblioteca de El Escorial según la descripción del P. Claude Clement, S.J.,” in Javier Campos, Francisco y de Sevilla, Fernández (ed.), La ciencia en el Monasterio del Escorial. Madrid: Real Centro Universitario Escorial, María Cristina, pp. 617–48Google Scholar
Milanese, Guido 1989. Lucida Carmina: Comunicazione e Scrittura da Epicuro a Lucrezio. Milano: Vita & PensieroGoogle Scholar
Milde, Wolfgang 1970. “Zur Frühgeschichte der Bibliothek zu Wolfenbüttel, I. Teil: Der Beginn und die Bibliotheksordnung von 1572,” in Braunschweigisches Jahrbuch 51: 7383Google Scholar
Milikowski, Chaim 2005. “Rabbinic Interpretation of the Bible in the Light of Ancient Hermeneutical Practice: The Question of the Literal Meaning,” in Perani, Mauro (ed.), “The Words of a Wise Man’s Mouth Are Gracious” (Qoh 10,12): Festschrift for Günter Stemberger on the Occasion of His 65th Birthday. Berlin: De Gruyter, pp. 728CrossRefGoogle Scholar
Minkowski, C. 2010a. “Sanskrit Scientific Libraries and Their Uses: Examples and Problems of the Early Modern Period,” Boston Studies in Philosophy of Science 206: 81114CrossRefGoogle Scholar
Minkowski, C. 2010b. “A Guide to Philological Argument in Early Modern Banaras,” in Pollock, S. (ed.), Epic and Argument in Sanskrit Literary History: Essays in Honor of Robert P. Goldman. Delhi: Manhar, pp. 117–41Google Scholar
Minkowski, C. 2016a. “Apūṛvaṃ Pāṇḍityam: On Appayya Dīkṣita’s Singular Life,” Journal of Indian Philosophy 44: 110CrossRefGoogle Scholar
Minkowski, C. 2016b. “Appayya’s Vedānta and Nīlakaṇṭha’s Vedāntakataka,” Journal of Indian Philosophy 44: 95114CrossRefGoogle Scholar
Mittag, Achim 2004. “History in Sung Classical Learning: The Case of the Odes (Shih-ching),” in Lee, Thomas H. C. (ed.), The New and the Multiple: Sung Senses of the Past. Hong Kong: Chinese University Press, pp. 201–35Google Scholar
Moennig, Ulrich 1977. “On Martinus Crusius’s Collection of Greek Vernacular and Religious Books,” Byzantine and Modern Greek Studies 21: 4078CrossRefGoogle Scholar
Moennig, Ulrich 1994. “Matthias Berneggers Handexemplar des Glossarium graecobarbarum des Ioannes Meursius mit Korrekturen des Metrophanes Kritopoulos,” in Eideneier (ed.), pp. 161–98Google Scholar
Molino, Paola 2009. “Ein Zuhause für die Universale Bibliothek: Vom ‘Museum generis humani Blotianum’ zur Gründung der Hofbibliothek in Wien am Ende des 16. Jahrhunderts,” Biblos 58, no. 1: 2341Google Scholar
Molino, Paola 2012. “Esperimenti bibliografici fra Vienna e Zurigo: La corrispondenza fra Hugo Blotius e Johann Jakob Frisius (1576–1589),” Bibliothecae.it 1: 2169Google Scholar
Molino, Paola 2015. Ni Gessner ni Possevino: Hugo Blotius et la réorganisation de la bibliothèque impériale de Vienne à la fin du XVIe siècle, “Histoire et civilisation du livre” XI (2015), 277–304Google Scholar
Momigliano, Arnaldo 1963. “Pagan and Christian Historiography in the Fourth Century A.D.,” in Momigliano, Arnaldo (ed.), The Conflict Between Paganism and Christianity in the Fourth Century. Oxford: Clarendon Press, pp. 7999. Repr.: Momigliano, Arnaldo 1966. Terzo contributo alla storia degli studi classici e del mondo antico, 2 vols. Rome: Storia e Letteratura, vol. I, pp. 87–109Google Scholar
Moore, John M. 1965. The Manuscript Tradition of Polybius. Cambridge University PressGoogle Scholar
Morgan, Teresa 1998. Literate Education in the Hellenistic and Roman Worlds. Cambridge University PressGoogle Scholar
Morpurgo Davies, Anna 1998. Nineteenth-Century Linguistics, in Lepschy, Giulio (ed.), History of Linguistics, vol. IV. London: LongmanGoogle Scholar
Moss, Ann 1996. Printed Common-Place Books and the Structuring of Renaissance Thought. Oxford: Clarendon PressCrossRefGoogle Scholar
Most, Glenn W. 1986. “Pindar, O. 2.83–90,” Classical Quarterly 36: 304–16CrossRefGoogle Scholar
Most, Glenn W. 1989. “Cornutus and Stoic Allegoresis: A Preliminary Report,” Aufstieg und Niedergang der römischen Welt 2.36.3. Berlin: De Gruyter, pp. 2014–65Google Scholar
Most, Glenn W. 1997. Collecting Fragments – Fragmente sammeln. Aporemata: Kritische Studien zur Philologiegeschichte 1. Göttingen: Vandenhoeck & RuprechtGoogle Scholar
Most, Glenn W. 1999. Commentaries – Kommentare. Aporemata: Kritische Studien zur Philologiegeschichte 4. Göttingen: Vandenhoeck & RuprechtGoogle Scholar
Most, Glenn W. 2004. “How Many Homers?” in Santoni, Anna (ed.), L’Autore multiplo. Pisa: Scuola Normale Superiore, pp. 114Google Scholar
Most, Glenn W. 2009. “On Fragments,” in Tronzo, William (ed.), The Fragment: An Incomplete History. Los Angeles: Getty Research Institute, pp. 920Google Scholar
Most, Glenn W. 2010a. “Fragments,” in Grafton, Most, and Settis (eds), pp. 371–77Google Scholar
Most, Glenn W. 2010b. “Hellenistic Allegory and Early Imperial Rhetoric,” in Copeland and Struck (eds), pp. 26–38CrossRefGoogle Scholar
Most, Glenn W. 2013. “A Shaggy-Dog Story: The Life, Death, and Afterlives of Odysseus’ Trusty Dog Argus,” in Most, Glenn W. and Schreyer, Alice (eds), Homer in Print: A Catalogue of the Bibliotheca Homerica Langiana at the University of Chicago Library. University of Chicago Library, pp. 277–99Google Scholar
Al-Muḥ;ibbī, Muḥ;ammad Amīn b. Faḍl Allāh 2006. Khulāṣat al-athar fī a’yān al-qarn al-ḥ;ādī ‘ashar. Beirut: Dār al-Kutub al-’IlmiyyaGoogle Scholar
Muller, F. 1910 De veterum imprimis Romanorum studiis etymologicis. Utrecht: A. OosthoekGoogle Scholar
Mulsow, Martin 2010. “Mikrogramme des Orients: Johann Christoph Wolfs Notizhefte und seine Cudworth-Lektüre,” in Thouard, Denis, Vollhardt, Friedrich, and Zini, Fosca Mariani (eds), Philologie als Wissensmodell/La philologie comme modèle de savoir. Berlin: De Gruyter, pp. 345–95Google Scholar
Al-Murādī, Muḥ;ammad Khalīl ibn ‘Alī ibn Muḥ;ammad ibn Muḥ;ammad 1979. ‘Arf al-bashām fīman waliya fatwā Dimashq al-Shām. Damascus: Majma’ al-Lugha al-’ArabiyyaGoogle Scholar
Murray, Penelope 2006. “Poetic Inspiration in Early Greece,” in Laird (ed.), pp. 37–61Google Scholar
Müseler, Eike, and Sicherl, Martin 1994. Die Kynikerbriefe, 2 vols. Studien zur Geschichte und Kultur des Altertums, NF 1, 6–7. Paderborn: Ferdinand SchöninghGoogle Scholar
Myerston Santana, Jacobo 2013a. “The Reception of Mesopotamian Etymologizing in Early Greek Poetry and Cosmogony.” Ph.D. diss. University of ChicagoGoogle Scholar
Myerston Santana, Jacobo 2013b. “Divine Names in the Derveni Papyrus and Mesopotamian Hermeneutics,” Trends in Classics 5: 74110Google Scholar
Nagy, Gregory 1998. “The Library of Pergamon as a Classical Model,” in Koester, Helmut (ed.), Pergamon. Citadel of the Gods. Harrisburg, Penn.: Trinity Press, pp. 185232Google Scholar
Nakayama, Shigeru 1984. Academic and Scientific Traditions in China, Japan, and the West, trans. Dusenbury, Jerry. University of Tokyo PressGoogle Scholar
Nasrallah, Joseph 1980. “Deux versions Melchites partielles de la Bible du IX et du X siècles,” Oriens Christianus 64: 202–15Google Scholar
Nassau-Lees, William (ed.) 1856. The Qoran with the Commentary of … Al-Zamakhshari, vol. I. CalcuttaGoogle Scholar
Naudé, Gabriel 1627. Advis pour dresser une bibliothèque, ed. Bray, Massimo as Consigli per la formazione di una biblioteca. Naples: Liguori, 1992Google Scholar
Nelles, Paul 2009. “Reading and Memory in the Universal Library: Conrad Gessner and the Renaissance Book,” in Beecher, Donald and Williams, Grant (eds), Ars Reminiscendi: Mind and Memory in Renaissance Culture. Toronto: Center for Reformation and Renaissance Studies, pp. 147–69Google Scholar
Nelson, Eric 2010. The Hebrew Republic: Jewish Sources and the Transformation of European Political Thought. Cambridge, Mass.: Harvard University PressCrossRefGoogle Scholar
Németh, András 2013. “The Imperial Systematisation of the Past in Constantinople: Constantine VII and His Historical Excerpts,” in König, Jason and Woolf, Gregory (eds), Encyclopaedism from Antiquity to the Renaissance. Cambridge University Press, pp. 232–58Google Scholar
Németh, András 2015. “Layers of Restorations: Vat. gr. 73 Transformed in the Tenth-, Fourteenth-, and Nineteenth Centuries,” Miscellanea Bibliothecae Apostolicae Vaticanae 21: pp. 281–330Google Scholar
Németh, András Forthcoming. Emperors and Excerpts: The Byzantine Appropriation of the Past in the Tenth Century. Cambridge University PressGoogle Scholar
Netz, Reviel 1999. The Shaping of Deduction in Greek Mathematics: A Study in Cognitive History. Ideas in Context 51. Cambridge University PressCrossRefGoogle Scholar
Netz, Reviel 2009. “Imagined and Layered Ontology in Greek Mathematics,” Configurations 17: 1950CrossRefGoogle Scholar
Neuber, Wolfgang 2000. “Grade der Fremdheit: Alteritätskonstruktion und “experientia” Argumentation in deutschen Turcica der Renaissance,” in Guthmüller, Bodo and Kühlmann, Wilhelm (eds), Europa und die Türken in der Renaissance. Tübingen: Niemeyer, pp. 249–66Google Scholar
Neuschäfer, Bernhard 1987. Origenes als Philologe. Basel: F. ReinhardtGoogle Scholar
Neuwirth, Angelika 1983. “Das islamische Dogma der Unnachahmlichkeit des Korans in literaturwissenschaftlicher Sicht,” Der Islam 60: 166–83Google Scholar
Neuwirth, Angelika 2006. “Rhetoric and the Qur’ān,” in EQ, vol. IV, pp. 461–76Google Scholar
Neveu, Valerie 1996. “De Guillaume Postel à Richard Simon: Zohar et autres sources hébraïques dans les collections de la Bibliothèque municipale de Rouen,” Revue des études juives 155, no. 12: 75105Google Scholar
Nev‘îzâde, Atâî 1989. Hadaiku’l-Hakaik fî Tekmileti’ş-Şakaik, in Şakaik-ı Nu’maniye ve Zeyilleri. Istanbul: Çağrı YayınlarıGoogle Scholar
Niehoff, Maren 2011. Jewish Exegesis and Homeric Scholarship in Alexandria. Cambridge University PressCrossRefGoogle Scholar
Nifadopoulos, Christos (ed.) 2003. Etymologia: Studies in Ancient Etymology. Proceedings of the Cambridge Conference on Ancient Etymology (September 25–27, 2000). Münster: Nodus PublikationenGoogle Scholar
Nissen, Heinrich 1863. Untersuchungen über die Quellen der vierten und fünften Dekade des Livius. Berlin: WeidmannGoogle Scholar
Nivison, David S. 1966. The Life and Thought of Chang Hsüeh-Ch’eng, 1738–1801. Stanford University PressGoogle Scholar
Nolhac, Anet Marie Pierre Girauld de 1887. La bibliothèque de Fulvio Orsini. Bibliothèque de l’École des Hautes Études. Sciences philologiques et historiques. fasc. 74. Paris: ViewegGoogle Scholar
Nomenclator autorum omnium, quorum libri, vel manuscripti, vel typis expressi, exstant in Bibliotheca Academiae Lugduno-Batavae 1595. Lugduni-Batavorum: apud F. RaphelengiumGoogle Scholar
Norman, Larry F. 2011. The Shock of the Ancient: Literature and History in Early Modern France. University of Chicago PressCrossRefGoogle Scholar
North, Helen 1952. “The Use of Poetry in the Training of the Ancient Orator,” Traditio 8: 133CrossRefGoogle Scholar
Nougayrol, Jean 1965. “‘Vocalises’ et ‘Syllables en liberté’ à Ugarit,” in Güterbock, Hans G. and Jacobsen, Thorkild (eds), Studies in Honor of Benno Landsberger on His Seventy-Fifth Birthday, April 21, 1965. Assyriological Studies 16. Chicago: Oriental Institute, pp. 2940Google Scholar
Nougayrol, Jean 1968. “Textes suméro-accadiens des archives et bibliothèques privées d’Ugarit,” in Nougayrol, Jean, Laroche, Emmanuel, Virolleaud, Charles, and Schaeffer, Claude F. A., Ugaritica V. Nouveaux textes accadiens, horrites et ugaritiques des Archives et Bibliothèques privées d’Ugarit. Mission de Ras Shamra 16. Paris: Imprimerie Nationale, pp. 1447Google Scholar
Nougayrol, Jean 1970. “La religion Babylonienne,” in Puech, Henri-Charles (ed.), Histoire des Religions I. Encyclopédie de la Pléiade 29. Paris: Gallimard, pp. 203–49Google Scholar
Nünlist, René 2009. The Ancient Critic at Work. Cambridge University PressCrossRefGoogle Scholar
Nünlist, René 2012. “Homer as Blueprint for Speechwriters: Eustathius’ Commentaries and Rhetoric,” Greek, Roman and Byzantine Studies 52: 493509Google Scholar
Odorico, Paolo 1990. “La cultura della συλλογή: 1) Il considetto enciclopedismo bizantino; 2) Tavole del sapere di Giovanni Damasceno,” Byzantinische Zeitschrift 83: 121CrossRefGoogle Scholar
Odorico, Paolo 2011. “Cadre d’exposition/cadre de pensée: la culture du recueil,” in van Deun and Macé (eds), pp. 89–107Google Scholar
Ogilvie, R. M. 1964. Latin and Greek: A History of the Influence of the Classics on English Life from 1600 to 1918. London: Routledge & Kegan PaulGoogle Scholar
O’Hanlon, R. 2013. “Performance in a World of Paper: Puranic Histories and Social Communication in Early Modern India,” Past and Present 219: 87126CrossRefGoogle Scholar
O’Hara, James J. 1996. True Names: Vergil and the Alexandrian Tradition of Etymological Wordplay. Ann Arbor: University of Michigan PressGoogle Scholar
Oldenberg, Hermann 1888. Die Hymne des Ṛgveda: Metrische und textgeschichtliche Prolegomena. Berlin: Wilhelm HertzGoogle Scholar
Oldenberg, Hermann 1909–12. Ṛgveda: Textkritische und exegetische Note, I–II. Phil.-hist. Klasse, vol. XI, no. 5; vol. XIII, no. 3. Berlin: Abhandlungen der königlichen Gesellschaft der Wissenschaften zu GöttingenGoogle Scholar
Olivelle, Patrick 1986–87. Renunciation in Hinduism: A Medieval Debate, 2 vols. Vienna: Institut für Indologie der Universität Wien, Sammlung De NobiliCrossRefGoogle Scholar
Olivelle, Patrick 1998. The Early Upaniṣads: Annotated Text and Translation. Oxford University PressCrossRefGoogle Scholar
Oppenheim, A. Leo 1978. “Man and Nature in Mesopotamian Civilization,” in Gillispie, Charles Coulston (ed.), Dictionary of Scientific Biography, vol. XV. New York: Scribner, pp. 634–66Google Scholar
Orsini, F. (ed.) 1582. ᾿Εκ τῶν Πολυβίου Μεγαλοπολίτου ἐκλογαὶ περὶ πρεσβειῶν. Ex libris Polybij selecta de legationibus; et alia quae sequenti pagina indicantur: nunc primum in lucem edita Ex bibliotheca Fuluij Vrsini (Fragmenta ex historijs quae non extant: Dionysii Halicarnassei: Diodori Siculi: Appiani Alexandrini Dionys Cassij Nicaei de legationibus Dionys lib LXXIX et LXXX imperfectus Emendationes in Polybium impressum Basileae per Ioannem Heruagium anno MDXXIX). Antwerp: Ex officio Christophori PlantiniGoogle Scholar
Ōtsuki, Nobuyoshi 1976. Shushi Shisho Shuchū Tenkyokō [Studies on the allusions and source works Zhu Xi used in his commentaries on the Four Books]. Kyōto: Chūbun shuppanshaGoogle Scholar
Özen, Şükrü 2012. “Genel özellikleri açısından Osmanlı fetva mecmuaları,” in Aynur, Hatice, Çakır, Müjgan, Koncu, Hanife, Kuru, Selim S., and Özyıldırım, Ali Emre (eds), Mecmua: Osmanlı edebiyatının kırkambarı. Istanbul: Turkuaz, pp. 325–60Google Scholar
Özyılmaz, Ömer 2002. Osmanlı Medreselerinin Eğitim Programları. Ankara: Kültür BakanlığıGoogle Scholar
Pagani, Lara 2009. “Telephos,” in Lessico dei grammatici greci antichi. Found at www.lgga.unige.itGoogle Scholar
Pan, Yantong 1891. Zhuzi Lunyu jizhu xungu kao [Studies on etymology in Master Zhu’s collected commentaries on the Analects]. Hangzhou: Zhejiang shujuGoogle Scholar
Pardee, Dennis 2002. Ritual and Cult at Ugarit. Writings from the Ancient World 10. Atlanta: Society of Biblical LiteratureGoogle Scholar
Pardee, Dennis 2003. Review of F. M. Cross, From Epic to Canon, Journal of Near Eastern Studies 62: 136–37Google Scholar
Parenty, Hélène 2009. Isaac Casaubon, helléniste: des studia humanitatis à la philologie. Geneva: DrozGoogle Scholar
Pasquali, Giorgio 1971. Storia della tradizione e critica del testo, 2nd ed. Florence: F. Le MonnierGoogle Scholar
Patillon, Michel (ed.) 1997. Hermogène: L’art du discours. Paris: Les Belles LettresGoogle Scholar
Patton, Laurie L. 2005. Bringing the Gods to Mind: Mantra and Ritual in Early Indian Sacrifice. Berkeley: University of California PressCrossRefGoogle Scholar
Peden (née White), Alison 1981. “Glosses Composed Before the Twelfth Century in Manuscripts of Macrobius’ Commentary on Cicero’s Somnium Scipionis.” Ph.D. diss., Oxford UniversityGoogle Scholar
Pépin, Jean 1955. “Le ‘challenge’ Homère-Moïse aux premiers siècles chrétiens,” Revue des sciences religieuses 29: 105–22CrossRefGoogle Scholar
Pépin, Jean 1976. Mythe et allégorie: Les origines grecques et les contestations judéo-chrétiennes, 2nd ed. Paris: Etudes augustiniennesGoogle Scholar
Peraki-Kyriakidou, Helen 2002. “Aspects of Ancient Etymologizing,” Classical Quarterly 52: 478–93CrossRefGoogle Scholar
Pernot, Laurent 2006. La retorica dei Greci e dei Romani. Palermo: PalumboGoogle Scholar
Pertusi, Angelo 1954. “Angelo Mai scopritore ed editore di testi greci classici e bizantini,” Bergomum 4: 176–93Google Scholar
Peters, Jan 2000. “Language and Revelation in Islamic Society,” in Auroux et al. (eds), vol. I/1, pp. 307–12Google Scholar
Peterson, Jeremiah 2009. Godlists from Old Babylonian Nippur in the University Museum, Philadelphia. Alter Orient und Altes Testament 362. Münster: Ugarit-VerlagGoogle Scholar
Pfeiffer, Rudolf 1968. History of Classical Scholarship from the Beginnings to the End of the Hellenistic Age. Oxford: Clarendon PressGoogle Scholar
Philodemus, 1892. Volumina Rhetorica, ed. Sudhaus, Siegfried. Leipzig: TeubnerGoogle Scholar
Piccione, Rosa Maria, and Perkams, Matthias (eds) 2002. Selecta e colligere, I: Akten des Kolloquiums “Sammeln, Neuordnen, Neues Schaffen. Methoden der Überlieferung von Texten in der Spätantike und in Byzanz” (Jena, 21.–23. November 2002). Alessandria: Edizioni dell’OrsoGoogle Scholar
Piccione, Rosa Maria, and Perkams, Matthias 2005. Selecta e colligere, II: Beiträge zur Technik des Sammelns und Kompilierens griechischer Texte von der Antike bis zum Humanismus. Alessandria: Edizioni dell’OrsoGoogle Scholar
Piccolos, Nicolas Sava (ed.) 1850. Nicolas de Damas, vie de César, fragment récemment découvert. Paris: Firmin DidotGoogle Scholar
Pilkington, Adrian 1996. “Introduction: Relevance Theory and Literary Style,” Language and Literature 5: 157–62CrossRefGoogle Scholar
Pilkington, Adrian 2000. Poetic Effects: A Relevance Theory Perspective. Amsterdam: John BenjaminsCrossRefGoogle Scholar
Pinborg, , Jan 1962. “Das Sprachdenken der Stoa und Augustins Dialektik,” Classica et Mediaevalia 23: 148–77Google Scholar
Pirovano, Luigi 2006. Le interpretationes vergilianae di Tiberio Claudio Donato. Rome: HerderGoogle Scholar
Pittia, Sylvie (ed.) 2002. Fragments d’historiens grecs, autour de Denys d’Halicarnasse. École Française de RomeGoogle Scholar
Plaks, Andrew H. 1976. Archetype and Allegory in the Dream of the Red Chamber. Princeton University PressGoogle Scholar
Plaks, Andrew H. 1977. “Allegory in Hsi-yu Chi and Hung-lou Meng,” in Plaks, Andrew H. (ed.), Chinese Narrative: Critical and Theoretical Essays. Princeton University Press, pp. 163202Google Scholar
Plezia, Marian 1949. De Commentariis Isagogicis. Kraków: Polska Akademia UmiejętnościGoogle Scholar
Pohlig, Matthias 2008. Zwischen Gelehrsamkeit und konfessioneller Identitätsstiftung: lutherische Kirchen- und Universalgeschichtsschreibung 1546–1617. Tübingen: Mohr SiebeckGoogle Scholar
Polliack, Meira 1997. The Karaite Tradition of Arabic Bible Translation: A Linguistic and Exegetical Study of Karaite Translations of the Pentateuch from the Tenth and Eleventh Centuries C.E. Leiden: BrillCrossRefGoogle Scholar
Pollock, S. 1996. “The Sanskrit Cosmopolis, 300–1300 CE: Transculturation, Vernacularization, and the Question of Ideology,” in Houben, J. (ed.), Ideology and Status of Sanskrit: Contributions to the History of the Sanskrit Language. Leiden: Brill, pp. 197248CrossRefGoogle Scholar
Pollock, S. 2004. “The Meaning of Dharma and the Relationship of the Two Mīmāṃsās: Appayya Dīkṣīta’s ‘Discourse on the Refutation of a United Knowledge System of Pūrvamīmāmsā and Uttaramīmāṃsā,’” Journal of Indian Philosophy 32: 769811CrossRefGoogle Scholar
Pollock, S. 2006. The Language of the Gods in the World of Men. Berkeley: University of California PressCrossRefGoogle Scholar
Pontani, Filippomaria 2000. “Il proemio al Commento all’Odissea di Eustazio di Tessalonica (con appunti sulla tradizione del testo),” Bollettino dei Classici s. III, 21: 558Google Scholar
Pontani, Filippomaria 2010. Ex Homero grammatica,” in Matthaios, Stephanos and Rengakos, Antonios (eds), Ancient Scholarship and Grammar. Berlin: De Gruyter, pp. 89105Google Scholar
Pontani, Filippomaria 2012. “Only God Knows the Correct Reading! The Role of Homer, the Quran and the Bible in the Rise of Philology and Grammar,” in Niehoff, Maren (ed.), Homer and the Bible in the Eyes of Ancient Interpreters. Leiden: Brill, pp. 4383CrossRefGoogle Scholar
Pontani, Filippomaria 2014. “A Scholium and a Glossary,” in Codoñer, Juan Signes and Martín, Inmaculada Pérez (eds), Textual Transmission in Byzantium. Turnhout: Brepols, pp. 147–70Google Scholar
Popper, Nicholas 2012. Walter Ralegh’s History of the World and the Historical Culture of the Late Renaissance. University of Chicago PressCrossRefGoogle Scholar
Portalupi, Felicita 1977. “Contributo alla critica di Virgilio nel II secolo,” in Atti del convegno virgiliano sul bimillenario delle Georgiche. Naples: Giannini, pp. 471–87Google Scholar
Porter, James I. 2012. “Is the Sublime an Aesthetic Value?” in Sluiter, Ineke and Rosen, Ralph M. (eds), Aesthetic Value in Classical Antiquity Leiden: Brill, pp. 4770CrossRefGoogle Scholar
Possevino, Antonio 1593. Bibliotheca selecta qua agitur de ratione studiorum in historia, in disciplinis, in salute omnium procuranda. Rome: ex typographia Apostolica VaticanaGoogle Scholar
Preud’homme, Léon 1902. “Première étude sur l’histoire du texte de Suétone, de vita Caesarum,” in Bulletin de la classe des lettres et sciences morales et politique et de la classe des beaux-arts, no. 3. Brussels: Hayez, pp. 299328Google Scholar
Preud’homme, Leo 1903–04. “Troisième étude sur l’histoire du texte de Suétone, de vita Caesarum in Mémoires couronnés et autres mémoires publiés par L’Académie royale des sciences, des lettres et des beaux-arts de Belgique, vol. LXIII. Brussels: HayezGoogle Scholar
Prijs, Joseph 1964. Die Basler hebräischen Drucke, 1492–1866, ed. Prijs, Bernhard. Olten: Urs Graf-VerlagGoogle Scholar
Prijs, Joseph, and Prijs, Bernhard (eds) 1994. Die Handschriften der Universitätsbibliothek Basel. Die hebräischen Handschriften: Katalog. Basel: UniversitätsbibliothekGoogle Scholar
Principe, Lawrence 1998. The Aspiring Adept: Robert Boyle and His Alchemical Quest. Princeton University PressCrossRefGoogle Scholar
Prolegomenon Sylloge 1931, ed. Rabe, Hugo. Leipzig: TeubnerGoogle Scholar
Pseudo Boethius, 1970. ‘Boethius’ Geometrie II: Ein mathematisches Lehrbuch des Mittelalters, ed. Folkerts, Menso. Wiesbaden: Franz SteinerGoogle Scholar
Ps.-Plutarch, 1996. Essay on the Life and Poetry of Homer, ed. Keaney, John J. and Lamberton, Robert. Atlanta: Scholars PressGoogle Scholar
Qian, Mu 1971. Zhuzi xin xuean [A new record of Master Zhu’s scholarship], 5 vols. Taibei: Sanmin shujuGoogle Scholar
Quirin, Michael 1996. “Scholarship, Value, Method, and Hermeneutics in Kaozheng: Some Reflections on Cui Shu (1740–1816) and the Confucian Classics.” History and Theory 35, no. 4: 3453CrossRefGoogle Scholar
Raabe, Paul (ed.) 1977. Öffentliche und Private Bibliotheken im 17. und 18. Jahrhundert. Raritätenkammern, Forschungsinstrumente oder Bildungsstätten? Bremen: Jacobi VerlagGoogle Scholar
Rabinowitz, Isaac 1985. “Pre-Modern Jewish Study of Rhetoric: An Introductory Bibliography,” Rhetorica 3: 137–44CrossRefGoogle Scholar
Radermacher, Ludwig 1897. “Studien zur Geschichte der griechischen Rhetorik I–II,” Rheinisches Museum 52: 412–24Google Scholar
Radermacher, Ludwig 1951. Artium Scriptores (Reste der voraristotelischen Rhetorik). Vienna: RohrerGoogle Scholar
Radscheit, Matthias 1996. ‘‘I’ğāz al-Qur’ān im Koran?” in Wild, Stefan (ed.), The Qur’ān as Text. Leiden: Brill, pp. 113–23Google Scholar
Raghavan, V., Kunjunni Raja, K., Sundaram, C. S., and Veezhinathan, N. (eds) 1968. New Catalogus Catalogorum, vol. I, rev. ed. University of MadrasGoogle Scholar
Rajavade, Kāśīnātha 1940. Yāska’s Nirukta Volume 1: Introduction. Full Texts of Nighaṇṭu and Nirukta. Cursory Examination of Nighaṇṭu. Notes on Chapters I–III of Nirukta. Poona: Bhandarkar Oriental Research InstituteGoogle Scholar
Śāstrī, Rāmacandra (ed.) 1940. Madhvatantramukhamardana. Puṇyākhyapaṭṭane: Vināyaka Ganesh ĀpṭeGoogle Scholar
Ramelli, Ilaria 2008. “Philosophical Allegoresis of Scripture in Philo and Its Legacy in Gregory of Nyssa,” Studia Philonica Annual 20: 5599Google Scholar
Ramelli, Ilaria, and Lucchetta, Giulio 2004. Allegoria: L’età classica. Milan: V & P UniversitàGoogle Scholar
Rank, Louis Philippe 1951. “Etymologiseering en verwante verschijnselen bij Homerus.” Diss., Rijksuniversiteit te UtrechtGoogle Scholar
Raphals, Lisa 2013. Divination and Prediction in Early China and Ancient Greece. Cambridge University PressCrossRefGoogle Scholar
Rassem, Mohammed, and Stagl, Justin (eds) 1994. Geschichte der Staatsbeschreibung: Ausgewählte Quellentexte, 1456–1813. Berlin: Akademie VerlagGoogle Scholar
Reeve, Michael D. 2011. Manuscripts and Methods: Essays on Editing and Transmission. Storia e letteratura, vol. 270. Rome: Edizioni di storia e letteraturaGoogle Scholar
Reinert, B., and de Bruijn, J. T. P. 1986. “Madjâz,” in Bosworth, C. E., van Zonel, E., Lewis, B., Pellat, C. (eds), The Encyclopaedia of Islam, new ed. Vol. V, Khe-Mahi. Leiden: Brill, pp. 1025–27Google Scholar
Reinhardt, Karl 1910. De graecorum theologia capita duo. Berlin: WeidmannGoogle Scholar
Reinsch, D. Roderich 2010. “The History of Editing Byzantine Historiographical Texts,” in Stephenson, Paul (ed.), The Byzantine World. New York: Routledge, pp. 435–44Google Scholar
Reisner, M. 2004. “The Life of the Text and the Fate of Tradition. V: Method of Allegorical Interpretation of the Qur’an (Ta’wil) and the Symbolic Language of Persian Poetry of the 11th–12th Centuries,” Manuscripta Orientalia 10, no. 4: 2733Google Scholar
Reitzenstein, Richard 1897. Geschichte der griechischen Etymologika. Leipzig: TeubnerGoogle Scholar
Reliquiae Bodleianae; or, Some genuine remains of Sir Thomas Bodley, containing his life, the first draught of the statutes of the publick library at Oxford and a collection of letters to Dr. James, &c. published from the originals in the said library 1703. London: John HartleyGoogle Scholar
Reliquiæ Wottonianæ, or a collection of lives, letters, poems; with characters of sundry personages and other incomparable pieces of language and art, 2nd ed. 1654. London: Printed by Thomas Maxey for R. Marriot, G. Bedel, and T. GarthwaitGoogle Scholar
Renou, L. 1948. Les écoles védiques et la formation du Veda. Paris: Imprimerie nationaleGoogle Scholar
Renou, L. 1960. Le Destin du Véda dans L’Inde. Paris: BoccardGoogle Scholar
Renou, Louis, and Silburn, Lilien 1954. Nirukta and Anirukta in Vedic,” in Agrawal Jagan, Nath and Bhim, Dev (eds), Sarūpa Bhāratī: Lakshman Sarup Memorial Volume. Hoshipaur: Vishveshvar and Institute Publications, pp. 6879Google Scholar
Repp, Richard C. 1986. The Müfti of Istanbul: A Study in the Development of the Ottoman Learned Hierarchy. London: Ithaca PressGoogle Scholar
Reydellet, M. Marc 1966. “La Diffusion des Origines d’Isidore de Séville au Haut Moyen Âge,” Mélanges d’archéologie et d’histoire 78: 383437CrossRefGoogle Scholar
Reyes Coría, Bulmaro 2004. Límites de la retórica clásica. Mexico City: UNAMGoogle Scholar
Reynolds, Leighton D., and Wilson, Nigel 2014. Scribes and Scholars: A Guide to the Transmission of Greek and Latin Literature, 4th ed. Oxford University PressGoogle Scholar
Rhode, Joseph Francis 1921. The Arabic Versions of the Pentateuch in the Church of Egypt: A Study from Eighteen Arabic and Copto-Arabic Mss. (ix-xvii Century) in the National Library at Paris, the Vatican and Bodleian Libraries and the British Museum. St. Louis: HerderGoogle Scholar
Richardson, Nicholas J. 2006. “Literary Criticism in the Exegetical Scholia to the Iliad: A Sketch,” in Laird (ed.), pp. 176–210. Originally published 1980Google Scholar
Riché, Pierre 1979. Les écoles et l’enseignement dans l’Occident chrétien de la fin du Ve siècle au milieu du XIe siècle. Paris: Aubier MontaigneGoogle Scholar
Richer of Saint-Rémi, 2000. Richeri historiarum libri IIII, ed. Hoffmann, Hartmut. MGH SS 38. Hanover: HahnGoogle Scholar
Richter, Thomas 1999. Untersuchungen zu den lokalen Panthea Süd- und Mittelbabyloniens in altbabylonischer Zeit. Alter Orient und Altes Testament 257. Münster: Ugarit-VerlagGoogle Scholar
Risch, Ernst 1981. “Namensdeutungen und Worterklärungen bei den ältesten griechischen Dichtern,” in Risch, Ernst, Kleine Schriften. New York: De Gruyter, pp. 294313CrossRefGoogle Scholar
Roberto, Umberto (ed.) 2005. Iohannis Antiocheni Fragmenta ex Historia Chronica. Texte und Untersuchungen zur Geschichte der altchristlichen Literatur 154. Berlin: De GruyterCrossRefGoogle Scholar
Roberto, Umberto 2009. “Byzantine Collections of Late Antique Authors: Some Remarks on the Excerpta historica Constantiniana,” in Wallraff, Martin and Mecella, Laura (eds), Die Kestoi des Julius Africanus und ihre Überlieferung. Texte und Untersuchungen zur Geschichte der altchristlichen literatur165. Berlin: De Gruyter, pp. 7184CrossRefGoogle Scholar
Robinson, James T. 2007. Samuel Ibn Tibbon’s Commentary on Ecclesiastes. Tübingen: Mohr SiebeckGoogle Scholar
Robson, Eleanor 2001. “The Tablet House: A Scribal School in Old Babylonian Nippur,” Revue d’assyriologie et d’archéologie orientale 95: 3966CrossRefGoogle Scholar
Rochberg, Francesca 2004. The Heavenly Writing: Divination, Horoscopy, and Astronomy in Mesopotamian Culture. Cambridge University PressCrossRefGoogle Scholar
Rochberg, Francesca 2009. “Conditionals, Inference, and Possibility in Mesopotamian Science,” Science in Context 22: 121CrossRefGoogle Scholar
Roche, Carole 2008a. “Classification de l’utilisation du cunéiforme mésopotamien dans les textes ougaritiques,” in Biggs, R. D., Meyers, J., and Roth, M. (eds), Proceedings of the 51st Rencontre Assyriologique Internationale. Chicago: Oriental Institute, pp. 155–70Google Scholar
Roche, Carole 2008b. “Jeux de mots, jeux de signes en Ougarit ou de l’influence des textes lexicaux sur les scribes de périphérie,” in Roche, C. (ed.), D’Ougarit à Jérusalem: Recueil d’études épigraphiques et archéologiques offert à Pierre Bordreuil. Paris: de Boccard, pp. 205–14Google Scholar
Roche, Carole 2010. “Language and Script in the Akkadian Economic Texts from Ras Shamra,” in van Soldt, W.bH. (ed.), Society and Administration in Ancient Ugarit. PIHANS 64. Leiden: Nederlands Instituut voor het Nabije Oosten, pp. 107–22Google Scholar
Roche-Hawley, Carole 2012a. “On the Paleographic ‘Syllabary A’ in the Late Bronze Age,” in Devecchi, Elena (ed.), Paleography and Scribal Practices in Syro-Palestine and Anatolia in the Late Bronze Age. PIHANS 119. Leiden: Nederlands Instituut voor het Nabije Oosten, pp. 127–46Google Scholar
Roche-Hawley, Carole 2012b. “Procédés d’écritures des noms de divinités ougaritaines en cunéiforme méspopotamien,” in Roche-Hawley, Carole and Hawley, Robert (eds), Scribes et érudits dans l’orbite de Babylone (Travaux réalisés dans le cadre du projet ANR Mespériph 2007–2011). Orient & Méditerranée 9. Paris: de Boccard, pp. 149–78Google Scholar
Rollinson, Philip B. 1981. Classical Theories of Allegory and Christian Culture. Pittsburgh: Duquesne University PressGoogle Scholar
Rosa, Mario 1994. “Un médiateur dans la République des Lettres: Le bibliothécaire,” in Bots, Hans and Waquet, Francoise (eds), Commercium Literarium, la communication dans la République des Lettres, 1600–1750. Amsterdam: Apa-Holland University Press, pp. 8199Google Scholar
Rosén, Haiim B. 1987. “Praefatio,” in Rosén, Haiim B. (ed.), Herodoti Historiae, vol. I. Leipzig: Teubner, pp. vlxvGoogle Scholar
Rosenthal, Franz 1947. The Technique and Approach of Muslim Scholarship. Rome: Pontificium Institutum BiblicumGoogle Scholar
Rosenthal, Franz 1955. “From Arabic Books and Manuscripts V: A One-Volume Library of Arabic Philosophical and Scientific Texts in Istanbul,” Journal of the American Oriental Society 75: 1423CrossRefGoogle Scholar
Rosenthal, Franz 1981. “‘Blurbs’ (taqrīẓ) from Fourteenth-Century Egypt,” Oriens 27/28: 177–96CrossRefGoogle Scholar
Rospocher, Massimo 2012. “Beyond the Public Sphere: A Historiographical Transition,” in Rospocher, Massimo (ed.), Beyond the Public Sphere: Opinions, Publics, Spaces in Early Modern Europe. Bologna: il Mulino; Berlin: Duncker & Humblot, pp. 928Google Scholar
Roth, Harold David 1992. The Textual History of the “Huai-nan Tzu. Monographs of the Association for Asian Studies, no. 46. Ann Arbor, Mich: Association for Asian StudiesGoogle Scholar
Rouse, Richard H., and Rouse, Mary A. 1990. “The Vocabulary of Wax Tablets,” Harvard Library Bulletin, n.s. 1, no. 3: 1219Google Scholar
Rubiés, Joan-Pau 2000. Travel and Ethnology in the Renaissance: South Asia Through European Eyes, 1250–1625. Cambridge University PressCrossRefGoogle Scholar
Rubiés, Joan-Pau 2007. Travellers and Cosmographers: Studies in the History of Early Modern Travel and Ethnology. Aldershot, UK: AshgateGoogle Scholar
Rubio, Gonzalo 2006. “Shulgi and the Death of Sumerian,” in Michalowski, Piotr and Veldhuis, Niek C. (eds), Approaches to Sumerian Literature: Studies in Honour of Stip (H. L. J. Vanstiphout). Cuneiform Monographs 35. Leiden: Brill/STYX, pp. 167–79Google Scholar
Rubio, Gonzalo 2011. “Gods and Scholars: Mapping the Pantheon in Early Mesopotamia,” in Pongratz-Leisten, Beate (ed.), Reconsidering the Concept of Revolutionary Monotheism. Winona Lake, Ind.: Eisenbrauns, pp. 91116Google Scholar
Ruderman, David B. 1978. “An Exemplary Sermon from the Classroom of a Jewish Teacher in Renaissance Italy,” Italia 1: 738Google Scholar
Ruegg, David Seyfort 1994. “Pramāṇabhūta, *pramāṇa (bhūta)-puruṣa, pratyakṣadharman and sākṣātkṛtadharman as Epithets of the ṛṣi, ācārya and tathāgata in Grammatical, Epistemological, and Madhyamaka Texts,” Bulletin of the School of Oriental and African Studies 57: 303–20CrossRefGoogle Scholar
Runia, David T. 2004. “Etymology as an Allegorical Technique in Philo of Alexandria,” Studia Philonica Annual 16: 10121Google Scholar
Rupertus, Tuitiensis 1971–72. De Sancta Trinitate et operibus Eius, 4 vols., ed. Haacke, Hrabanus. Turnhout: BrepolsGoogle Scholar
Russell, Donald (ed.) 1964. “Longinus”: On the Sublime. Oxford University PressGoogle Scholar
Russell, Donald 1981. Criticism in Antiquity. Oxford University PressGoogle Scholar
Russell, Donald A., and Konstan, David (eds) 2005. Heraclitus: Homeric Problems. Atlanta: Society of Biblical LiteratureGoogle Scholar
Rutherford, William G. 1905. A Chapter in the History of Annotation: Being Scholia Aristophanica III. London: Macmillan, 1905; repr. New York: Garland Publishing, 1987Google Scholar
Rutz, Matthew 2006. “Archaizing Scripts in Emar and the Diviner Šaggar-abu,” Ugarit-Forschungen 38: 593616Google Scholar
Sabba, Fiammetta 2012. La “Bibliotheca Universalis” di Conrad Gesner: Monumento della cultura europea. Rome: BulzoniGoogle Scholar
Sabev, Orlin [Salih, Orhan] 2007. “The First Ottoman Turkish Printing Enterprise: Success or Failure,” in Sajdi, Dana (ed.), Ottoman Tulips, Ottoman Coffee: Leisure and Lifestyle in the Eighteenth Century. London: I.B. Tauris, pp. 6389Google Scholar
Saenz Badillos, Angel 1993. A History of the Hebrew Language. Cambridge University PressCrossRefGoogle Scholar
Sahagún, Bernardino de 1988. Historia general de la Nueva España, ed. Lopez Austin, Alfredo and Quintana, Josefina García. Madrid: Alianz EditorialGoogle Scholar
Sajdi, Dana 2009. “Print and Its Discontents: A Case for Pre-Print Journalism and Other Sundry Print Matters,” The Translator 15, no. 1: 105–38CrossRefGoogle Scholar
Sallaberger, Walther 2004. “Das Ende des Sumerischen: Tod und Nachleben einer altmesopotamischen Sprache,” in Schrijver, Peter and Mumm, Peter-Arnold(eds), Sprachtod und Sprachgeburt. Münchener Forschungen zur historischen Sprachwissenschaft 2. Bremen: Hempen, pp. 108–40Google Scholar
Salvesen, Alison 1997. “Hexaplaric Readings in Išoʿdad of Merv’s Commentary on Genesis,” in Frishman, Judith and van Rompay, Lucas (eds), The Book of Genesis in Jewish and Oriental Christian Interpretation: A Collection of Essays. Leuven: Peeters, pp. 229–52Google Scholar
Salvesen, Alison 2002. “Jacob of Edessa’s Knowledge of Hebrew,” in Rapoport-Albert, Ada and Greenberg, Gillian (eds), Biblical Hebrew, Biblical Texts: Essays in Memory of Michael Weitzmann. Sheffield: Continuum International Publishing Group, pp. 457–67Google Scholar
Samir, Samir Khalil 1994. “La Version Arabe des Evangiles d’al-Asʿad Ibn al-ʿAssāl: Etude des Manuscrits et Spécimens,” in Samir, Samir Khalil (ed.), Actes du 4e Congrès International d’études Arabes Chrétiennes (Cambridge, Septembre 1992). Kaslik: Université Saint-Esprit, pp. 441551Google Scholar
Samir, Samir Khalil 1995. “Vie et Oeuvre de Marc Ibn-Qunbar,” in Rosenstiehl, J. M. (ed.), Christianisme d’Egypte: Hommages à René-Georges Coquin. Paris: Peeters, pp. 123–58Google Scholar
Samir, Samir Khalil, and Zilio Grandi, Ida 2003. Una corrispondenza islamo-cristiana sull’origine divina dell’Islam. Rome: ZamoraniGoogle Scholar
Saperstein, Marc 1989. Jewish Preaching, 1200–1800: An Anthology. New Haven, Conn.: Yale University PressGoogle Scholar
Saussy, Haun 1993. The Problem of a Chinese Aesthetic. Stanford University PressGoogle Scholar
Scaliger, Joseph 1627. Epistolae omnes quae reperiri potuerunt, ed. Heinsius, Daniel. Leiden: ElzevirGoogle Scholar
Scaliger, Joseph 1695. Scaligerana, ou Bons mots, rencontres agreables, et remarques judicieuses & sçavantes. Amsterdam: Chez les HuguetansGoogle Scholar
Schäfer, Peter 2007. Jesus in the Talmud. Princeton University PressGoogle Scholar
Scheible, Heinz (ed.) 1965. Die Anfänge der reformatorische Geschichtsschreibung: Melanchthon, Sleidan, Flacius und die Magdeburger Zenturien. Gütersloh: Gerd MohnGoogle Scholar
Scheible, Heinz 1966. Die Entstehung der Magdeburger Zenturien: Ein Beitrag zur Geschichte der historiographischen Methode. Gütersloh: Gerd MohnGoogle Scholar
Schenkeveld, Dirk M. 1994. “Scholarship and Grammar,” in Montanari, Franco (ed.), La philologie à l’époque hellénistique et romaine. Vandoeuvres: Fondation Hardt, pp. 263306Google Scholar
Schenkeveld-van der Dussen, Maria A. 1988. “Duistere luister: Aspecten van obscuritas.” Inaugural Lecture, Utrecht UniversityGoogle Scholar
Schepens, Guido 1997. “Jacoby’s FgrHist: Problems, Methods, Prospects,” in Most (ed.), pp. 144–72Google Scholar
Scherer, Georg 1595a. Ein christliche Heer-Predig. allen Kriegß Obristen, Hauptleuthen, Beuelchshabern ec. und dem gantz christlichen Kriegßvolck, so sich der zeit in Hungarn wider die Türcken gebrauchen lassen, zu einem glückseligen Sig. Vienna: Leonhart FormicaGoogle Scholar
Scherer, Georg 1595b. Ein trewhertzige Vermahnung, daß die Christen dem Türcken nicht huldigen, sondern ritterlich wider jhn streitten sollen (etc.). Vienna: Franciscus KolbGoogle Scholar
Scheucher, Tobias Simon 2012. “The Transmission and Functional Context of the Lexical Lists from Hattusha and from the Contemporaneous Traditions in Late-Bronze-Age Syria.” Ph.D. diss., Leiden UniversityGoogle Scholar
Schiappa, Edward 1999. The Beginnings of Rhetorical Theory in Classical Greece. New Haven, Conn.: Yale University PressGoogle Scholar
Schiavone, Aldo 2012. The Invention of Law in the West. Cambridge, Mass.: Harvard University PressGoogle Scholar
Schindel, Ulrich 1975. Die lateinischen Figurenlehren des 5. bis 7. Jahrhunderts und Donats Vergilkommentar. Göttingen: Vandenhoeck & RupprechtGoogle Scholar
Schmidt, Jerry D. 1989. “Disorder and the Irrational in the Poetry of Han Yü,” T’ang Studies 7: 137–67Google Scholar
Schmidt, Martin 1976. Die Erklärungen zum Weltbild Homers und zur Kultur der Heroenzeit in den bT-Scholien zur Ilias. Munich: BeckGoogle Scholar
Schmitt, Charles B. 1965. “Aristotle as a Cuttlefish: The Origin and Development of a Renaissance Image,” Studies in the Renaissance 12: 6072CrossRefGoogle Scholar
Scholem, Gershom 1965. On the Kabbalah and Its Symbolism. New York: SchockenGoogle Scholar
Scholia Graeca in Homeri Iliadem 1969–88, 7 vols., ed. Erbse, Hartmut. Berlin: De GruyterGoogle Scholar
Schöpsdau, Klaus 1975. “Untersuchungen zur Anlage und Entstehung der beiden Pseudodionysianischen Traktate Περὶ ἐσχηματισμένων,” Rheinisches Museum 118: 83123Google Scholar
Schrader, Hermann 1902. “Telephos der Pergamener περὶ τῆς καθ’ ῞Ομηρον ῥητορικῆς,” Hermes 37: 530–81Google Scholar
Schrader, Hermann 1903. “Zur Zeitbestimmung der Schrift περὶ τῆς καθ’ ῞Ομηρον ῥητορικῆς,” Hermes 38: 145–46Google Scholar
Schröder, Thomas 2001. “The Origins of the German Press,” in Dooley, Brendan and Baron, Sabrina A. (eds), The Politics of Information in Early Modern Europe. London: Routledge, pp. 123–50Google Scholar
Schwarb, Gregor 2007. “Die Rezeption Maimonides’ in der christlich-arabischen Literatur,” Judaica 63: 145Google Scholar
Schwartz, Eduard 1908. “Über Kirchengeschichte,” Nachrichten der Königlichen Gesellschaft der Wissenschaften. Göttingen, pp. 106122. Repr.: Schwartz, Eduard 1938–63. Gesammelte Schriften, 5 vols. Berlin: De Gruyter, vol. I, pp. 110–30Google Scholar
Schweighäuser, Johannes (ed.) 1789–95. Πολυβίου Μεγαλοπολίτου ἱστοριῶν τὰ σωζόμενα = Polybii Megalopolitani Historiarum quidquid superest, 8 vols. Leipzig. Repr. as Polybii Megalopolitani Historiarum quidquid superest. Oxford, 1823Google Scholar
Schwemer, Daniel 2001. Wettergottgestalten: Die Wettergottgestalten Mesopotamiens und Nordsyriens im Zeitalter der Keilschriftkulturen. Wiesbaden: HarrassowitzGoogle Scholar
Scott, Roger 2004. ‘‘‘The events of every year, arranged without confusion’: Justinian and Others in the Chronicle of Theophanes Confessor,” in Odorico, Paolo, Agapitos, Panagiotis, and Hinterberger, Martin (eds), L’écriture de la mémoire: La littérarité de l’historiographie. Actes du IIIe colloque international philologique. Nicosie, 6–7–8 mai 2004. Dossiers Byzantines 6. Paris: Centre d’études byzantines, néo-helleniques et sud-est européennes, École des Hautes Études en Sciences Sociales, pp. 4965Google Scholar
Sedley, David 2003. Plato’s Cratylus. Cambridge University PressCrossRefGoogle Scholar
Seelig, Lorenz 1987. “The Munich Kunstkammer,” in Impey, Oliver and MacGregor, Arthur (eds), The Origins of Museums: The Cabinet of Curiosities in Sixteenth- and Seventeenth-Century Europe. Oxford: Clarendon Press, pp. 7790Google Scholar
Segesvary, Victor 1998. L’Islam et la Réforme: étude sur l’attitude des réformateurs zurichois envers l’Islam, 1510–1550. San Francisco: International Scholars PublicationsGoogle Scholar
Sehgal, Sītārāma (ed.) 1966. Naigeyaśākhānukramaṇī: Belonging to the Sāmaveda, Critically Edited from MSS. with Copious Variants from Vedic Works. Delhi: Munshiram ManoharlalGoogle Scholar
Sela, Shulamit 2009. Sefer Yosef ben Guryon ha-ʻArvi, 2 vols. Jerusalem: Ben Zvi InstituteGoogle Scholar
Serrai, Alfredo 1991. Storia della bibliografia. Vol. II, Le Enciclopedie rinascimentali (part II), Bibliografi universali, ed. Cochetti, Maria. Rome: BulzoniGoogle Scholar
Ševčenko, Ihor 1992a. “Re-reading Constantine Porphyrogenitus,” in Shepard, Jonathan and Franklin, Simon (eds), Byzantine Diplomacy: Papers from the Twenty-Fourth Spring Symosium of Byzantine Studies, Cambridge, March 1990. Aldershot, UK: Ashgate, pp. 167–95Google Scholar
Ševčenko, Ihor 1992b. “The Search for the Past in Byzantium Around the Year 800,” Dumbarton Oaks Papers 46: 279–93CrossRefGoogle Scholar
Ševčenko, Ihor 1998. “The Title of and Preface to Theophanes Continuatus,” in Lucà, Santo and Perria, Lidia (eds), Opôra: Studi in onore di mgr. Paul Canart per il LXX compleanno. Bollettino della Badia Greca di Grottaferrata 52. Grottaferrata: Bollettino della Badia Greca di Grottaferrata, pp. 7793Google Scholar
Seznec, Jean 1953. The Survival of the Pagan Gods: The Mythological Tradition and Its Place in Renaissance Humanism and Art, trans. Sessions, Barbara F.. New York: Pantheon BooksGoogle Scholar
Shams al- Riʾāsa, Abū al-Barakāt 1902. Der Katalog der christlichen Schriften in arabischer Sprache von Abū ‘l-Barakāt, ed. Riedel, Wilhelm. Philologisch-Hist. Klasse 5. Nachrichten der Kgl. Gesellschaft der Wissenschaften zu Göttingen, pp. 645–46, 672–74Google Scholar
Shams al- Riʾāsa, Abū al-Barakāt 1971. Miṣbāḥ; al-Ẓulma fī Īḍāḥ;al-Khidma, ed. Samir, Khalil. Cairo: Maktabat al-KārūzGoogle Scholar
Sharma, B. N. K. 2000. History of the Dvaita School of Vedānta and Its Literature: From the Earliest Beginnings to Our Own Time, 3rd ed. Delhi: Motilal BanarsidassGoogle Scholar
Sharpe, Kevin 1997. “Rewriting Sir Robert Cotton,” in Wright, C. E. (ed.), Sir Robert Cotton as Collector: Essays on an Early Stuart Collector. London: British Library, pp. 142Google Scholar
Sharpe, Kevin 2000. Reading Revolutions: The Politics of Reading in Early Modern England. New Haven, Conn.: Yale University PressGoogle Scholar
Shaykhīzāde (Şeyḫîzâde), Abd al-Raḥ;mān b. Muḥ;ammad b. Sulimān 1998. Majma’ al-anhur fī sharḥ; Multaqā al-abḥ;ur. Beirut: Dār al-Kutub al-’IlmiyyaGoogle Scholar
Sheḥ;adeh, Ḥasid 1989a. “The Arabic Translation of the Samaritan Pentateuch,” in Crown, Alan D. (ed.), The Samaritans. Tübingen: Mohr Siebeck, pp. 481516Google Scholar
Sheḥadeh, Ḥasid 1989b. “Ha-targum ha-ʿaravi le-nusaḥ; ha-tora shel ha-shomronim: mavoʾ le-mahadura biqortit.” Ph.D. thesis, Hebrew University of JerusalemGoogle Scholar
Sherman, William 2008. Used Books: Marking Readers in Renaissance England. Philadelphia: University of Pennsylvania PressCrossRefGoogle Scholar
Shibata, Daisuke 2009. “An Old Babylonian Manuscript of the Weidner God-list from Tell Taban,” Iraq 71: 3342CrossRefGoogle Scholar
Siauve, S. 1968. La Doctrine de Madhva. Pondichéry: Institut Français d’IndologieCrossRefGoogle Scholar
Sidarus, Adel 2002. “The Copto-Arabic Renaissance in the Middle Ages: Characteristics and Socio-Political Context,” Coptica 1:141–61Google Scholar
Siebenborn, Elmar 1976. Die Lehre von der Sprachrichtigkeit und ihren Kriterien. Amsterdam: GrünerGoogle Scholar
Siegert, Berhardt 2004. “Die Botschaft des Elefanten: Hugo Blotius’ Projekt der Bibliotheca generis humani imperatoriae (1575),” in Krajewski, Markus (ed.), Projektemacher: Zur Produktion von Wissen in der Vorform des Scheiterns. Berlin: Kulturverlag Kadmos, pp. 6778Google Scholar
Simon, Erika 1975. Pergamon und Hesiod. Mainz: ZabernGoogle Scholar
Simon, Uriel 2000, “Jewish Exegesis in Spain and Provence, and in the East, in the Twelfth and Thirteenth Centuries,” in Hebrew Bible, vol. I/2, pp. 372–76Google Scholar
Simpson, James 2003. “Faith and Hermeneutics: Pragmatism versus Pragmatism,” Journal of Medieval and Early Modern Studies 33: 215–39CrossRefGoogle Scholar
Simpson, James 2007. Burning to Read: English Fundamentalism and Its Reformation Opponents. Cambridge, Mass.: Belknap Press of Harvard University PressCrossRefGoogle Scholar
da Siena, Sisto 1556. Bibliotheca sancta. Venice: Francesco FranceschiGoogle Scholar
Slingerland, Edward 2011. “‘Of What Use Are the Odes?’ Cognitive Science, Virtue Ethics, and Early Confucian Ethics,” Philosophy East and West 61: 80109CrossRefGoogle Scholar
Sluiter, Ineke 1997. “The Greek Tradition,” in van Bekkum, Wout, Houben, Jan E. M., Sluiter, Ineke, and Versteegh, Kees, The Emergence of Semantics in Four Linguistic Traditions: Hebrew, Sanskrit, Greek, Arabic. Amsterdam: John Benjamins, pp. 147224Google Scholar
Sluiter, Ineke 1998. “Metatexts and the Principle of Charity,” in Schmitter, Peter and van der Wal, Marijke J. (eds), Metahistoriography: Theoretical and Methodological Aspects in the Historiography of Linguistics. Münster: Nodus Publikationen, 1127Google Scholar
Sluiter, Ineke 1999. “Commentaries and the Didactic Tradition,” in Most (ed.), pp. 173–205Google Scholar
Sluiter, Ineke 2005. “Homer in the Dining-Room,” Classical World 98: 379–96Google Scholar
Sluiter, Ineke 2013. “The Violent Scholiast: Power Issues in Ancient Commentaries,” in Asper, Markus (ed.), Writing Science: Mathematical and Medical Authorship in Ancient Greece. Berlin: De Gruyter, pp. 191213CrossRefGoogle Scholar
Sluiter, Ineke 2015. “Ancient Etymology: A Tool for Thinking,” in Matthaios, Stephanos, Montanari, Franco, and Rengakos, Antonios (eds), Brill’s Companion to Ancient Greek Scholarship. Leiden: Brill, pp. 896922Google Scholar
Sluiter, Ineke, and Rosen, Ralph M. 2004. “General Introduction,” in Sluiter, Ineke and Rosen, Ralph M (eds), Free Speech in Classical Antiquity. Leiden: Brill, pp. 119CrossRefGoogle Scholar
Smalley, Beryl 1983. The Study of the Bible in the Middle Ages, 3rd ed. Oxford: BlackwellGoogle Scholar
Smaragdus, 1989. Liber in partibus Donati, ed. Löfstedt, B., Holtz, L., and Kibre, A.. CCCM 68. Turnhout: BrepolsGoogle Scholar
Smend, Rudolf 2010. Vier Epitaphe – die Basler Hebraisten-Familie Buxtorf. Berlin: De GruyterCrossRefGoogle Scholar
Smital, Ottocar 1926. “Miszellen zur Geschichte der Wiener Palatina,” in Festschrift der National Bibliothek in Wien. Wien: Staatsdruckerei, pp. 771–94Google Scholar
Smith, Jonathan Z. 1982. Sacred Persistence: Toward a Redescription of Canon,” in Smith, Jonathan Z., Imagining Religion: From Babylon to Jonestown. University of Chicago Press, pp. 3652Google Scholar
Smith, Jonathan Z. 2010. “Tillich(‘s) Remains,” Journal of the American Academy of Religion 78: 1139–70Google Scholar
Smith, Mark S. 2008. God in Translation: Deities in Cross-Cultural Discourse in the Biblical World. Forschungen zum Alten Testament 57. Tübingen: Mohr SiebeckCrossRefGoogle Scholar
Sollberger, Edmond 1965. “A Three-Column Silbenvokabular A,” in Güterbock, Hans G. and Jacobsen, Thorkild, Studies in Honor of Benno Landsberger on His Seventy-Fifth Birthday, April 21, 1965. Assyriological Studies 16. Chicago: Oriental Institute, pp. 2128Google Scholar
Solmsen, Felix 1922. Indogermanische Eigennamen als Spiegel der Kulturgeschichte. Heidelberg: C. WinterGoogle Scholar
Somfai, Anna 2005. “The Brussels Gloss: A Tenth-Century Reading of the Geometrical and Arithmetical Passages of Calcidius’s Commentary (ca. 400 AD) to Plato’s Timaeus,” in Jacquart, D. and Burnett, C. (eds), Scientia in margine: Études sur les marginalia dans les manuscrits scientifiques du Moyen Âge à la Renaissance. Geneva: Droz, pp. 139–69Google Scholar
Spedding, James (ed.) 1861–74. The Letters and the Life of Francis Bacon, 7 vols. London: Longmans, Green, Reader and DyerGoogle Scholar
Spengel, Ludwig (ed.) 1853–56. Rhetores Graeci, 3 vols. Leipzig: TeubnerGoogle Scholar
Squillante Saccone, Marisa 1985. Le Interpretationes Vergilianae di Tiberio Claudio Donato. Naples: Società editrice napoletanaGoogle Scholar
Stagl, Justin 1995. A History of Curiosity: The Theory of Travel, 1550–1800. Chur, Switzerland: Harwood Academic PublishersGoogle Scholar
Stagl, Justin 2002. Eine Geschichte der Neugier: Die Kunst des Reisens 1550–1800. Vienna: BöhlauCrossRefGoogle Scholar
Stagl, Justin, Orda, Klaus, and Kämpfer, Christel 1983. Apodemiken: eine räsonnierte Bibliographie der reisetheoretischen Literatur des 16., 17. und 18. Jahrhunderts. Paderborn: F. SchöninghGoogle Scholar
Steinmetz, Peter 1986. “Allegorische Deutung und allegorische Dichtung in der alten Stoa,” Rheinisches Museum für Philologie 129: 1830Google Scholar
Steinthal, Heymann 1890. Geschichte der Sprachwissenschaft bei den Griechen und Römern, mit besonderer Rücksicht auf die Logik, 2nd ed. Berlin: Ferd. Dümmlers VerlagsbuchhandlungGoogle Scholar
Stern, David 1991. Parables in Midrash: Narrative and Exegesis in Rabbinic Literature. Cambridge, Mass.: Harvard University PressGoogle Scholar
Stern, David 1996. Midrash and Theory: Ancient Jewish Exegesis and Contemporary Literary Studies. Evanston, Ill.: Northwestern University PressGoogle Scholar
Stevens, Wesley 2004. “Euclidean Geometry in the Early Middle Ages,” in Zenner, Marie-Therese (ed.), Villard’s Legacy: Studies in Medieval Technology, Science, and Art in Memory of Jean Gimpel. Aldershot, UK: Ashgate, pp. 226–64Google Scholar
Stewart, Devin 2007. “The Structure of the Fihrist: Ibn al-Nadim as Historian of Islamic Legal and Theological School,” International Journal of Middle East Studies 39: 369–87CrossRefGoogle Scholar
Stoker, V. 2004. “Conceiving the Canon in Dvaita Vedānta: Madhva’s Doctrine of ‘All Sacred Lore,’” Numen 51: 4777CrossRefGoogle Scholar
Stoker, V. 2007. “Vedic Language and Vaiṣṇava Theology: Madhva’s Use of Nirukta in His Ṛgbhāṣya,” Journal of Indian Philosophy 35: 169–99CrossRefGoogle Scholar
Stoker, V. 2011. “Polemics and Patronage in Sixteenth-Century Vijayanagara: Vyāsatīrtha and the Dynamics of Hindu Sectarian Relations,” History of Religions 51, no. 2: 129–55CrossRefGoogle Scholar
Strasburger, Herman 1977. “Umblick im Trümmerfeld der griechischen Geschichtsschreibung,” in Prins, C. (ed.), Historiographia antiqua: Commentationes Lovanienses in honorem W. Peremans. Leuven University Press, pp. 352Google Scholar
Strauss, Leo 1952. Persecution and the Art of Writing. Glencoe, Ill.: Free PressGoogle Scholar
Struck, Peter T. 2003. “The Ordeal of the Divine Sign: Divination and Manliness in Archaic and Classical Greece,” in Rosen, Ralph M. and Sluiter, Ineke (eds), ANDREIA: Studies in Manliness and Courage in Classical Antiquity. Leiden: Brill, pp. 167–86Google Scholar
Struck, Peter T. 2004. Birth of the Symbol: Ancient Readers at the Limits of Their Text. Princeton University PressCrossRefGoogle Scholar
Suchland, Klaus-Henning 2001. “Das Byzanzbild des Tübinger Philhellenen Martin Crusius (1526–1607).” Diss., WürzburgGoogle Scholar
Suda, 1928–38. Lexicon, 5 vols., ed. Adler, Ada. Leipzig: TeubnerGoogle Scholar
Swain, Simon 1996. Hellenism and Empire. Oxford University PressCrossRefGoogle Scholar
Talmage, Frank 1999. “Keep Your Sons from Scripture: The Bible in Medieval Jewish Scholarship and Spirituality,” in Talmage, Frank, Apples of Gold in Settings of Silver. Toronto: Pontifical Institute of Mediaeval Studies, pp. 151–71Google Scholar
Tannous, Jack 2010. “Syria Between Byzantium and Islam: Making Incommensurables Speak.” Ph.D. thesis, Princeton UniversityGoogle Scholar
Tanret, Michel 2002. Per aspera ad astra. L’apprentissage du cunéiforme à Sippar-Amnānum pendant la période paléobabylonienne tardive. Mesopotamian History and Environment I/2. University of GhentGoogle Scholar
Taracha, Piotr 2009. Religions of Second Millennium Anatolia. Dresdner Beiträge zur Hethitologie 27. Wiesbaden: HarrassowitzGoogle Scholar
Tarán, Leonardo 1984. “Amicus Plato, sed magis amica veritas: From Plato and Aristotle to Cervantes,” Antike und Abendland 30: 93124. Repr.: Tarán, Leonardo 2001. Collected Papers (1962–1999). Leiden: Brill, 346CrossRefGoogle Scholar
Tate, J. 1927. “The Beginnings of Greek Allegory,” Classical Review 41: 214–15CrossRefGoogle Scholar
Tate, J. 1929. “Cornutus and the Poets,” Classical Quarterly 23: 4145CrossRefGoogle Scholar
Tate, J. 1930. “Plato and Allegorical Interpretation,” Classical Quarterly 24: 110CrossRefGoogle Scholar
Tate, J. 1934. “On the History of Allegorism,” Classical Quarterly 28: 105–14Google Scholar
Tavernini, Nadia 1953. Dal libro decimo dell’Institutio Oratoria alle fonti tecnico- metodologiche di Quintiliano. Turin: GiappichelliGoogle Scholar
Taylor, Jon 2007. “Babylonian Lists of Words and Signs,” in Leick, Gwendolyn (ed.), The Babylonian World. New York: Routledge, pp. 432–46Google Scholar
Teeuwen, Mariken 2003. The Vocabulary of Intellectual Life in the Middle Ages. CIVICIMA Études sur le vocabulaire intellectuel du moyen âge 10. Turnhout: BrepolsCrossRefGoogle Scholar
Teeuwen, Mariken, and O’Sullivan, Sinéad (eds) 2011. Carolingian Scholarship and Martianus Capella: Ninth-Century Commentary Traditions on De nuptiis in Context. Turnhout: BrepolsCrossRefGoogle Scholar
Thieme, Paul 1957. “Vorzarathustrisches bei den Zarathustriern und bei Zarathustra,” Zeitschrift der Deutschen Morgenländischen Gesellschaft 107: 6796Google Scholar
Thieme, Paul 1964. Gedichte aus dem Ṛgveda: Aus dem Sankrit übertragen und erläutert. Stuttgart: ReclamGoogle Scholar
Thomas, Carol G., and Webb, Edward K. 1994. “From Orality to Rhetoric: An Intellectual Transformation,” in Worthington, Ian (ed.), Persuasion: Greek Rhetoric in Action. London: Routledge, pp. 325Google Scholar
Thomas, D., and Chesworth, J. A. (eds) 2014. Christian-Muslim Relations: A Bibliographical History, vol. 6 Western Europe (1500-1600). Leiden: BrillGoogle Scholar
Thompson, George 1997. “Self-assertion and Impersonation in the Ṛgveda,” History of Religions 37: 141–71CrossRefGoogle Scholar
Thomson, Rodney M. 2003. William of Malmesbury, rev. ed. Woodbridge, UK: Boydell PressGoogle Scholar
Thurneysen, Rudolf 1905. Die Etymologie: Eine akademische Rede. Freiburg i.B.: Speyer & KaernerGoogle Scholar
Tibbetts, S. J. 1983. “Suetonius: De vita Caesarum,” in Reynolds, Leighton D. (ed.), Texts and Transmission: A Survey of the Latin Classics. Oxford University Press, pp. 399404Google Scholar
Timm, Erica 2012. “Abraham ibn Ezra und das Maisebuch,” in Aptroot, Marion, Gal-Ed, Efrat, Gruschka, Roland, and Neuberg, Simon (eds), Leket: Yidishe shtudyes haynt. Jiddistik heute/Yiddish Studies Today. Düsseldorf University PressGoogle Scholar
Timpanaro, Sebastiano 1956. “Angelo Mai,” Atene e Roma 6: 134. Repr.: Timpanaro, Sebastiano 1980. Aspetti e figure della cultura ottocentesca, no. vi. Saggi di Varia Umanita 23. Pisa: Nistri–Lischi, pp. 225–93Google Scholar
Timpanaro, Sebastiano 2005. The Genesis of Lachmann’s Method, ed. and trans. Most, Glenn W.. University of Chicago Press [collated English edition of Timpanaro’s various versions in Italian (1963, 1981) and in German (1971)]Google Scholar
Tirosh-Rothschild, Hava 1991. Between Worlds: The Life and Thought of Rabbi David Ben Judah. Albany: State University of New York PressCrossRefGoogle Scholar
Tischler, Matthias M. 2001. Einharts “Vita Karoli”: Studien zur Entstehung, Überlieferung und Rezeption. Schriften der Monumenta Germaniae Historica, vol. 48. Hannover: HahnschelGoogle Scholar
Todorov, Tzvetan 1989. “The War of Worlds,” New Republic, January, p. 36Google Scholar
Tokunaga, Muneo 1997. The Bṛhaddevatā: Text Reconstructed from the Manuscripts of the Shorter Recension with Introduction, Explanatory Notes, and Indexes. Kyoto: Rinsen BookGoogle Scholar
Tommasino, Pier Mattia 2013. L’Alcorano di Macometto: Storia di un libro del Cinquecento Europeo. Bologna: il MulinoGoogle Scholar
Toohey, Peter 1994. “Epic and Rhetoric,” in Worthington, Ian (ed.), Persuasion: Greek Rhetoric in Action. London: Routledge, pp. 153–75Google Scholar
Toomer, G. J. 1996. Eastern Wisdom and Learning: The Study of Arabic in Seventeenth- Century England. Oxford: Clarendon PressCrossRefGoogle Scholar
Toomer, G. J. 2009. John Selden: A Life in Scholarship, 2 vols. Oxford University PressCrossRefGoogle Scholar
Toporov, Vladimir 1981. “Die Ursprünge der indoeuropäischen Poetik,” Poetica 13: 149251CrossRefGoogle Scholar
Torri, Giulia 2010. “Hittite Scribes at Play: The Case of the Cuneiform Sign AN,” in Klinger, Jörg, Rieken, Elisabeth, and Rüster, Christel (eds), Investigationes Anatolicae: Gedenkschrift für Erich Neu. Studien zu den Boğazköy-Texten 52. Wiesbaden: Harrassowitz, pp. 317–27Google Scholar
Toufexis, Panagiotis 2005. Das Alphabetum vulgaris linguae graecae des deutschen Humanisten Martin Crusius (1526–1607): Ein Beitrag zur Erforschung der gesprochenen griechischen Sprache im 16. Jh. Cologne: Romiosini VerlagGoogle Scholar
Trovato, Paolo 2014. Everything You Always Wanted to Know about Lachmann's Method: A Non-Standard Handbook of Genealogical Textual Criticism in the Age of Post-Structuralism, Cladistics, and Copy-Text. Padua: libreriauniversitaria.itGoogle Scholar
Tsitsibakou-Vasalos, Evanthia 1997–98. “Gradation of Science: Modern Etymology versus Ancient,” Glotta 74: 117–32Google Scholar
Tsitsibakou-Vasalos, Evanthia 2007. Ancient Poetic Etymology: The Pelopids, Fathers and Sons. Stuttgart: Franz SteinerGoogle Scholar
Tubb, Gary 1991. “Santarasa in the Mahabharata,” in Sharma, Arvind (ed.), Essays on the Mahabharata. Leiden: Brill, pp. 171203CrossRefGoogle Scholar
Ucciardello, G. 2009. “Hyperides in the Archimedes Palimpsest: Palaeography and Textual Transmission,” Bulletin of the Institute of Classical Studies 52: 229–52CrossRefGoogle Scholar
Unterkircher, Franz 1968. “Hugo Blotius und seine ersten Nachfolger (1575–1663),” in Stummvoll, J. (ed.), Geschichte der Österreichischen Nationalbibliothek. Vienna: Prachner pp. 81145Google Scholar
Vaccari, Alberto 1921. “Le Versioni Arabe Dei Profeti I,” Biblica 2: 401–23Google Scholar
Van Boxel, Piet forthcoming. “Hebrew Books and Censorship in Sixteenth-Century Italy,” in Mandelbrote, Scott and Weinberg, Joanna (eds), Jewish Books and their Readers: Aspects of the Intellectual Life of Christians and Jews in Early Modern Europe. Leiden: BrillGoogle Scholar
Van den Berg, R. M., 2008. Proclus’ Commentary on the Cratylus in Context: Ancient Theories of Language and Naming. Leiden: BrillCrossRefGoogle Scholar
Van den Boogert, Maurits H. 2005. “Ibrahim Müteferrika’s Printing House in Istanbul,” in Hamilton, Alastair, van den Boogert, Maurits H., and Westerweel, Bart (eds), The Republic of Letters and the Levant. Leiden: Brill, pp. 265–91Google Scholar
Van den Hoek, Annewies 2004. “Etymologizing in a Christian Context: The Techniques of Clement and Origen,” Studia Philonica Annual 16: 122–68Google Scholar
Van Deun, Peter, and Macé, Caroline (eds) 2011. Encyclopedic Trends in Byzantium? Proceedings of the International Conference held in Leuven, 6–8 May 2009. Leuven: PeetersGoogle Scholar
Van Gelder, Gerard J. H. 1982. Beyond the Line: Classical Arabic Literary Criticism on the Coherence and Unity of the Poem. Leiden: BrillCrossRefGoogle Scholar
Van Gessel, Ben H. L. 1998. Onomasticon of the Hittite Pantheon, part I. Handbuch der Orientalistik 33. Leiden: BrillGoogle Scholar
Van Groesen, Michiel 2008. The Representations of the Overseas World in the De Bry Collections of Voyages (1590–1634). Leiden: BrillCrossRefGoogle Scholar
Van Nooten, Barend, and Holland, Gary (eds) 1994. Rig Veda: A Metrically Restored Text with an Introduction and Notes. Cambridge, Mass.: Harvard University PressGoogle Scholar
Van Soldt, Wilfred H. 1991. Studies in the Akkadian of Ugarit: Dating and Grammar. Alter Orient und Altes Testament 40. Kevelaer: Butzon & Bercker; Neukirchen-Vluyn: Neukirchener VerlagGoogle Scholar
Van Soldt, Wilfred H. 1995. “Babylonian Lexical, Religious and Literary Texts and Scribal Education at Ugarit and Its Implications for the Alphabetic Literary Texts,” in Dietrich, Manfried and Loretz, Oswald (eds), Ugarit: Ein ostmediterranes Kulturzentrum im Alten Orient: Ergebnisse und Perspektiven der Forschung, I. Ugarit und seine altorientalische Umwelt. Münster: Ugarit-Verlag, pp. 171212Google Scholar
Van Soldt, Wilfred H. 2008. “The Ugarit Version of Syllabary A,” in Studies in Ancient Near Eastern World View and Society Presented to Marten Stol on the Occasion of His 65th Birthday. Bethesda, Md.: CDL Press, pp. 255–75Google Scholar
Van Soldt, Wilfred H. 2011. “The Role of Babylon in Western Peripheral Education,” in Cancik-Kirschbaum, Eva, van Ess, Margarete, and Marzahn, Joachim (eds), Babylon: Wissenskultur in Orient und Okzident. TOPOI: Berlin Studies of the Ancient World 1. Berlin: De Gruyter, pp. 197211Google Scholar
Van Zoeren, Steven 1991. Poetry and Personality: Reading, Exegesis, and Hermeneutics in Traditional China. Stanford University PressGoogle Scholar
Veldhuis, Niek C. 1997. “Elementary Education at Nippur: The Lists of Trees and Wooden Objects.” Ph.D. diss., University of GroningenGoogle Scholar
Veldhuis, Niek C. 1999. “Continuity and Change in the Mesopotamian Lexical Tradition,” in Roest, Bert and Vanstiphout, Herman (eds), Aspects of Genre and Type in Pre-Modern Literary Cultures. Groningen: STYX, pp. 101–18Google Scholar
Veldhuis, Niek C. 2004. Religion, Literature, and Scholarship: The Sumerian Composition “Nanše and the Birds.” Cuneiform Monographs 22. Leiden: Brill/STYXCrossRefGoogle Scholar
Veldhuis, Niek C. 2006. “How Did They Learn Cuneiform? Tribute/Word List C as an Elementary Exercise,” in Michalowski, Piotr and Veldhuis, Niek (eds), Approaches to Sumerian Literature: Studies in Honour of Stip (H. L. J. Vanstiphout). Cuneiform Monographs 35. Leiden: Brill, pp. 181200CrossRefGoogle Scholar
Veldhuis, Niek C. 2010. “Guardians of Tradition: Early Dynastic Lexical Texts in Old Babylonian Copies,” in Baker, Heather D., Robson, Eleanor, and Zólyomi, Gábor (eds), Your Praise Is Sweet. A Memorial Volume for Jeremy Black from Students, Colleagues and Friends. Oxford: Griffith Institute, pp. 379400Google Scholar
Veldhuis, Niek C. 2011. “Levels of Literacy,” in Radner, Karen and Robson, Eleanor (eds), The Oxford Handbook of Cuneiform Culture. Oxford University Press, pp. 6889Google Scholar
Veldhuis, Niek C. 2013. “Prestige: Divergent Receptions of Babylonian Scholarship. Cuneiform Lexical Texts in the Late Bronze Age,” in Christiansen, Birgit and Thaler, Ulrich (eds), Ansehenssache: Formen von Prestige in Kulturen des Altertums. Munich: Herbert Utz, pp. 83103Google Scholar
Vernant, Jean-Pierre (ed.) 1974. Divination et rationalité. Paris: Editions du SeuilGoogle Scholar
Versteegh, Kees 1993. Arabic Grammar and Quranic Exegesis in Early Islam. Leiden: BrillGoogle Scholar
Vickers, Brian 1989. In Defence of Rhetoric. Oxford: Clarendon PressCrossRefGoogle Scholar
Vita, Juan-Pablo 2009. “Hurrian as a Living Language in Ugaritic Society,” in Fracaroli, D. A. Barreyra and del Olmo Lete, G. (eds), Reconstructing a Distant Past: Ancient Near Eastern Essays in Tribute to Jorge R. Silva Castillo. Aula Orientalis-Supplementa 25. Barcelona: Sabadell, pp. 219–31Google Scholar
Vogt, A. (ed.) 1935–40. Constantin VII Porphyrogénète, Le livre des cérémonies. 2nd ed. Paris, Les Belles Lettres 1967Google Scholar
Völkel, Markus 2010. “Von Augsburg nach Paris, von Oporin zu Cramoisy: Die reichsstädtische Byzantinistik und die europäische Respublica litteraria in der Frühen Neuzeit,” in Müller, Gernot Michael (ed.), Humanismus und Renaissance in Augsburg: Kulturgeschichte einer Stadt zwischen Spätmittelalter und Dreissigjährigem Krieg. Berlin: De Gruyter, pp. 293308CrossRefGoogle Scholar
Vollandt, Ronny 2009. “Some Observations on Genizah Fragments of Saadiah’s Tafsīr in Arabic Letters,” Ginze Qedem: Genizah Research Annual 6: 9*44*Google Scholar
Vollandt, Ronny 2014. “From the Working Desks of a Coptic-Muslim Workshop: MS Paris–BNF Arabic 1 and the Large-Scale Production of Arabic Luxurious Bibles in Early Ottoman Cairo,” in Alfonso, Esperanza and Decter, Jonathan (eds), Patronage, Production, and Transmission of Texts in Medieval and Early Modern Jewish Cultures. Turnhout: Brepols, pp. 231–65Google Scholar
Vollandt, Ronny 2015. Arabic Versions of the Pentateuch: A Comparative Study of Jewish, Christian, and Muslim Sources. Leiden: BrillCrossRefGoogle Scholar
von Albrecht, Michael 1994. Geschichte der römischen Literatur, 2 vols. Munich: BeckCrossRefGoogle Scholar
Von Soden, Wolfram 1936. “Leistung und Grenze sumerischer und babylonischer Wissenschaft,” Die Welt als Geschichte 2: 411–64, 509–57Google Scholar
Walz, Christian (ed.) 1832–36. Rhetores Graeci, 11 vols. Leipzig: TeubnerGoogle Scholar
Wang, C. H. 1988. From Ritual to Allegory: Seven Essays in Early Chinese Poetry. Hong Kong: Chinese University PressGoogle Scholar
Watt, John W 2009. “Literary and Philosophical Rhetoric in Syriac,” in Woerther (ed.), pp. 141–54Google Scholar
Weeden, Mark 2011. “Adapting to New Contexts: Cuneiform in Anatolia,” in Radner, Karen and Robson, Eleanor (eds), The Oxford Handbook of Cuneiform Culture. Oxford University Press, pp. 597617Google Scholar
Wehrli, Fritz 1928. “Zur Geschichte der allegorischen Deutung Homers im Altertum.” Diss., BaselGoogle Scholar
Weidner, Ernst F. 1924–25. “Altbabylonische Götterlisten,” Archiv für Keilschriftforschung 2: 118, 7182Google Scholar
Weisweiler, Max 1958. ‘‘Abdalqāhir Al-Curcānī’s Werk über die Unnachahmlichkeit des Korans und seine syntaktisch-stilistischen Lehren,” Oriens 11: 77121Google Scholar
Wendebourg, Dorothea 1986. Reformation und Orthodoxie: Der ökumenische Briefwechsel zwischen der Leitung der Württembergischen Kirche und Patriarch Jeremias II. von Konstantinopel in den Jahren 1573–1581. Göttingen: Vandenhoeck & RuprechtCrossRefGoogle Scholar
West, Martin L. 1973. Textual Criticism and Editorial Technique Applicable to Greek and Latin Texts. Stuttgart: TeubnerGoogle Scholar
Wheeler, Brannon 1996. Applying the Canon in Islam: The Authorization and Maintenance of Interpretive Reasoning in Ḥanafī Scholarship. Albany: State University of New York PressGoogle Scholar
Whitman, Jon 1987. Allegory: The Dynamics of an Ancient and Medieval Technique. Cambridge, Mass.: Harvard University PressCrossRefGoogle Scholar
Whitman, Jon 2000. Interpretation and Allegory: Antiquity to the Modern Period. Leiden: BrillCrossRefGoogle Scholar
Whitney, William Dwight, and Lanman, Charles Rockwell 1905. Atharva-veda Saṃhitā, trans. with a critical and exegetical commentary by W. D. Whitney, rev. and brought nearer to completion and edited by Lanman, C. R.. Cambridge, Mass.: Harvard University PressGoogle Scholar
Wielandt, Rotraud 2003. “Exegesis: Modern,” in EQ, vol. II, pp. 131–41Google Scholar
Wilcke, Claus 2000. Wer las und schrieb in Babylonien und Assyrien. Munich: Verlag der Bayerischen Akademie der WissenschaftenGoogle Scholar
Wilhelm, Gernot 1989. The Hurrians, trans. Barnes, Jennifer. Warminster: Aris & PhillipsGoogle Scholar
Wilhelmi, Thomas 2002. Die griechischen Handschriften der Universitätsbibliothek Tübingen: Sonderband Martin Crusius. Handschriftenverzeichnis und Bibliographie. Wiesbaden: HarrassowitzGoogle Scholar
Wilkins, John 2007. “Galen and Athenaeus in the Hellenistic Library,” in König, Jason and Whitmarsh, Tim (eds), Ordering Knowledge in the Roman Empire. Cambridge University Press, pp. 6987CrossRefGoogle Scholar
Williams, William P., and Abbott, Craig S. 2009. An Introduction to Bibliographical and Textual Studies, 4th ed. New York: Modern Language Association of AmericaGoogle Scholar
Wilson, Bronwen, and Yachnin, Paul Edward (eds) 2010. Making Publics in Early Modern Europe: People, Things, Forms of Knowledge. New York: RoutledgeGoogle Scholar
Wilson, Deirdre, and Sperber, Dan 2004. “Relevance Theory,” in Horn, Laurence R. and Ward, Gregory (eds), The Handbook of Pragmatics. Malden, Mass.: Blackwell, 607–32Google Scholar
Wilson, Nigel G. 1996. Scholars of Byzantium. London: DuckworthGoogle Scholar
Wilson, Thomas A. 1995. Genealogy of the Way: The Construction and Uses of the Confucian Tradition in Late Imperial China. Stanford University PressGoogle Scholar
Wirth, Gerhard 1964. “Mutmassungen zum Text von Prokops Gotenkrieg I,” Helikon 4: 153210Google Scholar
Wirth, Gerhard 1965. “Mutmassungen zum Text von Prokops Gotenkrieg II,” Helikon 5: 411–62Google Scholar
Witzel, Michael 1997a. “Early Sanskritization. Origins and Development of the Kuru State,” in Kölver, Bernhard and Müller-Luckner, Elisabeth (eds), Recht, Staat und Verwaltung im klassischen Indien/The State, the Law, and Administration in Classical India. Munich: R. Oldenbourg, pp. 2752Google Scholar
Witzel, Michael 1997b. “The Development of the Vedic Canon and Its Schools: The Social and Political Milieu,” in Witzel, Michael (ed.), Inside the Texts Beyond the Texts: New Approaches to the Study of the Vedas. Proceedings of the International Vedic Workshop (Harvard University, June 1989). Harvard Oriental Series, pp. 257345Google Scholar
Witzel, Michael, and Gotō, Toshifumi 2007. Rig-veda: das heilige Wissen; erster und zweiter Liederkreis. Aus dem vedischen Sanskrit übersetzt und herausgegeben von M. Witzel und T. Gotō; unter Mitarbeit von Eijirō Dōyama und Mislav Ježić. Frankfurt am Main: Verlag der WeltreligionenGoogle Scholar
Woerther, Frédérique (ed.) 2009. Literary and Philosophical Rhetoric in the Greek, Roman, Syriac and Arabic Worlds. Hildesheim: OlmsGoogle Scholar
Woodhead, William Dudley 1928. Etymologizing in Greek Literature from Homer to Philo Judaeus. University of Toronto PressGoogle Scholar
Woods, Christopher 2006. “Bilingualism, Scribal Learning, and the Death of Sumerian,” in Sanders, Seth L. (ed.), Margins of Writing, Origins of Culture: New Approaches to Writing and Reading in the Ancient Near East. Chicago: Oriental Institute, pp. 91120Google Scholar
Wooten, Cecil W. 1987. Hermogenes’ On Types of Style. Chapel Hill: University of North Carolina PressGoogle Scholar
Xie, Liu 1983. The Literary Mind and the Carving of the Dragons: A Study of Thought and Pattern in Chinese Literature, trans. Yu-Chung Shih, Vicent. Hong Kong: Chinese University PressGoogle Scholar
Yale, Elizabeth 2009. “With Slips and Scraps: How Early Modern Naturalists Invented the Archive,” Book History 12: 136CrossRefGoogle Scholar
Yarbro Collins, Adela 1998, “Pergamon in Early Christian Literature,” in Koester, Helmut (ed.), Pergamon: Citadel of the Gods. Harrisburg, Penn.: Trinity Press, pp. 163–84Google Scholar
Yeo, Richard 2007. “Between Memory and Paperbooks: Baconianism and Natural History in Seventeenth-Century England,” History of Science 45: 146CrossRefGoogle Scholar
Yeo, Richard 2014. Notebooks, English Virtuosi, and Early Modern Science. University of Chicago PressCrossRefGoogle Scholar
Yoshiwara, Fumiaki 2002. Nansōgaku Kenkyū [Studies of the Southern Song learning]. Tōkyō: KenbunshaGoogle Scholar
Yu, Pauline R. 1983. “Allegory, Allegoresis, and the Classic of Poetry,” Harvard Journal of Asiatic Studies 43, no. 2: 377412CrossRefGoogle Scholar
Yu, Pauline R. 1987. The Reading of Imagery in the Chinese Poetic Tradition. Princeton University PressGoogle Scholar
, Ying-shih [Yu, Yingshi] 1986. “Morality and Knowledge in Chu Hsi’s Philosophical System,” in Chan, Wing-tsit (ed.), Chu Hsi and Neo-Confucianism Honolulu: University of Hawaii Press, pp. 228–54Google Scholar
, Ying-shih 1989. “Tai Chen’s Choice Between Philosophy and Philology.” Asia Major, 3rd ser. 2, no. 1: 79108Google Scholar
, Ying-shih 1996. “Zhang Xuecheng Versus Dai Zhen: A Study in Intellectual Challenge and Response in Eighteenth-Century China,” in Ivanhoe, Philip J. (ed.), Chinese Language, Thought, and Culture: Nivison and His Critics. Chicago: Open Court, pp. 121–54Google Scholar
, Ying-shih 2004. Zhu Xi de lishi shijie [Zhu Xi’s historical world]. Beijing: Sanlian shudianGoogle Scholar
Zecchini, Giuseppe 1999. “La storia Romana nella Suda,” in Zecchini, Giuseppe (ed.), Il lessico Suda e la memoria del Passato a Bisanzio: Atti della giornata di studio (Milano 29 aprile 1998). Bari: Edipuglia, pp. 7588Google Scholar
Zecevic, Selma 2007. “On the Margin of Text, on the Margin of Empire: Geography, Identity, and Fatwa-Text in Ottoman Bosnia.” Ph.D. diss., Columbia UniversityGoogle Scholar
Zedelmaier, Helmut 1992. Bibliotheca universalis und Bibliotheca selecta: Das Problem der Ordnung des gelehrten Wissens in der frühen Neuzeit. Cologne: BohlauGoogle Scholar
Zeitlin, Froma I. 2001. “Visions and Revisions of Homer,” in Goldhill, S. (ed.), Being Greek Under Rome. Cambridge University Press, pp. 195266CrossRefGoogle Scholar
Zetzel, James E. G. 2005. Marginal Scholarship and Textual Deviance: The “Commentum Cornuti” and the Early Scholia on Persius. Bulletin of the Institute of Classical Studies Supplement, 84. London: Institute of Classical Studies, School of Advanced Study, University of LondonGoogle Scholar
Zhang, Longxi 2005. Allegoresis: Reading Canonical Literature East and West. Ithaca, N.Y.: Cornell University PressCrossRefGoogle Scholar
Zhu, Xi 1252. Daxue zhangju [The Great Learning, with marked passages and phrases]. Original copy in The National Library of China (Beijing)Google Scholar
Zhu, Xi 1532. Huian xiansheng Zhu Wengong wenji [Collection of Zhu Xi, Master Huian]. Colotypic reproduction 1929 in Sibu congkan. Shanghai: Shangwu yinshuguanGoogle Scholar
Zhu, Xi 1983. Sishu zhangju jizhu [The Four Books, with marked passages and phrases and collected commentaries]. Beijing: Zhonghua shujuGoogle Scholar
Zhu, Xi 2002. Sishu huowen [Questions and answers on the Four Books], ed. Huang, Kun, in Zhuzi quanshu. Shanghai guji chubansheGoogle Scholar
Zhu, Xi 2006a. Changli xiansheng ji kaoyi [Examination of variants in Han Yu’s writings]. Beijing tushuguan chubanshe. Originally published 1229, reproduced in the Zhonghua zaizao shanbenGoogle Scholar
Zhu, Xi 2006b. Lunyu jizhu [The collected commentaries on the Analects]. Beijing tushuguan chubanshe. Originally published 1217, reproduced in the Zhonghua zaizao shanbenGoogle Scholar
Zhu, Xi and , Zuqian (eds) 1967. Reflections on Things at Hand: The Neo-Confucian Anthology, trans. Chan, Wing-tsit. New York: Columbia University PressGoogle Scholar
Zonta, Mauro 2006. Hebrew Scholasticism. Dordrecht: SpringerCrossRefGoogle Scholar
Zosel, Otto 1913. De excerptis historicis Constantini Porphyrogenneti iussu confectis quaestiones Herodoteae Thucydideae Xenophonteae. Diss., Greifswald. Gryphiae: Typis A. HartmannGoogle Scholar
Zubir, Badri Najib 1999. “Balāgha as an Instrument of Qur’ān Interpretation: A Study of al-Khashshāf.” Diss., University of London, School of Oriental and African StudiesGoogle Scholar
Zwinger, Theodor 1594. Methodus Apodemica. Strasbourg: Zetzner. Originally published 1577Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Edited by Anthony Grafton, Princeton University, New Jersey, Glenn W. Most, Scuola Normale Superiore, Pisa
  • Book: Canonical Texts and Scholarly Practices
  • Online publication: 05 September 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781316226728.016
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Edited by Anthony Grafton, Princeton University, New Jersey, Glenn W. Most, Scuola Normale Superiore, Pisa
  • Book: Canonical Texts and Scholarly Practices
  • Online publication: 05 September 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781316226728.016
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Edited by Anthony Grafton, Princeton University, New Jersey, Glenn W. Most, Scuola Normale Superiore, Pisa
  • Book: Canonical Texts and Scholarly Practices
  • Online publication: 05 September 2016
  • Chapter DOI: https://doi.org/10.1017/CBO9781316226728.016
Available formats
×