Skip to main content Accessibility help
×
Hostname: page-component-76fb5796d-r6qrq Total loading time: 0 Render date: 2024-04-27T12:52:10.003Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  05 April 2016

Willard J. Peterson
Affiliation:
Princeton University, New Jersey
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2016

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Yoshio, Abe 阿部吉雄. “The characteristics of Japanese Confucianism.” Acta Asiatica 25 (1973) pp. 121.Google Scholar
Adriano, di St. Thecla. A small treatise on the sects among the Chinese and Tonkinese: A study of religion in China and North Vietnam in the eighteenth century. Trans. Olga Dror. Studies on Southeast Asia 33. Ithaca: Southeast Asia Program Publications, 2002.Google Scholar
Agnew, Christopher S.Migrants and mutineers: The rebellion of Kong Youde and seventeenth-century northeast Asia.” Journal of the Economic and Social History of the Orient 52 No. 3 (2009) pp. 505–41.CrossRefGoogle Scholar
Kan′ei, Akizuki 秋月観映. Chūgoku kinsei Dōkyō no keisei: Jōmyōdō no kisoteki kenkyū 中国近世道教の形成 : 浄明道の基礎的研究. Tōyōgaku sōsho 東洋学叢書. Tokyo: Sōbunsha, 1978.Google Scholar
Amiot, Jean-Joseph Marie. Mémoires concernant l'histoire, les sciences, les arts, les mœurs, les usages, &c. des Chinois: par les missionaires de Pékin. 15 vols. Paris: Nyon, 1776–91.Google Scholar
P′ing-ch′iu, An 安平秋 and P′ei-heng, Chang 章培恆, eds. Chung-kuo chin-shu ta-kuan 中國禁書大觀. Wu-chiao ts′ung-shu 五角叢書. Shanghai: Shang-hai wen-hua ch′u-pan-she, 1990.Google Scholar
Shuang-cheng, An 安雙成. “T′ang Jo-wang an shih-mo” 湯若望案始末. Li-shih tang-an 歷史檔案 No. 3 (1952) pp. 7987.Google Scholar
Analects of Confucius. Trans. Lau, D.C.. London: Penguin Books, 1979.Google Scholar
Ancient town of Hoi An. 1990. Hanoi: The Gioi, 2003.Google Scholar
Anderson, James A. The rebel den of Nùng Trí Cao: Eleventh-century rebellion and response along the Sino-Vietnamese frontier. Seattle: University of Washington Press, 2007.Google Scholar
Antony, Robert J. Like froth floating on the sea: The world of pirates and seafarers in late imperial south China. China research monograph. Berkeley: Institute of East Asian Studies, 2003.Google Scholar
Antony, Robert J.Subcounty officials, the state, and local communities in Guangdong province, 1644–1860.” In Dragons, tigers, and dogs: Qing crisis management and the boundaries of state power in late imperial China. Ed. Antony, Robert J. and Leonard, Jane K.. Cornell East Asia series 114. Ithaca: East Asia Program, Cornell University, 2002, pp. 2759.Google Scholar
K′un, Ao 敖堃. “Ch′ing-tai chin-hui hsiao-shuo shu-lüeh” 清代禁毀小說述略. Ch′ing shih yen-chiu 清史研究 No. 3 (1991) pp. 1418.Google Scholar
Sōhaku, Asada 淺田宗伯. Kōchōishi 皇朝醫史. Manuscript. 1834. Fujikawa Bunko 富士川文庫. Kyōto Daigaku 京都大學. Kyoto.Google Scholar
Sōhaku, Asada 淺田宗伯. “Kōkoku meii den” 皇国名醫傳. In Asada Sōhaku. Comp. Keisetsu, Ōtsuka 大塚敬節 and Yakazu, Dōmei 矢数道明. igakusho shūsei, Kinsei kanpō 近世漢方医学書集成 95100. Tokyo: Meicho Shuppan, 1982–3, Volume 99.Google Scholar
Keisai, Asami 浅見絅斎. “Chūgoku ben” 中國辨. In Yamazaki Ansai gakuha 山崎闇齊學派. Ed. Masao, Maruyama 丸山真男 et al. Nihon shisōtaikei 日本思想大系 31. Tokyo: Iwanami Shoten, 1980, pp. 416–20.Google Scholar
Atwood, Christopher P., ed. Encyclopedia of Mongolia and the Mongol empire. New York: Facts On File, 2004.Google Scholar
Backus, Robert L.The Kansei prohibition of heterodoxy and its effects on education.” Harvard Journal of Asiatic Studies 39 No. 1 (1979) pp. 55106.CrossRefGoogle Scholar
Bai, Qianshen. “Calligraphy for negotiating everyday life: The case for Fu Shan (1607–1684).” Asia Major, 3rd series 12 No. 1 (1999) pp. 67125.Google Scholar
Baldanza, Kathlene. “The ambiguous border: Early modern Sino-Viet relations.” Diss., University of Pennsylvania, 2010.Google Scholar
Baldanza, Kathlene. “De-civilizing Ming China's southern border: Vietnam as lost province or barbarian culture.” In Chinese history in geographical perspective. Ed. Yongtao, Du and Kyong-McClain, Jeff. Lanham: Lexington Books, 2013, pp. 5570.Google Scholar
Bang, Peter Fibiger and Bayly, C. A.. Tributary empires in global history. Cambridge imperial and post-colonial studies series. New York: Palgrave Macmillan, 2011.CrossRefGoogle Scholar
Bang, Peter Fibiger and Kolodziejczyk, Dariusz. “‘Elephant of India’: Universal empire through time and across cultures.” In Universal empire: A comparative approach to imperial culture and representation in Eurasian history. Ed. Bang, Peter Fibiger and Kolodziejczyk, Dariusz. Cambridge: Cambridge University Press, 2012, pp. 140.CrossRefGoogle Scholar
Barkmann, Udo. “Die manjurische Banneradministration in der Qalq-a Mongolei des 18.–19. Jahrhunderts.” Archív Orientální 56 (1988) pp. 2741.Google Scholar
Bartlett, Beatrice S. Monarchs and ministers: The Grand Council in Mid-Ch′ing China, 1723–1820. Berkeley: University of California Press, 1991.Google Scholar
Bawden, Charles R.The Mongol rebellion of 1756–1757.” Journal of Asian History 2 No. 1 (1968) pp. 131.Google Scholar
Beattie, Hilary J. Land and lineage in China: A study of T′ung-ch′eng county, Anhwei, in the Ming and Ch′ing dynasties. Cambridge studies in Chinese history, literature, and institutions. Cambridge: Cambridge University Press, 1979.Google Scholar
Beck, B. J. Mansvelt. “The fall of Han.” In The Cambridge history of China, Volume 1: The Ch′in and Han empires, 221 B.C.–A.D. 220. Ed. Twitchett, Denis C. and Loewe, Michael. Cambridge: Cambridge University Press, 1986, pp. 317–76.Google Scholar
Bergholz, Fred W. The partition of the steppe: The struggle of the Russians, Manchus, and the Zunghar Mongols for empire in Central Asia, 1619–1758: A study in power politics. New York: Peter Lang, 1993.Google Scholar
Berling, Judith A.Taoism in Ming culture.” In The Cambridge history of China, Volume 8: The Ming dynasty, 1368–1644, part 2. Ed. Twitchett, Denis C. and Mote, Frederick W.. New York: Cambridge University Press, 1998, pp. 953–85.Google Scholar
Bernard-Maitre, Henri [Bernard, Henri]. “Les missions de Chine après 1644.” In Histoire universelle des missions catholiques d'après la conception originale de J. L. Françoisprimo. Ed. Delacroix, Simon. 4 vols. Volume 2. Les missions modernes (xviie et xviiie siècles) Paris: Grund, 1957, pp. 165–80.Google Scholar
Bernard-Maitre, Henri [Bernard, Henri], ed. Relation historique: lettres et mémoires d'Adam Schall S.J. Trans. Bornet, P. Paul. Tientsin: Hautes Études, 1942.Google Scholar
Beurdeley, Cécile and Beurdeley, Michel. Giuseppe Castiglione, a Jesuit painter at the court of the Chinese emperors. Trans. Bullock, Michael. Rutland, VT: Tuttle, 1971.Google Scholar
Beurdeley, Michel. Chinese trade porcelain. Trans. Imber, Diana. 2nd ed. Rutland, VT: Charles E. Tuttle, 1963.Google Scholar
Bickers, Robert A., ed. Ritual and diplomacy: The Macartney mission to China, 1792–1794: Papers presented at the 1992 conference of the British Association for Chinese Studies marking the bicentenary of the Macartney mission to China. London: The British Association for Chinese Studies, 1993.Google Scholar
Biker, Julio Firmino Judice, comp. Collecção de tratados e concertos de pazes que o estado da India portugueza fez com os reis e senhores com quem teve relações nas partes da Asia e Africa Oriental desde o principio da conquista até ao fim do seculo xviii. 14 vols. Lisbon: Imprensa nacional, 1881–7.Google Scholar
Blair, Ann. “Humanist methods in natural philosophy: The commonplace book.” Journal of the History of Ideas 53 No. 4 (1992) pp. 541–51.CrossRefGoogle Scholar
Blussé, Leonard. Strange company: Chinese settlers, mestizo women and the Dutch in VOC Batavia. Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde 122. Dordrecht: Foris Publications, 1986.Google Scholar
Blussé, Leonard. Tribuut aan China: vier eeuwen Nederlands–Chinese betrekkingen. Amsterdam: O. Cramwinckel, 1989.Google Scholar
Blussé, Leonard. Visible cities: Canton, Nagasaki, and Batavia and the coming of the Americans. Cambridge, MA: Harvard University Press, 2008.CrossRefGoogle Scholar
Blussé, Leonard and Falkenburg, R.. Johan Nieuhofs beelden van een chinareis, 1655–1657. Middelburg: Stichting VOC publicaties, 1987.Google Scholar
Bodart-Bailey, Beatrice M. The dog shogun: The personality and policies of Tokugawa Tsunayoshi. Honolulu: University of Hawaii Press, 2006.Google Scholar
Bodde, Derk. “The state and empire of Ch′in.” In The Cambridge history of China, Volume 1: The Ch′in and Han empires, 221 B.C.–A.D. 220. Ed. Twitchett, Denis C. and Loewe, Michael. Cambridge: Cambridge University Press, 1986, pp. 20102.CrossRefGoogle Scholar
Bontinck, François. La lutte autour de la liturgie chinoise aux xviie et xviii siècles. Faculté de théologie de l'Université Lovanium de Léopoldville 1. Louvain: Nauwelaerts, 1962.Google Scholar
Boot, Willem Jan. “The adoption and adaptation of Neo-Confucianism in Japan: The role of Fujiwara Seika and Hayashi Razan.” D.Lit., University of Leiden, 1983.Google Scholar
Boxer, Charles R. South China in the sixteenth century, being the narratives of Galeote Pereira, Fr. Gaspar da Cruz, O.P. [and] Fr. Martín de Rada, O.E.S.A. (1550–1575). Works issused by the Hakluyt Society, 2nd series 106. London: Hakluyt Society, 1953.Google Scholar
Bray, Francesca. Technology and gender: Fabrics of power in late imperial China. Berkeley: University of California Press, 1997.CrossRefGoogle Scholar
Brocheux, Pierre. The Mekong delta: Ecology, economy, and revolution, 1860–1960. Monograph series 12. Madison: Center for Southeast Asian Studies, University of Wisconsin–Madison, 1995.Google Scholar
Brockey, Liam M. Journey to the east: The Jesuit mission to China, 1579–1724. Cambridge, MA: Belknap Press of Harvard University Press, 2007.CrossRefGoogle Scholar
Brokaw, Cynthia J. The ledgers of merit and demerit: Social change and moral order in late imperial China. Princeton: Princeton University Press, 1991.CrossRefGoogle Scholar
Brook, Timothy. “At the margin of public authority.” In Culture and state in Chinese history: Conventions, accommodations, and critiques. Ed. Huters, Theodore B., R. Bin Wong, and Pauline Yu. Stanford: Stanford University Press, 1997, pp. 161–81.Google Scholar
Brook, Timothy. “Communications and commerce.” In The Cambridge history of China, Volume 8: The Ming dynasty, 1368–1644, part 2. Ed. Twitchett, Denis C. and Mote, Frederick W.. New York: Cambridge University Press, 1998, pp. 579707.CrossRefGoogle Scholar
Brucker, Joseph. “Riccci, Matteo.” In The Catholic encyclopedia: An international work of reference on the constitution, doctrine, discipline and history of the Catholic Church. Ed. Herbermann, Charles G. et al. 16 vols. New York: R. Appleton, 1907–14, Volume 13, pp. 3440.Google Scholar
Brunnert, H. S., Hagelstrom, V. V., et al. Present day political organization of China. Shanghai: Kelly and Walsh, 1912.Google Scholar
Buglio, Ludovico. “Pu te-i pien” 不得已辯. In T′ien-chu-chiao tung ch′uan wen-hsien 天主教東傳文獻. Chung-kuo shih-hsüeh ts′ung-shu 中國史學叢書 24. Taipei: T′ai-wan hsüeh-sheng shu-chü, 1965, pp. 225332.Google Scholar
Bullbeck, David and Tana, Li, trans. “Maps of southern Vietnam, c.1690: Giáp Ngọ niên bình Nam Đô [Maps of the pacified south in the year of Giáp Ngọ].” In Southern Vietnam under the Nguyễn: Documents on the economic history of Cochinchina (Đàng Trong), 1602–1777. Ed. Tana, Li and Reid, Anthony. Data paper series. Sources for the economic history of Southeast Asia 3. Singapore: Pasir Panjang, 1993, pp. 3854.Google Scholar
Tự Thanh, Cao. Nho giáo ở Gia Định. Ho Chi Minh City: Nhà xuất bản Thành phố Hồ Chí Minh, 1996.Google Scholar
Xuân Dục, Cao et al. Quó̂c triè̂u hương khoa lục. Ho Chi Minh City: Nhà xuá̂t bản Thành phó̂ Hò̂ Chí Minh, 1993.Google Scholar
Hok-lam, Chan. “The Chien-wen, Yung-lo, Hung-hsi, and Hsüan-te reigns, 1399–1435.” In The Cambridge history of China, Volume 7: The Ming dynasty, 1368–1644, part 1. Ed. Mote, Frederick W. and Twitchett, Denis C.. New York: Cambridge University Press, 1988, pp. 182304.Google Scholar
Wing-hoi, Chan. “Ordination names in Hakka genealogies: A religious practice and its decline.” In Down to earth: The territorial bond in south China. Ed. Faure, David and Siu, Helen F.. Stanford: Stanford University Press, 1995, pp. 6582.CrossRefGoogle Scholar
Chan, Wing-tsit. “The Ch′eng–Chu school of early Ming.” In Self and society in Ming thought. Ed. Theodore de Bary, Wm. New York: Columbia University Press, 1970, pp. 2951.Google Scholar
Chan, Wing-tsit. “The Hsing-li ching-i and the Ch′eng–Chu school of the seventeenth century.” In The unfolding of Neo-Confucianism. Ed. Theodore de Bary, Wm. Studies in oriental culture 10. New York: Columbia University Press, 1975, pp. 543–72.Google Scholar
Che-chia, Chang. “Therapeutic tug of war: The imperial physician–patient relationship in the era of Empress Dowager Cixi, 1874–1908.” Diss., University of Pennsylvania, 1998.Google Scholar
Che-lang, Chang 張哲郎. Ming-tai hsün-fu yen-chiu 明代巡撫研究. Jen-wen she-hui k′o-hsüeh ts′ung-shu 人文社會科學叢書 3. Taipei: Wen-shih-che ch′u-pan-she, 1995.Google Scholar
Chi-yü, Chang 張繼禹. T′ien-shih tao shih-lüeh 天師道史略. Peking: Hua-wen ch′u-pan-she, 1990.Google Scholar
Chih, Chang 張智 and Chien, Chang 張健, eds. Chung-kuo tao-kuan chih ts′ung-k′an hsü-pien 中國道觀志叢刊續編. 28 vols. Yang-chou: Kuang-ling shu-she, 2004.Google Scholar
Chin-t′ao, Chang 張金濤, comp. Chung-kuo Lung-hu shan t′ien-shih tao 中國龍虎山天師道. 1994. Nan-ch′ang: Chiang-hsi jen-min ch′u-pan-she, 2000.Google Scholar
Hsiu-hua, Chang 張修華. “Wo ho T′ien-hou kung” 我和天后宮. T′ien-chin wen-shih tzu-liao hsüan-chi 天津文史資料選集 19 (1982) pp. 158207.Google Scholar
Hui-chien, Chang 張慧劍, comp. Ming Ch′ing Chiang-su wen-jen nien-piao 明清江蘇文人年表. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1986.Google Scholar
Lu, Chang 張璐. Chang shih i t′ung 張氏醫通. 1695. Hsü-hsiu ssu-k′u ch′üan-shu 續修四庫全書 1022. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1995–9.Google Scholar
Lü-hsiang, Chang 張履祥. Yang-yüan hsien-sheng ch′üan-chi 楊園先生全集. Ed. Tsu-wu, Ch′en 陳祖武. 3 vols. Peking: Chung-hua shu-chü, 2002.Google Scholar
Chang, Michael G. A court on horseback: Imperial touring and the construction of Qing rule, 1680–1785. Harvard East Asian monographs 287. Cambridge, MA: Harvard University Asia Center, 2007.Google Scholar
Mu, Chang 張穆. Yen Jo-chü nien-p′u 閻若璩年譜. Peking: Chung-hua shu-chü, 1994.Google Scholar
Ping, Chang 張兵 and Yü-chou, Chang 張毓洲. “Ch′ing-tai wen-tzu-yü ti cheng-t′i chuang-k′uang yü Ch′ing-jen ti tsai shu” 清代文字獄的整體狀況與清人的載述. Hsi-pei shih ta-hsüeh pao. She-hui k′o-hsüeh pan 西北師大報 (社科版) 45 No. 6 (2008) pp. 6270.Google Scholar
Po-hsing, Chang 張伯行. Cheng-i t′ang wen-chi 正誼堂文集. 4 vols. Ts′ung-shu chi-ch′eng ch′u-pien 叢書集成初編 2483–6. Shanghai: Shang-wu yin-shu-kuan, 1936.Google Scholar
Te-ch′ang, Chang. “The economic role of the imperial household in the Ch′ing dynasty.” Journal of Asian Studies 31 No. 2 (1972) pp. 243–73.Google Scholar
T′ing-yü, Chang 張廷玉 et al., eds. Ming shih 明史. 1739. 28 vols. Peking: Chung-hua shu-chü, 1974.Google Scholar
Ts′un-wu, Chang 張存武. Kǔndae Han-Chong muyǒk sa 近代韓中貿易史. 1978. Trans. T′aek-chung, Kim 김택중 et al. [Ch′ing Han tsung-fan mao-i, 1637–1894 清韓宗藩貿易, 16371894]. Seoul: Kyomunsa, 2001.Google Scholar
Yü-shu, Chang 張玉書 et al., eds. K′ang-hsi tzu tien 康熙字典. Peking: Nei-fu, 1716. Copy held in East Asian Library, Princeton University.Google Scholar
Yung-t′ang, Chang 張永堂. Ming-mo Ch′ing-ch′u li-hsüeh yü k′o-hsüeh kuan-hsi tsai-lun 明末清初理學與科學關係再論. Chung-kuo che-hsüeh ts′ung-k′an 中國哲學叢刊 40. Taipei: T′ai-wan hsüeh-sheng shu-chü, 1994.Google Scholar
Ch′ang-Chao ho-chih 常昭合志. 1898. [1898 Ting Tsu-yin ed.], Harvard-Yenching Library. Harvard University. Cambridge, MAGoogle Scholar
Erh-hsün, Chao 趙爾巽 et al., comps. Ch′ing shih kao 清史稿. 1927. 48 vols. Peking: Chung-hua shu-chü, 1976–7; also rpt. as Ch′ing shih 清史. 8 vols. Yang-ming-shan: Kuo-fang yen-chiu yüan, 1961; and as 20 vols. Lo-t′ien jen-wen ts′ung-shu 樂天人文叢書 99. Taipei: Hung shih ch′u-pan-she, 1981.Google Scholar
Hsüeh-min, Chao 趙學敏. Ch′uan-ya 串雅. 1759. Hsü-hsiu ssu-k′u ch′üan-shu 續修四庫全書 1003. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1995–9.Google Scholar
K′o-sheng, Chao 趙克生. “I-min ching-piao: Ming-tai huang-cheng chung ti chiang-li chih fa” 義民旌表 : 明代荒政中的獎勵之法. Shih-hsüeh yüeh-k′an 史學月刊 No. 3 (2005) pp. 47–52.Google Scholar
Liang, Chao 趙亮 et al., comps. Su-chou tao-chiao shih-lüeh 蘇州道教史略. Peking: Hua-wen ch′u-pan-she, 1996.Google Scholar
昭璉, Chao-lien. Hsiao-t′ing tsa-lu 嘯亭雜錄. 1880. Peking: Chung-hua shu-chü, 1980.Google Scholar
Yü-shih, Chao 趙與時. Pin t′ui lu 賓退錄. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1983.Google Scholar
Yüan-ling, Chao. Medicine and society in late imperial China: A study of physicians in Suzhou, 1600–1850. Asian thought and culture 61. New York: Peter Lang, 2009.Google Scholar
Yün-t′ien, Chao 趙雲田. “Ch′ing ch′ao chih-li Meng Tsang ti-ch′ü ti chi ko wen-t′i” 清朝治理蒙藏地區的幾個問題. Chung-kuo she-hui k′o-hsüeh 中國社會科學 No. 3 (1994) pp. 175–92.Google Scholar
Hsiao-hung, Ch′ao 鈔曉鴻. “Ch′ing-tai Han-shui shang-yu ti shui-tzu-yüan huan-ching yü she-hui p′ien-ch′ien” 清代漢水上游的水資源環境與社會變遷. Ch′ing shih yen-chiu 清史研究 No. 2 (2005) pp. 120.Google Scholar
Chaudhuri, K. N. The trading world of Asia and the English East India Company, 1660–1760. Cambridge: Cambridge University Press, 1978.CrossRefGoogle Scholar
Chaunu, Pierre. Les Philippines et le Pacifique des Ibériques (xvie–xviie–xviiie siècles): Introduction méthodologique et indices d'activité. Ports, routes, trafics 11. Paris: S.E.V.P.E.N., 1960.Google Scholar
Chaves, Jonathan. Singing of the source: Nature and God in the poetry of the Chinese painter Wu Li. SHAPS library of translations. Honolulu: University of Hawaii Press, 1993.CrossRefGoogle Scholar
Ch′i-yüan, Ch′en 陳其元. Yung-hsien chai pi-chi 庸閒齋筆記. 1874. Ch′ing-tai shih-liao pi-chi ts′ung-k′an 清代史料筆記叢刊. Peking: Chung-hua shu-chü, 1989.Google Scholar
Chieh-hsien, Ch′en 陳捷先. “Lun sheng Ch′ing ming-ch′en T′ien Wen-ching chih te-ch′ung chi ch′i yüan-yin” 論盛清名臣田文鏡之得寵及其原因. Ku-kung wen-hsien 故宮文獻 4 (1973) pp. 2542.Google Scholar
Ch′iu-k′un, Ch′en 陳秋坤. Ch′ing-tai T′ai-wan t′u-chu ti-ch′üan: Kuan liao, Han tien yü An-li she-jen ti t′u-ti pien-ch′ien, 1700–1895 清代台灣土著地權 : 官僚, 漢佃與岸裡社人的土地變遷, 1700–1895. [3rd ed.]. Chung-yang yen-chiu-yüan chin-tai shih yen-chiu-so chuan-k′an 中央研究院近代史研究所專刊 74. Taipei: Chung-yang yen-chiu-yüan chin-tai shih yen-chiu-so, 2009.Google Scholar
Ch′üeh, Ch′en 陳確. Ch′en Ch′üeh chi 陳確集. Peking: Chung-hua shu-chü, 1979.Google Scholar
Chung-yüan, Ch′en 陳仲遠. Kuang-ch′eng i-chih 廣成儀制. In Tao-chiao k′o-i chi-ch′eng 道教科儀集成. Comp. Fu-ch′üan, Huang 黃福全. Volume 45. Taipei: I-ch′ün t′u-shu yu-hsien kung-ssu, 2012.Google Scholar
Hsün-tz′u, Ch′en 陳訓慈 and Tsu-yu, Fang 方祖猷. Wan Ssu-t′ung nien-p′u 萬斯同年譜. Hong Kong: Chung-wen ta-hsüeh ch′u-pan-she, 1991.Google Scholar
Hua, Ch′en 陳樺 and Tsung-chih, Liu 劉宗志. Chiu-tsai yü chi-p′in: Chung-kuo feng-chien shih-tai ti she-hui chiu-chu huo-tung, 1750–1911 救災與濟貧 中國封建時代的社會救助活動 1750–1911. 19 shih-chi Chung-kuo she-hui yen-chiu 19世紀中國社會研究. Peking: Chung-kuo jen-min ta-hsüeh ch′u-pan-she, 2005.Google Scholar
I-yüan, Ch′en 陳益源. Yüeh-nan Han chi wen-hsien shu-lun 越南漢籍文獻述論. Yü-wai Han chi yen-chiu ts′ung-shu 域外漢籍研究叢書 2. Peking: Chung-hua shu-chü, 2011.Google Scholar
Kung-yin, Ch′en 陳恭尹. Tu lu t′ang chi 獨漉堂集. 1718. Ed. P′ei-chung, Kuo 郭培忠. Ling-nan ts′ung-shu 嶺南叢書. Kuang-chou: Chung-shan ta-hsüeh ch′u-pan-she, 1988.Google Scholar
Kuo-tung, Ch′en (Anthony Ch′en) 陳國棟. “Ch′ing-tai ch′ien-ch′i Yueh hai-kuan chien-tu ti p′ai-ch′ien” 清代前期粵海關監督的派遣. Shih yüan 史原 10 (1980) pp. 139–68.Google Scholar
Kuo-tung, Ch′en (Anthony Ch′en) 陳國棟. The insolvency of the Chinese hong merchants, 1760–1843. Monograph series Academia Sinica, Institute of Economics 45. Taipei: The Institute of Economics, Academia Sinica, 1990.Google Scholar
Luan, Ch′en 陳鑾 et al., comps. Ch′ung-chün Chiang-nan shui-li ch′üan-shu 重濬江南水利全書. 2 vols. Ssu-k′u wei-shou-shu chi-k′an 四庫未收書集刊 7. Peking: Pei-ching ch′u-pan-she, 2000.Google Scholar
Ping, Ch′en 陳兵. “Ch′ing-tai ch′üan-chen tao Lung-men p′ai ti chung-hsing” 清代全真道龍門派的中興. Shih-chieh tsung-chiao yen-chiu 世界宗教研究 2 (1988) pp. 8496.Google Scholar
Tsu-wu, Ch′en 陳祖武. Ch′ing ch′u hsüeh-shu ssu pien lu 清初學術思辨錄. Peking: Chung-kuo she-hui k′o-hsüeh ch′u-pan-she, 1992.Google Scholar
Wen-i, Ch′en. “T′an Miao-cheng chen-jen Lou Chin-yüan: Yu Ch′ing Shih-tsung ti chih-yü chih Kao-tsung ti yü-li” 談妙正真人婁近垣 由清世宗的知遇至高宗的優禮. Tao-chiao hsüeh t′an-so 道教學探索 7 (1993) pp. 295313.Google Scholar
Wen-shu, Ch′en 陳文述, comp. Hsi-leng hsien yung 西冷仙詠. In Wu-lin chang-ku ts′ung-pien 武林掌故叢編. 5 chi, Volumes 37–8. Hang-chou: Ting shih chia-hui-t′ang, 1883.Google Scholar
Yüan, Ch′en 陳垣. “Yung Ch′ien chien feng T′ien-chu-chiao chih tsung-shih” 雍乾間奉天主教之宗室. In Ch′en Yüan shih-hsüeh lun chu hsüan 陳垣史學論著選. Ed. Le-ssu, Ch′en 陳樂素 and Chih-ch′ao, Ch′en 陳智超. Chung-kuo tang-tai shih-hsüeh-chia ts′ung-shu 中國當代史學家叢書. Shanghai: Shang-hai jen-min ch′u-pan-she, 1981, pp. 306–43.Google Scholar
Ch′ien-fan, Ch′eng 程千帆 et al. Chiao-ch′ou kuang-i: Tien-tsang pien 校讎廣義。典藏編. Chung-kuo ch′uan-t′ung wen-hua yen-chiu ts′ung-shu 中國傳統文化研究叢書 1. Chi-nan: Ch′i Lu shu-shih, 1998.Google Scholar
Cheong, Weng Eang. “Changing the rules of the game (the India–Manila trade: 1785–1809).” Journal of Southeast Asian Studies 1 No. 2 (1970) pp. 119.Google Scholar
Cheong, Weng Eang. The hong merchants of Canton: Chinese merchants in Sino-Western trade. Nordic Institute of Asian Studies monograph series 70. Richmond: Curzon, 1997.Google Scholar
Tseng-yün, Chi 嵇曾筠. Fang-ho tsou-i 防河奏議. Yung-cheng reign. Shanghai: Shang-hai ku-chi ch′u-pan-she, 2002.Google Scholar
Wen-fu, Chi 嵇文甫. “Wang Ch′uan-shan ti shih-hsüeh fang-fa lun 王船山史學的方法論.” In Wen-fu, Chi, Wang Ch′uan-shan hsüeh-shu lun-tsung 王船山學術論叢. Peking: Chung-hua shu-chü, 1962, pp. 132.Google Scholar
Chia, Ning. “The Lifanyuan and the Inner Asian rituals in the early Qing (1644–1795).” Late Imperial China 14 No. 1 (1993) pp. 6092.Google Scholar
Chu-shan, Chiang 蔣竹山. “T′ang Pin chin-hui Wu-t′ung-shen: Ch′ing-ch′u cheng-chih ching-ying ta-chi t′ung-su wen-hua ti ko-an” 湯斌禁毀五通神 : 清初政治菁英打擊通俗文化的個案. Hsin shih-hsüeh 新史學 6 No. 2 (1995) pp. 67110.Google Scholar
Chu-shan, Chiang 蔣竹山. “Wan Ming Ch′i Piao-chi chia-tsu ti jih-ch′ang sheng-huo shih: i i-ping kuan-hsi wei li ti t′an-t′ao” 晚明祁彪佳家族的日常生活史 : 以醫病關係為例的探討. In Tu-shih wen-hua yen-chiu 都市文化研究. Ed. Hsün, Sun 孫遜 and Chien-lung, Yang 楊劍龍. Volume 2. Shanghai: Shang-hai san-lien shu-tien, 2006, pp. 181212.Google Scholar
Fan, Chiang 江藩. Han-hsüeh shih ch′eng chi 漢學師承記. Taipei: Chung-hua shu-chü, 1965.Google Scholar
Hsiao-yüan, Chiang 江曉原. “Shih-lun Ch′ing-tai ‘hsi-hsüeh chung-yüan’ shuo” 試論清代「西學中源」說. Tzu-jan k′o-hsüeh shih yen-chiu 自然科學史研究 7 No. 2 (1988) pp. 101–8.Google Scholar
Liang-ch′i, Chiang 蔣良騏, comp. Shih-erh ch′ao tung-hua lu 十二朝東華錄. Ed. Hsien-ch′ien, Wang 王先謙. 30 vols. Taipei: Wen-hai ch′u-pan-she, 1963.Google Scholar
T′ao, Chiang 姜濤. “Ch′ing-tai Chiang-nan sheng fen-chih wen-t′i: li-tsu yü Ch′ing shih-lu ti k′ao-ch′a” 清代江南省分治問題: 立足於清實錄的考察. Ch′ing shih yen-chiu 清史研究 No. 2 (2009) pp. 1422.Google Scholar
Yung, Chiang 江永. Shu-hsüeh 數學. 1740. [also titled I Mei 翼梅. 1844. Shou-shan ko ts′ung-shu 守山閣叢書 ed.]. Ts′ung-shu chi-ch′eng ch′u-pien 叢書集成初編 1328–9. Shanghai: Shang-wu yin-shu-kuan, 1936.Google Scholar
Chih-chung, Ch′iao 喬治忠. “Ta Ch′ing i-t′ung-chih ti ch′u-hsiu yü fang-chih-hsüeh ti hsing-ch′i” 《大清一統志》的初修與方志學的興起. Ch′i Lu hsüeh-k′an 齊魯學刊 No. 1 (1997) pp. 116–23.Google Scholar
“Chieh-pao chieh-feng ch′in-pan Ta-i chüeh-mi lu ping k′an-k′o fen-fa hsüan-chiang ko yüan-yu” 揭報接奉欽頒大義覺迷錄並刊刻分發宣講各緣由. 1730, 10th month, 26th day. No. 119909, Ming-Ch′ing Tang-an. Chung-yang yen-chiu-yüan li-shih yü-yen yen-chiu-so 中央研究院歷史語言研究所. Taipei.Google Scholar
Chung-lien, Ch′ien 錢仲聯, ed. Ch′ing shih chi-shih 清詩紀事. 22 vols. Nanking: Chiang-su ku-chi ch′u-pan-she, 1987.Google Scholar
Ch′ien-lung ch′ao ch′eng-pan t′an-wu tang-an hsüan pien 乾隆朝懲辦貪污檔案選編. 4 vols. Peking: Chung-hua shu-chü, 1994.Google Scholar
Ch′ien-lung Ch′ü-fu hsien-chih 乾隆曲阜縣志. 1774. Chung-kuo ti-fang-chih chi-ch′eng. Shan-tung fu-hsien chih-chi 中國地方志集成。山東府縣志輯 73. Nanking: Feng-huang ch′u-pan-she, 2004.Google Scholar
Ch′ien-lung Hsin-t′ai hsien-chih 乾隆新泰縣志. 1785. Chung-kuo ti-fang-chih chi-ch′eng. Shan-tung fu-hsien chih-chi 中國地方志集成。山東府縣志輯 66. Nanking: Feng-huang ch′u-pan-she, 2004.Google Scholar
Ch′ien-lung Tzu-ch′uan hsien-chih 乾隆淄川縣志. 1776. Chung-kuo ti-fang-chih chi-ch′eng. Shan-tung fu-hsien chih-chi 中國地方志集成。山東府縣志輯 6. Nanking: Feng-huang ch′u-pan-she, 2004.Google Scholar
Mu, Ch′ien 錢穆. Chung-kuo chin san-pai nien hsüeh-shu shih 中國近三百年學術史. 2 vols. Taipei: Shang-wu yin-shu-kuan, 1966.Google Scholar
Shih-fu, Ch′ien 錢實甫, comp. Ch′ing-tai chih-kuan nien-piao 清代職官年表. 4 vols. Peking: Chung-hua shu-chü, 1980.Google Scholar
Shih-fu, Ch′ien 錢實甫. “Tu Ch′ing shih sui-pi: Ch′ing-tai li-ch′ao shih-lu ti ts′o-tzu” 讀清史隨筆 – 清代歷朝《實錄》的錯字. Chung-hua wen-shih lun-ts′ung 中華文史論叢 1 (1962) p. 340.Google Scholar
Ssu-yüan, Ch′ien 錢思元. Wu-men pu-ch′eng 吳門補乘. 1822. [Compiled 1803. Supplemented by Ch′ien Shih-ch′i 錢士錡 and published in 1822], Shang-hai T′u-shu-kuan 上海圖書館. Shanghai.Google Scholar
Ta-hsin, Ch′ien 錢大昕. Ch′ien-yen t′ang wen-chi 潛研堂文集. c.1810. Kuo-hsüeh chi-pen ts′ung-shu ssu-pai chung 國學基本叢書四百種 323. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1968.Google Scholar
Ch′ih-chou fu-chih 池州府志. 1779. Nanking: Chiang-su ku-chi ch′u-pan-she, 1998.Google Scholar
Nung, Chin 金農. Tung-hsin hsien-sheng chi 冬心先生集. Taipei: T′ai-wan hsüeh-sheng shu-chü, 1970.Google Scholar
Kuo-ching, Ch′in 秦國經 et al., eds. Chung-kuo ti-i li-shih tang-an-kuan ts′ang Ch′ing tai kuan-yüan lü-li tang-an ch′üan pien 中國第一歷史檔案館藏清代官員履歷檔案全編. 30 vols. Shanghai: Hua-tung shih-fan ta hsüeh ch′u-pan-she, 1997.Google Scholar
Ch′in-ting hsüeh-cheng ch′üan-shu 欽定學政全書. 2 vols. Chin-tai Chung-kuo shih-liao ts′ung-k′an 近代中國史料叢刊 293. Taipei: Wen-hai ch′u-pan-she, 1968.Google Scholar
Ch′in-ting Li-pu tse-li 欽定吏部則例. 1843. Taipei: Ch′eng-wen ch′u-pan-she, 1966.Google Scholar
Ch′in-ting Li-pu tse-li 欽定禮部則例. 1851. 2 vols. Taipei: Ch′eng-wen ch′u-pan-she, 1966.Google Scholar
Ch′in-ting p′ing-ting T′ai-wan chi-lüeh 欽定平定臺灣紀略. 6 vols. T′ai-wan wen-hsien ts′ung-k′an 臺灣文獻叢刊 102. Taipei: T′ai-wan yin-hang, 1961.Google Scholar
Ch′in-ting Ta Ch′ing hui-tien tse-li 欽定大清會典則例. 1748. Ying-yin Wen-yüan-ko Ssu-k′u ch′üan-shu 景印文淵閣四庫全書 620–5. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1983.Google Scholar
Hsi-t′ai, Ch′ing 卿希泰, ed. Chung-kuo tao-chiao shih 中國道教史. 4 vols. Ch′eng-tu: Ssu-ch′uan jen-min ch′u-pan-she, 1988–95.Google Scholar
Ch′ing Kao-tsung shih-lu hsüan-chi 清高宗實錄選輯. 4 vols. T′ai-wan wen-hsien ts′ung-k′an 臺灣文獻叢刊 186. Taipei: T′ai-wan yin-hang, 1964.Google Scholar
Kao-tsung, Ch′ing 清高宗. Yü-chih shih-chi ch′u-chi 御製詩集初集. In Ying-yin wen-yüan-ko ssu-k′u ch′üan-shu 影印文淵閣四庫全書. 1308, 8. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1983–6.Google Scholar
Kao-tsung, Ch′ing 清高宗. Yü-chih wen-chi erh chi 御製文集二集. In Ying-yin wen-yüan-ko ssu-k′u ch′üan-shu 影印文淵閣四庫全書. 1301, 1. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1983–6.Google Scholar
Kao-tsung, Ch′ing 清高宗. Yü-chih wen-chi san chi 御製文集三集. In Ying-yin wen-yüan-ko ssu-k′u ch′üan-shu 影印文淵閣四庫全書. 1301, 14. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1983–6.Google Scholar
Ch′ing Sheng-tsu shih-lu hsüan-chi 清聖祖實錄選輯. T′ai-wan wen-hsien ts′ung-k′an 臺灣文獻叢刊 165. Taipei: T′ai-wan yin-hang, 1963.Google Scholar
Sheng-tsu, Ch′ing. K′ang-hsi ti yü-chih wen-chi 康熙帝御製文集. 4 vols. Chung-kuo shih-hsüeh ts′ung-shu 中國史學叢書 41. Taipei: T′ai-wan hsüeh-sheng shu-chü, 1966.Google Scholar
Ch′ing shih lieh-chuan 清史列傳. 1928. Taipei: Chung-hua shu-chü, 1962.Google Scholar
Ch′ing Shih-tsung shih-lu hsüan-chi 清世宗實錄選輯. 2 vols. T′ai-wan wen-hsien ts′ung-k′an 臺灣文獻叢刊 167. Taipei: T′ai-wan yin-hang, 1963.Google Scholar
Shih-tsung, Ch′ing 清世宗. Sheng-tsu t′ing-hsün ko-yen 聖祖庭訓格言. 1730. Ssu-k′u ch′üan-shu chen-pen chi-ch′eng 四庫全書珍本集成 8, Volume 132. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1972.Google Scholar
Ch′ing-ch′ao wen-hsien t′ung-kao 清朝文獻通考. 300 chüan. Ch′ien-lung edition. Hang-chou: Che-chiang ku-chi ch′u-pan-she, 1988.Google Scholar
Sǒng-san, Cho 趙成山. “18segi huban–19segi chǒnban tae Ch′ǒng insik-ǔi pyǒnhwa-wa saeroun Chunghwa kwannyǒm-ǔi hyǒngsǒng” 18世紀 後半–19世紀 前半 對 認識의 雰와 새로운 中華 觀念의 形成. Han′guk sa yǒn′gu 韓國史研究 145 (2009) pp. 67113.Google Scholar
Wook, Choi Byung. Southern Vietnam under the reign of Minh Mạng (1820–1841): Central policies and local response. Southeast Asia Program series 20. Ithaca: Southeast Asia Program Publications, 2004.CrossRefGoogle Scholar
Hae-jung, Chǒng 鄭惠仲. “Myǒng Ch′ǒng Chungguk-kwa Chosǒn sahaeng-ǔi chi-chǒk kyoryu” 明清 中國과 朝鮮使行의 知的 交流. Tongyang sahak yǒn′gu 東洋史學究 111 (2010) pp. 3161.Google Scholar
Min, Chǒng 鄭珉. Sipp′al segi Chosǒn chisigin-ǔi palgyǒn: Chosǒn hugi chisik p′aerǒdaim-ǔi pyǒnhwa-wa munhwa pyǒndong 十八世紀 朝鮮 知識人의 發見 – 朝鮮 後期 知識 패러다임의 變化와 文化 變動. Human library. Seoul: Hyumǒnisǔt′ǔ, 2007.Google Scholar
Ok-cha, Chǒng 鄭玉子. Chosǒn hugi Chosǒn chunghwa sasang yǒn′gu 朝鮮後期朝鮮中華思想究. Seoul: Ilchisa, 1998.Google Scholar
Ta-ham, Chǒng 鄭多函. “Chosǒn ch′ogi yain-kwa Taemado-e taehan pǒnni · pǒnbyǒng insik-ǔi hyǒngsǒng-kwa kyǒngch′agwan-ǔi p′agyǒn” 朝鮮初期 野人과 對馬島에 대한 藩籬·藩 認識의 形成과 敬差官의 派遣. Tongbang hakchi 東方學誌 141 (2008) pp. 221–66.Google Scholar
n-ju, Chǒng 鄭恩主. “Yǒnhaeng mit ch′iksa yǒngjǒp-esǒ hwawon-ǔi yǒkhal” 燕行 및 勅使迎接에서 畵員의 役割. Myǒng Ch′ǒng sa yǒn′gu 明清史究 29 (2008) pp. 136.Google Scholar
Hsün, Chou 周迅. Chung-kuo ti ti-fang-chih 中國的地方志. Peking: Shang-wu yin-shu-kuan, 1998.Google Scholar
Chou i yin-te 周易引得. Harvard-Yenching Institute Sinological Index Series volume 1. Taipei: Ch′eng-wen Publishing Company, 1966.Google Scholar
Chou li 周禮. In Shih-san ching 十三經. Volume 1. Peking: Yen-shan ch′u-pan-she, 1991.Google Scholar
Yüan-lien, Chou 周遠廉. “Kuan-yü 16 shih-chi 40–80 nien-tai ch′u Chien-chou Nü-chen ho tsao-ch′i Man-tsu ti she-hui hsing-chih wen-t′i” 關於16世紀40–80年代初建州女真和早期滿族的社會性質問題. Ch′ing shih lun-ts′ung 清史論叢 1 (1979) pp. 158–76.Google Scholar
Yüan-lien, Chou 周遠廉 and Shih-yü, Chao 趙世瑜. Huang-fu she-cheng wang To-erh-kun ch′üan chuan 皇父攝政王多爾袞全傳. Ming Ch′ing shih ts′ung-shu 明清史叢書. Ch′ang-ch′un: Chi-lin wen-shih ch′u-pan-she, 1986.Google Scholar
Chow, Kai-wing. The rise of Confucian ritualism in late imperial China: Ethics, classics, and lineage discourse. Stanford: Stanford University Press, 1994.Google Scholar
Ch′ing-ch′i, Chu 祝慶祺, comp. Hsü tseng Hsing-an hui-lan 續增刑案匯覽. 1840. Fa-lü ts′ung-shu 法律叢書 1. Taipei: Ch′eng-wen ch′u-pan-she, 1968.Google Scholar
Hsi, Chu 朱熹 and Tsu-ch′ien, 呂祖謙. Reflections on things at hand: The Neo-Confucian anthology. Ed. and trans. Chan, Wing-tsit. New York: Columbia University Press, 1967.Google Scholar
Pingyi, Chu 祝平一. “Archiving knowledge: A life history of the Chongzhen lishu (Calendrical treatises of the Chongzhen reign).” Extrême-Orient, Extrême-Occident Hors série (2007) pp. 159–84.Google Scholar
Pingyi, Chu 祝平一. “Ch′eng–Chu orthodoxy, evidential studies, and correlative cosmology: Chiang Yung and Western astronomy.” Che-hsüeh yü k′o-hsüeh shih yen-chiu 哲學與科學史研究 4 No. 2 (1997) pp. 71108.Google Scholar
Pingyi, Chu 祝平一. “Fu-tu sheng-ts′ai: Li-hsüeh i-wen-puyü San-chiao-hsing tui-suan-fa lun.” Hsin shih-hsüeh 新史學 16 No. 1 (2005) pp. 5184.Google Scholar
Pingyi, Chu 祝平一. “K′ua wen-hua chih-shih ch′uan-po ti ko an yen-chiu: Ming-mo Ch′ing-ch′u kuan-yü ti yüan shuo ti cheng-i 1600–1800 跨文化知識傳播的個案研究:明末清初關於地圓說的爭議1600–1800. Chung-yang yen-chiu-yüan li-shih yü-yen yen-chiu-so chi-k′an 中央研究院歷史語言研究所集刊 69 No. 3 (1998) pp. 589670.Google Scholar
Pingyi, Chu 祝平一. “Remembering our grand tradition: Chourenzhuan and the scientific exchanges between China and Europe, 1600–1800.” History of Science 41 (2003) pp. 193215.Google Scholar
Pingyi, Chu 祝平一. “San-chiao han-shu yü Ming-mo ti Chung-Hsi li-fa-chih-cheng: K′o-hsüeh ti wu-chih wen-hua shih-t′an (hsia)” 三角函數表與明末的中西曆法之爭: 科學的物質文化試探(下). Ta-lu tsa-chih 大陸雜誌 99 No. 6 (1999) pp. 918.Google Scholar
Pingyi, Chu 祝平一. “San-chiao han-shu yü Ming-mo ti Chung-Hsi li-fa chih cheng: K′o-hsüeh ti wu-chih wen-hua shih-t′an (shang)” 三角函數表與明末的中西曆法之爭: 科學的物質文化試探(上). Ta-lu tsa-chih 大陸雜誌 99 No. 5 (1999) pp. 41–8.Google Scholar
Pingyi, Chu 祝平一. “Scientific dispute in the imperial court: The 1664 calendar case.” Chinese Science 14 (1997) pp. 734.Google Scholar
Pingyi, Chu 祝平一. “Scientific texts in contest, 1600–1800.” In Looking at it from Asia: The processes that shaped the sources of history of science. Ed. Bretelle-Establet, Florence. Boston studies in the philosophy of science 265. Dordrecht: Springer, 2010, pp. 141–66.Google Scholar
Pingyi, Chu 祝平一. “Sung, Ming chih chi ti i-shih yü ‘ju-i’” 宋、明之際的醫史與「儒醫」. Chung-yang yen-chiu-yüan li-shih yü-yen yen-chiu-so chi-k′an 中央研究院歷史語言研究所集刊 77 No. 3 (2006) pp. 401–49.Google Scholar
Pingyi, Chu 祝平一. “Trust, instruments, and cross-cultural scientific exchanges: Chinese debate over the shape of the earth, 1600–1800.” Science in Context 12 No. 3 (1999) pp. 385411.Google Scholar
Pingyi, Chu 祝平一. “Western astronomy and evidential study: Tai Chen on astronomy.” In Current perspectives in the history of science in East Asia. Ed. Sik, Kim Yung 金永植 and Bray, Francesca. Seoul: Seoul National University Press, 1999, pp. 131–44.Google Scholar
Wei-cheng, Chu 朱維錚. Coming out of the Middle Ages: Comparative reflections on China and the West. Ed. and trans. Hayhoe, Ruth. Chinese studies on China. Armonk: M. E. Sharpe, 1990.Google Scholar
Chüan-shu hsiang 捐輸項. In Ts′ai-cheng lei 財政類 of Kung-chung chu-p′i tsou-che 宮中硃批奏摺. Paper copy, Kuo T′ing-i T′u-shu-kuan 郭廷以圖書館. Chung-yang yen-chiu-yüan li-shih yü-yen yen-chiu-so 中央研究院歷史語言研究所. Taipei.Google Scholar
Tsu-wang, Ch′üan 全祖望. Chieh-ch′i-t′ing chi wai pien 鮚埼亭集外編. 1776. In Hsü-hsiu Ssu-k′u ch′üan-shu 續修四庫全書, vols. 1429–30. Shanghai: Shang-hai ku-chi ch′u-pan-she, 2002.Google Scholar
Chi-fa, Chuang 莊吉發. Ch′ing Kao-tsung shih ch′üan wu-kung yen-chiu 淸高宗十全武功硏究. Ku-kung ts′ung-k′an 故宮叢刊 26. Taipei: Kuo-li ku-kung po-wu-yüan, 1982.Google Scholar
Chin-te, Chuang 莊金德. “Ch′ing ch′u yen-chin yen-hai jen-min t′ou-tu lai T′ai shih-mo (hsia)” 清初嚴禁沿海人民偷渡來臺始末(下). T′ai-wan wen-hsien 臺灣文獻 15 No. 4 (1964) pp. 4062.Google Scholar
Chin-te, Chuang 莊金德. “Ch′ing ch′u yen-chin yen-hai jen-min t′ou-tu lai T′ai shih-mo (shang)” 清初嚴禁沿海人民偷渡來臺始末(上). T′ai-wan wen-hsien 臺灣文獻 15 No. 3 (1964) pp. 120.Google Scholar
Ch′üeh-chih ch′üan-lan 缺職全覽. Peking, 1904; Taipei: Wen-hai ch′u-pan-she, 1967.Google Scholar
Hae-jong, Chun [Hae-jong, Chǒn] 全海宗. “Sino-Korean tributary relations in the Ch′ing period.” In The Chinese world order: Traditional China's foreign relations. Ed. Fairbank, John K.. Harvard East Asian series 32. Cambridge, MA: Harvard University Press, 1968, pp. 90111.Google Scholar
k′o-hsüeh-yüan, Chung-kuo ien-wen-t′ai, Pei-ching t 中國科學院北京天文臺, comp. Chung-kuo ti-fang-chih lien-ho mu-lu 中國地方志聯合目錄. Peking: Chung-hua shu-chü, 1985.Google Scholar
ti-i li-shih tang-an-kuan, Chung-kuo 中國第一歷史檔案館, ed. Ch′ien-lung ch′ao shang-yü tang 乾隆朝上諭檔. 18 vols. Peking: Tang-an ch′u-pan-she, 1991.Google Scholar
ti-i li-shih tang-an-kuan, Chung-kuo 中國第一歷史檔案館. Ming Ch′ing shih-ch′i Ao-men wen-t′i tang-an wen-hsien hui-pien 明清時期澳門問題檔案文獻會編. 6 vols. Peking: Jen-min ch′u-pan-she, 1999.Google Scholar
ti-i li-shih tang-an-kuan, Chung-kuo 中國第一歷史檔案館, comp. K′ang-hsi ch′i chü chu 康熙起居注. 3 vols. Peking: Chung-hua shu-chü, 1984.Google Scholar
ti-i li-shih tang-an-kuan, Chung-kuo 中國第一歷史檔案館, ed. Tsuan-hsiu Ssu-k′u ch′üan-shu tang-an 纂修四庫全書檔案. 2 vols. Ch′ing-tai tang-an shih-liao 清代檔案史料. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1997.Google Scholar
ti-i li-shih tang-an-kuan, Chung-kuo 中國第一歷史檔案館. Ying-shih Ma-chia-erh-ni fang-hua tang-an shih-liao hui-pien 英使馬戛爾尼訪華檔案史料匯編. Peking: Kuo-chi wen-hua ch′u-pan kung-ssu, 1996.Google Scholar
ti-i li-shih tang-an-kuan, Chung-kuo 中國第一歷史檔案館, comp. Yung-cheng chao nei-k′o liu k′o shih-shu 雍正朝內閣六科史書. Kuei-lin: Kuang-hsi shih-fan ta-hsüeh ch′u-pan-she, 2002.Google Scholar
ti-i li-shih tang-an-kuan, Chung-kuo 中國第一歷史檔案館, ed. Yüan-ming yüan 圓明園. 2 vols. Ch′ing-tai tang-an shih-liao 清代檔案史料. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1991.Google Scholar
Ch′ung-chen Wu hsien-chih 崇禎吳縣志. 1642. T′ien-i-ko tsang Ming-tai fang-chih hsüan-k′an hsü-pien 天一閣藏明代方志選刊續編 1519. Shanghai: Shang-hai shu-tien, 1990.Google Scholar
Ch′ung-hsiu An-hui t′ung-chih 重修安徽通志. Kuang-hsü edition. c. 1880.Google Scholar
Clark, Donald N.Sino-Korean tributary relations under the Ming.” In The Cambridge history of China, Volume 8: The Ming dynasty, 1368–1644, part 2. Ed. Twitchett, Denis C. and Mote, Frederick W.. New York: Cambridge University Press, 1998, pp. 272300.CrossRefGoogle Scholar
Cohen, Monique and Monnet, Nathalie. Impressions de Chine: [exposition] Bibliothèque nationale. Paris: La Bibliothèque, 1992.Google Scholar
Cohen, Myron L.Lineage organization in north China.” Journal of Asian Studies 49 No. 3 (1990) pp. 509–34.CrossRefGoogle Scholar
Coleman, James S. Community conflict. New York: Free Press, 1957.Google Scholar
Collani, Claudia von. “Charles Maigrot's role in the rites controversy.” In The Chinese rites controversy: Its history and meaning. Ed. Mungello, David E.. Monumenta Serica monograph series 33. Nettetal: Steyler Verlag, 1994, pp. 149–84.Google Scholar
Collani, Claudia von. “Jing tian: The Kangxi emperor's gift to Ferdinand Verbiest in the rites controversy.” In Ferdinand Verbiest, S.J. (1623–1688): Jesuit missionary, scientist, engineer and diplomat. Ed. Witek, John W.. Monumenta Serica monograph series 30. Nettetal: Steyler Verlag, 1994, pp. 453–70.Google Scholar
Collani, Claudia von. P. Joachim Bouvet S.J.: Sein Leben und sein Werk. Monumenta Serica monograph series 17. Nettetal: Steyler Verlag, 1985.Google Scholar
Collcutt, Martin. Five Mountains: The Rinzai Zen monastic institution in medieval Japan. Harvard East Asian monographs 85. Cambridge, MA: Council on East Asian Studies, Harvard University, 1981.Google Scholar
Collectanea Sacrae Congregationis de Propaganda Fide. 2 vols. Rome: Typographia Polyglotta, 1907.Google Scholar
Comentale, Christophe. Matteo Ripa, peintre-graveur-missionnaire à la cour de Chine. Mémoires traduits, présentés et annotés. Taipei: Victor Chen, 1983.Google Scholar
Conner, Patrick. The hongs of Canton: Western merchants in south China 1700–1900, as seen in Chinese export paintings. London: English Art Books, 2009.Google Scholar
Cooke, Nola. “The myth of the restoration: Đàng Trong influences in the spiritual life of the early Nguyễn dynasty (1802–47).” In The last stand of Asian autonomies: Responses to modernity in the diverse states of Southeast Asia and Korea, 1750–1900. Ed. Reid, Anthony. Studies in the economies of East and South-East Asia. New York: St. Martin's Press, 1997, pp. 269–98.Google Scholar
Cooke, Nola. “Regionalism and the nature of Nguyen rule in seventeenth-century Dang Trong (Cochinchina).” Journal of Southeast Asian Studies 29 No. 1 (1998) pp. 122–61.CrossRefGoogle Scholar
Cooke, Nola. “Southern regionalism and the composition of the Nguyen ruling elite (1802–83).” Asian Studies Review 23 No. 2 (1999) pp. 205–31.CrossRefGoogle Scholar
Cooke, Nola and Tana, Li, eds. Water frontier: Commerce and the Chinese in the Lower Mekong region, 1750–1880. World social change. Singapore: Singapore University Press, 2004.Google Scholar
Cooke, Nola, Li, Tana and Anderson, James A., eds. The Tongking Gulf through history. Encounters with Asia. Philadelphia: University of Pennsylvania Press, 2011.CrossRefGoogle Scholar
Cordier, Henri. Bibliotheca sinica: dictionnaire bibliographique des ouvrages relatifs à l'Empire chinois. 4 vols. Paris: E. Guilmoto, 1904–8.Google Scholar
Cordier, Henri. “Les marchands hanistes de Canton.” T′oung Pao, 2nd series 3 No. 5 (1902) pp. 281–315.Google Scholar
Cranmer-Byng, J. L.China, 1792–94.” In Macartney of Lisanoure, 1737–1806: Essays in biography. Ed. Roebuck, Peter. U.H.F. historical series 6. Belfast: Ulster Historical Foundation, 1983, pp. 216–43.Google Scholar
Cranmer-Byng, J. L.Lord Macartney's embassy to Peking in 1793: From official Chinese documents.” Journal of Oriental Studies 4 No. 1–2 (1957–8) pp. 117–87.Google Scholar
Criveller, Gianni. Preaching Christ in late Ming China: The Jesuits' presentation of Christ from Matteo Ricci to Giulio Aleni. Taipei: Taipei Ricci Institute and Fondazione Civiltà Bresciana, 1997.Google Scholar
Croizier, Ralph C. Koxinga and Chinese nationalism: History, myth, and the hero. Harvard East Asian monographs 67. Cambridge, MA: East Asian Research Center, Harvard University, 1977.CrossRefGoogle Scholar
Crossley, Pamela K.The conquest elite of the Ch′ing empire.” In The Cambridge history of China, Volume 9, Part 1: The Ch′ing empire to 1800. Ed. Peterson, Willard J.. New York: Cambridge University Press, 2002, pp. 310–59.Google Scholar
Crossley, Pamela K.The Tong in two worlds: Cultural identities in Liaodong and Nurgan during the 13th–17th centuries.” Ch′ing shih wen-t′i 4 No. 9 (1983) pp. 2146.Google Scholar
Cullen, Christopher. “Yi′an 醫案 (case statements): The origins of a genre of Chinese medical literature.” In Innovation in Chinese medicine. Ed. Hsu, Elisabeth. Needham Research Institute studies 3. New York: Cambridge University Press, 2001, pp. 297323.Google Scholar
Cummins, J. S. A question of rites: Friar Domingo Navarrete and the Jesuits in China. Aldershot: Scolar Press, 1993.Google Scholar
Cummins, J. S., ed. The travels and controversies of Friar Domingo Navarrete, 1618–1686. 2 vols. Hakluyt Society. Works, 2nd ser. 118–19. Cambridge: Cambridge University Press, 1962.Google Scholar
Curtis, Emily B.Foucquet's list: Translation and comments on the color ‘Blue Sky after Rain’.” Journal of Glass Studies 41 (1999) pp. 147–52.Google Scholar
D'Elia, Pasquale M., ed. Fonti ricciane: Documenti originali concernenti Matteo Ricci e la storia delle prime relazioni tra l'Europa e la Cina (1579–1615). 3 vols. Rome: Libreria dello Stato, 1942–9.Google Scholar
D'Elia, Pasquale M. Galileo in China: Relations through the Roman College between Galileo and the Jesuit scientist-missionaries (1610–1640). Trans. Rufus Suter and Matthew Sciascia. Cambridge, MA: Harvard University Press, 1960.Google Scholar
D'Elia, Pasquale M. Il lontano confino e la tragica morte del P. João Mourão S.I., missionario in Cina (1681–1726) nella storia e nella leggenda, secondo documenti in gran parte inediti. Lisbon: Agéncia-Geral do Ultramar, 1963.Google Scholar
Yingcong, Dai. The Sichuan frontier and Tibet: Imperial strategy in the early Qing. Seattle: University of Washington Press, 2009.Google Scholar
達力扎布, Dalizhabu. “Ch′ing-tai Ch′a-ha-er cha-sa-ko ch′i k′ao” 清代察哈爾札薩克旗考. Li-shih yen-chiu 歷史研究 No. 5 (2005) pp. 4759.Google Scholar
達力扎布, Dalizhabu. “Ha-erh-ha fa-kuei chih-ting yüan-yin chi ch′i shih-shih fan-wei ch′u t′an” 《喀爾喀法規》制定原因及其實施範圍初探. Chung-yang min-tsu ta-hsüeh hsüeh-pao 中央民族大學學報 No. 1 (2005) pp. 8491.Google Scholar
達力扎布, Dalizhabu. “Meng-ku lü-li chi ch′i yü Li-fan yüan tse-li ti kuan-hsi” 《蒙古律例》及其與《理藩院則例》的關係. Ch′ing shih yen-chiu 清史研究 No. 4 (2003) pp. 110.Google Scholar
Dalton, Cornelius Neale. The life of Thomas Pitt. Cambridge: The University Press, 1915.Google Scholar
Shundai, Dazai 太宰春臺. Shundai Sensei Shishien kō 春臺先生柴芝園稿. 1752. Comp. Kojima Yasunori 小島康敬. Kinsei juka bunshūshūsei 近世儒家文集集成 6. Tokyo: Perikansha, 1986.Google Scholar
Shundai, Dazai 太宰春臺. Wadoku yōryō 和讀要領. Edo: Suwaraya Shinbei, 1728.Google Scholar
Dean, Kenneth. Lord of the three in one: The spread of a cult in Southeast China. Princeton: Princeton University Press, 1998.CrossRefGoogle Scholar
Dean, Kenneth. Taoist ritual and popular cults of Southeast China. Princeton: Princeton University Press, 1993.Google Scholar
Deane, Thatcher E. “Instruments and observation at the Imperial Astronomical Bureau during the Ming dynasty.” Osiris, 2nd series 9 (1994) pp. 126–40.Google Scholar
de Bary, , Theodore, Wm. et al., eds. Sources of East Asian tradition. 2 vols. Introduction to Asian civilizations. New York: Columbia University Press, 2008.Google Scholar
de Bary, , Theodore, Wm. et al., eds. Sources of Japanese tradition, Volume 2. [2nd ed.]. Introduction to Asian civilizations. New York: Columbia University Press, 2005.Google Scholar
de Bary, , Theodore, Wm.. Waiting for the dawn: A plan for the prince: Huang Tsung-hsi's Ming-i-tai-fang lu. Translations from the Asian classics. New York: Columbia University Press, 1993.Google Scholar
Debergh, Minako. “Les cartes astronomiques des missionnaires Jésuites en Chine: De Johann Adam Schall von Bell à Ignace Kögler et leur influence en Corée et au Japon.” In Western learning and Christianity in China: The contribution and impact of Johann Adam Schall von Bell, S.J. (1592–1666). Ed. Malek, Roman. 2 vols. Monumenta Serica monograph series 35. Nettetal: Steyler Verlag, 1998, pp. 543–54.Google Scholar
De Bruyn, Pierre-Henry. “Daoism in the Ming.” In Daoism handbook. Ed. Kohn, Livia. Handbook of oriental studies. Section four, China volume 14. Leiden: Brill, 2000, pp. 594622.CrossRefGoogle Scholar
Dehergne, Joseph. “L'exposé des Jésuites de Pékin sur le culte des ancêtres présenté à l'Empereur K′ang Hi en novembre 1700.” In Les rapports entre la Chine et l'Europe au temps des lumières. Ed. Colloque international de sinologie. La Chine au temps des lumières 4. Paris: Belles Lettres, 1980, pp. 185229.Google Scholar
Dehergne, Joseph. “Une grande collection: Mémoires concernant les Chinois (1776–1814).” Bulletin de l’École Française d'Extrême-Orient 72 (1983) pp. 267–98.Google Scholar
Dehergne, Joseph. Répertoire des Jésuites de Chine de 1552 à 1800. Bibliotheca Instituti historici S.I. 37. Rome: Institutum historicum S.I., 1973.Google Scholar
De Hullu, J.Over den Chinaschen handel der Oost Indische Companie in de eerste dertig jaar van de 18e eeuw.” Bijdragen tot de Taal-, Land- en Volkenkunde van Nederlandsch-Indië 73 (1917) pp. 32151.CrossRefGoogle Scholar
Delury, John Patrick. “Despotism above and below: Gu Yanwu's Record of daily learning on power, money and mores.” Diss., Yale University, 2007.Google Scholar
Delury, John Patrick. “Gu Yanwu's mixed model and the problem of two despotisms.” Late Imperial China 34 No. 1 (2013) pp. 127.CrossRefGoogle Scholar
Demarchi, Franco and Scartezzini, Riccardo, eds. Martino Martini: A humanist and scientist in seventeenth century China. Trent: Università degli studi di Trento, 1996.Google Scholar
De Martinis, Raffaele, ed. Iuris pontificii de propaganda fide. 8 vols. Rome: Ex Typographia Polyglotta S. C. de Propaganda Fide, 1888–1909.Google Scholar
de Neuvialle, J. S.Relação da jornada, que fez ao imperio da China.” In A política europeia no extremo oriente no século xix e as nossas relações diplomáticas com a China. Ed. Brasão, Eduardo. Porto: Livraria Civilização, 1938, pp. 6084.Google Scholar
Denkyōtaishi, nyū Tōchō 傳教大師入唐牒. Manuscript memorandum. 1773. Hieizan Kokuhōden 比叡山国宝殿. Kyoto.Google Scholar
Dermigny, Louis. La Chine et l'Occident: Le commerce à Canton au xviiie siècle, 1719–1833. 3 vols. École pratique des hautes études. VIe section. Centre de recherches historiques. Ports, routes, trafics 18. Paris: S.E.V.P.E.N., 1964.Google Scholar
Dermigny, Louis, ed. Les mémoires de Charles de Constant sur le commerce à la Chine. École pratique des hautes études. VIe section. Centre de recherches historiques. Portes, routes, trafics 16. Paris: S.E.V.P.E.N., 1964.Google Scholar
Despeux, Catherine. Immortelles de la Chine ancienne: Taoïsme et alchimie féminine. Collection Destins de femmes. Puiseaux: Pardès, 1990.Google Scholar
Despeux, Catherine. Taoïsme et corps humain: Le Xiuzhen tu. Paris: Guy Trédaniel, 1994.Google Scholar
Di Cosmo, Nicola, Frank, Allen J., and Golden, Peter B., eds. The Cambridge history of Inner Asia: The Chinggisid age. Cambridge: Cambridge University Press, 2009.CrossRefGoogle Scholar
Di Cosmo, Nicola. “From alliance to tutelage: A historical analysis of Manchu–Mongol relations before the Qing conquest.” Frontiers of History in China 7 No. 2 (2012) pp. 175–97.Google Scholar
Di Cosmo, Nicola. “Marital politics on the Manchu–Mongol frontier in the early seventeenth century.” In The Chinese state at the borders. Ed. Lary, Diana. Contemporary Chinese studies. Vancouver: UBC Press, 2007, pp. 5773.Google Scholar
Di Cosmo, Nicola. “Military aspects of the Manchu wars against the Caqars.” In Warfare in Inner Asian history: 500–1800. Ed. Di Cosmo, Nicola. Handbook of Oriental Studies. Section 8, Central Asia 6. Leiden: Brill, 2002, pp. 337–67.Google Scholar
Di Cosmo, Nicola. “Qing colonial administration in Inner Asia.” International History Review 20 No. 2 (1998) pp. 287309.CrossRefGoogle Scholar
Di Fiore, Giacomo. La Legazione Mezzabarba in Cina (1720–1721). Collana “Matteo Ripa” 7. Naples: Istituto Universitario Orientale, 1989.Google Scholar
Dong, Yu. Catalogo delle opere cinesi missionarie della Biblioteca apostolica vaticana (XVI–XVIII sec.). Studi e testi 366. Vatican City: Biblioteca Apostolica Vaticana, 1966.Google Scholar
Dror, Olga. Cult, culture, and authority: Princess Liễu Hạnh in Vietnamese history. Southeast Asia: Politics, meaning, and memory. Honolulu: University of Hawaii Press, 2007.Google Scholar
Dror, Olga and Taylor, Keith W., eds. Views of seventeenth-century Vietnam: Christoforo Borri on Cochinchina and Samuel Baron on Tonkin. Studies on Southeast Asia 41. Ithaca: Southeast Asia Program Publications, 2006.Google Scholar
Dudink, Adrian and Standaert, Nicolas. “Ferdinand Verbiest's Qiongli Xue (1683).” In The Christian mission in China in the Verbiest era: Some aspects of the missionary approach. Ed. Golvers, Noël. Louvain Chinese studies 6. Leuven: Leuven University Press, 1999, pp. 1131.Google Scholar
Dunne, George H. Generation of giants: The story of the Jesuits in China in the last decades of the Ming dynasty. Notre Dame: University of Notre Dame Press, 1962.Google Scholar
Dunstan, Helen. Conflicting counsels to confuse the age: A documentary study of political economy in Qing China, 1644–1840. Michigan monographs in Chinese studies 73. Ann Arbor: Center for Chinese Studies, University of Michigan, 1996.Google Scholar
Dunstan, Helen. “The late Ming epidemics: A preliminary survey.” Ch′ing shih wen-t′i 3 No. 3 (1975) pp. 159.Google Scholar
Dunstan, Helen. State or merchant? Political economy and political process in 1740s China. Harvard East Asian Monographs 273. Cambridge, MA: Harvard University Asia Center, 2006.Google ScholarPubMed
Durand, Pierre-Henri. Lettrés et pouvoirs: un procès littéraire dans la Chine impériale. Civilisations et sociétés 84. Paris: Editions de l’École des hautes études en sciences sociales, 1992.Google Scholar
Dutton, George E. The Tây Son uprising: Society and rebellion in eighteenth-century Vietnam. Southeast Asia: Politics, meaning, and memory. Honolulu: University of Hawaii Press, 2006.Google Scholar
Dutton, George E. et al., eds. Sources of Vietnamese tradition. Introduction to Asian civilizations. New York: Columbia University Press, 2012.Google Scholar
Duyvendaak, J. J. L.The last Dutch embassy in the Veritable records.” T′oung Pao, 2nd series 34 No. 3 (1938) pp. 223–7.Google Scholar
Duyvendaak, J. J. L.The last Dutch embassy to the Chinese court (1794–1795).” T′oung Pao, 2nd series 34 No. 1–2 (1938) pp. 1137.CrossRefGoogle Scholar
Duyvendaak, J. J. L.Supplementary documents on the last Dutch embassy to the Chinese court.” T′oung Pao, 2nd series 35 No. 5 (1940) pp. 329–53.Google Scholar
Elisonas, Jurgis [Elison, George]. “The inseparable trinity: Japan's relations with China and Korea.” In The Cambridge history of Japan, Volume 4: Early modern Japan. Ed. Hall, John W. and McClain, James L.. Cambridge: Cambridge University Press, 1991, pp. 235300.CrossRefGoogle Scholar
Elliott, Mark C. Emperor Qianlong: Son of heaven, man of the world. Library of world biography. New York: Longman, 2009.Google Scholar
Elliott, Mark C. The Manchu way: The eight banners and ethnic identity in late imperial China. Stanford: Stanford University Press, 2001.Google Scholar
Elman, Benjamin A. A cultural history of civil examinations in late imperial China. Berkeley: University of California Press, 2000.CrossRefGoogle Scholar
Elman, Benjamin A. From philosophy to philology: Intellectual and social aspects of change in late imperial China. Harvard East Asian monographs 110. Cambridge, MA: Council on East Asian Studies, Harvard University, 1984.Google Scholar
Elman, Benjamin A. From philosophy to philology: Intellectual and social aspects of change in late imperial China. 2nd rev. ed. Los Angeles: UCLA Asian Pacific Monograph Series, 2001.Google Scholar
Elman, Benjamin A. On their own terms: Science in China, 1550–1900. Cambridge, MA: Harvard University Press, 2005.CrossRefGoogle Scholar
Elman, Benjamin A.One classic and two classical traditions: The recovery and transmission of a lost edition of the Analects.” Monumenta Nipponica 64 No. 1 (2009) pp. 5382.CrossRefGoogle Scholar
Elman, Benjamin A.Political, social, and cultural reproduction via civil service examinations in late imperial China.” Journal of Asian Studies 50 No. 1 (1991) pp. 728.CrossRefGoogle Scholar
Elman, Benjamin A.The search for evidence from China: Qing learning and Kōshōgaku in Tokugawa Japan.” In Sagacious monks and bloodthirsty warriors: Chinese views of Japan in the Ming–Qing period. Ed. Fogel, Joshua A.. Signature books. Norwalk: EastBridge, 2002, pp. 158–82.Google Scholar
Elman, Benjamin A.Sinophiles and sinophobes in Tokugawa Japan: Politics, classicism, and medicine during the eighteenth century.” East Asian Science, Technology and Society: An International Journal 2 No. 1 (2008) pp. 93121.Google Scholar
Elman, Benjamin A.The social roles of literati in early to mid-Ch′ing.” In The Cambridge history of China, Volume 9, Part 1: The Ch′ing empire to 1800. Ed. Peterson, Willard J.. New York: Cambridge University Press, 2002, pp. 360427.CrossRefGoogle Scholar
Elverskog, Johan. Our Great Qing: the Mongols, Buddhism and the state in late imperial China. Honolulu: University of Hawaii Press, 2006.Google Scholar
Endicott-West, Elizabeth. Mongolian rule in China: Local administration in the Yuan dynasty. Harvard-Yenching Institute Mongraph Series 29. Cambridge, MA: Council on East Asian Studies, Harvard University, 1989.Google Scholar
Entenmann, Robert. “Catholics and society in eighteenth-century China.” In Christianity in China: From the eighteenth century to the present. Ed. Bays, Daniel H.. Stanford: Stanford University Press, 1996, pp. 823.Google Scholar
Entenmann, Robert. “Chinese Catholic clergy and catechists in eighteenth-century Szechwan.” In Images de la Chine: Le contexte occidental de la sinologie naissante. Ed. Malatesta, Edward J. and Raguin, Yves. Variétés sinologiques 78. San Francisco: Ricci Institute for Chinese-Western Cultural History, 1995, pp. 389410.Google Scholar
Esposito, Monica. “Daoism in the Qing.” In Daoism handbook. Ed. Kohn, Livia. Handbook of oriental studies. Section 4, China volume 14. Leiden: Brill, 2000, pp. 623–58.Google Scholar
Esposito, Monica. “The discovery of Jiang Yuanting's Daozang jiyao in Jiangnan: A presentation of the Daoist Canon of the Qing dynasty.” In Kōnan dōkyō no kenkyū 江南道教の研究. Ed. Kunio, Mugitani 麦谷邦夫. Kyoto: Jinbun kagaku kenkyūjō, 2007, pp. 79110.Google Scholar
Esposito, Monica. “The Longmen school and its controversial history during the Qing dynasty.” In Religion and Chinese society. Ed. Lagerwey, John. 2 vols. Volume 2. Hong Kong: Chinese University Press, 2004, pp. 621–99.Google Scholar
Esposito, Monica. “Longmen Taoism in Qing China: Doctrinal ideal and local reality.” Journal of Chinese Religions 29 (2001) pp. 191231.CrossRefGoogle Scholar
Exotic printing and the expansion of Europe, 1492–1840: An exhibit. Lilly Library publication 14. Bloomington: Lilly Library, Indiana University, 1972.Google Scholar
Fairbank, John K.Introduction: The old order.” In The Cambridge history of China, Volume 10: Late Ch′ing, 1800–1911, part 1. Ed. Fairbank, John K.. Cambridge: Cambridge University Press, 1978, pp. 134.CrossRefGoogle Scholar
Fairbank, John K.A preliminary framework.” In The Chinese world order: Traditional China's foreign relations. Ed. Fairbank, John K.. Harvard East Asian series 32. Cambridge, MA: Harvard University Press, 1968, pp. 119.CrossRefGoogle Scholar
Fairbank, John K. Trade and diplomacy on the China coast: The opening of treaty ports, 1842–1854. 1953. Harvard Historical Studies 6263. Cambridge, MA: Harvard University Press, 1964.Google Scholar
Chin-min, Fan 范金民. “Ming Ch′ing Chiang-nan tsung-tsu i-t′ien ti fa-chan” 明清江南宗族義田的發展. In Chiang-nan she-hui ching-chi yen-chiu 江南社會經濟研究. Ed. Chin-min, Fan 范金民. 3 vols. Volume 3. Peking: Chung-kuo nung-yeh ch′u-pan-she, 2006, pp. 900–39.Google Scholar
Hsing-chun, Fan 范行準. Chung-kuo i-hsüeh shih lüeh 中國醫學史略. 1961. Peking: Chung-i ku-chi ch′u-pan-she, 1986.Google Scholar
Hsing-chun, Fan 范行準. Ming-chi hsi-yang ch′uan-ju chih i-hsüeh 明季西洋傳入之醫學. Shanghai: Chung-hua i-hsüeh-hui, 1943.Google Scholar
Hao, Fang 方豪. Chung-kuo T′ien-chu-chiao shih jen-wu chuan 中國天主教史人物傳. 3 vols. Hong Kong: Hsiang-kang Kung-chiao chen-li hsüeh-hui, 1967–73.Google Scholar
Ch′ang-han, Fang 方昌翰, comp. T′ung-ch′eng Fang shih ch′i tai i-shu 桐城方氏七代遺書. Kiangsi, 1888.Google Scholar
I-chih, Fang 方以智. Fu-shan wen-chi ch′ien pien 浮山文集前編. n.p. Probably 1671.Google Scholar
I-chih, Fang 方以智. Tung hsi chün 東西均. Peking: Chung-hua shu-chü, 1962.Google Scholar
I-chih, Fang 方以智. T′ung ya 通雅. 2 vols. In Fang I-chih ch′üan shu 方以智全書 (Shanghai: Shang-hai ku-chi ch′u-pan-she, 1988).Google Scholar
I-chih, Fang 方以智. Wu li hsiao chih 物理小識. Kiangsi, 1664.Google Scholar
Ling, Fang. “Inscription pour la stèle de restauration de la salle principale du palais de repos et de la scène d'opéra couverte du temple du roi des Remèdes (Pékin, Yaowang miao, 1806).” Sanjiao wenxian: Matériaux pour l’étude de la religion chinoise 4 (2005) pp. 8290.Google Scholar
Pao, Fang 方苞. Fang Pao chi 方苞集. 2 vols. Chung-kuo ku-tien wen-hsüeh ts′ung-shu 中國古典文學叢書. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1983.Google Scholar
Yü-chin, Fang 方裕謹. “K′ang-hsi ch′u-nien yu-kuan kuan-yüan ch′uan-hsüan chih yü-shih tsou-chang” 康熙初年有關官員銓選之御史奏章. Li-shih tang-an 歷史檔案 No. 2 (1992) pp. 319.Google Scholar
Farquhar, David M.Structure and function in the Yüan imperial government.” In China under Mongol rule. Ed. Langlois, John D., Jr. Princeton: Princeton University Press, 1981, pp. 2555.CrossRefGoogle Scholar
Farris, Johnathan A.Thirteen factories of Canton: An architecture of Sino-Western collaboration and confrontation.” Buildings & Landscapes: Journal of the Vernacular Architecture Forum 14 (2007) pp. 6683.CrossRefGoogle Scholar
Faure, David. Emperor and ancestor: State and lineage in South China. Stanford: Stanford University Press, 2007.Google Scholar
Erh-k′ang, Feng 馮爾康. 18 shih-chi i-lai Chung-kuo chia-tsu ti hsien-tai chuan-hsiang 18世紀以來中國家族的現代轉向. Shanghai: Shang-hai jen-min ch′u-pan-she, 2005.Google Scholar
Erh-k′ang, Feng 馮爾康. Yung-cheng chuan 雍正傳. Peking: Jen-min ch′u-pan-she, 1985.Google Scholar
Tso-che, Feng 馮左哲. Ho-shen p′ing-chuan 和珅評傳. Peking: Chung-kuo ch′ing-nien ch′u-pan-she, 1998.Google Scholar
Finlay, Robert. The pilgrim art: Cultures of porcelain in world history. The California world history library 11. Berkeley: University of California Press, 2010.Google Scholar
Finnane, Antonia. Speaking of Yangzhou: A Chinese city, 1550–1850. Harvard East Asian monographs 236. Cambridge, MA: Harvard University Asia Center, 2004.Google Scholar
Fletcher, Joseph.Ch′ing Inner Asia.” In The Cambridge history of China, Volume 10: Late Ch′ing, 1800–1911, part 1. Ed. Fairbank, John K.. Cambridge: Cambridge University Press, 1978, pp. 35106.CrossRefGoogle Scholar
Franke, Wolfgang.Historical writing during the Ming.” In The Cambridge history of China, Volume 7: The Ming dynasty, 1368–1644, part 1. Ed. Mote, Frederick W. and Twitchett, Denis C.. New York: Cambridge University Press, 1988, pp. 726–82.Google Scholar
Freedman, Maurice. The study of Chinese society: Essays by Maurice Freedman. Ed. Skinner, G. William. Stanford: Stanford University Press, 1979.Google Scholar
Chen-lun, Fu 傅振倫. “Teng Chih-ch′eng hsien-sheng hsing-i” 鄧之誠先生行誼. In Teng Chih-ch′eng hsüeh-shu chi-nien wen-chi 鄧之誠學術紀念文集. Ed. K′e, Teng 鄧珂. Peking: Pei-ching ta-hsüeh ch′u-pan-she, 1991, pp. 3440.Google Scholar
Heng, Fu 傅恒 et al., eds. Yü-p′i Li-tai t′ung-chien chi-lan 御批歷代通鑑輯覽. In Ying-yin wen-yüan-ko ssu-k′u ch′üan-shu 影印文淵閣四庫全書. 335. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1983–6.Google Scholar
Lin-hsiang, Fu 福林祥. “Ch′ing-tai Chiang-su chien sheng wen-t′i hsin t′an” 清代江蘇建省問題新探. Ch′ing shih yen-chiu 清史研究 No. 2 (2009) pp. 2331.Google Scholar
Lo-shu, Fu, ed. and trans. A documentary chronicle of Sino-Western relations (1644–1820). 2 vols. Association for Asian Studies. Monographs and papers 22. Tucson: University of Arizona Press, 1966.Google Scholar
Tsung-mao, Fu 傅宗懋. Ch′ing-tai tu-fu chih-tu 清代督撫制度. Kuo-li cheng-chih ta-hsüeh cheng-chih yen-chiu ts′ung-k′an 國立政治大學政治研究叢刊 4. Taipei: Kuo-li cheng-chih ta-hsüeh, 1963.Google Scholar
Fuchs, Walter. Der Jesuiten-Atlas der Kanghsi-Zeit: Seine Entstehungsgeschichte nebst Namensindices für die Karten der Mandjurei, Mongolei, Ostturkestan und Tibet, mit Wiedergabe der Jesuiten-Karten in Original Grösse. Monumenta Serica monograph series 4. Peking: Fu-Jen Universität, 1943.Google Scholar
Chikashi, Fujitsuka 藤塚鄰. Nichi-Sen-Shin no bunka kōryū 日鮮清の文化交流. Tokyo: Chūbunkan Shoten, 1947.Google Scholar
Chikashi, Fujitsuka 藤塚鄰. Shinchō bunka tōden no kenkyū: Kakai Dōkō gakudan to Richō no Kin Gendō 清朝文化東傳の研究: 嘉慶 ・ 道光學壇と李朝の金阮堂. Ed. Akinao, Fujitsuka 藤塚明直. Tokyo: Kokusho Kankōkai, 1975.Google Scholar
Susumu, Fuma 夫馬進. “1764 nen Chōsen tsūshinshi to Nihon no Soraigaku” 一七六四年朝鮮通信使と日本の徂徠学. Shirin 史林 89 No. 5 (2006) pp. 645–77.Google Scholar
Susumu, Fuma 夫馬進. Chūgoku zenkai zendōshi kenkyū 中国善会善堂史研究. Tōyōshi kenkyū sōkan 東洋史研究叢刊 53. Kyoto: Dōhōsha, 1997.Google Scholar
Susumu, Fuma 夫馬進. “Min-Shin Chūgoku no tai-Chōsen gaikō ni okeru ‘rei’ to ‘monzai’” 明清中國の對朝鮮外交における「禮」と「問罪」. In Chūgoku Higashi Ajia gaikō koōryūshi no kenkyū 中国東アジア外交交流史の研究. Ed. Susumu, Fuma 夫馬進. Kyoto: Kyōto Daigaku Gakujutsu Shuppankai, 2007, pp. 311–53.Google Scholar
Susumu, Fuma 夫馬進. “Ming–Qing China's policy towards Vietnam as a mirror of its policy towards Korea: With a focus on the question of investiture and ‘punitive expeditions’.” Memoirs of the Research Department of the Tōyō Bunko 65 (2007) pp. 133.Google Scholar
Furth, Charlotte.Concepts of pregnancy, childbirth, and infancy in Ch′ing dynasty China.” Journal of Asian Studies 46 No. 1 (1987) pp. 735.CrossRefGoogle ScholarPubMed
Furth, Charlotte. A flourishing Yin: Gender in China's medical history, 960–1665. Berkeley: University of California Press, 1999.CrossRefGoogle Scholar
Gallagher, Louis J. China in the sixteenth century: The journals of Matthew Ricci, 1583–1610. New York: Random House, 1953.Google Scholar
Gardella, Robert. Harvesting mountains: Fujian and the China tea trade, 1757–1937. Berkeley: University of California Press, 1994.Google Scholar
Gaspardone, Emile.Lê Lợl.” Trans. Goodrich, L. Carrington. In Dictionary of Ming biography, 1368–1644. Ed. Goodrich, L. Carrington and Fang, Chaoying. 2 vols. Volume 1. New York: Columbia University Press, 1976, pp. 793–7.Google Scholar
Gaspardone, Emile. “Les victoires d'Annam aux gravures de K′ien-long.” Sinologica: Zeitschrift für chinesische Kultur und Wissenschaft 4 No. 1 (1954) pp. 113.Google Scholar
Gates, Hill. China's motor: A thousand years of petty capitalism. Ithaca: Cornell University Press, 1996.Google Scholar
Gaubil, Antoine. Correspondance de Pékin, 1722–1759. Ed. Simon, Renée. Études de philologie et d'histoire 14. Geneva: Librairie Droz, 1970.Google Scholar
Mensaert, Georgius et al., eds. Sinica Franciscana, Volume 7: Relationes et epistolas Fratrum Minorum Hispanorum in Sinis qui a. 1672–81 missionem igressi sunt. Quaracchi: Collegium San Boneventurae, 1965.Google Scholar
Gernet, Jacques. China and the Christian impact: A conflict of cultures. Trans. Lloyd, Janet. Cambridge: Cambridge University Press, 1985.Google Scholar
Gibert, Lucien. Dictionnaire historique et géographique de la Mandchourie. Hong Kong: Imprimerie de la Société des missions-étrangères, 1934.Google Scholar
Glamann, Kristof. Dutch– Asiatic trade, 1620–1740. Trans. Haislund, Niels. Copenhagen: Danish Science Press, 1958.Google Scholar
Goldstein, Jonathan. Philadelphia and the China trade, 1682–1846: Commercial, cultural, and attitudinal effects. University Park: Pennsylvania State University Press, 1978.Google Scholar
Golvers, Noël. The Astronomia Europaea of Ferdinand Verbiest, S.J. (Dillingen, 1687): Text, translation, notes and commentaries. Monumenta Serica monograph series 28. Nettetal: Steyler Verlag, 1993.Google Scholar
Golvers, Noël. “Verbiest's introduction of Aristoteles latinus (Coimbra) in China: New western evidence.” In The Christian mission in China in the Verbiest era: Some aspects of the missionary approach. Ed. Golvers, Noël. Louvain Chinese studies 6. Leuven: Leuven University Press, 1999, pp. 3353.Google Scholar
González, José María. Historia de las misiones dominicanas de China, 1900–1954. 5 vols. Madrid: Ediciones Studium, 1955–60.Google Scholar
González, José María. El primer obispo chino: exc.mo Sr. D. Fray Gregorio Lo, o López, O.P. Colección OPE 16. Pamplona: Editorial OPE, 1966.Google Scholar
González, José María. Misiones dominicanas en China (1700–1750). 2 vols. Biblioteca Missionalia Hispanica 8–9. Madrid: Consejo Superior de Investigaciones Científicas, Instituto Santo Toribio de Mongrovejo, 1952–8.Google Scholar
Goodrich, L. Carrington and Fang, Chaoying, eds. Dictionary of Ming biography, 1368–1644. 2 vols. New York: Columbia University Press, 1976.Google Scholar
Goossaert, Vincent. “Anatomie d'un discours anticlérical: Le Shenbao, 1872–1878.” Extrême-Orient, Extrême-Occident 24 (2002) pp. 113–31.CrossRefGoogle Scholar
Goossaert, Vincent. “Bureaucratic charisma: The Zhang Heavenly Master institution and court Taoists in late-Qing China.” Asia Major 3rd series, 17 No. 2 (2004) pp. 113–31.Google Scholar
Goossaert, Vincent. “Bureaucratie, taxation et justice. Taoïsme et construction de l’État au Jiangnan (Chine), xviie–xixe siècle.” Annales: Histoire, sciences sociales No. 4 (2010) pp. 9991027.CrossRefGoogle Scholar
Goossaert, Vincent. “Counting the monks: The 1736–1739 census of the Chinese clergy.” Late Imperial China 21 No. 2 (2000) pp. 4085.CrossRefGoogle Scholar
Goossaert, Vincent. “Daoism and local cults in modern Suzhou: A case study of Qionglongshan.” In Chung-kuo min-chien tsung-chiao, min-chien hsin-yang yen-chiu chih Chung Ou shih-chiao. Ed. Clart, Philip [Jo-p′u, K′o] 柯若樸. Chung-kuo min-chien hsin-yang hsi-lieh 中國民間信仰系列 2. Taipei: Po-yang wen-hua shih-yeh yu-hsien kung-ssu, 2012, pp. 199228.Google Scholar
Goossaert, Vincent. “Irrepressible female piety: Late imperial bans on women visiting temples.” Nan Nü: Men, Women and Gender in Early and Imperial China 10 No. 2 (2008) pp. 212–41.CrossRefGoogle Scholar
Goossaert, Vincent. L'interdit du bœuf en Chine: Agriculture, éthique et sacrifice. Bibliothèque de l'Institut des hautes études chinois 34. Paris: Collège de France, Institut des hautes études chinoises, 2005.Google Scholar
Goossaert, Vincent. “Managing Chinese religious pluralism in the nineteenth-century city gods temples.” In Globalization and the making of religious modernity in China: Transnational religions, local agents, and the study of religion, 1800–present. Ed. Jansen, Thomas, Thoralf Klein, and Christian Meyer. Religion in Chinese societies 7. Leiden: Brill, 2014, pp. 2951.Google Scholar
Goossaert, Vincent. “The Quanzhen clergy, 1700–1950.” In Religion and Chinese society. Ed. Lagerwey, John. 2 vols. Volume 2. Hong Kong: Chinese University Press, 2004, pp. 699771.CrossRefGoogle Scholar
Goossaert, Vincent. “Quanzhen, what Quanzhen? Late imperial Daoist clerical identities in lay perspective.” In Quanzhen Daoists in Chinese society and culture, 1500–2010. Ed. Liu, Xun and Goossaert, Vincent. China research monograph 70. Berkeley: Institute of East Asian Studies, 2013, pp. 1943.CrossRefGoogle Scholar
Goossaert, Vincent. “A question of control: Licensing local ritual specialists in Jiangnan, 1850–1950.” In Hsin-yang, shih-chien yü wen-hua t′iao-shih 信仰、實踐與文化調適. Ed. Katz, Paul R. and Shu-fen, Liu 劉淑芬. 2 vols. Ti 4 chieh kuo-chi han-hsüeh hui-i lun-wen-chi 第四屆國際漢學會議論文集 5. Taipei: Chung-yang yen-chiu-yüan, 2013, pp. 569604.Google Scholar
Goossaert, Vincent. “Resident specialists and temple managers in late imperial China.” Min-su ch′ü-i 民俗曲藝 153 (2006) pp. 2568.Google Scholar
Goossaert, Vincent. “Starved of resources: Clerical hunger and enclosures in nineteenth-century China.” Harvard Journal of Asiatic Studies 62 No. 1 (2002) pp. 77133.CrossRefGoogle Scholar
Goossaert, Vincent. The Taoists of Peking, 1800–1949: A social history of urban clerics. Harvard East Asian monographs 284. Cambridge, MA: Harvard University Asia Center, 2007.Google Scholar
Gottschang, Thomas R. and Lary, Diana. Swallows and settlers: The great migration from north China to Manchuria. Michigan monographs in Chinese studies 87. Ann Arbor: Center for Chinese Studies, University of Michigan, 2000.Google Scholar
Grant, Joanna. “Medical practice in the Ming dynasty: A practitioner's view: Evidence from Wang Ji's Shishan yi′an.” Chinese Science 15 (1998) pp. 3780.Google Scholar
Grootaers, W. A.Les deux stèles de l’église du Nan-t′ang à Pékin.” Neue Zeitschrift für Missionswissenschaft 6 (1950) pp. 246–51.Google Scholar
Grupper, Samuel M.Manchu patronage and Tibetan Buddhism during the first half of the Ch′ing dynasty: A review article.” Journal of the Tibet Society 4 (1984) pp. 4775.Google Scholar
Guimarães, Angela. Uma relação especial: Macau e as relações luso-chinesas, 1780–1844. Lisbon: Centro de Investigação e Estudos de Sociologia, 1996.Google Scholar
Guy, R. Kent. The emperor's four treasuries: Scholars and the state in the late Ch′ien-lung era. Harvard East Asian monographs 129. Cambridge, MA: Council on East Asian Studies, Harvard University, 1987.Google Scholar
Guy, R. Kent. “Fang Pao and the Ch′in-ting Ssu-shu-wen.” In Education and society in late imperial China, 1600–1900. Ed. Elman, Benjamin A. and Woodside, Alexander. Studies on China 19. Berkeley: University of California Press, 1994, pp. 150–82.Google Scholar
Guy, R. Kent. “Ideology and organization in the Qing empire.” Journal of Early Modern History 14 No. 4 (2010) pp. 355–77.CrossRefGoogle Scholar
Guy, R. Kent. Qing governors and their provinces: The evolution of territorial administration in China, 1644–1796. A China Program book. Seattle: University of Washington Press, 2010.Google Scholar
Guy, R. Kent. “Qing imperial justice? The case of Li Shiyao.” In Law and empire: Ideas, practices, actors. Ed. Duindam, Jeroen et al. Rulers and elites 3. Leiden: Brill, 2013, pp. 197222.CrossRefGoogle Scholar
Haar, Barend J. ter. The White Lotus teachings in Chinese religious history. Sinica Leidensia 26. Leiden: E. J. Brill, 1991.Google Scholar
Hall, John W. Tanuma Okitsugu, 1719–1788, forerunner of modern Japan. Harvard-Yenching Institute monograph series 14. Cambridge, MA: Harvard University Press, 1955.Google Scholar
Atsutoshi, Hamashima 浜島敦俊. Sōkan shinkō: Kinsei Kōnan nōson shakai to minkan shinkō 総管信仰 : 近世江南農村社会と民間信仰. Tokyo: Kenbun Shuppan, 2001.Google Scholar
Hamilton, Alexander. A new account of the East Indies. 1727. Ed. Foster, William. 2 vols. London: The Argonaut Press, 1930.Google Scholar
Myǒng-gi, Han 韓明基. “‘Chaejo chi ǔn’-kwa Chosǒn hugi chǒngch′isa: Imjin waeran: Chǒngjodae sigi-rǔl chungsim-ǔro” 「再造之恩」과 朝鮮 後期 政治史–壬辰倭亂–正祖代 時期를 中心으로. Taedong munhwa yǒn′gu 大東文化研究 59 (2007) pp. 191230.Google Scholar
Myǒng-gi, Han 韓明基. Chǒngmyo · Pyǒngja horan-kwa tong Asia 丁卯–丙子胡亂과 東아시아. P′urǔn Yǒksa haksul ch′ongsǒ 푸른역사학술총서 5. Seoul: P′urǔn Yǒksa, 2009.Google Scholar
Qi, Han [Han Ch′i] 韓琦. “The role of the Directorate of Astronomy in the Catholic Mission during the Qing period.” In The Christian mission in China in the Verbiest era: Some aspects of the missionary approach. Ed. Golvers, Noël. Louvain Chinese studies 6. Leuven: Leuven University Press, 1999, pp. 8595.Google Scholar
Seunghyun, Han. “Bandit or hero? Memories of Zhang Shicheng in late imperial and republican Suzhou.” Harvard Journal of Asiatic Studies 68 No. 2 (2008) pp. 115–62.Google Scholar
Seunghyun, Han. “The punishment of examination riots in the early to mid-Qing period.” Late Imperial China 32 No. 2 (2011) pp. 133–65.Google Scholar
Seunghyun, Han. “Re-inventing local tradition: Politics, culture, and identity in early 19th century Suzhou.” Diss., Harvard University, 2005.Google Scholar
Seunghyun, Han. “Shrine, images, and power: The worship of former worthies in early nineteenth century Suzhou.” T′oung Pao 95 No. 13 (2009) pp. 167–95.Google Scholar
Yǒng-wu, Han 韓永愚. “Chosǒn sidae Chung′in-ǔi sinbun gyegǔpchǒk sǒnggyǒk” 朝鮮時代 中人의 身分階級的 性格. Han′guk munwha 韓國文化 9 (1988) pp. 179209.Google Scholar
Handlin Smith, Joanna F. The art of doing good: Charity in late Ming China. Berkeley: University of California Press, 2009.CrossRefGoogle Scholar
Handlin Smith, Joanna F.Social hierarchy and merchant philanthropy as perceived in several late-Ming and early-Qing texts.” Journal of Economic and Social History of the Orient 41 No. 3 (1998) pp. 417–49.CrossRefGoogle Scholar
Hanson, Marta E. Speaking of epidemics in Chinese medicine: Disease and the geographic imagination in late imperial China. Needham Research Institute series. Milton Park: Routledge, 2011.Google Scholar
Keizō, Hashimoto 橋本敬造. “Bai Buntei no sūgaku kenkyū” 梅文鼎の数学研究. Tōhō gakuhō (Kyoto) 東方学報 京都 44 (1973) pp. 233–72.Google Scholar
Keizō, Hashimoto 橋本敬造. Hsü Kuang-ch′i and astronomical reform: The process of the Chinese acceptance of Western astronomy, 1629–1635. Osaka: Kansai University Press, 1988.Google Scholar
Keizō, Hashimoto 橋本敬造. “Rekishōkōsei no seiritsu: Shindai shoki no tenmon rekisangaku” 暦象考成の成立ー清代初期の天文暦算学. In Min Shin jidai no kagaku gijutsushi 明清時代の科学技術史. Ed. Kiyoshi, Yabuuchi 薮内清 and Mitsukuni, Yoshida 吉田光邦. Kyōto Daigaku Jinbun Kagaku Kenkyūhōkoku 京都大学人文科学研究所研究報告. Kyoto: Kyōto Daigaku Jinbun Kagaku Kenkyūjo, 1970, pp. 4992.Google Scholar
Nankaku, Hattori 服部南郭. “Kō Kan Rongo giso shinkoku jo” 皇侃論語義疏新刻序. In Rongo giso 論語義疏. Comp. Nemoto Sonshi 根本遜志. Osaka: Kawachidō, 1750.Google Scholar
Heissig, Walther. Die Zeit des letzten mongolischen Grosskhans Ligdan (1604–1634). Nordrhein-Westfälische Akademie der Wissenschaften 235. Opladen: Westdeutscher Verlag, 1979.CrossRefGoogle Scholar
Henderson, Dan F.Chinese influences on eighteenth-century Tokugawa codes.” In Essays on China's legal tradition. Ed. Cohen, Jerome Alan, Edwards, R. Randle, and Chen, Fu-mei Chang. Studies in East Asian law. Princeton: Princeton University Press, 1980, pp. 270301.Google Scholar
Henderson, Dan F.Chinese legal studies in early eighteenth century Japan: Scholars and sources.” Journal of Asian Studies 30 No. 1 (1970) pp. 2156.CrossRefGoogle Scholar
Henderson, John B.Ch′ing scholars' views of Western astronomy.” Harvard Journal of Asiatic Studies 46 No. 1 (1986) pp. 121–48.CrossRefGoogle Scholar
Henderson, John B. The development and decline of Chinese cosmology. Neo-Confucian studies. New York: Columbia University Press, 1984.Google Scholar
Hess, Laura E.Qing reactions to the importation of Confucian canonical works from Tokugawa Japan.” In Sagacious monks and bloodthirsty warriors: Chinese views of Japan in the Ming–Qing period. Ed. Fogel, Joshua A.. Signature books. Norwalk: EastBridge, 2002, pp. 126–57.Google Scholar
Hess, Laura E.The reimportation from Japan to China of the commentary to the Classic of filial piety.” Sino-Japanese Studies 6 No. 1 (1993) pp. 412.Google Scholar
Heuschert, Dorothea. “Legal pluralism in the Qing empire: Manchu legislation for the Mongols.” International History Review 20 No. 2 (1998) pp. 310–24.CrossRefGoogle Scholar
Hevia, James L. Cherishing men from afar: Qing guest ritual and the Macartney embassy of 1793. Durham: Duke University Press, 1995.Google Scholar
Hevia, James L.Lamas, emperors, and rituals: Political implications in Qing imperial ceremonies.” Journal of the International Association of Buddhist Studies 16 No. 2 (1993) pp. 243–78.Google Scholar
Heyndrickx, Jerome, ed. Philippe Couplet, S. J. (1623–1693): The man who brought China to Europe. Monumenta Serica monograph series 22. Nettetal: Steyler Verlag, 1990.Google Scholar
Hickey, William. Memoirs of William Hickey. Ed. Quennell, Peter. London: Hutchinson, 1960.Google Scholar
Hickey, William. Memoirs of William Hickey. 1913–25. Ed. Spencer, Alfred. 4 vols. London: Hurst & Blackett, 1919–25.Google Scholar
Ch′ang-ling, Ho 賀長齡, comp. Huang-ch′ao ching-shih wen-pien 皇朝經世文編. 1826. 8 vols. Chin-tai Chung-kuo shih-liao ts′ung-k′an 近代中國史料叢刊 74. Taipei: Wen-hai ch′u-pan-she, 1972.Google Scholar
Kuan-piao, Ho 何冠彪. “Chien-kang tu-yü, chien-kang tu-tuan: K′ang-hsi, Yung-cheng erh ti chün-ch′üan ssu-hsiang ti i ko ts′e-mien” 乾綱獨御, 乾綱獨斷: 康熙雍正二帝君權思想的一個側面. Han-hsüeh yen-chiu 漢學研究 20 No. 2 (2002) pp. 275300.Google Scholar
Ho, Ping-ti. Studies on the population of China, 1368–1953. Harvard East Asian studies 4. Cambridge, MA: Harvard University Press, 1959.CrossRefGoogle Scholar
T′ae-gu, 許泰玖. “Sipch′il segi Chosǒn-ǔi yǒmch′o muyǒk-kwa hwayak chejobǒp paldal” 17世紀 朝鮮의 焰硝貿易과 火藥製造法 發達. Han′guk saron 韓國史論 47 (2002) pp. 203–54.Google Scholar
T′ae-yong, 許太榕. “17·18segi pukpǒllon-ǔi ch′ui-wa pukhangnon-ǔi taedu” 17·18世紀 北伐論의 推移와 北學論의 擡頭. Taedong munhwa yǒn′gu 大東文化研究 69 (2010) pp. 373418.Google Scholar
T′ae-yong, 許太榕. Chosǒn hugi chunghwaron-kwa yǒksa insik 朝鮮後期 中華論과 歷史認識. Han′guk ǔi chǒlmǔn chisǒng 한국의젊은지성 011. Seoul: Ak′anet, 2009.Google Scholar
Yu-sen, Ho 何佑森. “Juan Yüan ti ching-hsüeh chi ch′i chih-hsüeh fang-fa” 阮元的經學及其治學方法. Ku-kung wen-hsien 故宮文獻 2 No. 1 (1970) pp. 1934.Google Scholar
Ho-nan t′ung-chih 河南通志. Early Ch′ien-lung. In Ssu-k′u ch′üan-shu, Volumes 535–8. Shanghai: Ku-chi ch′u-pan-she, 1987.Google Scholar
Tuan, Hoang Anh. “From Japan to Manila and back to Europe: The abortive English trade with Tonkin in the 1670s.” Itinerario 29 No. 3 (2005) pp. 7392.CrossRefGoogle Scholar
Tuan, Hoang Anh. Silk for silver: Dutch–Vietnamese relations, 1637–1700. TANAP monographs on the history of the Asian–European interaction 5. Leiden: Brill, 2007.CrossRefGoogle Scholar
Sǒng-gu, Hong 洪性鳩. “18segi Chungguk-ǔi Chosǒn insik: Akedun-ǔi Chosǒn ch′ulsa-wa Tongyu jip · Pongsa to-rǔl t′onghae pon Cho Ch′ǒng kwangye, kǔrigo kǔ sidaejǒk t′ǔkching” 18世紀 中國의 朝鮮認識 – 阿克敦의 朝鮮出使와 「東遊集」 ・ 「奉使圖」를 통해 본 朝清關係, 그리고 그 時代的 特徵. In 15–19segi Chungguk in-ǔi Chosǒn insik 15–19世紀 中國人의 朝鮮認識. Ed. Won-ho, Pak 朴元熇. Yǒn′gu ch′ongsǒ 研究 叢書 9. Seoul: Koguryǒ yǒn′gu chaedan, 2005, pp. 79129.Google Scholar
Taeyong, Hong 洪大容. Sanhaegwan chamgin mun-ǔl han son-ǔro milch′idoda: Hong Tae-yong-ǔi Pukkyǒng yǒhaenggi “Ǔlbyǒng yǒnhaengnok山海關 잠긴 문을 한 손으로 밀치도다 : 洪大容의 北京 行記 乙丙燕行錄. Trans. T′ae-jun, Kim 金泰俊 and Sǒng-sun, Pak 朴成淳. kojǒn, Ch′am uri 참우리고전 4. Seoul: Tol Pegae, 2001.Google Scholar
Horiuchi, Annick. Les mathématiques japonaises à l’époque d'Edo (1600–1868): Une étude des travaux de Seki Takakazu (?–1708) et de Takebe Katahiro (1664–1739). Mathesis. Paris: J. Vrin, 1994.Google Scholar
Yoshio, Hosoya 細谷良夫. “Kenryūchō no Seiikyō” 乾隆朝の正一教. In Dōkyō to shūkyō bunka 道教と宗教文化. Ed. Kan′ei, Akizuki 秋月観映. Tokyo: Hirakawa Shuppansha, 1987, pp. 571–88.Google Scholar
Yoshio, Hosoya 細谷良夫. “Yōshōchō no Seiikyō” 雍正朝の正一教. Tōhō gaku 東方学 72 (1986) pp. 97110.Google Scholar
Hostetler, Laura. Qing colonial enterprise: Ethnography and cartography in early modern China. Chicago: The University of Chicago Press, 2001.Google Scholar
Wai-lu, Hou 侯外盧 et al. Chung-kuo ssu-hsiang t′ung shih 中國思想通史. Volume 4. Peking: Jen-min ch′u-pan-she, 1956.Google Scholar
Wai-lu, Hou 侯外盧 et al. Sung Ming li-hsüeh shih 宋明理學史. 2 vols. Peking: Jen-min ch′u-pan-she, 1987.Google Scholar
Wai-lu, Hou 侯外盧 and Huai-hsin, Mao 冒懷辛. “Ch′ien yen 前言.” In I-chih, Fang. T′ung ya. 2 vols. Fang I-chih ch′üan shu 方以智全書. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1983, pp. 1027.Google Scholar
Hsia, Florence C. Sojourners in a strange land: Jesuits and their scientific missions in late imperial China. Chicago: The University of Chicago Press, 2009.CrossRefGoogle Scholar
Chin-sung, Hsiao 蕭金松. “Ch′ing-tai chu Tsang ta-ch′en ti chih-ch′üan” 清代駐藏大臣的治權. Pien-cheng yen-chiu-so nien-pao 邊政研究所年報 8 (1977) pp. 241–90.Google Scholar
Kung-chuan, Hsiao. Rural China: Imperial control in the nineteenth century. University of Washington publications on Asia. Seattle: University of Washington Press, 1960.Google Scholar
Shih, Hsiao 蕭奭. Yung-hsien lu 永憲錄. c.1752. Ch′ing-tai shih-liao pi-chi ts′ung-k′an 清代史料筆記叢刊. Peking: Chung-hua shu-chü, 1957.Google Scholar
Cheng-ch′iang, Hsieh 謝正強. Fu Chin-ch′üan nei-tan ssu-hsiang yen-chiu 傅金銓內丹思想研究. Ju tao shih po-shih lun-wen ts′ung-shu 儒道釋博士論文叢書. Ch′eng-tu: Pa Shu shu-she, 2005.Google Scholar
Kuo-chen, Hsieh 謝國楨. Huang Li-chou hsüeh-p′u 黃梨洲學譜. Shanghai: Shang-wu yin-shu-kuan, 1956.Google Scholar
Kuo-chen, Hsieh 謝國楨. Ku T′ing-lin hsüeh-p′u 顧亭林學譜. Shanghai: Shang-wu yin-shu-kuan, 1957.Google Scholar
Kuo-chen, Hsieh 謝國楨, ed. Ming Ch′ing pi-chi ts′ung-t′an 明清筆記談叢. 1960. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1981.Google Scholar
Kuo-chen, Hsieh 謝國楨. Tseng-ting wan Ming shih chi-k′ao 增訂晚明史籍考. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1981.Google Scholar
Hsüeh-p′eng, Hsiung 熊學鵬. “Ch′ing yen ssu-hsiu chih-shu chih li” 請嚴私修志書之例. In Huang Ch′ing tsou-i 皇清奏議. c.1796–1820. Comp. Ch′in-ch′uan chü-shih 琴川居士. Hsü-hsiu ssu-k′u ch′üan-shu 續修四庫全書. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1995–9, 57, pp. 1a4a.Google Scholar
Ch′un-feng, Hsü 徐春峰. “Ch′ing-tai tu-fu chih-tu ti ch′üeh-li” 清代督撫制度的確立. Li-shih tang-an 歷史檔案 No. 1 (2006) pp. 6271.Google Scholar
Ch′un-fu, Hsü 徐春甫. Ku-chin i-t′ung ta-ch′üan 古今醫統大全. 1556. 12 vols. Taipei: Hsin-wen-feng ch′u-pan kung-ssu, 1978.Google Scholar
Hung-t′u, Hsü 徐宏圖. Che-chiang hsing-kan hsi 浙江醒感戲. Min-su ch′ü-i ts′ung-shu 民俗曲藝叢書. Taipei: Shih Ho-cheng min-su wen-hua chi-chin-hui, 2007.Google Scholar
Kuang-ch′i, Hsü 徐光啟. “Yüan-ch′i” 緣起. In Hsin-fa suan-shu 新法算書. c.1640. Ed. Kuang-ch′i, Hsü 徐光啟 et al. Ying-yin Wen-yüan-ko Ssu-k′u ch′üan-shu 景印文淵閣四庫全書 788. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1983, pp. 45.Google Scholar
Ta-ch′un, Hsü 徐大椿. Forgotten traditions in ancient Chinese medicine. Trans. and ann. Unschuld, Paul U.. Brookline: Paradigm Publications, 1990.Google Scholar
Ting-pao, Hsü 徐定寶. Huang Tsung-hsi p′ing-chuan. 黃宗羲評傳. Nanking: Nan-ching ta-hsüeh ch′u-pan-she, 2002.Google Scholar
Tsung-tse, Hsü 徐宗澤, comp. Ming Ch′ing chien Yeh-su hui-shih i-chu t′i-yao 明清間耶穌會士譯著提要. Taipei: Chung-hua shu-chü, 1958.Google Scholar
Wei, Hsü 徐葦. “Ch′ing Ch′ien-lung nien chien Chiang-hsi sheng chin-hui shu ch′a-chiao shih-mo yen-chiu” 清乾隆年間江西省禁燬書查繳始末研究. In Ssu-k′u chi-hui shu yen-chiu 四庫禁毀書研究. Ed. Ling-hsiu, Ho 何齡修 et al. Peking: Pei-ching ch′u-pan-she, 1999, pp. 105–24.Google Scholar
Wen-hsiung, Hsü. “Frontier social organization and social disorder in Ch′ing Taiwan.” In China's island frontier: Studies in the historical geography of Taiwan. Ed. Knapp, Ronald G.. Honolulu: University Press of Hawaii, 1980, pp. 87105.Google Scholar
Tao-ching, Hu 胡道靜 et al., comps. Tsang-wai tao-shu 藏外道書. 36 vols. Ch′eng-tu: Pa Shu shu-she, 1992–4.Google Scholar
Ai-p′ing, Huang 黃愛平. Ssu-k′u ch′üan-shu tsuan-hsiu yen-chiu 四庫全書纂修研究. Ch′ing shih yen-chiu ts′ung-shu 清史研究叢書. Peking: Chung-kuo jen-min ta-hsüeh ch′u-pan-she, 1989.Google Scholar
Chao-han, Huang [Wong Shiu-Hon] 黃兆漢. Ming-tai tao-shih Chang San-feng k′ao 明代道教士張三丰考. Tao-chiao yen-chiu ts′ung-shu 道教研究叢書. Taipei: T′ai-wan hsüeh-sheng shu-chü, 1988.Google Scholar
Chin-hsing, Huang 黃進興. The price of having a sage-emperor: The unity of politics and culture. Occasional paper and monograph series 10. Singapore: Institute of East Asian Philosophies, 1987.Google Scholar
Huang Ch′ing tsou-i 皇清奏議. c.1800. In Hsü hsiu Ssu-k′u ch′üan-shu 續修四庫全書. Volume 473. Shanghai: Ku-chi ch′u-pan-she, 2002.Google Scholar
Chün, Huang 黃濬. Hua sui jen sheng an chih i 花隨人聖盦摭憶. 1943. Min-kuo shih-liao pi-chi ts′ung-k′an 民國史料筆記叢刊. Shanghai: Shang-hai shu-tien, 1998.Google Scholar
Fu-san, Huang 黃富三. T′ai-wan shui-t′ien hua yün-tung hsien-ch′ü: Shih Shih-pang chia-tsu shih 臺灣水田化運動先驅 : 施世榜家族史. Nan-t′ou: Kuo-shih-kuan T′ai-wan wen-hsien-kuan, 2006.Google Scholar
I-nung, Huang [Huang Yi-long] 黃一農. “Ch′ing ch′ien-chi tui ‘ssu-yü’ ting-i chi ch′i ts′un-fei ti cheng-chih: She-hui t′ien-wen-hsüeh shih ko-an yen-chiu (hsia)” 清前期對「四餘」定義及其存廢的爭執─社會天文學史個案研究 下. Tzu-jan k′o-hsüeh shih yen-chiu 自然科學史研究 12 No. 4 (1993) pp. 344–54.Google Scholar
I-nung, Huang [Huang Yi-long] 黃一農. “Ch′ing ch′ien-chi tui ‘ssu-yü’ ting-i chi ch′i ts′un-fei ti cheng-chih –- she-hui t′ien-wen-hsüeh shih ko-an yen-chiu (shang)” 清前期對「四餘」定義及其存廢的爭執─社會天文學史個案研究 上. Tzu-jan k′o-hsüeh shih yen-chiu 自然科學史研究 12 No. 3 (1993) pp. 240–8.Google Scholar
I-nung, Huang [Huang Yi-long] 黃一農. “Ch′ing-ch′u t′ien-chu-chiao yü hui-chiao t′ien-wen-chia chien ti cheng-t′ou” 清初天主教與回教天文家間的爭鬥. Chiu-chou hsüeh-k′an 九州學刊 5 No. 3 (1993) pp. 4769.Google Scholar
I-nung, Huang [Huang Yi-long] 黃一農. “Court divination and Christianity in the K′ang-hsi era.” Trans. Sivin, Nathan. Chinese Science 10 (1991) pp. 120.Google Scholar
I-nung, Huang [Huang Yi-long] 黃一農. Liang t′ou she: Ming mo Ch′ing ch′u ti ti-i tai T′ien-chu chiao-t′u 兩頭蛇 : 明末清初第一代天主教徒. Hsin-chu: Kuo-li Ch′ing-hua ta-hsüeh ch′u-pan-she, 2005.Google Scholar
I-nung, Huang [Huang Yi-long] 黃一農. “Pei hu-lüeh ti sheng-yin: Chieh-shao Chung-kuo T′ien-chu chiao t′u tui Li-i wen-t′i t′ai-tu ti wen-hsien” 被忽略的聲音 – 介紹中國天主教徒對「禮儀問題」態度的文獻. Ch′ing-hua hsüeh-pao 清華學報, new series 25 No. 2 (1995) pp. 137–60.Google Scholar
I-nung, Huang [Huang Yi-long] 黃一農. “T′ang Jo-wang yü Ch′ing-ch′u hsi-li chih cheng-t′ung-hua” 湯若望與清初西曆之正統化. In Hsin-pien Chung-kuo k′o-chi shih: yen-chiang wen-kao hsüan-chi 新編中國科技史 : 演講文稿選輯. Ed. Chia-li, Wu 吳嘉麗 and Hung-sa, Yeh 葉鴻灑. 2 vols. Volume 2. Taipei: Yin-ho wen-hua shih-yeh kung-ssu, 1990, pp. 465–90.Google Scholar
I-nung, Huang [Huang Yi-long] 黃一農. “T′ung-shu: Chung-kuo ch′uan-t′ung t′ien-wen yü she-hui ti chiao-jung” 通書 – 中國傳統天文與社會的交融. Han-hsüeh yen-chiu 漢學研究 14 No. 2 (1996) pp. 159–86.Google Scholar
Kuo-sheng, Huang 黃國盛. Ya-p′ien chan-cheng ch′ien ti tung-nan ssu sheng hai-kuan 鴉片戰爭前的東南四省海關. Fu-chou: Fu-chou jen-min ch′u-pan-she, 2000.Google Scholar
Ming-t′ung, Huang 黃明同 and Hsi-ch′en, 呂錫琛. Wang Ch′uan-shan li-shih kuan yü shih-lun yen-chiu 王船山 歷史觀與史論研究. Changsha: Hu-nan jen-min ch′u-pan-she, 1986.Google Scholar
Ping-hou, Huang 黃炳垕. Huang Tsung-hsi nien-p′u 黃宗羲 年譜. Peking: Chung-hua shu-chü, 1993.Google Scholar
Po-lu, Huang 黃伯祿. Cheng-chiao feng-pao 正教奉褒. 1883. Shanghai: Tz′u-mu t′ang, 1894.Google Scholar
Shu-ching, Huang 黃叔璥. T′ai Hai shih ch′a lu 臺海使槎錄. 1736. T′ai-wan wen-hsien ts′ung-k′an 臺灣文獻叢刊 4. Taipei: T′ai-wan yin-hang, 1957.Google Scholar
Tsung-hsi, Huang 黃宗羲. Huang Li-chou wen-chi 黃梨洲文集. Peking: Chung-hua shu-chü, 1959.Google Scholar
Tsung-hsi, Huang 黃宗羲. Huang Tsung-hsi ch′üan chi 黃宗羲全集. 12 vols. Hang-chou: Che-chiang ku-chi ch′u-pan-she, 1985–1994.Google Scholar
Tsung-hsi, Huang 黃宗羲. Ming ju hsüeh-an 明儒學案. 6 vols. Taipei: Hua-shih ch′u-pan-she, 1987.Google Scholar
Tsung-hsi, Huang. The records of Ming scholars. Ed. and trans. Ching, Julia and Fang, Chaoying. Honolulu: University of Hawaii Press, 1987.CrossRefGoogle Scholar
Huang, Pei. Autocracy at work: A study of the Yung-cheng period, 1723–1735. Indiana University East Asian series. Bloomington: Indiana University Press, 1974.Google Scholar
Huard, Pierre and Wong, Ming. Chinese medicine. Trans. Fielding, Bernard. World university library. New York: McGraw-Hill, 1968.Google Scholar
Hucker, Charles O. A dictionary of official titles in Imperial China. Stanford: Stanford University Press, 1985.Google Scholar
Hummel, Arthur W., ed. Eminent Chinese of the Ch′ing period. 2 vols. Washington, DC: U.S. Government Printing Office, 1943–4.Google Scholar
Yeh, Hung 洪業. Hung Yeh lun-hsüeh chi 洪業論學集. Hsien-tai shih-hsüeh-chia wen-ts′ung 現代史學家文叢. Peking: Chung-hua shu-chü, 1981.Google Scholar
Kenryū, Igarashi 五十嵐賢隆. Dōkyō sōrin Taishingū shi 道教叢林太清宮志. 1938. Tokyo: Kokusho Kankōkai, 1986.Google Scholar
Ikegami, Eiko. Bonds of civility: Aesthetic networks and the political origins of Japanese culture. Structural analysis in the social sciences. Cambridge: Cambridge University Press, 2005.Google Scholar
Ikegami, Eiko. The taming of the samurai: Honorific individualism and the making of modern Japan. Cambridge, MA: Harvard University Press, 1995.Google Scholar
Ki-jung, Im 林基中, comp. Yǒnhaengnok chǒnjip 燕行錄全集. 100 vols. Seoul: Tongguk Taehakkyo ch′ulp′anbu, 2001.Google Scholar
Kanshi, Imanaka 今中寛司. Kinsei Nihon seiji shisō no seiritsu: Seikagaku to Razangaku 近世日本政治思想の成立:惺窩学と羅山学. Tokyo: Sōbunsha, 1972.Google Scholar
Seiichi, Inada 稻田清一. “Shindai Kōnan ni okeru kyūkō to shichin – Hōzanken Kateiken no ‘shō’ o megutte” 清代江南における救荒と市鎭ー宝山縣嘉定縣の「廠」 をめぐって. Kōnan Daigaku kiyō bungakuhen 甲南大學紀要文學編 86 (1993) pp. 2957.Google Scholar
Seiichi, Inada 稻田清一. “Shinmatsu Kōnan ni okeru hitotsu kyōkyo jinushi no seikatsu kūkan” 清末江南における一鄉居地主の生活空間. Shigaku zasshi 史學雜誌 99 No. 2 (1990) pp. 3959.Google Scholar
Seiichi, Inada 稻田清一. “Shinmatsu Kōnan no jintōni tsuite: shōkōhu, taisōshūo chūshin toshite” 清末江南の鎭董についてー松江府、太倉州を中心として. In Kōnan deruta shichin kenkyū: rekishigaku to chirigaku kara no sekkin 江南デルタ市鎮研究 : 歴史学と地理学からの接近. Ed. Masao, Mori 森正夫. Nagoya: Nagoya Daigaku Shuppankai, 1992, pp. 129–66.Google Scholar
Innes, Robert L. “The door ajar: Japan's foreign trade in the seventeenth century.” Diss., University of Michigan, 1980.Google Scholar
, Inō Kanori 伊能嘉矩. Taiwan bansei shi 台湾蕃政志. Taihoku: Taiwan Nichinichi Shinpōsha, 1904.Google Scholar
, Itō Jinsai 伊藤仁斎. Kogaku sensei shibunshū 古学先生詩文集. Comp. Miyake Masahiko 三宅正彦. Kinsei juka bunshūshūsei 近世儒家文集集成 1. Tokyo: Perikansha, 1985.Google Scholar
Tōgai, Itō 伊藤東涯. Shōjutsu sensei bunshū 紹述先生文集. 1758–61. Comp. Miyake Masahiko 三宅正彦. Kinsei juka bunshūshūsei 近世儒家文集集成 4. Tokyo: Perikansha, 1988.Google Scholar
Seiichi, Iwao 岩生成一. “Kinsei Nisshi bōeki ni kansuru sūryōteki kōsatsu” 近世日支貿易に関する数量的考察. Shigaku zasshi 史學雜誌 62 No. 11 (1953) pp. 140.Google Scholar
Jami, Catherine. The emperor's new mathematics: Western learning and imperial authority during the Kangxi reign (1662–1722). Oxford: Oxford University Press, 2012.Google Scholar
Jami, Catherine. “The Yu zhi shu li jing yun 御製數理精蘊 (1723) and mathematics during the Kangxi reign (1662–1722).” In Chin-tai Chung-kuo k′o-chi shih lun-chi 近代中國科技史論集. Ed. Ts′ui-hua, Yang 楊翠華 and I-nung, Huang [Huang Yi-long] 黃一農. Taipei: Chung-yang yen-chiu-yüan chin-tai shih yen-chiu-so, 1991, pp. 155–72.Google Scholar
Jannetta, Ann B. The vaccinators: Smallpox, medical knowledge, and the “opening” of Japan. Stanford: Stanford University Press, 2007.Google Scholar
Jansen, Marius B. China in the Tokugawa world. Cambridge, MA: Harvard University Press, 1992.CrossRefGoogle Scholar
Tao-pin, Jen 任道斌. Fang I-chih nien-p′u 方以智年譜. He-fei: Anhui chiao-yü ch′u-pan-she, 1983.Google Scholar
Guoping, Jin 金國平 and Zhiliang, Wu 吳志良, eds. Correspondência oficial trocada entre as autoridades de Cantão eos procuradores do senado: fundo das chapas sínicas em português. 8 vols. Macao: Fundação Macau, 2000.Google Scholar
Jones, Stephen. In search of the folk Daoists in north China. Farnham: Ashgate, 2010.Google Scholar
Jones, Susan Mann and Kuhn, Philip A.. “Dynastic decline and the roots of rebellion.” In The Cambridge history of China, Volume 10: Late Ch′ing, 1800–1911, part 1. Ed. Fairbank, John K.. Cambridge: Cambridge University Press, 1978, pp. 107–62.Google Scholar
Yüan, Juan 阮元. Ch′ou-jen chuan hui-pien 疇人傳彙編. 1799. 2 vols. hsüeh-shu ming-chu, Chung-kuo 中國學術名著 5. Taipei: Shih-chieh shu-chü, 1982.Google Scholar
Yüan, Juan 阮元. Yen-ching-shih chi 揅經室集. 1823. Ed. Ching-yüan, Teng 鄧經元. [2nd ed.]. 2 vols. Chung-kuo li-shih wen-chi ts′ung-k′an 中國歷史文集叢刊. Peking: Chung-hua shu-chü, 2006.Google Scholar
Hoon, Jun Yong 全勇勳. “Chosǒn hugi sǒyang ch′ǒnmunhak-kwa chǒnt′ong chǒnmunhak-ǔi kaldǔng-kwa yunghwa” 朝鮮後期 西洋天文學과 傳統天文學의 葛藤과 融和. Diss., Sǒul Taehakkyo 서울대학교, 2004.Google Scholar
Jörg, Christiaan J. A. Porcelain and the Dutch China trade. Trans. Wardle, Patricia. The Hague: M. Nijhoff, 1982.CrossRefGoogle Scholar
Kajdański, Edward. Michał Boym, ostatni wysłannik dynastii Ming. Warsaw: Wydawnictwo Polinia, 1988.Google Scholar
Osamu, Kanaya 金谷治. “Nihon kōshōgakuha no seiritsu: Ōta Kinjōo chūshin to shite” 日本考證學派の成立: 大田錦城を中心として. In Kanaya Osamu Chūgoku shisō ronshū 金谷治中国思想論集. Kanaya Osamu 金谷治. 3 vols. Volume 3. Tokyo: Hirakawa Shuppansha, 1997, pp. 238–90.Google Scholar
Nobuo, Kanda 神田信夫 et al., trans. Kyū Manshū tō: Tenchō kunen 舊滿州: 天聰九年. 2 vols. Tōyōbunko sōkan 東洋文庫叢刋 18. Tokyo: TōyōBunko, 1972–5.Google Scholar
Nobuo, Kanda 神田信夫 et al., trans. and ann. Manbun rōtō 滿文老檔. 7 vols. Tōyōbunko sōkan 東洋文庫叢刋 12. Tokyo: TōyōBunko, 1955–63.Google Scholar
Chae-ǒn, Kang 姜在彦. Chosǒn-ǔi sǒhak sa 朝鮮의 西學史. Taeu haksul ch′ongsǒ: Inmun sahoe kwahak 대우학술총서. 인문사회과학 47. Seoul: Minǔmsa, 1990.Google Scholar
Man-gil, Kang 姜萬吉 et al., comps. Chungse sahoe-ǔi palchǒn 中世社會의 發展. Vols. 7–8. In Han′guksa 韓國史. Comps. Kang Man-gil 姜萬吉 et al. 27 vols. Seoul: Han′gilsa, 1994.Google Scholar
Myǒng-gwan, Kang 姜明官. “Chosǒn hugi sǒjǒk-ǔi suip yut′ong-kwa changsǒga-ǔi ch′uryǒn: 18, 19segi kyǒnghwa sejok munhwa-ǔi han tanmyǒn” 朝鮮後期 書籍의 輸入·流通과 藏書家의 出現: 18, 19 世紀 京華世族 文化의 한 斷面. Minjok munhak sa yǒn′gu 民族文學史究 9 (1996) pp. 171–94.Google Scholar
K′ang-hsi yü Lo-ma shih-chieh kuan-hsi wen-shu ying-yin pen 康熙與羅馬使節關係文書影印本. Note by Yüan, Ch′en 陳垣. Peiping: Ku-kung po-wu-yüan, 1932. Reproduced in Chin-tai Chung-kuo shih-liao ts′ung-k′an hsü-pien 近代中國史料叢刊續編 69–70. Taipei: Wen-hai ch′u-pan-she, 1974.Google Scholar
Naoki, Kanō 狩野直喜. Shinagaku bunsō 支那学文藪. Kyoto: KōbundōShobō, 1927.Google Scholar
Hsiao-chien, Kao 高小健, ed. Chung-kuo tao-kuan chih ts′ung-k′an 中國道觀志叢刊. 36 vols. Nanking: Chiang-su ku-chi ch′u-pan-she, 2000.Google Scholar
Shih-shih, Kao 高世栻. I-hsüeh chen-ch′uan 醫學真傳. 1699. Nanking: Chiang-su k′o-hsüeh chi-shu ch′u-pan-she, 1983.Google Scholar
Kasoff, Ira E. The thought of Chang Tsai (1020–1077). Cambridge studies in Chinese history, literature, and institutions. Cambridge: Cambridge University Press, 1984.CrossRefGoogle Scholar
Kassel, Marleen. Tokugawa Confucian education: The Kangien Academy of Hirose Tansō (1782–1856). Studies of the East Asian Institute. Albany: State University of New York Press, 1996.Google Scholar
Kaster, Robert A. Guardians of language: The grammarian and society in late antiquity. The transformation of the classical heritage 11. Berkeley: University of California Press, 1988.CrossRefGoogle Scholar
Katz, Paul R. Demon hordes and burning boats: The cult of Marshal Wen in late imperial Chekiang. SUNY series in Chinese local studies. Albany: State University of New York Press, 1995.Google Scholar
Katz, Paul R. Divine justice: Religion and the development of Chinese legal culture. Academia Sinica on East Asia. London: Routledge, 2009.Google Scholar
Kazuma, Kawase 川瀬一馬. Ashikaga Gakkō no kenkyū 足利學校の究. 1948. Tokyo: Kōdansha, 1974.Google Scholar
Kazuma, Kawase 川瀬一馬. Gozanban no kenkyū 五山版の研究. 2 vols. Tokyo: Nihon Kosho ShosekishōKyōkai, 1970.Google Scholar
Kazuma, Kawase 川瀬一馬. Nihon shoshigaku no kenkyū 日本書誌学之研究. Tokyo: Dainippon Yūbenkai Kōdansha, 1943.Google Scholar
Kelley, Liam C. Beyond the bronze pillars: Envoy poetry and the Sino-Vietnamese relationship. Asian interactions and comparisons. Honolulu: Association for Asian studies, 2005.Google Scholar
Kessler, Lawrence D.Ethnic composition of provincial leadership during the Ch′ing dynasty.” Journal of Asian Studies 28 No. 3 (1969) pp. 489511.CrossRefGoogle Scholar
Kessler, Lawrence D. K′ang-hsi and the consolidation of Ch′ing rule, 1661–1684. Chicago: The University of Chicago Press, 1976.Google Scholar
Yoshimi, Kikuchi. “Shōtoku shinrei to Nagasaki bōeki no henshitsu” 正徳新例と長崎貿易の変質. In Kinsei taigai kankei shiron 近世対外関係史論. Ed. Yasunao, Nakada. [Zōhoban 増補版]. Tokyo: YūshindōKōbunsha, 1979, pp. 154–61.Google Scholar
Ch′ang-ǒp, Kim 金昌業. Yǒnhaeng ilgi 燕行 日記. Trans. Chang-wu, Yi 李章佑 et al. Volume 4. In Kugyǒk yǒnhaengnok sǒnjip. 8 vols. Seoul: Minjok Munhwa Ch′ujinhoe, 1976.Google Scholar
Chong-su, Kim 金鍾秀. “Sǒgye Pak Se-dang-ǔi yǒnhaengnok-kwa Bukkyǒng ch′eryu 32 il” 西溪 朴世堂의 燕行錄과 北京 滯留 32日. Han′guk sirhak yǒn′gu 韓國實學究 16 (2008) pp. 750.Google Scholar
Han-gyu, Kim 金翰奎. Han-Chung kwan′gyesa 韓中關係史. 2 vols. Taeu haksul ch′ongsǒ. Nonjǒ 대우 학술 총서. 논저 422–3. Seoul: Ark′e, 1999.Google Scholar
Hyǒn-mi, Kim 金賢渼. Sipp′al segi yǒnhaengnok-ǔi chǒn′gae-wa t′ǔksǒng 18世紀 燕行錄의 展開와 特性. Seoul: Hyean, 2007.Google Scholar
Mun-gi, Kim 金文基. “17segi Chungguk-kwa Chosǒn-ǔi kigǔn-kwa kukche-chǒk kongmul yut′ong” 17세기 中國과 朝鮮의 飢饉과 國際的 穀物流通. Yǒksa-wa kyǒnggye 歷史와 境界 85 (2012) pp. 323–67.Google Scholar
Mun-sik, Kim 金文植. Chosǒn hugi chisigin-ǔi taeoe insik 朝鮮後期 知識人의 對外認識. Seoul: Saemunsa, 2009.Google Scholar
Mun-sik, Kim 金文植. Chosǒn hugi kyǒnghak sasang yǒn′gu: Chǒngjo-wa Kyǒnggi hagin-ǔl chungsim-ǔro 朝鮮 後期 經學 思想 研究 – 正祖와 京畿學人을 中心으로. Seoul: Ilchogak, 1996.Google Scholar
Mun-sik, Kim 金文植. “Yǒngjo-ǔi kugwang ch′aekpong-e nat′ananǔn han-chung kwangye” 英祖의 國王冊封에 나타나는 韓中關係. Han′guk sirhak yǒn′gu 韓國實學究 23 (2012) pp. 151–87.Google Scholar
Seonmin, Kim [Kim Sǒn-min] 金宣旻. “Ginseng and border trespassing between Qing China and Chosǒn Korea.” Late Imperial China 28 No. 1 (2007) pp. 3361.Google Scholar
Seonmin, Kim [Kim Sǒn-min] 金宣旻. “Nandu: Chǒng Chosǒn chogong kwangye-ǔi pyǒn′gyǒng-chǒk ch′ǔngmyǒn” 欄頭 – 清朝鮮 朝貢關係의 邊境的 側面. Taegu sahak 大邱史學 96 (2009) pp. 151–87.Google Scholar
T′ae-jun, Kim 金泰俊. Hong Tae-yong 洪大容. Seoul: Han′gilsa, 1998.Google Scholar
Young-min, Kim 김영민. “Chosǒn chunghwa chuǔi-ǔi chae kǒmt′o: iron-chǒk chǒpkǔn” 朝鮮中華主義의 – 論的 接近. Han′guk sa yǒn′gu 韓國史研究 162 (2013) pp. 211–52.Google Scholar
Sik, Kim Yung 金永植. “Western science, cosmological ideas, and Yijing studies in seventeenth- and eighteenth-century Korea.” Seoul Journal of Korean Studies 14 (2001) pp. 299334.Google Scholar
King, Gail. “Couplet's biography of Madame Candida Xu (1607–1680).” Sino-Western Cultural Relations Journal 18 (1996) pp. 4156.Google Scholar
Mio, Kishimoto 岸本美緒. Min Shin kōtai to Kōnan shakai: 17-seiki Chūgoku no chitsujo mondai 明清交替と江南社会: 17 世紀中国の秩序問題. Tokyo: Tōkyō Daigaku Shuppankai, 1999.Google Scholar
Kishimoto-Nakayama, Mio. “The Kangxi depression and early Qing local markets.” Modern China 10 No. 2 (1984) pp. 227–56.CrossRefGoogle Scholar
Jung-chin, Ko 葛榮晉 and Chün-ts′ai, Wang 王俊才. Lu Shih-i p′ing-chuan 陸世儀評傳. Nanking: Nan-ching ta-hsüeh ch′u-pan-she, 1996.Google Scholar
Jung-chin, Ko 葛榮晉 and Chang-pao, Wei 魏長寶. I-tai ju tsung Ku T′ing-lin 一代儒宗顧亭林. Wen shih che ta hsi 文史哲大系 152. Taipei: Wen-chin ch′u-pan-she, 2000.Google Scholar
Chih-ming, K′o [Ka Chih-ming] 柯志明. Fan t′ou-chia: Ch′ing-tai T′ai-wan tsu ch′ün cheng-chih yü shu-fan ti-ch′üan 番頭家 : 清代臺灣族群政治與熟番地權. Chung-yang yen-chiu-yüan she-hui-hsüeh yen-chiu-so chuan-shu 中央研究院社會學研究所專書 3. Taipei: Chung-yang yen-chiu-yüan she-hui-hsüeh yen-chiu-so, 2001.Google Scholar
Kolmaš, Josef. The ambans and assistant ambans of Tibet: A chronological study. Archiv orientální 7. Prague: Oriental Institute, 1994.Google Scholar
Bumjin, Koo 丘凡眞. “19segi chǒnban Ch′ǒng′in-ǔi Chosǒn sahaeng: Baijun(1844 nyǒn)-kwa Huashana(1845 nyǒn)-ǔi kyǒng′u” 19世紀 前半 淸人의 朝鮮使行 – 柏葰(1844年)과 花沙納(1845年)의 境遇. Sarim 史林 22 (2004) pp. 119–46.Google Scholar
Bumjin, Koo 丘凡眞. “Ch′ǒng-ǔi Chosǒn sahaeng insǒn-kwa ‘Tae Ch′ǒng cheguk ch′eje’” 清의 朝鮮使行 人選과 「大帝國體制」. Inmun nonch′ong 人文論叢 59 (2008) pp. 150.Google Scholar
Bumjin, Koo 丘凡眞. “Dai Shin teikoku no Chōsen insiki to Chōsen no isō” 大清帝國の朝鮮認識と朝鮮の位相. Chūgoku shigaku 中國史學 22 (2012) pp. 91113.Google Scholar
Mhan-ock, Koo 具萬玉. Chosǒn hugi kwahak sasang sa yǒnggu 1: Chujahak-chǒk ujuron-ǔi pyǒndong 朝鮮後期 科學思想史究 1: 朱子學的 宇宙論의 變動. Seoul: Hyean, 2005.Google Scholar
Mhan-ock, Koo 具萬玉. “How did a Confucian scholar in late Joseon Korea study mathematics? Hwang Yunseok (1729–1791) and the mathematicians of late eighteenth-century Seoul.” Han′guk kwahaksa hakhoeji 韓國科學史學會誌 34 No. 2 (2012) pp. 257–86.Google Scholar
Kornicki, Peter. The book in Japan: A cultural history from the beginnings to the nineteenth century. 1998. Honolulu: University of Hawaii Press, 2001.CrossRefGoogle Scholar
Kornicki, Peter. “The publisher's go-between: Kashihonya in the Meiji period.” Modern Asian Studies 14 No. 2 (1980) pp. 331–44.CrossRefGoogle Scholar
Hiroshi, Kosoto 小曽戶洋. Kanpō no rekishi: Chūgoku, Nihon no dentō igaku 漢方の歴史 : 中国, 日本の伝統医学. Ajia bukkusu あじあブックス 011. Tokyo: Taishūkan Shoten, 1999.Google Scholar
Kowalski, Nicola. “Mezzabarba, Carlo Ambrogio.” In Enciclopedia cattolica. 12 vols. Volume 8. Vatican City: Ente per l'Enciclopedia cattolica e per il Libro cattolico, 1949–54, pp. 923–6.Google Scholar
Nobukuni, Koyasu 子安宣邦. Edo shisōshi kōgi 江戸思想史講義. Tokyo: Iwanami Shoten, 1998.Google Scholar
Krahl, Joseph. China missions in crisis: Bishop Laimbeckhoven and his times, 1738–1787. Analecta Gregoriana 137. Rome: Gregorian University Press, 1964.Google Scholar
Chen-t′ao, Ku 顧震濤. Wu-men piao-yin 吳門表隱. c.1843. Chiang-su ti-fang wen-hsien ts′ung-shu 江蘇地方文獻叢書. Nanking: Chiang-su ku-chi ch′u-pan-she, 1999.Google Scholar
Yen-wu, Ku 顧炎武. Jih chih lu chi shih: wai ch′i chung 日知錄集釋:外七種. 1834. Comp. Huang Ju-ch′eng 黃汝成. 3 vols. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1985.Google Scholar
Yen-wu, Ku 顧炎武. Ku T′ing-lin shih wen chi 顧亭林詩文集. Peking: Chung-hua shu-chü, 1959.Google Scholar
Ying-t′ai, Ku 谷應泰. Ming shih chi-shih pen-mo: Fu pu-i, pu-pien 明史紀事本末 附補遺 補編. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1994.Google Scholar
Ku-kung po-wu-yüan 故宮博物院, comp. Wen-hsien ts′ung pien 文獻叢編. No. 25 (1935) and No. 26 (1936). Peking: Kuo-li Pei-p′ing ku-kung po-wu-yüan wen-hsien kuan, 1935–36.Google Scholar
Kuang-hsi t′ung-chih 廣西通志. 1733. Ying-yin Wen-yüan-ko Ssu-k′u ch′üan-shu 景印文淵閣四庫全書 565–8. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1983.Google Scholar
Kuhn, Philip A.Ideas behind China's modern state.” Harvard Journal of Asiatic Studies 55 No. 2 (1995) pp. 295337.CrossRefGoogle Scholar
Kuhn, Philip A. Origins of the modern Chinese state. Stanford: Stanford University Press, 2002.CrossRefGoogle Scholar
Kuhn, Philip A. Rebellion and its enemies in late imperial China: Militarization and social structure, 1796–1864. 1970. Cambridge, MA: Harvard University Press, 1980.Google Scholar
Kuhn, Philip A. Soulstealers: The Chinese sorcery scare of 1768. Cambridge, MA: Harvard University Press, 1990.CrossRefGoogle Scholar
Kuksa p′yǒnch′an wiwonhoe 國史編纂委員會, comp. Chosǒn: Yangban sahoe-ǔi mosun-kwa taewoe hangjaeng 朝鮮: 兩班社會의 矛盾과 對外抗爭. Volume 12. In Han′guksa 韓國史. 24 vols. Seoul: T′amgudang, 1977.Google Scholar
K′un-kang, 崑岡 et al., comps. Ta Ch′ing hui-tien 大清會典. 1899. [Kuang-hsü printing]. Kuo-hsüeh chi-pen ts′ung-shu ssu-pai chung 國學基本叢書四百種 87. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1968.Google Scholar
Ch′eng-k′ang, Kuo 郭成康. “18 shih-chi hou-ch′i Chung-kuo t′an-wu wen-t′i yen-chiu” 18世紀後期中國貪污問題研究. Ch′ing shih yen-chiu 清史研究 No. 1 (1995) pp. 1326.Google Scholar
Ch′eng-k′ang, Kuo 郭成康. Shih-pa shih-chi ti Chung-kuo cheng-chih 十八世紀的中國政治. Chao-ming wen shih 昭明文史 34. Taipei: Chao-ming ch′u-pan-she, 2001.Google Scholar
Ch′eng-k′ang, Kuo 郭成康 and Ch′ung-te, Ch′eng 成崇德, eds. Ch′ien-lung huang-ti ch′üan chuan 乾隆皇帝全傳. Peking: Hsüeh-yüan ch′u-pan-she, 1994.Google Scholar
Ch′eng-k′ang, Kuo 郭成康 and T′ieh-chün, Lin 林鐵鈞. Ch′ing ch′ao wen-tzu-yü 清朝文字獄. Peking: Ch′ün chung ch′u-pan-she, 1990.Google Scholar
po-wu-yüan, Kuo-li ku-kung 國立故宮博物院, comp. Kung chung tang Yung-cheng ch′ao tsou che 宮中檔雍正朝奏摺. 32 vols. Taipei: Kuo-li ku-kung po-wu-yüan, 1977–80.Google Scholar
Keiko, Kurahashi 倉橋圭子 “Jūkyūseiki Kōnan no zenkyo to sono ninaitetachi: Kōsoshō Jōshū chiku no jirei kara” 十九世紀江南の善擧とその担い手たちー江蘇省常州地區の事例から. Ochanomizu shigaku お茶の水史學 46 (2002) pp. 128.Google Scholar
Kuriyama, Shigehisa. “Between mind and eye: Japanese anatomy in the eighteenth century.” In Paths to Asian medical knowledge. Ed. Leslie, Charles M. and Young, Allan. Comparative studies of health systems and medical care. Berkeley: University of California Press, 1992, pp. 2143.Google Scholar
Makoto, Kurozumi 黒住真. “The nature of early Tokugawa Confucianism.” Trans. Ooms, Herman. Journal of Japanese Studies 20 No. 2 (1994) pp. 337–75.Google Scholar
Kutcher, Norman A.The death of the Xiaoxian empress: Bureaucratic betrayals and the crises of eighteenth-century Chinese rule.” Journal of Asian Studies 56 No. 3 (1997) pp. 708–25.CrossRefGoogle Scholar
Kutcher, Norman A. Mourning in late imperial China: Filial piety and the state. Cambridge studies in Chinese history, literature, and institutions. New York: Cambridge University Press, 1999.CrossRefGoogle Scholar
Nae-hyǒn, Kwǒn 權乃鉉. Chosǒn hugi P′yǒng′ando chaejǒng yǒn′gu 朝鮮 後期 平安道 財政 研究. Seoul: Chisik Sanǒpsa, 2004.Google Scholar
Sǔng-bǒm, Kye 桂勝範. “Chosǒn hugi Chosǒn chunghwa chuǔi-wa kǔ haesǒk munje” 朝鮮後期 朝鮮中華主義와 그 解釋 問題. Han′guk sa yǒn′gu 韓國史研究 159 (2012) pp. 265–94.Google Scholar
Sǔng-bǒm, Kye 桂勝範. “Chosǒn hugi taebo tan ch′inhaeng hyǒnhwang-kwa kǔ chǒngch′i munhwa-chǒk hamǔi” 朝鮮後期 大報壇 親行 現況과 그 政治 文化的 含意. Yǒksa-wa hyǒnsil 歷史와 現實 75 (2010) pp. 165200.Google Scholar
Sǔng-bǒm, Kye 桂勝範. “Chosǒn sidae tong Asia chilsǒ-wa han-chung kwangye: chaengjǒm pyǒl punsǒk-kwa ihae” 朝鮮時代 東아시아 秩序와 韓中關係 – 爭點別 分析과 解. In Han-Chung′il hakkye-ǔi han-chung kwangyesa yǒn′gu-wa chaengjǒm 韓中日 學界의 韓中關係史 究와 爭點. Ed. Tongbuga yǒksa chaedan 東北亞歷史財團. Seoul: Tongbuga yǒksa chaedan, 2009, pp. 125–83.Google Scholar
Sǔng-bǒm, Kye 桂勝範. “P′abyǒng nonǔi-rǔl t′onghae pon Chosǒn chǒn′gi taemyǒnggwan-ǔi pyǒnhwa” 派兵議를 통해 본 朝鮮前期 對明觀의 變化. Taedong munhwa yǒn′gu 大東文化研究 53 (2006) pp. 309–46.Google Scholar
Kyǒnggi munhwa chaedan 京畿文化財團. Yǒnhaeng-ǔi sahoesa 燕行의 社會史. Suwǒn: Kyǒnggi Munhwa Chaedan, 1999.Google Scholar
Lach, Donald F. and Van Kley, Edwin J.. Asia in the making of Europe, Volume 3: A century of advance. 4 vols. Chicago: University of Chicago Press, 1993.Google Scholar
Lagerwey, John. “Les lignées taoïstes du nord de Taiwan.” Cahier d'Extrême-Asie 4 (1988) pp. 127–43.CrossRefGoogle Scholar
Lagerwey, John. “Les lignées taoïstes du nord de Taiwan (suite et fin).” Cahier d'Extrême-Asie 5 (1989) pp. 355–68.CrossRefGoogle Scholar
Lagerwey, John. “The pilgrimage to Wu-tang shan.” In Pilgrims and sacred sites in China. Ed. Naquin, Susan and Chün-fang, . Studies on China 15. Berkeley: University of California Press, 1992, pp. 293332.CrossRefGoogle Scholar
Tim, Lai Chi [Li Chih-t′ien] 黎志添. “Hong Kong Daoism: A study of Daoist altars and Lü Dongbin cults.” Social Compass 50 No. 4 (2003) pp. 459–70.Google Scholar
Tim, Lai Chi [Li Chih-t′ien] 黎志添. “Kuang-chou Hsüan-miao-kuan k′ao-shih” 廣州元妙觀考釋. Chung-yang yen-chiu-yüan li-shih yü-yen yen-chiu-so chi-k′an 中央研究院歷史語言研究所集刊 75 No. 3 (2004) pp. 445513.Google Scholar
Tim, Lai Chi [Li Chih-t′ien] 黎志添. Kuang-tung ti-fang tao-chiao yen-chiu: Tao-kuan, tao-shih chi k′o-i 廣東地方道教研究 : 道觀, 道士及科儀. Hong Kong: Chung-wen ta-hsüeh ch′u-pan-she, 2007.Google Scholar
Tim, Lai Chi [Li Chih-t′ien] 黎志添. “Min-kuo shih-ch′i Kuang-chou shih ‘Na-mo tao-kuan’ ti li-shih k′ao-chiu” 民國時期廣州市「喃嘸道館」的歷史研究. Chung-yang yen-chiu-yüan chin-tai-shih yen-chiu-so chi-k′an 中央研究院近代史研究所集刊 37 (2002) pp. 140.Google Scholar
Fu-shun, Lai 賴福順. Ch′ien-lung chung-yao chan-cheng chih chün-hsü yen-chiu 乾隆重要戰爭之軍需究. Ku-kung ts′ung-k′an 故宮叢刊 31. Taipei: Kuo-li ku-kung po-wu-yüan, 1984.Google Scholar
Yü-ch′in, Lai 賴玉芹. Po-hsüeh hung-ju yü Ch′ing ch′u hsüeh-shu chuan pien 博學鴻儒與清初學術轉變. Peking: Chung-kuo k′e-hsüeh ch′u-pan-she, 2010.Google Scholar
Lamley, Harry. “Subethnic rivalry in the Ch′ing period.” In The anthropology of Taiwanese society. Ed. Ahern, Emily M. and Gates, Hill. Stanford: Stanford University Press, 1981, pp. 282318.Google Scholar
Ting-yüan, Lan 藍鼎元. P′ing T′ai chi lüeh 平臺紀略. 1732. T′ai-wan wen-hsien ts′ung-k′an 臺灣文獻叢刊 14. Taipei: T′ai-wan yin-hang, 1958.Google Scholar
Ting-yüan, Lan 藍鼎元. Tung cheng chi 東征集. T′ai-wan wen-hsien ts′ung-k′an 臺灣文獻叢刊 12. Taipei: T′ai-wan yin-hang, 1958.Google Scholar
Lattimore, Owen. The Mongols of Manchuria: Their tribal divisions, geographical distribution, historical relations with Manchus and Chinese, and present political problems. New York: John Day, 1934.Google Scholar
Le Comte, Louis. Un jésuite à Pékin: Nouveaux mémoires sur l’état présent de la Chine 1687–1692. Ed. Touboul-Bouyeure, Frédérique. Paris: Phébus, 1990.Google Scholar
Ledyard, Gari. “Cartography in Korea.” In The history of cartography, Volume 2, Book 2: Cartography in the traditional East and Southeast Asian societies. Ed. Harley, J. B. and Woodward, David. Chicago: University of Chicago Press, 1994, pp. 233345.Google Scholar
Lee, James, Campbell, Cameron, and Feng, Wang. “The last emperors: An introduction to the demography of the Ch′ing (1644–1911) imperial lineage.” In Old and new methods in historical demography. Ed. Reher, David S. and Schofield, Roger. International studies in demography. Oxford: Clarendon Press, 1993, pp. 361–82.Google Scholar
Lee, Robert H. G. The Manchurian frontier in Ch′ing history. Harvard East Asian series 43. Cambridge, MA: Harvard University Press, 1970.CrossRefGoogle Scholar
Meng-ch′en, Lei 雷夢辰. Ch′ing-tai ko-sheng chin-shu hui-k′ao 清代各省禁書彙考. Peking: Shu-mu wen-hsien ch′u-pan-she, 1989.Google Scholar
Leibniz, Gottfried Wilhelm. Leibniz korrespondiert mit China: der Briefwechsel mit den Jesuitenmissionaren (1689–1714). Ed. Widmaier, Rita. Veröffentlichungen des Leibniz-Archivs 11. Frankfurt am Main: V. Klostermann, 1990.Google Scholar
Leibniz, Gottfried Wilhelm. Writings on China. Ed. and trans. Cook, Daniel J. and Rosemont, Henry, Jr. Chicago: Open Court, 1994.Google Scholar
Leonard, Jane K.Negotiating across the boundaries of state power: Organizing the 1826 sea transport experiment.” In Dragons, tigers, and dogs: Qing crisis management and the boundaries of state power in late imperial China. Ed. Antony, Robert J. and Leonard, Jane K.. Cornell East Asia series 114. Ithaca: East Asia Program, Cornell University, 2002, pp. 183211.Google Scholar
Leonard, Jane K. Wei Yüan and China's rediscovery of the maritime world. Harvard East Asian monographs 111. Cambridge, MA: Council on East Asian Studies, Harvard University, 1984.Google Scholar
Lettres édifiantes et curieuses. Ed. Aimé-Martin, M. L.. 4 vols. Paris: Desrez, 1838–43.Google Scholar
Leung, Angela Ki Che [Liang Ch′i-tzu] 梁其姿. “Medical instruction and popularization in Ming–Qing China.” Late Imperial China 24 No. 1 (2003) pp. 130–52.CrossRefGoogle Scholar
Leung, Angela Ki Che [Liang Ch′i-tzu] 梁其姿. “Medical learning from the Song to the Ming.” In The Song–Yuan–Ming transition in Chinese history. Ed. Smith, Paul J. and von Glahn, Richard. Harvard East Asian monographs 221. Cambridge, MA: Harvard University Asia Center, 2003, pp. 374–98.Google Scholar
Leung, Angela Ki Che [Liang Ch′i-tzu] 梁其姿. “Organized medicine in Ming–Qing China: State and private medical institutions in the lower Yangzi.” Late Imperial China 8 No. 1 (1987) pp. 134–66.CrossRefGoogle Scholar
Leung, Angela Ki Che [Liang Ch′i-tzu] 梁其姿. “Sung Yüan Ming ti ti-fang i-liao tzu-yüan ch′u-t′an” 宋元明的地方醫療資源初探. Chung-kuo she-hui li-shih p′ing-lun 中國社會歷史評論 No. 3 (2001) pp. 219–37.Google Scholar
Levenson, Joseph R. Confucian China and its modern fate: A trilogy. Berkeley: University of California Press, 1968.Google Scholar
Ch′iao, Li 李喬. Hang-yeh shen ch′ung-pai: Chung-kuo min-chung tsao-shen yün-tung yen-chiu 行業神崇拜 : 中國民眾造神運動研究. Peking: Chung-kuo wen-lien ch′u-pan-she, 2000.Google Scholar
Chin-hua, Li 李晉華. Ming shih tsuan-hsiu k′ao 明史纂修考. 1933; Volume 1 of Ming shih lun ts′ung 明史論叢. Taipei: Hsüeh-sheng shu-chü, 1968.Google Scholar
Ching-p′ing, Li 李景屛 and Kuo-ch′ang, K′ang 康國昌. Ch′ien-lung Ho-shen yü Liu Yung 乾隆和珅與劉墉. Taipei: Chih-shu-fang ch′u-pan-she, 2000.Google Scholar
Fu-sun, Li 李富孫. Ho cheng ch′ien lu 鶴徵前錄. ch. 23 in Chao tai ts′ung shu 昭代叢書. Shih-chieh t′ang, 1833.Google Scholar
Li, Gertraude Roth. “State building before 1644.” In The Cambridge history of China, Volume 9, Part 1: The Ch′ing empire to 1800. Ed. Peterson, Willard J.. New York: Cambridge University Press, 2002, pp. 972.CrossRefGoogle Scholar
Ho-ch′un, Li 李合春 and Ch′ang-ch′un, Ting 丁常春. Ch′ing-yang kung Erh-hsien-an chih 青羊宮二仙庵誌. Ch′eng-tu min-tsu chiao-wen-hua ts′ung-shu 成都民族教文化叢書 10. Ch′eng-tu: Ch′eng-tu min-tsu chiao–wen-hua ts′ung-shu pien wei-hui, 2006.Google Scholar
Hua-tzu, Li 李花子. Cho-Ch′ǒng kukkyǒng munje yǒn′gu 朝清 國境 問題 研究. Seoul: Chimmundang, 2008.Google Scholar
Hua-tzu, Li 李花子. Han-Chung kukkyǒng sa yǒn′gu 韓中 國境史 研究. Seoul: Hyean, 2011.Google Scholar
Huan, Li 李桓, ed. Kuo-ch′ao ch′i-hsien lei-cheng ch′u pien 國朝耆獻類徵初編. 1890. Taipei: Wen-hai ch′u-pan-she, 1966.Google Scholar
Huan, Li Li-k′o shih-shu 禮科史書. Chung-kuo ti-i li-shih tang-an kuan 中國第一歷史檔案館, Peking.Google Scholar
Huan, Li Li-k′o t′i pen 吏科題本 (microfilm), Chung-kuo ti-i li-shih tang-an kuan 中國第一歷史檔案館, Peking.Google Scholar
Kung, Li 李塨. “Yen Hsi-chai hsien-sheng nien-p′u” 顏習齋先生年譜. In Yüan, Yen. Yen Yüan chi 顏元集. 2 vols. Peking: Chung-hua shu-chü, 1987.Google Scholar
Kuo-jung, Li 李國榮. “Yung-cheng yü tan-tao” 雍正與丹道. Ch′ing shih yen-chiu 清史研究 No. 2 (1999) pp. 83–9.Google Scholar
Lang-ch′in, Li 李蘭琴. T′ang Jo-wang chuan 湯若望傳. Peking: Tung-fang ch′u-pan-she, 1995.Google Scholar
Li, Lillian M. Fighting famine in north China : State, market, and environmental decline, 1690s–1990s. Stanford: Stanford University Press, 2007.CrossRefGoogle Scholar
Pao-wen, Li 李保文, ed. Shih-ch′i shih-chi Meng-ku wen wen-shu tang-an, 1600–1650 十七世紀蒙古文文書檔案, 1600–1650. [Arban doloduγar ǰaγun-u emün-e qaγas-tu qolboγdaqu mongγol üsüg-ün bičig debter].T′ung-liao: Nei Meng-ku shao-nien erh-t′ung ch′u-pan-she, 1997.Google Scholar
Li, Tana. “An alternative Vietnam? The Nguyen kingdom in the seventeenth and eighteenth centuries.” Journal of Southeast Asian Studies 18 No. 1 (1998) pp. 111–21.Google Scholar
Tana, Li, trans. “A Chinese Buddhist report, 1694–5: Hai wai ji shi [Record of countries overseas] by Da Shan.” In Southern Vietnam under the Nguyễn: Documents on the economic history of Cochinchina (Đàng Trong), 1602–1777. Ed. Tana, Li and Reid, Anthony. Data paper series. Sources for the economic history of Southeast Asia 3. Singapore: Pasir Panjang, 1993, pp. 55–9.CrossRefGoogle Scholar
Tana, Li. Nguyễn Cochinchina: Southern Vietnam in the seventeenth and eighteenth centuries. Studies on Southeast Asia 23. Ithaca: Southeast Asia Program Publications, 1998.CrossRefGoogle Scholar
Tana, Li. “The water frontier: An introduction.” In Water frontier: Commerce and the Chinese in the Lower Mekong region, 1750–1880. Ed. Cooke, Nola and Tana, Li. World social change. Singapore: Singapore University Press, 2004, pp. 117.Google Scholar
Te-mao, Li [Yi Tǒng-mu] 李德懋. Ch′ǒngjanggwan chǒnsǒ; 青莊館全書. 1793. 3 vols. Yǒngin p′yojǒm Han′guk munjip ch′onggan 影印標點韓國文集叢刊 257–9. Seoul: Minjok Munhwa Ch′ujinhoe, 2001.Google Scholar
Ti, Li 李廸 and Shih-jung, Kuo 郭世榮. Mei Wen-ting: Ch′ing-tai chu-ming t′ien-wen shu-hsüeh-chia 梅文鼎 : 清代著名天文數學家. Shanghai: Shang-hai k′o-hsüeh chi-shu wen-hsien ch′u-pan-she, 1988.Google Scholar
T′ien-kang, Li 李天綱. Chung-kuo li-i chih cheng: Li-shih, wen-hsien ho i-i 中國禮儀之爭 : 歷史, 文獻和意義. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1998.Google Scholar
Tz′u-ming, Li 李慈銘. Yüeh-man-t′ang tu-shu chi 越縵堂讀書記. Ed. Chia-lo, Yang 楊家駱. 3 vols. Chung-kuo hsüeh-shu ming-chu 中國學術名著 3. Taipei: Shih-chieh shu-chü, 1975.Google Scholar
Wen-ch′i, Li 李文琪. “Ch′ing-tai Li-fan-yüan chih-neng ti fa-chan yü wan-shan: tu Chin-ting Ta Ch′ing hui-tien” 清代理藩院職能的發展與完善 – 讀《欽定大清會典》. Wen-chiao tzu-liao 文教資料 No. 15 (2007) pp. 130–2.Google Scholar
Yang-cheng, Li 李養正, ed. Hsin-pien Pei-ching Pai-yün-kuan chih 新編北京白雲觀誌. Peking: Tsung-chiao wen-hua ch′u-pan-she, 2003.Google Scholar
Yen, Li 李艷. Ming Ch′ing tao-chiao yü hsi-chü yen-chiu 明清道教與戲劇研究. Ju tao shih po-shih lun-wen ts′ung-shu 儒道釋博士論文叢書. Ch′eng-tu: Pa Shu shu-she, 2006.Google Scholar
Chang-chü, Liang 梁章鉅, comp. Shu yüan chi lüeh 樞垣記略. 1875. Taipei: Wen-hai ch′u-pan-she, 1967.Google Scholar
Ch′i-ch′ao, Liang. Intellectual trends of the Ch′ing period. Trans. Hsu, Immanuel C. Y.. Cambridge, MA: Harvard University Press, 1959.Google Scholar
Ch′i-tzu, Liang [Angela Ki Chi Leung] 梁其姿. Shih-shan yü chiao-hua: Ming Ch′ing ti tz′u-shan tsu-chih 施善與教化 : 明清的慈善組織. Taipei: Lien-ching ch′u-pan shih-yeh kung-ssu, 1997.Google Scholar
Chia-pin, Liang 梁嘉彬. Kuang-tung shih-san hang k′ao 廣東十三行考. 1937. Taipei: Tung-hai ta-hsüeh, 1960.Google Scholar
Shao-chieh, Liang 梁紹傑. “Ch′en Tzu nien-p′u” 陳梓年譜. Ming-Ch′ing shih chi-k′an 明清史集刊 10 (2012) pp. 211386.Google Scholar
T′ing-nan, Liang 梁廷枏. Yüeh hai-kuan chih 粵海關志. c.1838. 4 vols. Ch′ing-mo min-ch′u shih-liao ts′ung-shu 清末民初史料叢書. Taipei: Ch′eng-wen ch′u-pan-she, 1968.Google Scholar
T′ing-nan, Liang 梁廷枏. Yüeh-tao kung-kuo shuo 粵道貢國說. 1846. 2 vols. Chung-hua wen-shih ts′ung-shu 中華文史論叢叢書 7. Taipei: Hua-wen shu-chü, 1968.Google Scholar
Lieberman, Victor. Strange parallels: Southeast Asia in global context, c.800–1830. 2 vols. Studies in comparative world history. Cambridge: Cambridge University Press, 2003–9.CrossRefGoogle Scholar
Jongtae, Lim 林宗台. “Learning ‘Western’ astronomy from ‘China’: Another look at the introduction of the Shixian li calendrical system into late Joseon Korea.” Han′guk kwahaksa hakhoeji 韓國科學史學會誌 34 No. 2 (2012) pp. 205–25.Google Scholar
Jongtae, Lim 林宗台. “‘Postponed reciprocity’: How did a Korean traveler portray his encounter with westerners in early eighteenth-century Beijing?Horizons: Seoul Journal of Humanities 1 No. 2 (2010) pp. 175–93.Google Scholar
Jinshui, Lin. “Chinese literati and the rites controversy.” In The Chinese rites controversy: Its history and meaning. Ed. Mungello, David E.. Monumenta Serica monograph series 33. Nettetal: Steyler Verlag, 1994, pp. 6582.Google Scholar
Man-houng, Lin [Manhung, Lin] 林滿紅. China upside down: Currency, society, and ideologies, 1808–1856. Harvard East Asian monographs 270. Cambridge, MA: Harvard University Asia Center, 2006.Google Scholar
Tong-yang, Lin. “Aperçu sur le mappemonde de Ferdinand Verbiest, le K′un-yü-ch′üan-t′u.” In Succès et échecs de la rencontre Chine et Occident du xvie au xxe siècle. Ed. Malatesta, Edward J. and Raguin, Yves. Variétés sinologiques 74. San Francisco: Ricci Institute for Chinese–Western Cultural History, 1993, pp. 145–73.Google Scholar
pien-chi wei-yüan-hui, Lin Tse-hsü ch′üan-chi 林則徐全集編輯委員會, comp. Lin Tse-hsü ch′üan-chi 林則徐全集. 10 vols. Fu-chou: Hai-hsia wen-i ch′u-pan-she, 2002.Google Scholar
Yao-yü, Lin 林堯俞, comp. Li-pu chih-kao 禮部志稿. 2 vols. Ying-yin Wen-yüan-ko Ssu-k′u ch′üan-shu 景印文淵閣四庫全書 597–8. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1983.Google Scholar
Little, Stephen and Eichman, Shawn, eds. Taoism and the arts of China. Chicago: Art Institute of Chicago, 2000.Google Scholar
Ch′eng-yün, Liu 劉錚雲. “I-chuang yü ch′eng-chen: Ch′ing-tai Su-chou fu i-chuang chih she-li chi fen-pu” 義莊與城鎮─清代蘇州府義莊之設立及分佈. Chung-yang yen-chiu-yüan li-shih yü-yen yen-chiu-so chi-k′an 中央研究院歷史語言研究所集刊 58 No. 3 (1987) pp. 633–72.Google Scholar
Chih-sheng, Liu 劉志盛 and P′ing, Liu 劉萍. Wang Ch′uan-shan chu-tso ts′ung-k′ao 王 船山 著作叢考. Changsha: Hu-nan jen-min ch′u-pan-she, 1999.Google Scholar
Chin-feng, Liu 劉勁峰. Kan-nan tsung-tsu she-hui yü Tao-chiao wen-hua yen-chiu 贛南宗族社會與道教文化研究. K′o-chia ch′uan-t′ung she-hui ts′ung-shu 客家傳統社會叢書 8. Hong Kong: Kuo-chi K′o-chia hsüeh-hui, 2000.Google Scholar
Fang, Liu 劉芳 and Wen-ch′in, Chang 章文欽, eds. Ch′ing-tai Ao-men Chung-wen tang-an hui-pien 清代澳門中文檔安彙編. 2 vols. Macao: Ao-men chi-chin-hui, 1999.Google Scholar
Feng-yün, Liu 劉風云. “K′ang-hsi ch′ao ti tsung-fu yü ti-fang ch′ien-liang k′uei-k′ung” 康熙朝的縱撫與地方錢糧虧空. Ch′ing shih yen-chiu 清史研究 No. 3 (2009) pp. 2838, 106.Google Scholar
Liang-pi, Liu 劉良璧. Ch′ung hsiu Fu-chien T′ai-wan fu chih 重修福建臺灣府志. 4 vols. T′ai-wan wen-hsien ts′ung-k′an 臺灣文獻叢刊 74. Taipei: T′ai-wan yin-hang, 1961.Google Scholar
Ning, Liu 劉寧. Liu I-ming hsiu-tao ssu-hsiang 劉一明修道思想. Ju tao shih po-shih lun-wen ts′ung-shu 儒道釋博士論文叢書. Ch′eng-tu: Pa Shu shu-she, 2001.Google Scholar
Shou-hua, Liu 劉守華. Tao-chiao yü Chung-kuo min-chien wen-hsüeh 道教與中國民間文學. Tao-chiao wen-hua ts′ung-shu 道教文化叢書. Taipei: Wen-chin ch′u-pan-she, 1991.Google Scholar
Tan, Liu 劉丹. “Lun Nu-erh-ha-ch′ih yü Ming ch′ao ti kuan-hsi” 論努爾哈赤與明朝的關係. Liao-ning ta-hsüeh hsüeh-pao 遼寧大學學報 5 (1978) pp. 5666.Google Scholar
Te-kung, Liu 柳得恭. Luan-yang lu 灤陽錄. Shen-yang: Liao-hai shu-she, 1934.Google Scholar
Tun, Liu 劉鈍. “Ch′ing-ch′u li-suan ta-shih Mei Wen-ting” 清初曆算大師梅文鼎. Tzu-jan pien-cheng-fa t′ung-hsün 自然辯証法通訊 6 No. 1 (1986) pp. 5264.Google Scholar
Tun, Liu 劉鈍. “Ch′ing-ch′u min-tsu ssu-ch′ao ti shan-pien chi ch′i tui Ch′ing-tai t′ien-wen shu-hsüeh ti ying-hsiang” 清初民族思潮的嬗變及其對清代天文數學的影響. Tzu-jan pien-cheng-fa t′ung-hsün 自然辯証法通訊 13 No. 3 (1991) pp. 4252.Google Scholar
Xun, Liu. “General Zhang buries the bones: Early Qing reconstruction and Quanzhen Daoist collaboration in mid-seventeenth century Nanyang.” Late Imperial China 27 No. 2 (2006) pp. 6798.Google Scholar
Xun, Liu. “Immortals and patriarchs: The Daoist world of a Manchu official and his family in nineteenth century China [Wanyan Linqing (1791–1841)].” Asia Major 3rd series, 17 No. 2 (2004) pp. 161218.Google Scholar
Xun, Liu. “Visualizing perfection: Daoist paintings of Our Lady, court patronage, and elite female piety in the late Qing.” Harvard Journal of Asiatic Studies 64 No. 1 (2004) pp. 57115.Google Scholar
Yong, Liu. The Dutch East India Company's tea trade with China, 1757–1781. TANAP monographs on the history of the Asian–European interaction 6. Leiden: Brill, 2007.Google Scholar
Liu, Hui-Chen Wang. “An analysis of Chinese clan rules: Confucian theories in action.” In Confucianism in action. Ed. Nivison, David S. and Wright, Arthur F.. Stanford studies in the civilizations of Eastern Asia. Stanford: Stanford University Press, 1959, pp. 6396.Google Scholar
Chao-p′ing, Lo 駱兆平. T′ien-i ko ts′ung-t′an 天一閣叢談. Peking: Chung-hua shu-chü, 1993.Google Scholar
Cheng-chün, Lo 羅正鈞. Ch′uan-shan shih you chi 船山師友記. In Ch′ing tai chuan-chi ts′ung-k′an 清代傳記叢刊. Volume 58. Taipei: Ming-wen shu-chü, 1985.Google Scholar
Ch′in-shun, Lo 羅欽順. Knowledge painfully acquired: The K′un chih chi. Ed. and trans. Bloom, Irene. Neo-Confucian studies. New York: Columbia University Press, 1987.Google Scholar
Shih-lin, Lo 羅士琳. Hsü ch′ou-jen chuan 續疇人傳. 1840. Taipei: Shih-chieh shu-chü, 1982.Google Scholar
Lococo, Paul “The military campaign to suppress the Lin Shangwen rebellion, 1787–1788.” Diss., University of Hawaii at Manoa, 1998.Google Scholar
Loehr, George R.The sinicization of missionary artists and their work at the Manchu court during the eighteenth century.” Cahiers d'histoire mondiale 7 No. 1 (1962) pp. 795815.Google Scholar
Loewe, Michael. “The Former Han dynasty.” In The Cambridge history of China, Volume 1: The Ch′in and Han empires, 221 B.C.–A.D. 220. Ed. Twitchett, Denis C. and Loewe, Michael. Cambridge: Cambridge University Press, 1986, pp. 103222.CrossRefGoogle Scholar
Loewe, Michael. “Introduction.” In The Cambridge history of China, Volume 1: The Ch′in and Han empires, 221 B.C.–A.D. 220. Ed. Twitchett, Denis C. and Loewe, Michael. Cambridge: Cambridge University Press, 1986, pp. 119.Google Scholar
Hsün, Lu 魯迅. A brief history of Chinese fiction. 1959. Trans. Hsien-yi, Yang and Yang, Gladys. Westport: Hyperion Press, 1973.Google Scholar
Hsün, Lu 魯迅. Ch′ieh-chieh-t′ing tsa-wen 且介亭雜文. Lu Hsün ch′üan-chi 魯迅全集 6. Peking: Jen-min ch′u-pan-she, 1973.Google Scholar
I-t′ien, Lu 陸以湉. Leng-lu i-hua 冷廬醫話. 1897. Peking: Chung-kuo Chung-i-yao ch′u-pan-she, 1997.Google Scholar
Shih-i, Lu 陸世儀. Ssu pien lu chi yao 思辨錄輯要. 2 vols. Taipei: Kuang-wen shu-chü, 1977.Google Scholar
Sung, Lu 盧崧 and Wen-tse, Chu 朱文藻. Wu-shan Ch′eng-huang-miao chih 吳山城隍廟志. 1789. [1878 ed.]. In Tsang-wai tao-shu 藏外道書. 19. Ch′eng-tu: Pa Shu shu-she, 1992–4.Google Scholar
Lui, Adam Y. C. Corruption in China during the early Ch′ing period, 1644–1660. Centre of Asian Studies occasional papers and monographs 39. Hong Kong: Centre of Asian Studies, University of Hong Kong, 1979.Google Scholar
Lundbæk, Knud. Joseph de Prémare (1666–1736), S.J.: Chinese philology and figurism. Acta Jutlandica 66 No. 2. Aarhus: Aarhus University Press, 1991.Google Scholar
Hsi-sha, Ma 馬西沙. “Tao-chiao yü Ch′ing-tai pa-kua chiao” 道教與清代八卦教. In Tao-chiao yü min-chien tsung-chiao yen-chiu lun-chi 道教與民間宗教研究論集. Ed. Tim, Lai Chi [Li Chih-t′ien] 黎志添. Ch′ung-chi hsüeh-yüan tsung-chiao yü Chung-kuo she-hui yen-chiu chung-hsin ts′ung-shu 崇基學院宗教與中國社會研究中心叢書 1. Hong Kong: Hsüeh feng wen-hua shih-yeh kung-ssu, 1999, pp. 94117.Google Scholar
Hsi-sha, Ma 馬西沙 and Ping-fang, Han 韓秉方. Chung-kuo min-chien tsung-chiao shih 中國民間宗教史. 1992. 2 vols. Peking: Chung-kuo she-hui k′o-hsüeh ch′u-pan-she, 2004.Google Scholar
Po-ying, Ma 馬伯英. Chung-kuo i-hsüeh wen-hua shih 中國醫學文化史. Shanghai: Shang-hai jen-min ch′u-pan-she, 1994.Google Scholar
Macartney, George. An embassy to China: Being the journal kept by Lord Macartney during his embassy to the Emperor Ch′ien-lung, 1793–1794. Ed. and ann. Cranmer-Byng, J. L.. London: Longmans, 1962.Google Scholar
McMahon, Daniel. “The Yuelu Academy and Hunan's nineteenth-century turn toward statecraft.” Late Imperial China 26 No. 1 (2005) pp. 72109.CrossRefGoogle Scholar
McMorran, Ian. The passionate realist: An introduction to the life and political thought of Wang Fuzhi (1619–1692). Hong Kong: Sunshine Book Co., 1992.Google Scholar
McMorran, Ian. “Wang Fu-chih and the Neo-Confucian tradition.” In The unfolding of Neo-Confucianism. Ed. de Bary, Wm. Theodore. Studies in oriental culture 10. New York: Columbia University Press, 1975, pp. 413–67.Google Scholar
McMullen, Ian James. “Kumazawa Banzan and ‘Jitsugaku’: Toward pragmatic action.” In Principle and practicality: Essays in Neo-Confucianism and practical learning. Ed. de Bary, Wm. Theodore and Bloom, Irene. New York: Columbia University Press, 1979, pp. 337–71.Google Scholar
McNally, Mark. Proving the way: Conflict and practice in the history of Japanese nativism. Harvard East Asian monographs 245. Cambridge, MA: Harvard University Asia Center, 2005.Google Scholar
Maigrot, Charles. Opus R.D. Maigrot Episcopi. Cononensis apud Sinenses. [Mss. Latin 17608], Bibliothèque nationale de France. Paris.Google Scholar
Mailla, Joseph-Anne-Marie de Moyriac de, . Histoire générale de la Chine, ou Annales de cet empire; traduits du Tong-kien-kang-mou. 13 vols. Paris: Ph.D. Pierres [etc.], 1777–85.Google Scholar
Mair, Victor H.Language and ideology in the written popularization of the Sacred Edict.” In Popular culture in late imperial China. Ed. Johnson, David G., Nathan, Andrew J., and Rawski, Evelyn S.. Studies on China 4. Berkeley: University of California Press, 1985, pp. 325–59.Google Scholar
Malatesta, Edward J. and Gao, Zhiyu. Departed, yet present: Zhalan, the oldest Christian cemetery in Beijing. Macao: Instituto Cultural de Macau, 1995.Google Scholar
Man-chou ming ch′en chuan 滿洲名臣傳. Peking: Tao-kuang (1821–50) edition.Google Scholar
Mancall, Mark. “The Ch′ing tribute system: An interpretative essay.” In The Chinese world order: Traditional China's foreign relations. Ed. Fairbank, John K.. Harvard East Asian series 32. Cambridge, MA: Harvard University Press, 1968, pp. 6389.Google Scholar
Mancall, Mark. Russia and China: Their diplomatic relations to 1728. Harvard East Asian series 61. Cambridge, MA: Harvard University Press, 1971.Google Scholar
Ch′un-hsiang, Mao 毛春翔. Ku-shu pan-pen ch′ang-t′an 古書版本常談. Shanghai: Shang-hai ku-chi ch′u-pan-she, 2002.Google Scholar
Margiotti, Fortunato, ed. Sinica Franciscana, Volume 8: Relationes et epistolas Fratrum Minorum Hispanorum in Sinis qui a. 1684–92 missionem ingressi sunt. Quaracchi: Collegium San Boneventurae, 1975.Google Scholar
Marks, Robert B. Tigers, rice, silk, and silt: Environment and economy in late imperial south China. Studies in environment and history. Cambridge: Cambridge University Press, 1998.CrossRefGoogle Scholar
Marr, David G. and Milner, A. C., eds. Southeast Asia in the 9th to 14th centuries. Singapore: Institute of Southeast Asian Studies, 1986.CrossRefGoogle Scholar
Martini, Martino. Opera omnia. Ed. Demarchi, Franco. 5 vols. Trent: Università degli studi di Trento, 1998–.Google Scholar
Matsumoto, Shigeru. Motoori Norinaga, 1730–1801. Harvard East Asian series 44. Cambridge, MA: Harvard University Press, 1970.CrossRefGoogle Scholar
Akira, Matsuura 松浦章. “Kōkitei to Shōtoku shinrei” 康煕帝と正徳新例. In Sakoku Nihon to kokusai kōryū 鎖国日本と国際交流. Ed. Kenji, Yanai 箭内健次. 2 vols. Volume 2. Tokyo: Yoshigawa Kōbunkan, 1988, pp. 2953.Google Scholar
Li, Mei 梅莉. Ming Ch′ing shih-ch′i Wu-tang shan ch′ao-shan chin-hsiang yen-chiu 明清時期武當山朝山進香研究. Tao-chia tao-chiao wen-hua yen-chiu shu-hsi 道家道教文化研究書系. Wu-han: Hua-chung shih-fan ta-hsüeh ch′u-pan-she, 2007.Google Scholar
Wen-ting, Mei 梅文鼎. Chi-hsüeh t′ang wen-ch′ao 績學堂文鈔. n.p., 1752.Google Scholar
Wen-ting, Mei 梅文鼎. Li-hsüeh i-wen pu 歷學疑問補. [c.1705] In Li-suan ch′üan-shu 歷算全書. Mei Wen-ting 梅文鼎. Ying-yin Wen-yüan-ko Ssu-k′u ch′üan-shu 景印文淵閣四庫全書 794. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1983, pp. 5579.Google Scholar
Wen-ting, Mei 梅文鼎. “Li-hsüeh p′ien-chih” 歷學騈枝 [1662]. In Li-suan ch′üan-shu 歷算全書. Mei Wen-ting 梅文鼎. Ying-yin Wen-yüan-ko Ssu-k′u ch′üan-shu 景印文淵閣四庫全書 794. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1983, pp. 534642.Google Scholar
Melis, Giorgio, ed. Martino Martini, geografo, cartografo, storico, teologo: Trento 1614, Hangzhou 1661. Trent: Museo Tridentino di Scienze Naturali, 1983.Google Scholar
Mencius. Trans. Lau, D.C.. London: Penguin Books, 1970.Google Scholar
Menegon, Eugenio. Ancestors, virgins, and friars: Christianity as a local religion in late imperial China. Harvard-Yenching Institute monograph series 69. Cambridge, MA: Harvard University Asia Center, 2010.Google Scholar
Menegon, Eugenio. “Yang Guangxian's opposition to Johann Adam Schall: Christianity and Western science in his work Budeyi.” In Western learning and Christianity in China: The contribution and impact of Johann Adam Schall von Bell, S.J. (1592–1666). Ed. Malek, Roman. 2 vols. Monumenta Serica monograph series 35. Nettetal: Steyler Verlag, 1998, pp. 311–37.Google Scholar
Chao-hsin, Meng 孟昭信. K′ang-hsi p′ing-chuan 康熙評傳. Chung-kuo ssu-hsiang-chia p′ing-chuan ts′ung-shu 中國思想家評傳叢書 161. Nanking: Nan-ching ta-hsüeh ch′u-pan-she, 1998.Google Scholar
Sen, Meng 孟森. Ming Ch′ing shih lun chu chi-k′an 明清史論著集刊. 2 vols. Peking: Chung-hua shu-chü, 2006.Google Scholar
Sen, Meng 孟森. “Tsou-hsiao an” 奏銷案. In Sen, Meng, Ming Ch′ing shih lun chu chi-k′an 明清史論著集刊. Taipei: Shih-chieh shu-chü, 1965, pp. 434–52.Google Scholar
Mentz, Søren. The English gentleman merchant at work: Madras and the City of London 1660–1740. Copenhagen: Museum Tusculanum Press, 2005.Google Scholar
Meskill, Johanna M. A Chinese pioneer family: The Lins of Wu-feng, Taiwan, 1729–1895. Princeton: Princeton University Press, 1979.Google Scholar
Metzler, Josef. Die Synoden in China, Japan und Korea, 1570–1931. Konziliengeschichte. Reihe A, Darstellungen. Paderborn: F. Schöningh, 1980.Google Scholar
Meulenbeld, Mark. “Civilized demons: Ming thunder gods from ritual to literature.” Diss., Princeton University, 2007.Google Scholar
Meyer-Fong, Tobie. Building culture in early Qing Yangzhou. Stanford: Stanford University Press, 2003.Google Scholar
Meynard, Thierry. Following the footsteps of the Jesuits in Beijing: A guide to the sites of Jesuit work and influence in Beijing. St. Louis, MO: Institute of Jesuit Sources, 2006.Google Scholar
Ch′üan-sun, Miao 繆荃孫. Chiang-yin hsien hsü chih 江陰縣續志. 1920. Ed. Ssu, Ch′en 陳思. 4 vols. Chung-kuo fang-chih ts′ung-shu Hua-chung ti-fang 中國方志叢書華中地方 24. Taipei: Ch′eng-wen ch′u-pan-she, 1970.Google Scholar
Miles, Steven B. The sea of learning: Mobility and identity in nineteenth-century Guangzhou. Harvard East Asian monographs 269. Cambridge, MA: Harvard University Asia Center, 2006.Google Scholar
Millward, James A. Beyond the pass: Economy, ethnicity, and empire in Qing Central Asia, 1759–1864. Stanford: Stanford University Press, 1998.CrossRefGoogle Scholar
Millward, James A.Eastern Central Asia (Xinjiang): 1300–1800.” In The Cambridge history of Inner Asia: The Chinggisid age. Ed. Cosmo, Nicola Di, Frank, Allen J., and Golden, Peter B.. Cambridge: Cambridge University Press, 2009, pp. 260–76.Google Scholar
Millward, James A.The Qing formation, the Mongol legacy, and the ‘end of history’ in early modern central Eurasia.” In The Qing formation in world-historical time. Ed. Struve, Lynn A.. Harvard East Asian monographs 234. Cambridge, MA: Harvard University Asia Center, 2004, pp. 92120.CrossRefGoogle Scholar
Minamiki, George. The Chinese rites controversy from its beginning to modern times. A Campion book. Chicago: Loyola University Press, 1985.Google Scholar
Minamiki, George Ming shih-lu 明實錄. 14th–17th c. [Facsimile of Kuo-li Pei-p′ing t′u-shu-kuan ts′ang hung-ko ch′ao-pen 國立北平圖書館藏紅格抄本 ed.]. 133 vols. Taipei: Chung-yang yen-chiu-yüan li-shih yü-yen yen-chiu-so, 1961–6.Google Scholar
Miyawaki, Junko. “The Khoyd chief Amursana in the fall of the Dzunggars: The importance of the Oyirad family trees discovered in Kazan.” In Historical and linguistic interaction between Inner-Asia and Europe. Ed. Berta, Árpád. Studia uralo-altaica 39. Szeged: Universitas Szegediensis de Attila József nominata, 1997, pp. 195205.Google Scholar
Miyawaki, Junko. “The legitimacy of khanship among the Oyirad (Kalmyk) tribes in relation to the Chinggisid principle.” In The Mongol empire and its legacy. Ed. Amitai-Preiss, Reuven and Morgan, David O.. Islamic history and civilization 24. Leiden: Brill, 1999, pp. 319–31.Google Scholar
Miyawaki, Junko. “The Qalqa Mongols and the Oyirad in the seventeenth century.” Journal of Asian History 18 No. 2 (1984) pp. 136–73.Google Scholar
Norihito, Mizuno 水野智仁. “China in Tokugawa foreign relations: The Tokugawa bakufu's perception of and attitudes toward Ming–Qing China.” Sino-Japanese Studies 15 (2003) pp. 108–44.Google Scholar
Yuria, Mori 森由利亞. “Chōkan Dōzō shūyō to Shinchō Shisen chiiki no shūkyō” 重刊道蔵輯要と清朝四川地域の宗教. In Chūgoku koseki ryūtsūgaku no kakuritsu: Ryūtsūsuru koseki, ryūtsūsuru bunka. Ed. Chūgoku Koseki Bunka Kenkyūjo 中国古籍文化研究所. Ajia chiiki bunkagaku sōsho アジア地域文化学叢書 6. Tokyo: Yūzankaku, 2007, pp. 339401.Google Scholar
Yuria, Mori 森由利亞. “Dōzōshūyō to Shō Yobu no Ryoso fuki shinkō” 道蔵輯要と蒋予蒲の呂祖扶乩信仰. Tōhō shūkyō 東方宗教 98 (2001) pp. 3352.Google Scholar
Yuria, Mori 森由利亞. “Identity and lineage: The Taiyi jinhua zongzhi and the spirit-writing cult to Patriarch Lü in Qing China.” In Daoist identity: Cosmology, lineage, and ritual. Ed. Kohn, Livia and Roth, Harold D.. Honolulu: University of Hawaii Press, 2002, pp. 165–84.Google Scholar
Yuria, Mori 森由利亞. “Shinchō Shisen no Zenshinkyō to Tenshidō girei: Kōsei gisei taiseishōo megutte” 清朝四川の全患と天師道儀礼 : 「廣成儀制」太清章をめぐって. In Dōkyō no saihō girei no shisōshiteki kenkyū道教の斎法儀礼の思想史的研究. Ed. Masayoshi, Kobayashi 小林正美. Tokyo: Chisen Shokan, 2006, pp. 137–84.Google Scholar
Yuria, Mori 森由利亞. “Shinchō Zenshinkyō no denkai to Ryoso fuki shinkō” 清朝全真教の伝戒と呂祖扶乩信仰. In Fukui Fumimasa Hakushi koki kinen ronshū: Ajia bunka no shisō to girei 福井文雅博士古稀記念論集 : アジア文化の思想と儀礼. Comp. Fukui Fumimasa Hakushi Koki Taishoku Kinen RonshūKankōkai 福井文雅博士古稀退職記念論集刊行会. Tokyo: Shunjūsha, 2005, pp. 441–61.Google Scholar
Yuria, Mori 森由利亞. “Shō Yobu no Ryoso fuki shinkō to Zenshinkyō” 蒋予蒲の呂祖扶信仰と全真教. In Dōkyō kenkyū no saisentan: Dai 19-kai Kokusai Shūkyōgaku Shūkyōshi Kaigi sekai taikai dōkyō paneru ronshū 道教研究の最先端 : 第一九回国際宗教学宗教史会議世界大会道教パネル論集. Ed. Nobuo, Horiike 堀池信夫 and Minoru, Sunayama 砂山稔. Tokyo: Taiga Shobō, 2006, pp. 82108.Google Scholar
Yuria, Mori 森由利亞. “Zenshin zahachi: Gen Min Sei no Zenshinkyō girei o chūshin ni” 全真坐鉢−元明清の全真教儀禮を中心に. In Tōhōgaku no shinshiten 東方学の新視点. Ed. Fumimasa, Fukui 福井文雅. Tokyo: Goyō Shobō, 2003, pp. 459–97.Google Scholar
Yuria, Mori 森由利亞. “Zenshinkyō Ryūmon-ha keifu kō: Kin Gai Shin Tō ni kisareta Ryūmon-ha no keifu ni kansuru mondaiten ni tsuite” 全真教龍門派系譜考ー『金蓋心燈』に記された龍門派の系譜に関する問題点について. In Dōkyō bunka e no tenbō 道教文化への展望. Ed. Kenkyūkai, DōkyōBunka 道教文化研究会. Tokyo: Hirakawa Shuppansha, 1994, pp. 180211.Google Scholar
Akira, Morita 森田明. Shindai no suiri to chiiki shakai 清代の水利と地域社會. Fukuoka: Chūgoku Shoten, 2002.Google Scholar
Morse, Hosea Ballou. The chronicles of the East India Company trading to China, 1635–1834. 1926–9. 5 vols. Taipei: Ch′eng-wen ch′u-pan-she, 1966.Google Scholar
Mosca, Matthew W.Empire and the circulation of frontier intelligence: Qing conceptions of the Ottomans.” Harvard Journal of Asiatic Studies 70 No. 1 (2010) pp. 147207.CrossRefGoogle Scholar
Mote, Frederick W.Chinese society under Mongol rule, 1215–1368.” In The Cambridge history of China, Volume 6: Alien regimes and border states, 907–1368. Ed. Franke, Herbert and Twitchett, Denis C.. New York: Cambridge University Press, 1994, pp. 616–64.Google Scholar
Mote, Frederick W. Imperial China: 900–1800. Cambridge, MA: Harvard University Press, 1999.Google Scholar
Mote, Frederick W. and Twitchett, Denis C., eds. The Cambridge history of China, Volume 7: The Ming dynasty, 1368–1644, part 1. New York: Cambridge University Press, 1988.CrossRefGoogle Scholar
Norinaga, Motoori 本居宣長. Motoori Norinaga zenshū 本居宣長全集. Ed. Susumu, Ōno 大野晋. 23 vols. Tokyo: Chikuma Shobō, 1968–1993.Google Scholar
Kinenkan, Motoori Norinaga 本居宣長記念館, ed. Motoori Norinaga jiten 本居宣長事典. Tokyo: TōkyōdōShuppan, 2001.Google Scholar
Mui, Hoh-cheung and Mui, Lorna H.. The management of monopoly: A study of the English East India Company's conduct of its tea trade, 1784–1833. Vancouver: University of British Columbia Press, 1984.Google Scholar
Mui, Hoh-cheung and Mui, Lorna H.. “Smuggling and the British tea trade before 1784.” American Historical Review 74 No. 1 (1968) pp. 4473.Google Scholar
Mui, Hoh-cheung and Mui, Lorna H.. “‘Trends in eighteenth-century smuggling’ reconsidered.” Economic History Review, new series 28 No. 1 (1975) pp. 2843.Google Scholar
Mungello, David E. Curious land: Jesuit accommodation and the origins of sinology. Studia Leibnitiana. Supplementa 25. Stuttgart: F. Steiner Verlag Wiesbaden, 1985.CrossRefGoogle Scholar
Mungello, David E. The forgotten Christians of Hangzhou. Honolulu: University of Hawaii Press, 1994.Google Scholar
Mungello, David E. Leibniz and Confucianism: The search for accord. Honolulu: University of Hawaii Press, 1977.Google Scholar
Murray, Dian H. The origins of the Tiandihui: The Chinese triads in legend and history. Stanford: Stanford University Press, 1994.CrossRefGoogle Scholar
Murray, Dian H. Pirates of the South China coast, 1790–1810. Stanford: Stanford University Press, 1987.Google Scholar
Nagtegaal, Lucas Wilhelmus. Riding the Dutch tiger: The Dutch East Indies Company and the northeast coast of Java, 1680–1743. Trans. Jackson, Beverley. Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde. Leiden: KITLV Press, 1996.Google Scholar
Tetsuo, Najita. “History and nature in eighteenth-century Tokugawa thought.” In The Cambridge history of Japan, Volume 4: Early modern Japan. Ed. Hall, John W. and McClain, James L.. Cambridge: Cambridge University Press, 1991, pp. 596659.Google Scholar
Nakai, Kate W.The naturalization of Confucianism in Tokugawa Japan: The problem of sinocentrism.” Harvard Journal of Asiatic Studies 40 No. 1 (1980) pp. 157–99.CrossRefGoogle Scholar
Kyūshirō, Nakamura 中村久四郎. “Kinsei Shina no Nihon bunka ni oyoboshitaru seiryoku eikyō” 近世支那の日本文化に及ぼしたる勢力影響. Shigaku zasshi 史學雜誌 25 No. 2 (1914) pp. 265–96.Google Scholar
Kyūshirō, Nakamura 中村久四郎. “Kōshōgaku gaisetsu” 考證学概説. In Kinsei Nihon no jugaku 近世日本の儒学. 1939. Comp. Tokugawa-kō Keishū Shichijūnen Shukuga Kinenkai 徳川公繼宗七諸年祝賀記念會. Tokyo: Iwanami Shoten, 1941, pp. 701–29.Google Scholar
Naquin, Susan. Peking: Temples and city life, 1400–1900. Berkeley: University of California Press, 2000.Google Scholar
Naquin, Susan and Rawski, Evelyn S.. Chinese society in the eighteenth century. New Haven: Yale University Press, 1987.Google Scholar
Shimesu, Narakino 楢木野宣. Shindai jūyō shokkan no kenkyū: Man-Kan heiyō no zenbō 清代重要職官の研究 滿漢併用の全貌. Tokyo: Kazama Shobō, 1975.Google Scholar
Needham, Joseph. Chinese astronomy and the Jesuit mission: An encounter of cultures. China Society occasional papers 10. London: China Society, 1958.Google Scholar
Needham, Joseph. Mathematics and the sciences of the heavens and the earth. In Science and civilisation in China, Volume 3. Cambridge: Cambridge University Press, 1970.Google Scholar
Nei-ko, ta-k′u tang-an 內閣大庫檔案 (#A072-024), Chung-yang yen-chiu yuan li-shih yu-yen yen-chiu so 中央研究院歷史語言研究所, Taipei.Google Scholar
Newby, L. J.The Begs of Xinjiang: Between two worlds.” Bulletin of the School of Oriental and African Studies 61 No. 2 (1998) pp. 278–97.CrossRefGoogle Scholar
Chin-Keong, Ng. Trade and society: The Amoy network on the China coast, 1683–1735. Singapore: Singapore University Press, 1983.Google Scholar
Ng, On-cho. Cheng–Zhu Confucianism in the early Qing: Li Guangdi (1642–1718) and Qing learning. SUNY series in Chinese philosophy and culture. Albany: State University of New York Press, 2001.Google Scholar
Ng, On-cho and Wang, Q. Edward. Mirroring the past: The writing and use of history in imperial China. Honolulu: University of Hawaii Press, 2005.Google Scholar
Chan, Nguyen Hoi. “Some aspects of the Chinese community in Vietnam, 1650–1850.” Papers on China 24 (1971) pp. 104–24.Google Scholar
Nguyen, Thanh Nha. Tableau économique du Viêt Nam aux xviie et xviiie siècle. Problèmes du développement. Paris: Éditions Cujas, 1970.Google Scholar
Viện, Nguyẽ̂n Khá̆c. Vietnam: A long history. Hanoi: Foreign Languages Publishing House, 1987.Google Scholar
Huy, Nguyễn Ngọc and Ta Van Tai. The Lê Code: Law in traditional Vietnam: A comparative Sino-Vietnamese legal study with historical–juridical analysis and annotations. 3 vols. Athens: Ohio University Press, 1987.Google Scholar
Anh, Nguyen The. “The vietnamization of the Cham deity Pô Nagar.” In Essays into Vietnamese pasts. Ed. Taylor, Keith W. and Whitmore, John K.. Ithaca: Southeast Asia Program, 1995, pp. 4250.Google Scholar
Kim, Nguyen Van. “The position of Pho Hien and Domea in the Tonkin trade system in the sixteenth and seventeenth century.” In Lion and dragon: Four centuries of Dutch–Vietnamese relations. Ed. Kleinen, John et al. Amsterdam: Boom, 2008, pp. 7586.Google Scholar
Niemeijer, Henk E. Batavia: Een koloniale samenleving in de zeventiende eeuw. Amsterdam: Balans, 2005.Google Scholar
Nimick, Thomas G. Local administration in Ming China: The changing roles of magistrates, prefects, and provincial officials. Ming studies research series 5. Minneapolis: Society for Ming Studies, 2008.Google Scholar
Nivison, David S.Ho-shen and his accusers: Ideology and political behavior in the eighteenth century.” In Confucianism in action. Ed. Nivison, David S. and Wright, Arthur F.. Stanford studies in the civilizations of Eastern Asia. Stanford: Stanford University Press, 1959, pp. 209–43.Google Scholar
Tae-hwan, No 盧大煥. Tongdo sǒgi ron hyǒngsǒng kwajǒng yǒn′gu 東道西器論形成過程研究. Seoul: Ilchisa, 2005.Google Scholar
Bunnosuke, Noda 野田文之助. “Yamanoi Konron to Shichi Mōshi kōbun no kōhon ni tsuite” 山井崑崙と七経孟子考文の稿本について. Tōkyō Shinagaku hō 東京支那学報 1 (1955) pp. 206–8.Google Scholar
Noll, Ray R., ed. 100 Roman documents concerning the Chinese rites controversy (1645–1941). Studies in Chinese–Western cultural history 1. San Francisco: Ricci Institute for Chinese–Western Cultural History, 1992.Google Scholar
Hussin, Nordin. Trade and society in the Straits of Melaka: Dutch Melaka and English Penang, 1780–1830. Nordic Institute of Asian Studies monograph series 100. Copenhagen: NIAS, 2007.Google Scholar
, O-erh-t′ai 鄂爾泰 et al., eds. Yung-cheng chu-p′i yü-chih 雍正硃批諭旨. 1738. 10 vols. Taipei: Wen-hai ch′u-pan-she, 1965.Google Scholar
Osamu, Ōba 大庭修. Edo jidai ni okeru Chūgoku bunka juyō no kenkyū 江戸時代における中国文化受容の研究. Kyoto: Dōhōsha, 1984.Google Scholar
Osamu, Ōba 大庭修. “Ogyū Hokkei, Sorai to Rakusho kōetsu” 荻生北渓 ・ 徂徠と楽書校閲. Tōhō gaku 東方学 91 (1996) pp. 90105.Google Scholar
Osamu, Ōba 大庭修. “Sino-Japanese relations in the Edo period (Part one: Forgotten Sino-Japanese contacts).” Trans. Fogel, Joshua A.. Sino-Japanese Studies 8 No. 1 (1995) pp. 4052.Google Scholar
Osamu, Ōba 大庭修. “Sino-Japanese relations in the Edo period (Part six: A profile of the unruly Shōgun Yoshimune).” Trans. Fogel, Joshua A.. Sino-Japanese Studies 10 No. 2 (1998) pp. 4359.Google Scholar
Ninji, Ōfuchi 大淵忍爾, ed. Chūgokujin no shūkyō girei: Bukkyō Dōkyō minkan shinkō 中国人の宗教儀禮 佛教道教民間信仰. Tokyo: Fukutake Shoten, 1983.Google Scholar
, Ogyū Sorai 荻生徂徠. Ogyū Sorai 荻生徂徠. Ed. Masao, Maruyama 丸山真男 et al. Nihon shisōtaikei 日本思想大系 36. Tokyo: Iwanami Shoten, 1973.Google Scholar
, Ogyū Sorai 荻生徂徠. “Sorai sensei Somon hyō” 徂徠先生素問評. Manuscript. 1766. Fujikawa Bunko 富士川文庫. Kyōto Daigaku 京都大學. Kyoto.Google Scholar
, Ogyū Sorai 荻生徂徠. “Sorai sensei yigen” 徂徠先生醫言. Manuscript, compiled by Nakamura Genshun 中村玄春. 1767. Fujikawa Bunko 富士川文庫. Kyōto Daigaku 京都大學. Kyoto.Google Scholar
Olles, Volker. Ritual words: Daoist liturgy and the Confucian Liumen tradition in Sichuan province. Abhandlungen für die Kunde des Morgenlandes 83. Wiesbaden: Harrassowitz, 2013.Google Scholar
Ong Eng Ann, Alexander. “Contextualising the book-burning episode during the Ming invasion and occupation of Vietnam.” In Southeast Asia in the fifteenth century: The China factor. Ed. Wade, Geoff and Laichen, Sun. Singapore: NUS Press, 2010, pp. 154–68.Google Scholar
Ong Eng Ann, Alexander. “Refuge and heterodoxy: The Vietnamese Mac clan in the Great Qing's southern borderlands.” In China's encounters on the south and southwest: Reforging the fiery frontier over two millennia. Ed. Anderson, James A. and Whitmore, John K.. Handbook of oriental studies. Section 3, Southeast Asia 22. Leiden: Brill, forthcoming.Google Scholar
Ooms, Herman. Tokugawa village practice: Class, status, power, law. Berkeley: University of California Press, 1996.Google Scholar
Toshio, Ōtani 大谷敏夫. “Shindai Kōnan no suiri kankōto kyōtosei” 清代江南の水利慣行と鄉董制. Shirin 史林 63 No. 1 (1980) pp. 144–68.Google Scholar
Otsuka, Yasuo. “Chinese traditional medicine in Japan.” In Asian medical systems: A comparative study. Ed. Leslie, Charles M.. Berkeley: University of California Press, 1976, pp. 322–40.Google Scholar
Overmyer, Daniel L.Quan-zhen Daoist influence on sectarian ‘Precious volumes’ from the seventeenth century.” In Tao-chiao yü min-chien tsung-chiao yen-chiu lun-chi 道教與民間宗教研究論集. Ed. Tim, Lai Chi [Li Chih-t′ien] 黎志添. Ch′ung-chi hsüeh-yüan tsung-chiao yü Chung-kuo she-hui yen-chiu chung-hsin ts′ung-shu 崇基學院宗教與中國社會研究中心叢書 1. Hong Kong: Hsüeh feng wen-hua shih-yeh kung-ssu, 1999, pp. 7393.Google Scholar
Ownby, David. Brotherhoods and secret societies in early and mid-Qing China: The formation of a tradition. Stanford: Stanford University Press, 1996.CrossRefGoogle Scholar
Oxnam, Robert B. Ruling from horseback: Manchu politics in the Oboi regency, 1661–1669. Chicago: The University of Chicago Press, 1975.Google Scholar
Shigeta, Oyanagi 小柳司氣太. Hakuunkan shi: Tsuketari Tōgakubyō shi 白雲觀志 : 附東嶽廟志. Tokyo: Tōhō Bunka Gakuin TōkyōKenkyūjo, 1934.Google Scholar
U-sǒng, Pae 裵祐晟. Chosǒn hugi kukt′ogwan-kwa ch′ǒnhagwan-ǔi pyǒnhwa 朝鮮後期國土觀과 天下觀의 變化. Seoul: Ilchisa, 1998.Google Scholar
Se-dang, Pak 朴世堂. Kugyǒk Sǒgye yǒllok 國譯西溪燕錄. Trans. Chong-su, Kim 金鍾秀. Seoul: Hyean, 2010.Google Scholar
So-ǔn, Pak 朴昭垠. Chosǒn hugi hojo chaejǒng chǒngch′aek sa 朝鮮後期戶曹財政政策史. Seoul: Hyean, 2008.Google Scholar
Sǒng-ju, Pak 朴成柱. “Koryǒ · Chosǒn-ǔi kyǒnmyǒngsa yǒn′gu” 高麗·朝鮮의 遣明使 研究. Diss., Tong′guk Taehakkyo 東國大學校, 2005.Google Scholar
Won-ho, Pak 朴元熇. Myǒng ch′o Chosǒn kwangyesa yǒn′gu 明初朝鮮關係史究. Seoul: Ilchogak, 2002.Google Scholar
Ch′ing, P′an 潘清. “Ming Ch′ing shih-chi Chiang-nan ti shui-li chien-she” 明清時期江南的水利建設. In Chiang-nan she-hui ching-chi yen-chiu 江南社會經濟研究. Ed. Chin-min, Fan 范金民. 3 vols. Volume 3. Peking: Chung-kuo nung-yeh ch′u-pan-she, 2006, pp. 940–67.Google Scholar
Tao-ken, P′an, comp. K′un-shan hsien Ch′eng-huang-miao hsü-chih 崑山縣城隍廟續志. In Chung-kuo tao-kuan chih ts′ung-k′an hsü-pien 中國道觀志叢刊續編. Ed. Chih, Chang 張智 and Chien, Chang 張健. Volume 14. Yang-chou: Kuang-ling shu-she, 2004.Google Scholar
Tsun-p′eng, Pao 包遵彭. Ming shih pien-tsuan k′ao 明史編纂考. In Ming shih lun ts′ung 明史論叢. Volume 1. Taipei: Hsueh-sheng shu-chü, 1968.Google Scholar
, Pao 暴煜. Hsiang-shan hsien chih 香山縣志. [Ch′ien-lung k′an-pen 乾隆刊本 1750 ed.]. 2 vols. Taipei: T′ai-wan hsüeh-sheng shu-chü, 1968.Google Scholar
Soo, Park Kwon 朴權壽. “Chosǒn-ǔi yǒksǒ kanhaeng-gwa lokǒl saiǒnsǔ” 朝鮮의 書刊行과 로컬 사이언스. Han′guk kwahaksa hakhoeji 韓國科學史學會誌 35 No. 1 (2013) pp. 69103.Google Scholar
Pasternak, Burton. “The role of the frontier in Chinese lineage development.” Journal of Asian Studies 28 No. 3 (1969) pp. 551–61.CrossRefGoogle Scholar
Pastreich, Emanuel. “An alien vernacular: Okajima Kanzan's popularization of the Chinese vernacular novel in eighteenth-century Japan.” Sino-Japanese Studies 11 No. 2 (1999) pp. 3949.Google Scholar
Pastreich, Emanuel. “Grappling with Chinese writing as a material language: Ogyū Sorai's Yakubunsentei.” Harvard Journal of Asiatic Studies 61 No. 1 (2001) pp. 119–70.CrossRefGoogle Scholar
wen-hsien-kuan, Pei-p′ing ku-kung po-wu-yüan 北平故宮博物院文獻館, comp. Ch′ing-tai wen-tzu-yü tang 清代文字獄檔. 1931–4. 2 vols. Ch′ing-tai li-shih tzu-liao ts′ung-k′an 清代歷史資料叢刊. Shanghai: Shang-hai shu-tien, 1986.Google Scholar
Tse-i, P′eng 彭澤益. “Ch′ing-tai Kuang-tung yang-hang chih-tu ti ch′i-yüan” 清代廣東洋行制度的起源. Li-shih yen-chiu 歷史研究 No. 1 (1957) pp. 124.Google Scholar
Perdue, Peter C. China marches west: The Qing conquest of Central Eurasia. Cambridge, MA: Belknap Press of Harvard University Press, 2005.CrossRefGoogle Scholar
Perdue, Peter C.Embracing victory, effacing defeat: Rewriting the Qing frontier campaigns.” In The Chinese state at the borders. Ed. Lary, Diana. Contemporary Chinese studies. Vancouver: UBC Press, 2007, pp. 118–38.Google Scholar
Perdue, Peter C. Exhausting the earth: State and peasant in Hunan, 1500–1850. Harvard East Asian Monographs 130. Cambridge, MA: Council on East Asian Studies, Harvard University, 1987.Google Scholar
Perdue, Peter C.Military mobilization in seventeenth- and eighteenth-century China, Russia, and Mongolia.” Modern Asian Studies 30 No. 4 (1996) pp. 757–93.CrossRefGoogle Scholar
Peterson, Charles A.Court and province in mid- and late T′ang.” In The Cambridge history of China, Volume 3: Sui and T′ang China, 589–906, part 1. Ed. Twitchett, Denis C.. Cambridge: Cambridge University Press, 1979, pp. 464560.Google Scholar
Peterson, Willard J.Another look at li.” Bulletin of Sung-Yüan Studies 18 (1986) pp. 1331.Google Scholar
Peterson, Willard J. Bitter gourd: Fang I-chih and the impetus for intellectual change. New Haven: Yale University Press, 1979.Google Scholar
Peterson, Willard J.Calendar reform prior to the arrival of missionaries at the Ming court.” Ming Studies 21 (1986) pp. 4561.CrossRefGoogle Scholar
Peterson, Willard J.Changing literati attitudes toward new learning in astronomy and mathematics in early Qing.” Monumenta Serica 50 (2002) pp. 375–90.CrossRefGoogle Scholar
Peterson, Willard J.Ch′en Ch′üeh finds himself.” Asia Major, 3rd series 22 No. 1 (2009) pp. 183200.Google Scholar
Peterson, Willard J.Confucian learning in late Ming thought.” In The Cambridge history of China, Volume 8: The Ming dynasty, 1368–1644, part 2. Ed. Twitchett, Denis C. and Mote, Frederick W.. New York: Cambridge University Press, 1998, pp. 708–88.Google Scholar
Peterson, Willard J.Fang I-chih: Western learning and the ‘Investigation of things’.” In The unfolding of Neo-Confucianism. Ed. de Bary, Wm. Theodore. Studies in oriental culture 10. New York: Columbia University Press, 1975, pp. 369411.Google Scholar
Peterson, Willard J.Introduction: New order for the old order.” In The Cambridge history of China, Volume 9, Part 1: The Ch′ing empire to 1800. Ed. Peterson, Willard J.. New York: Cambridge University Press, 2002, pp. 18.Google Scholar
Peterson, Willard J.Learning from heaven: The introduction of Christianity and other Western ideas into late Ming China.” In The Cambridge history of China, Volume 8: The Ming dynasty, 1368–1644, part 2. Ed. Twitchett, Denis C. and Mote, Frederick W.. New York: Cambridge University Press, 1998, pp. 789839.Google Scholar
Peterson, Willard J.The Life of Ku Yen-wu (1613–1682), part 1.” Harvard Journal of Asiatic Studies 28 (1968) pp. 114–56.CrossRefGoogle Scholar
Peterson, Willard J.The Life of Ku Yen-wu (1613–1682), part 2.” Harvard Journal of Asiatic Studies 29 (1969) pp. 201–47.CrossRefGoogle Scholar
Peterson, Willard J.Making connections: ‘Commentary on the attached verbalizations’ of the Book of change.” Harvard Journal of Asiatic Studies 42 No. 1 (1982) pp. 67116.CrossRefGoogle Scholar
Peterson, Willard J.Western natural philosophy published in late Ming China.” Proceedings of the American Philosophical Society 117 No. 4 (1973) pp. 295322.Google ScholarPubMed
Peyrefitte, Alain. The immobile empire. Trans. Rothschild, Jon. New York: Knopf, 1992.Google Scholar
Peyrefitte, Alain. Un choc de cultures: La vision des Chinois. Paris: Fayard, 1991.Google Scholar
Pfister, Louis. Notices biographiques et bibliographiques sur les Jésuites de l'ancienne mission de Chine. 1552–1773. 2 vols. Variétés sinologiques 59–60. Shanghai: Imprimerie de la Mission catholique, 1932–4.Google Scholar
Pfister, Louis Pho Hien: The centre of international commerce in the xviith–xviiith centuries. Hanoi: The Gioi, 1994.Google Scholar
Pih, Irene. Le père Gabriel de Magalhães, un jésuite portugais en Chine au xvii siecle. Cultura médiéval e moderna 14. Paris: Fundação Calouste Gulbenkian, Centro Cultural Portuguès, 1979.Google Scholar
Platt, Stephen R. Provincial patriots: The Hunanese and modern China. Cambridge, MA: Harvard University Press, 2007.Google Scholar
Polachek, James M. The inner Opium War. Harvard East Asian Monographs 151. Cambridge, MA: Council on East Asian Studies, Harvard University, 1992.Google Scholar
Polachek, James M. “Literati groups and literati politics in early nineteenth-century China.” Diss., University of California at Berkeley, 1976.Google Scholar
Pollack, David. The fracture of meaning: Japan's synthesis of China from the eighth through the eighteenth centuries. Princeton: Princeton University Press, 1986.CrossRefGoogle Scholar
Pomeranz, Kenneth. The making of a hinterland: State, society, and economy in inland north China, 1853–1937. Berkeley: University of California Press, 1993.CrossRefGoogle Scholar
Portugal, Agência Geral do Ultramar, Divisão de Publicações e Biblioteca. Instrução para o bispo de Pequim e outros documentos para a historia de Macau. Lisbon: Divisão de publicações e biblioteca, Agência geral das colonias, 1943.Google Scholar
Prakash, Om. The Dutch East India Company and the economy of Bengal, 1630–1720. Princeton: Princeton University Press, 1985.CrossRefGoogle Scholar
Pregadio, Fabrizio and Skar, Lowell. “Inner Alchemy (neidan).” In Daoism handbook. Ed. Kohn, Livia. Handbook of oriental studies. Section four, China volume 14. Leiden: Brill, 2000, pp. 464–97.Google Scholar
Pritchard, Earl H. The crucial years of early Anglo-Chinese relations, 1750–1800. 1936. New York: Octagon Books, 1970.Google Scholar
P′u-chiang hsien-chih 浦江縣志. 1896. Shanghai: Shang-hai shu-tien, 1993.Google Scholar
Purcell, Victor. The Chinese in Southeast Asia. 2nd ed. London: Oxford University Press, 1965.Google Scholar
Rabb, Theodore K. The struggle for stability in early modern Europe. New York: Oxford University Press, 1975.Google Scholar
Rahusen-De Bruyn Kops, Henriette. “Not such an ‘unpromising beginning’: The first Dutch trade embassy to China, 1655–1657.” Modern Asian Studies 36 No. 3 (2002) pp. 535–78.CrossRefGoogle Scholar
Ramos, João de Deus. História das relações diplomáticas entre Portugal e a China. Documentos & ensaios 1. Macao: Instituto Cultural de Macau, 1991.Google Scholar
Rankin, Mary B. Elite activism and political transformation in China: Zhejiang Province, 1865–1911. Stanford: Stanford University Press, 1984.Google Scholar
Rankin, Mary B.Managed by the people: Officials, gentry, and the Foshan charitable granary, 1795–1845.” Late Imperial China 15 No. 2 (1994) pp. 152.CrossRefGoogle Scholar
Ravina, Mark. “Wasan and the physics that wasn′t: Mathematics in the Tokugawa period.” Monumenta Nipponica 48 No. 2 (1993) pp. 205–24.CrossRefGoogle Scholar
Rawski, Evelyn S. The last emperors: A social history of Qing imperial institutions. Berkeley: University of California Press, 1998.CrossRefGoogle Scholar
Rawski, Evelyn S.Presidential address: Reenvisioning the Qing: The significance of the Qing period in Chinese history.” Journal of Asian Studies 55 No. 4 (1996) pp. 829–50.CrossRefGoogle Scholar
Reid, Anthony. “A new phase of commercial expansion in southeast Asia, 1760–1840.” In The last stand of Asian autonomies: Responses to modernity in the diverse states of Southeast Asia and Korea, 1750–1900. Ed. Reid, Anthony. Studies in the economies of East and South-East Asia. New York: St. Martin's Press, 1997, pp. 5781.CrossRefGoogle Scholar
Remmelink, Willem G. J. The Chinese war and the collapse of the Javanese state, 1725–1743. Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde 162. Leiden: KITLV Press, 1994.Google Scholar
Ripa, Matteo. Giornale (1705–1724). Ed. Fatica, Michele. 2 vols. Collana “Matteo Ripa” 9, 14. Naples: Istituto Universitario Orientale, 1991–6.Google Scholar
Robinet, Isabelle. Introduction à l'alchimie intérieure taoïste: De l'unité et de la multiplicité. Patrimoines. Taoïsme. Paris: Editions du Cerf, 1995.Google Scholar
Rossabi, Morris. The Jurchens in the Yüan and Ming. Cornell University East Asia papers 27. Ithaca: China–Japan Program, Cornell University, 1982.Google Scholar
Rossabi, Morris. “The reign of Khubilai khan.” In The Cambridge history of China, Volume 6: Alien regimes and border states, 907–1368. Ed. Franke, Herbert and Twitchett, Denis C.. New York: Cambridge University Press, 1994, pp. 414–89.Google Scholar
Rosso, Antonio S. Apostolic legations to China of the eighteenth century. South Pasadena: P.D. and I. Perkins, 1948.Google Scholar
Rouleau, Francis A.Chinese rites controversy.” In New Catholic encyclopedia. 18 vols. Volume 3. New York: McGraw-Hill, 1967, pp. 610–17.Google Scholar
Rouleau, Francis A.Maillard de Tournon papal legate at the court of Peking: The first imperial audience (31 December 1705).” Archivum Historicum Societatis Iesu 31 (1962) pp. 264323.Google Scholar
Rowe, William T. China's last empire: The great Qing. History of imperial China. Cambridge, MA: Belknap Press of Harvard University Press, 2009.Google Scholar
Rowe, William T. Hankow: Commerce and society in a Chinese city, 1796–1889. Stanford: Stanford University Press, 1984.Google Scholar
Rowe, William T.Rewriting the Qing constitution: Bao Shichen's ‘On wealth’ (Shuochu).” T′oung Pao 98 No. 1–3 (2012) pp. 178216.CrossRefGoogle Scholar
Rowe, William T. Saving the world: Chen Hongmou and elite consciousness in eighteenth-century China. Stanford: Stanford University Press, 2001.CrossRefGoogle Scholar
Rule, Paul A. K′ung-tzu or Confucius? The Jesuit interpretation of Confucianism. FEH/ASAA East Asia series. Sydney: Allen & Unwin, 1986.Google Scholar
Rule, Paul A.Louis Fan Shou-I: A missing link in the Chinese rites controversy.” In Échanges culturels et religieux entre la Chine et l'Occident: Actes du viie Colloque international de sinologie de Chantilly. Ed. Malatesta, Edward J., Raguin, Yves, and Dudink, Adrianus. Variétés sinologiques 83. San Francisco: Ricci Institute for Chinese–Western Cultural History, 1995, pp. 277–94.Google Scholar
, Isabel dos Guimarães. “Charity, ritual, and business at the edge of empire: The Misericórdia of Macau.” In Portuguese colonial cities in the early modern world. Ed. Brockey, Liam Matthew. Empires and the making of the modern world, 1650–2000. Burlington, VT: Ashgate, 2008, pp. 149–73.Google Scholar
Saldanha, António Vasconcelos de. De Kangxi para o Papa pela via de Portugal: memória e documentos relativos à intervenção de Portugal e da Companhia de Jesus na questão dos ritos chineses e nas relações entre o imperados Kangxi e a Santa Sé. 3 vols. Colecção memória do oriente 18. Macao: Instituto Português do Oriente, 2002.Google Scholar
San-tung shih-i 三洞拾遺. In Chung-kuo tsung-chiao li-shih wen-hsien chi-ch′eng 中國宗教歷史文獻集成. 2005. Ho-fei: Huang-shan shu-she, 2005.Google Scholar
Masaya, Sasaki 佐々木正哉. “Etsu kaikan no rōki” 粤海關の陋規. Tōyō gakuhō 東洋學報 34 No. 1–4 (1952) pp. 132–61.Google Scholar
, Satō Manabu 佐藤學. “Mindai ‘gimin’ seihyō seido kō: sōgyōki Seitōnenkan o chūshin ni” 明代「義民」旌表制度考ー創行期正統年間を中心に. Mindai-shi kenkyū 明代史研究 13 (1985) pp. 725.Google Scholar
, Satō Naokata 佐藤直方. “Chūgoku ronshū” 中國論集. In Yamazaki Ansai gakuha 山崎闇齊學派. Ed. Masao, Maruyama 丸山真男 et al. Nihon shisōtaikei 日本思想大系 31. Tokyo: Iwanami Shoten, 1980, pp. 420–5.Google Scholar
, Sayǒggwon 司譯院, comp. T′ongmungwan chi 通文館志. 1720, 1882. 2 vols. Kyujanggak charyo ch′ongsǒ. Kwansǒji p′yǒn 奎章閣 資料 叢書. 官署志 篇. Seoul: Sǒul Taehakkyo Kyujanggak Han′gukhak Yǒn′guwǒn, 2006.Google Scholar
Scheel, J. Ditlev. “Peking precursor.” In Ferdinand Verbiest, S.J. (1623–1688): Jesuit missionary, scientist, engineer and diplomat. Ed. Witek, John W.. Monumenta Serica monograph series 30. Nettetal: Steyler Verlag, 1994, pp. 245–70.Google Scholar
Schipper, Kristofer M.Neighborhood cult associations in traditional Tainan.” In The city in late imperial China. Ed. Skinner, G. William. Studies in Chinese society. Stanford: Stanford University Press, 1977, pp. 651–76.Google Scholar
Schipper, Kristofer M.Sources of modern popular worship in the Taoist canon: Critical appraisal.” In Min-chien hsin-yang yü Chung-kuo wen-hua kuo-chi yen-t′ao-hui lun-wen-chi 民間信仰與中國文化國際研討會論文集. Kuo-li chung-yang t′u-shu-kuan 國立中央圖書館. 2 vols. Han-hsüeh yen-chiu chung-hsin ts′ung-k′an 漢學研究中心叢刊 4. Volume 1. Taipei: Han-hsüeh yen-chiu chung-hsin, 1994, pp. 123.Google Scholar
Schipper, Kristofer M.The story of the Way.” In Taoism and the arts of China. Ed. Little, Stephen and Eichman, Shawn. Chicago: Art Institute of Chicago, 2000, pp. 3355.Google Scholar
Schipper, Kristofer M.Vernacular and classical ritual in Taoism.” Journal of Asian Studies 45 No. 1 (1985) pp. 2157.CrossRefGoogle Scholar
Schipper, Kristofer M. and Verellen, Franciscus, eds. The Taoist canon: A historical companion to the Daozang. 3 vols. Chicago: The University of Chicago Press, 2004.Google Scholar
Schneewind, Sarah. Community schools and the state in Ming China. Stanford: Stanford University Press, 2006.CrossRefGoogle Scholar
Schoppa, R. Keith. Xiang Lake: Nine centuries of Chinese life. New Haven: Yale University Press, 1989.Google Scholar
Seabra, Leonor de. The embassy of Pero Vaz de Siqueira to Siam (1684–1686). Trans. Martins, Custódio Cavaco, Nunes, Mario Pinharanda, and Baxter, Alan Norman. Macao: Universidade de Macau, 2005.Google Scholar
Sebes, Joseph S.China's Jesuit century.” Wilson Quarterly 2 No. 1 (1978) pp. 170–83.Google Scholar
Sebes, Joseph S. The Jesuits and the Sino-Russian treaty of Nerchinsk (1689): The diary of Thomas Pereira. Bibliotheca Instituti historici S.I. 18. Rome: Institutum historicum S.I., 1961.Google Scholar
Semedo, Álvaro. The history of that great and renowned monarchy of China. 1641. Trans. Anon. London: John Crook, 1655.Google Scholar
Serruys, Henry. Sino-Jǚrčed relations during the Yung-Lo period, 1403–1424. Göttinger asiatische Forschungen 4. Wiesbaden: O. Harrassowitz, 1955.Google Scholar
Serruys, Henry. “The Caqar population under the Ch′ing.” Journal of Asian History 12 No. 1 (1978) pp. 5879.Google Scholar
Serruys, Henry. “A study of Chinese penetration into Čaqar territory in the eighteenth century.” Monumenta Serica 35 (1981–3) pp. 485544.CrossRefGoogle Scholar
Shan-tung t′ung-chih 山東通志. Tsinan, 1877. Shanghai, 1915.Google Scholar
Shih-hsing, Shen 申時行 et al., comps. Ta Ming hui-tien 大明會典. 1587. Peking: Chung-hua shu-chü, 1989.Google Scholar
Shepherd, John R. Statecraft and political economy on the Taiwan frontier, 1600–1800. Stanford: Stanford University Press, 1993.Google Scholar
Chih-hung, Shih 史志宏. Ch′ing-tai hu-pu yin-k′u shou-chih ho k′u-ts′un t′ung-chi 清代戶部銀庫收支和庫存統計. Chung-kuo ching-chi shih yen-chiu ts′ung-shu 中國經濟史研究叢書. Fu-chou: Fu-chien jen-min ch′u-pan-she, 2008.Google Scholar
Hsin-min, Shih 史新民, ed. Chung-kuo Wu-tang shan tao-chiao yin-yüeh 中國武當山道教音樂. Peking: Chung-kuo wen-lien ch′u-pan kung-ssu, 1987.Google Scholar
Shih, Joseph Hsing-san. “The religious writings of Father Ferdinand Verbiest.” In Ferdinand Verbiest, S.J. (1623–1688): Jesuit missionary, scientist, engineer and diplomat. Ed. Witek, John W.. Monumenta Serica monograph series 30. Nettetal: Steyler Verlag, 1994, pp. 421–36.Google Scholar
Lang, Shih 施琅. Ching-hai chi shih 靖海紀事. 1685. T′ai-wan wen-hsien ts′ung-k′an 臺灣文獻叢刊 13. Taipei: T′ai-wan yin-hang, 1958.Google Scholar
Shin, Leo K. The making of the Chinese state: Ethnicity and expansion on the Ming borderlands. Cambridge: Cambridge University Press, 2006.CrossRefGoogle Scholar
Liguang, Shu. “Ferdinand Verbiest and the casting of cannons in the Qing dynasty.” In Ferdinand Verbiest, S.J. (1623–1688): Jesuit missionary, scientist, engineer and diplomat. Ed. Witek, John W.. Monumenta Serica monograph series 30. Nettetal: Steyler Verlag, 1994, pp. 227–44.Google Scholar
Liguang, ShuShun-chih ch′in-cheng hou Han kuan pei k′o an” 順治親政後漢官被劾案. In Ch′ing tai tan an shih-liao ts′ung-pien 清代檔案史料叢編 13 (1990), pp. 111260.Google Scholar
Liguang, ShuShun-chih ch′u-nien lung-lo yü k′ung-chih Han-tsu kuan-shen shih-liao” 順治初年籠絡與控制漢族官紳史料. In Ch′ing tai tang-an shih-liao ts′ung-pien 清代檔案史料叢編 13 (1990), pp. 1110.Google Scholar
Sivin, Nathan. “Copernicus in China.” In Colloquia Copernicana: Études sur l'audience de la théorie héliocentrique. Ed. Biskup, Marian et al. 4 vols. Volume 2. Wroclaw: Zaklad Narodowy, 1973, pp. 63122.Google Scholar
Sivin, Nathan. “Huang ti nei ching.” In Early Chinese texts: A bibliographical guide. Ed. Loewe, Michael. Early China special monograph series 2. Berkeley: Society for the Study of Early China, 1993, pp. 196215.Google Scholar
Sivin, Nathan. Traditional medicine in contemporary China: A partial translation of revised outline of Chinese medicine (1972) with an introductory study on change in present day and early medicine. Science, medicine, and technology in East Asia 2. Ann Arbor: Center for Chinese Studies, University of Michigan, 1987.CrossRefGoogle Scholar
Skinner, G. William. “Cities and the hierarchy of local systems.” In The city in late imperial China. Ed. Skinner, G. William. Studies in Chinese society. Stanford: Stanford University Press, 1977, pp. 275351.Google Scholar
Skinner, G. William. “Mobility strategies in late imperial China: A regional-systems analysis.” In Regional analysis. Ed. Smith, Carol A.. 2 vols. Studies in anthropology. Volume 1. New York: Academic Press, 1976, pp. 327–64.Google Scholar
Smith, Kent C. “Ch′ing policy and the development of southwest China: Aspects of Ortai's governor-generalship, 1726–1731.” Diss., Yale University, 1970.Google Scholar
Smith, Philip Foster, Chadwick. The empress of China. Athenaeum literary award. Philadelphia: Philadelphia Maritime Museum, 1984.Google Scholar
Smith, R. B.Politics and society in Viet-Nam during the early Nguyen period (1802–62).” Journal of the Royal Asiatic Society of Great Britain and Ireland No. 2 (1974) pp. 153–69.CrossRefGoogle Scholar
Kwan-wai, So. Japanese piracy in Ming China during the 16th century. East Lansing: Michigan State University Press, 1975.Google Scholar
Somers, Robert. “The end of the T′ang.” In The Cambridge history of China, Volume 3: Sui and T′ang China, 589–906, part 1. Ed. Twitchett, Denis C.. Cambridge: Cambridge University Press, 1979, pp. 682789.CrossRefGoogle Scholar
Yang-sǒp, Song 宋亮燮. “Hyojong-ǔi pukpǒl kusang-kwa kunbi chǔnggangch′aek” 孝宗의 北伐構想과 軍備增强策. Han′guk inmul sa yǒn′gu 韓國人物史研究 7 (2007) pp. 169–92.Google Scholar
Souza, George Bryan. The survival of empire: Portuguese trade and society in China and the South China Sea, 1630–1754. New York: Cambridge University Press, 1984.Google Scholar
Spae, Joseph J. Itō Jinsai: A philosopher, educator and sinologist of the Tokugawa period. Monumenta Serica monograph series 12. Peiping: Catholic University of Peking, 1948.Google Scholar
Spence, Jonathan D. Emperor of China: Self-portrait of K′ang-hsi. New York: Knopf, 1974.Google Scholar
Spence, Jonathan D.The K′ang-hsi reign.” In The Cambridge history of China, Volume 9, Part 1: The Ch′ing empire to 1800. Ed. Peterson, Willard J.. New York: Cambridge University Press, 2002, pp. 120–82.Google Scholar
Ch′ien, Ssu-ma 司馬遷. Shih chi 史記. c.90 bce. Peking: Chung-hua shu-chü, 1972.Google Scholar
Standaert, Nicolas. Chinese voices in the rites controversy: Travelling books, community networks, intercultural arguments. Bibliotheca Instituti historici S.I. 75. Rome: Institutum historicum S.I., 2012.Google Scholar
Standaert, Nicolas. The fascinating God: A challenge to modern Chinese theology presented by a text on the name of God written by a 17th century Chinese student of theology. Inculturation 17. Rome: Pontificia università gregoriana, 1995.Google Scholar
Standaert, Nicolas, ed. Handbook of Christianity in China, volume one: 635–1800. Handbook of Oriental Studies. Section four, China 15. Leiden: Brill, 2001.CrossRefGoogle Scholar
Standaert, Nicolas. “The investigation of things and fathoming of principles (gewu qiongli) in the seventeenth-century contact between Jesuits and Chinese scholars.” In Ferdinand Verbiest, S.J. (1623–1688): Jesuit missionary, scientist, engineer and diplomat. Ed. Witek, John W.. Monumenta Serica monograph series 30. Nettetal: Steyler Verlag, 1994, pp. 395420.Google Scholar
Standaert, Nicolas. “Jesuit accounts of Chinese history and chronology and their Chinese sources.” East Asian Science, Technology, and Medicine No. 35 (2012) pp. 1187.Google Scholar
Standaert, Nicolas. “L'inculturation et la mission en Chine au xviie siècle.” Eglise et mission No. 244 (1985) pp. 224.Google Scholar
Stary, Giovanni. “The ‘Manchu cannons’ cast by Ferdinand Verbiest and the hitherto unknown title of his instructions.” In Ferdinand Verbiest, S.J. (1623–1688): Jesuit missionary, scientist, engineer and diplomat. Ed. Witek, John W.. Monumenta Serica monograph series 30. Nettetal: Steyler Verlag, 1994, pp. 215–25.Google Scholar
Stary, Giovanni. I primi rapporti tra Russia e Cina: Documenti e Testimonianze. Naples: Guida, 1974.Google Scholar
Struve, Lynn A.Chen Que versus Huang Zongxi: Confucianism faces modern times in the seventeenth century.” Journal of Chinese Philosophy 18 No. 1 (1991) pp. 523.CrossRefGoogle Scholar
Struve, Lynn A.The Hsü brothers and semiofficial patronage of scholars in the K′ang-hsi period.” Harvard Journal of Asiatic Studies 42 No. 1 (1982) pp. 231–66.CrossRefGoogle Scholar
Struve, Lynn A. The Ming–Qing conflict, 1619–1683: A historiography and source guide. Monograph series 56. Ann Arbor: Association for Asian studies, 1998.Google Scholar
Struve, Lynn A. The Southern Ming, 1644–1662. New Haven: Yale University Press, 1984.Google Scholar
Struve, Lynn A.The Southern Ming, 1644–1662.” In The Cambridge history of China, Volume 7: The Ming dynasty, 1368–1644, part 1. Ed. Mote, Frederick W. and Twitchett, Denis C.. New York: Cambridge University Press, 1988, pp. 641725.Google Scholar
Struve, Lynn A. “Uses of history in traditional Chinese society: The Southern Ming in Ch′ing historiography.” Diss., University of Michigan, 1974.Google Scholar
Struve, Lynn A., ed. and trans. Voices from the Ming–Qing cataclysm: China in tigers' jaws. New Haven: Yale University Press, 1993.Google Scholar
Tun-yüan, Su 蘇惇元, comp. “Chang Yang-yüan nien-p′u” 張楊園年譜. In Lü-hsiang, Chang. Yang-yüan hsien-sheng ch′üan-chi 楊園先生全集. Peking: Chung-hua shu-chü, 2002, pp. 14891539.Google Scholar
Su-chou fu-chih 蘇州府志. 1748. [Microfilm], Harvard-Yenching Library. Harvard University. Cambridge, MA.Google Scholar
Su-chou fu-chih 蘇州府志. 1824.Google Scholar
Yūzō杉村勇造, Sugimura. Kenryū kōtei 乾隆皇帝. Tokyo: Nigensha, 1961.Google Scholar
Ching-an, Sun 孫靜菴. Ming i-min lu 明遺民錄. 1912. Ming mo Ch′ing ch′u shih-liao hsüan-k′an 明末清初史料選刊. Hang-chou: Che-chiang ku-chi ch′u-pan-she, 1985.Google Scholar
Lien, Sung 宋濂 et al., eds. Yüan shih 元史. 1370. Peking: Chung-hua shu-chü, 1960.Google Scholar
承文院, Sǔngmunwon, comp. Tongmun hwigo 同文彙考. 1788, 1882. 4 vols. Han′guk saryo ch′ongsǒ 韓國史料叢書 24. Seoul: Taehan Min′guk mun′gyobu kuksa p′yǒnch′an wiwǒnhoe, 1978.Google Scholar
Swope, Kenneth M., Jr. “The three great campaigns of the Wanli Emperor, 1592–1600: Court, military and society in late sixteenth-century China.” Diss., University of Michigan, 2001.Google Scholar
Sy, Jarvis Hao. “The Chinese indigenous clergy: The case of the Dominican Gregorio Lo Wen Tsao (1615–1691).” Philippiniana Sacra 27 (1992) pp. 313–25.Google Scholar
Ta Ch′ing Hsüan-tsung Ch′eng huang-ti shih-lu 大清宣宗成皇帝實錄. 1937. In Ch′ing shih-lu 清實錄. Peking: Chung-hua shu-chü, 1986.Google Scholar
Ta Ch′ing hui-tien 大清會典 [K′ang-hsi ed.]. 1690.Google Scholar
Ta Ch′ing hui-tien 大清會典. [Yung-cheng ed.]. 1734.Google Scholar
Ta Ch′ing hui-tien 大清會典. 1768. [Ch′ien-lung ed.]. Ying-yin Wen-yüan-ko Ssu-k′u ch′üan-shu 景印文淵閣四庫全書 619. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1983.Google Scholar
Ta Ch′ing hui-tien 大清會典. 1822. [Chia-ch′ing ed.]. Taipei: Wen-hai ch′u-pan-she, 1992.Google Scholar
Ta Ch′ing hui-tien shih-li 大清會典事例. 1899. 14 vols. Peking: Chung-hua shu-chü, 1991.Google Scholar
Ta Ch′ing i-t′ung chih: san-pai wu-shih-liu chüan 大清一統志: 三百五十六卷. 1744 preface date, 1764 printed. Princeton University East Asian Library. Princeton.Google Scholar
Ta Ch′ing Jen-tsung Jui (Chia-ch′ing) huang-ti shih-lu 大清仁宗睿(嘉慶)皇帝實錄. 8 vols. Taipei: Hsin-wen-feng ch′u-pan kung-ssu, 1978.Google Scholar
Ta Ch′ing Jen-tsung Jui huang-ti shih-lu 大清仁宗睿皇帝實錄. 1937. In Ch′ing shih-lu 清實錄. Peking: Chung-hua shu-chü, 1986.Google Scholar
Ta Ch′ing Kao-tsung Ch′un (Ch′ien-lung) huang-ti shih-u 大清高宗純(乾隆)皇帝實錄. 30 vols. Taipei: Hsin-wen-feng ch′u-pan kung-ssu, 1978.Google Scholar
Ta Ch′ing Kao-tsung Ch′un huang-ti shih-lu 大清高宗純皇帝實錄. 1937. In Ch′ing shih-lu 清實錄. Peking: Chung-hua shu-chü, 1986.Google Scholar
Ta Ch′ing Sheng-tsu Jen (K′ang-hsi) huang-ti shih-lu 大清聖祖仁(康熙)皇帝實錄. 6 vols. Taipei: Hsin-wen-feng ch′u-pan kung-ssu, 1978.Google Scholar
Ta Ch′ing Sheng-tsu Jen huang-ti shih-lu 大清聖祖仁皇帝實錄. 1937. In Ch′ing shih-lu 清實錄. Peking: Chung-hua shu-chü, 2008.Google Scholar
Ta Ch′ing Shih-tsu Chang huang-ti shih-lu 大清世祖章皇帝實錄. 1937. In Ch′ing shih-lu 清實錄. Peking: Chung-hua shu chü, 1986.Google Scholar
Ta Ch′ing Shih-tsung Hsien (Yung-cheng) huang-ti shih-lu 大清世宗憲(雍正)皇帝實錄. 3 vols. Taipei: Hsin-wen-feng ch′u-pan kung-ssu, 1978.Google Scholar
Ta Ch′ing Shih-tsung Hsien huang-ti shih-lu 大清世宗憲皇帝實錄. 1937. In Ch′ing shih-lu 清實錄. Peking: Chung-hua shu-chü, 1985.Google Scholar
Ta Ch′ing T′ai-tsu Kao huang-ti shih-lu 大清太祖武皇帝實錄. 1937. In Ch′ing shih-lu 清實錄. Peking: Chung-hua shu-chü, 1986.Google Scholar
Ta hsüeh and Chung yung. Trans. Plaks, Andrew H.. London: Penguin, 2003.Google Scholar
Ta Ming hui-tien 大明會典. 1588. Taipei: Tung-nan shu-pao-she, 1963.Google Scholar
Chen, Tai 戴震. Tai Chen ch′üan-chi 戴震全集. Peking: Ch′ing-hua ta-hsüeh ch′u-pan-she, 1991.Google Scholar
Tai, I 戴逸. Ch′ien-lung ti chi ch′i shih-tai 乾隆帝及其時代. Ch′ing shih yen-chiu ts′ung-shu 清史研究叢書. Peking: Chung-kuo jen-min ta-hsüeh ch′u-pan-she, 1992.Google Scholar
Tam, Laurence C. S. 譚志成. Six masters of early Qing and Wu Li. Hong Kong: Urban Council, 1986.Google Scholar
Ch′ien, T′an 談遷. Kuo ch′üeh 國 榷. 6 vols. Peking: Ku-chi ch′u-pan-she, 1958.Google Scholar
Chun-i, Tang. “Liu Tsung-chou's doctrine of the moral mind and practice and his critique of Wang Yang-ming.” In Unfolding of Neo-Confucianism. Ed. Theodore de Bary, Wm.. New York: Columbia University Press, 1975, pp. 305–32.Google Scholar
Heng-chiu, T′ang 唐恆九, comp. Kuang-fu miao chih 廣福廟志. In Wu-lin chang-ku ts′ung-pien 武林掌故叢編. Hang-chou: Ting shih chia-hui-t′ang, 1877.Google Scholar
T′ang-hsi hsien-chih 湯谿縣志. 1931. Shanghai: Shang-hai shu-tien, 1993.Google Scholar
Demin, Tao [Tokumin, ] 陶德民. Nihon kangaku shisōshi ronkō: Sorai Nakamoto oyobi kindai 日本漢学思想史論考; 徂徠仲基および近代. Kansai Daigaku Tōzai Gakujutsu Kenkyūjo kenkyūsōkan 関西大学東西学術研究所研究叢刊 11. Suita-shi: Kansai Daigaku Shuppanbu, 1999.Google Scholar
Ch′ing, T′ao 陶清. Ming i-min chiu ta-chia che-hsüeh ssu-hsiang yen-chiu 明遺民九大家哲學思想研究. Taipei: Hung-yeh wen-hua shih-yeh, 1997.Google Scholar
Chu, T′ao [Shu, T′ao] 陶澍. T′ao Chu chi 陶澍集. 2 vols. Ch′ang-sha: Yüeh-lu ch′u-pan-she, 1998.Google Scholar
Kazui, Tashiro 田代和生. “Foreign relations during the Edo period: Sakoku reexamined.” Trans. Susan Downing Videen. Journal of Japanese Studies 8 No. 2 (1982) pp. 283306.CrossRefGoogle Scholar
Taylor, Keith W. The birth of Vietnam. Berkeley: University of California Press, 1983.CrossRefGoogle Scholar
Taylor, Keith W.Nguyen Hoang and the beginning of Vietnam's southward expansion.” In Southeast Asia in the early modern era: Trade, power, and belief. Ed. Anthony Reid. Asia, east by south. Ithaca: Cornell University Press, 1993, pp. 4264.Google Scholar
Taylor, Keith W.The literati revival in seventeenth-century Vietnam.” Journal of Southeast Asian Studies 18 No. 1 (1987) pp. 123.CrossRefGoogle Scholar
Taylor, Keith W.Surface orientations in Vietnam: Beyond histories of nation and region.” Journal of Asian Studies 57 No. 4 (1998) pp. 949–78.CrossRefGoogle Scholar
Taylor, Keith W.Vietnamese Confucian narratives.” In Rethinking Confucianism: Past and present in China, Japan, Korea, and Vietnam. Ed. Elman, Benjamin A., John B. Duncan, and Herman Ooms. Los Angeles: UCLA Asian Pacific monograph series, 2002, pp. 337–69.Google Scholar
Taylor, Romeyn. “Official religion in the Ming.” In The Cambridge history of China, Volume 8: The Ming dynasty, 1368–1644, part 2. Ed. Twitchett, Denis C. and Mote, Frederick W.. New York: Cambridge University Press, 1998, pp. 840–92.Google Scholar
Chih-ch′eng, Teng 鄧之誠. Ch′ing shih chi-shih ch′u pien 清詩紀事初編. 1959. 2 vols. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1984.Google Scholar
Chih-ch′eng, Teng 鄧之誠. Ku-tung so-chi ch′üan-pien 骨董瑣記全編. Peking: Sheng-huo, tu-shu, hsin-chih san-lien shu-tien, 1955.Google Scholar
Chih-ch′eng, Teng 鄧之誠. Sang-yüan tu-shu chi 桑園讀書記. Peking: Sheng-huo, tu-shu, hsin-chih san-lien shu-tien, 1955.Google Scholar
Teng, Emma. “Taiwan as a living museum: Tropes of anachronism in late-imperial Chinese travel writing.” Harvard Journal of Asiatic Studies 59 No. 2 (1999) pp. 445–84.CrossRefGoogle Scholar
Teng, Emma. Taiwan's imagined geography: Chinese colonial travel writing and pictures, 1683–1895. Harvard East Asian monographs 230. Cambridge, MA: Harvard University Asia Center, 2004.Google Scholar
Shih, Teng 鄧實. Hsiao-hui ch′ou-hui shu-mu chin-shu tsung-mu wei-ai shu-mu tsou-chiao tzu-chin shu-mu ho k′o 銷燬抽燬書目禁書總目違礙書目奏繳咨禁書目合刻. Kuo-ts′ui ts′ung-shu 國粹叢書 2. [China]: Kuo-hsüeh pao-ts′un hui, 1907.Google Scholar
Shih, Teng 鄧實. “Wu Yüeh so-chien shu-hua lu pa” 吳越所見書畫錄跋. In Wu-Yüeh so-chien shu-hua lu 吳越所見書畫錄. 1777. Lu Shih-hua 陸時化. Chung-kuo li-tai shu hua i-shu lun-chu ts′ung pien 中國歷代書畫藝術論著叢編 33. Peking: Chung-kuo ta pai-k′o ch′üan-shu ch′u-pan-she, 1997, pp. 1021–2.Google Scholar
Thiriez, Regine. “The ‘Mission Palais d’été’ and its study of the European palaces of the Yüan-ming-yüan.” In Images de la Chine: le contexte occidental de la sinologie naissante. Ed. Malatesta, Edward J. and Raguin, Yves. Variétés sinologiques 78. San Francisco: Ricci Institute for Chinese–Western Cultural History, 1995, pp. 139–48.Google Scholar
Thomaz de, Bossièrre, Yves de, . François Xavier Dentrecolles, Yin Hong-siu Ki-tsong, et l'apport de la Chine à l'Europe du xviiie siècle. La Chine au temps des lumières 5. Paris: Belles Lettres, 1982.Google Scholar
Thomaz de, Bossièrre, Yves de, . Jean-François Gerbillon, S.J. (1654–1707): Mathématicien de Louis xiv, premier Supérieur général de la Mission française de Chine. Louvain Chinese studies 2. Leuven: Ferdinand Verbiest Foundation, 1994.Google Scholar
Thompson, Laurence G.The earliest Chinese eyewitness accounts of the Formosan aborigines.” Monumenta Serica 23 (1964) pp. 163204.CrossRefGoogle Scholar
Yü-ch′in, T′ieh 鐵玉欽, ed. Ch′ing shih-lu chiao-yü k′o-hsüeh wen-hua shih-liao chi-yao 清實錄教育科學文化史料輯要. Shen-yang: Liao Shen shu-she, 1991.Google Scholar
Yü-ch′in, T′iehT′ien-chu-chiao liu-ch′uan Chung-kuo shih-liao” 天主教流傳中國史料. In Wen-hsien ts′ung-pien 文獻叢編. 1930–7. 2 vols. Taipei: Kuo-feng ch′u-pan-she, 1964, pp. 443–65.Google Scholar
Yüan-chi, Ting 丁原基. Ch′ing-tai K′ang Yung Ch′ien san ch′ao chin-shu yüan-yin chih yen-chiu 清代康雍乾三朝禁書原因之研究. Taipei: Hua-cheng shu-chü, 1983.Google Scholar
Titsingh, Isaac. Isaac Titsingh in China (1794–1796): het onuitgegeven journaal van zijn Ambassade naar Peking. Ed. Lequin, Frank. Alphen aan den Rijn: Canaletto/Repro-Holland, 2005.Google Scholar
托津, T′o-chin et al., comps. Ta Ch′ing hui-tien 大清會典. 1822. [Chia-ch′ing ed.]. Chin-tai Chung-kuo shih-liao ts′ung-k′an san pien 近代中國史料叢刊三編 631–40. Taipei: Wen-hai ch′u-pan-she, 1991.Google Scholar
Topley, Marjorie. “The Great Way of Former Heaven: A group of Chinese secret religious sects.” Bulletin of the School of Oriental and African Studies 26 No. 2 (1963) pp. 362–92.CrossRefGoogle Scholar
Torbert, Preston M. The Ch′ing Imperial Household Department: A study of its organization and principal functions, 1662–1796. Harvard East Asian monographs 71. Cambridge, MA: Council on East Asian Studies, Harvard University, 1977.Google Scholar
Tran, Nhung Tuyet. “Les Amantes de la Croix: An early modern lay Vietnamese sisterhood.” In Le Viêt Nam au féminin. Ed. Bousquet, Gisèle L. and Taylor, Nora A.. Paris: Indes savantes, 2005, pp. 5166.Google Scholar
Quốc Vượng, Trần, “Popular culture and high culture in Vietnamese history.” Crossroads: An Interdisciplinary Journal of Southeast Asian Studies 7 No. 2 (1992) pp. 537.Google Scholar
Trocki, Carl A.Chinese pioneering in eighteenth century Southeast Asia.” In The last stand of Asian autonomies: Responses to modernity in the diverse states of Southeast Asia and Korea, 1750–1900. Ed. Anthony Reid. Studies in the economies of East and South-East Asia. New York: St. Martin's Press, 1997, pp. 83102.CrossRefGoogle Scholar
Lam, Truong Buu. “Intervention versus tribute in Sino-Vietnamese relations, 1788–1790.” In The Chinese world order: Traditional China's foreign relations. Ed. Fairbank, John K.. Harvard East Asian series 32. Cambridge, MA: Harvard University Press, 1968, pp. 165–79.Google Scholar
採蘅子, Ts′ai-heng-tzu. Ch′ung-ming man-lu 蟲鳴漫錄. Pi-chi ts′ung-pien 筆記叢編. Taipei: Kuang-wen shu-chü, 1969.Google Scholar
Pen-yeh, Ts′ao 曹本冶 and Hung-t′u, Hsü 徐宏圖. Hang-chou Pao-p′u tao-yüan tao-chiao yin-yüeh 杭州抱樸道院道教音樂. Chung-kuo ch′uan-t′ung i-shih yin-yüeh yen-chiu chi-hua hsi-lieh ts′ung-shu 中國傳統儀式音樂研究計劃系列叢書 14. Taipei: Hsin-wen-feng ch′u-pan kung-ssu, 2000.Google Scholar
Pen-yeh, Ts′ao 曹本冶 and Hung-t′u, Hsü 徐宏圖. Wen-chou P′ing-yang Tung-yüeh-kuan tao-chiao yin-yüeh yen-chiu 溫州平陽東嶽觀道教音樂研究. Chung-kuo ch′uan-t′ung i-shih yin-yüeh yen-chiu chi-hua hsi-lieh ts′ung-shu 中國傳統儀式音樂研究計劃系列叢書 16. Taipei: Hsin-wen-feng ch′u-pan kung-ssu, 2000.Google Scholar
Pen-yeh, Ts′ao 曹本冶 and Chung-jen, Wang 王忠人, eds. Chung-kuo tao-chiao yin-yüeh shih-lüeh 中國道教音樂史略. Chung-kuo ch′uan-t′ung i-shih yin-yüeh yen-chiu chi-hua hsi-lieh ts′ung-shu 中國傳統儀式音樂研究計劃系列叢書 3. Taipei: Hsin-wen-feng ch′u-pan kung-ssu, 1996.Google Scholar
Yün-ch′ien, Tseng 曾運乾, ed. Shang shu cheng tu 尚書正讀. Hong Kong: Chung-hua shu-chü, 1972.Google Scholar
Tsui, Bartholomew P. M. Taoist tradition and change: The story of the Complete Perfection Sect in Hong Kong. Hong Kong: Christian Study Centre on Chinese Religion and Culture, 1991.Google Scholar
Tu, Wei-ming. Neo-Confucian thought in action: Wang Yang-ming's youth (1472–1509). Berkeley: University of California Press, 1976.Google Scholar
Tu, Wei-ming. “Yen Yüan: From inner experience to lived concreteness.” In The unfolding of Neo-Confucianism. Ed. Theodore de Bary, Wm. Studies in oriental culture 10. New York: Columbia University Press, 1975, pp. 511–41.Google Scholar
Kao, Tung 董誥 et al., comps. Huang Ch′ing chih-kung t′u 皇清職貢圖. Volumes 27–8. In Chung-kuo Ch′ing-tai kung-t′ing pan-hua 中國清代宮廷版畫. Ed. Yen-chün, Ch′ü 曲延鈞. 40 vols. Ho-fei: An-hui mei-shu ch′u-pan-she, 2002.Google Scholar
Twitchett, Denis C. and Frederick, W. Mote, eds. The Cambridge history of China, Volume 8: The Ming dynasty, 1368–1644, part 2. New York: Cambridge University Press, 1998.CrossRefGoogle Scholar
烏力吉陶格套, Uljitokto. “Chin-tai Meng-ku ssu-fa shen-p′an chih-tu ti yen-pien” 近代蒙古司法審判制度的演變. Chung-yang min-tsu ta-hsüeh hsüeh-pao 中央民族大學學報 No. 5 (2004) pp. 6874.Google Scholar
Ungar, Esta S. “Vietnamese leadership and order: Dại Việt under the Lê dynasty (1428–1459).” Diss., Cornell University, 1983.Google Scholar
Unschuld, Paul U. Medical ethics in imperial China: A study in historical anthropology. Comparative studies of health systems and medical care. Berkeley: University of California Press, 1979.CrossRefGoogle Scholar
Vale, A. M. Martins do. Os Portugueses em Macau (1750–1800). Colecção memória do oriente 9. Macao: Instituto Português do Oriente, 1997.Google Scholar
Valussi, Elena. “Men and women in He Longxiang's Nüdan hebian.” Nan Nü: Men, Women and Gender in Early and Imperial China 10 No. 2 (2008) pp. 242–78.CrossRefGoogle Scholar
Van Dyke, Paul A., trans. and ann. The Canton–Macao dagregisters, 1762. Revised by Viallé, Cynthia. Macao: Instituto Cultural do Governo da R.A.E. de Macau, 2006.Google Scholar
Van Dyke, Paul A., trans. and ann. The Canton–Macao dagregisters, 1763. Revised by Viallé, Cynthia. Macao: Instituto Cultural do Governo da R.A.E. de Macau, 2008.Google Scholar
Van Dyke, Paul A. The Canton trade: Life and enterprise on the China coast, 1700–1845. Hong Kong: Hong Kong University Press, 2005.Google Scholar
Van Dyke, Paul A. Merchants of Canton and Macao: Politics and strategies in eighteenth-century Chinese trade. Hong Kong: Hong Kong University Press, 2011.Google Scholar
Van Dyke, Paul A. “Port Canton and the Pearl River delta, 1690–1845.” Diss., University of Southern California, 2002.Google Scholar
Van Dyke, Paul A.A reassessment of the China trade: The Canton junk trade as revealed in Dutch and Swedish records of the 1750s to the 1770s.” In Maritime China in transition 1750–1850. Ed. Gungwu, Wang and Chin-Keong, Ng. South China and maritime Asia 12. Wiesbaden: Harrassowitz Verlag, 2004, pp. 151–67.Google Scholar
Van Dyke, Paul A. and Viallé, Cynthia, trans. and ann. The Canton–Macao dagregisters, 1764. Macao: Instituto Cultural do Governo da R.A.E. de Macau, 2009.Google Scholar
Vaporis, Constantine N.Samurai and merchant in mid-Tokugawa Japan: Tani Tannai's Record of daily necessities.” Harvard Journal of Asiatic Studies 60 No. 1 (2000) pp. 205–27.CrossRefGoogle Scholar
Väth, Alfons. Johann Adam Schall von Bell S.J.: Missionar in China, kaiserlicher Astronom und Ratgeber am Hofe von Peking, 1592–1666: ein Lebens- und Zeitbild. (Neue Aufl.) Monumenta Serica monograph series 25. Nettetal: Steyler Verlag, 1991.Google Scholar
Veit, Veronika. “Die mongolischen Volkerschafter vom 15 jahrhundert bis 1691.” In Die Mongolen: Beiträge zu ihrer Geschichte und Kultur. Ed. Weiers, Michael. Darmstadt: Wissenschaftliche Buchgesellschaft, 1986, pp. 379411.Google Scholar
Verbiest, Ferdinand. Correspondance de Ferdinand Verbiest de la Compagnie de Jésus (1623–1688) directeur de l'observatoire de Pékin. Ed. Josson, H. and Willaert, Léopold. Brussels: Palais des académies, 1938.Google Scholar
Verhaeren, Hubert, ed. Catalogue de la Bibliothèque du Pé-t′ang. 1949. Cathasia. Paris: Société d’édition Les belles lettres, 1969.Google Scholar
Vermeulen, Johannes T. De Chineezen te Batavia en de troebelen van 1740. Leiden: N. V. Boek- en Steendrukkerij Eduard Ijdo, 1938.Google Scholar
Vertente, Christine. “Nan Huai-jen's maps of the world.” In Succès et échecs de la rencontre Chine et Occident du xvie au xxe siècle. Ed. Malatesta, Edward J. and Raguin, Yves. Variétés sinologiques 74. San Francisco: Ricci Institute for Chinese–Western Cultural History, 1993, pp. 257–63.Google Scholar
Viraphol, Sarasin. Tribute and profit: Sino-Siamese trade, 1652–1853. Harvard East Asian monographs 76. Cambridge, MA: Council on East Asian Studies, Harvard University, 1977.Google Scholar
von Glahn, Richard. “Money use in China and changing patterns of global trade in monetary metals, 1500–1800.” In Global connections and monetary history, 1470–1800. Ed. Flynn, Dennis O., Arturo Giraldez, and Richard von Glahn. Burlington, VT: Ashgate, 2003, pp. 187205.Google Scholar
Wakabayashi, Bob Tadashi. Anti-foreignism and Western learning in early-modern Japan: The new theses of 1825. Harvard East Asian monographs 126. Cambridge, MA: Council on East Asian Studies, Harvard University, 1986.Google Scholar
Wakeman, Frederic, Jr. The great enterprise: The Manchu reconstruction of imperial order in seventeenth-century China. 2 vols. Berkeley: University of California Press, 1985.Google Scholar
Waley-Cohen, Joanna. “China and western technology in the late eighteenth century.” American Historical Review 98 No. 5 (1993) pp. 1525–44.CrossRefGoogle Scholar
Walter, Richard. Anson's voyage round the world in the years 1740–44, with an account of the last capture of a Manila galleon. [Hopkinson, M., 1928 ed.]. New York: Dover Publications, 1974.Google Scholar
Wang-chiang hsien-chih 望江縣志. 1768. Nanking: Chiang-su ku-chi ch′u-pan-she, 1998.Google Scholar
Chien-ch′uan, Wang 王見川. “Chang t′ien-shih chih yen-chiu: I Lung-hu-shan i-hsi wei k′ao-ch′a chung-hsin” 張天師之研究: 以龍虎山一系為考察中心. Diss., Kuo-li Chung-cheng Ta-hsüeh 國立中正大學, 2003.Google Scholar
Chih-chung, Wang 王志忠. Ming Ch′ing Ch′üan-chen chiao lun kao 明清全真教論稿. Ju tao shih po-shih lun-wen ts′ung-shu 儒道釋博士論文叢書. Ch′eng-tu: Pa Shu shu-she, 2000.Google Scholar
Chih-ming, Wang 王志明. Yung-cheng ch′ao kuan-liao chih-tu yen-chiu 雍正朝官僚制度研究. Shanghai: Shang-hai ku-chi ch′u-pan-she, 2007.Google Scholar
Chung, Wang 汪中. Wen-tsung ko tsa-chi 文宗閣雜記. Ch′ing-tai kao-pen pai-chung hui-k′an 清代稿本百種彙刊 57. Taipei: Wen-hai ch′u-pan-she, 1974.Google Scholar
Chung-han, Wang 王鍾翰. “Man-tsu tsai Nu-erh-ha-ch′ih shih-tai ti she-hui ching-chi hsing-t′ai” 滿族在努爾哈赤時代的社會經濟形態. In Wang Chung-han Ch′ing shih lun chi 王鍾翰清史論集. 4 vols. Peking: Chung-hua shu-chü, 2004, pp. 72110.Google Scholar
Chung-han, Wang 王鍾翰. “Ming-tai Nü-chen ti fen-pu” 明代女真人的分佈. In Wang Chung-han Ch′ing shih lun chi 王鐘翰清史論集. 4 vols. Peking: Chung-hua shu-chü, 2004, pp. 746–92.Google Scholar
Chung-han, Wang 王鍾翰. “Shih lun Li-fan yüan yü Meng-ku” 試論理藩院與蒙古. Ch′ing shih yen-chiu chi 清史研究集 3 (1984) pp. 166–78.Google Scholar
Chung-han, Wang 王鍾翰. “Ssu-k′u chin-hui shu yü Ch′ing-tai ssu-hsiang wen-hua p′u-ch′a yün-tung” 四庫禁毀書與清代思想文化普查運動. In Ssu-k′u chi-hui shu yen-chiu 四庫禁毀書研究. Ed. Ling-hsiu, Ho 何齡修. Peking: Pei-ching ch′u-pan-she, 1999, pp. 1827.Google Scholar
Chung-min, Wang 王重民. Leng-lu wen-sou 冷廬文藪. 2 vols. Chung-hua hsüeh-shu ts′ung-shu 中華學術叢書. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1998.Google Scholar
Fan-sen, Wang 王汎森. “Ch′ing ch′u ssu-hsiang ch′ü-hsiang yü Liu-tzu chieh yao” 清初思想趨向與《劉子節要》. Chung-yang yen-chiu-yüan li-shih yü-yen yen-chiu-so chi-k′an 中央研究院歷史語言研究所集刊 68 No. 2 (1997) pp. 417–48.Google Scholar
Fan-sen, Wang 王汎森. “Ch′ing ch′u ti chiang ching hui” 清初的講經會. Chung-yang yen-chiu-yüan li-shih yü-yen yen-chiu-so chi-k′an 中央研究院歷史語言研究所集刊 68 No. 3 (1997) pp. 503–88.Google Scholar
Fan-sen, Wang 王汎森. “Ch′ing-tai Ju-che ti ch′üan-shen-t′ang: ‘Kuo-shih Ju-lin-chuan’ yü Tao-kuang nien-chien Ku tz′u-chi ti ch′eng-li” 清代儒者的全神堂–「國史儒林傳」與道光年間顧祠祭的成立. Chung-yang yen-chiu-yüan li-shih yü-yen yen-chiu-so chi-k′an 中央研究院歷史語言研究所集刊 79 No. 1 (2008) pp. 6393.Google Scholar
Fan-sen, Wang 王汎森. Ch′üan-li ti mao-hsi-kuan tso-yung: Ch′ing-tai ti ssu-hsiang, hsüeh-shu yü hsin-t′ai 權力的毛細管作用 : 清代的思想、學術與心態. Taipei: Lien-ching ch′u-pan shih-yeh kung-ssu, 2013.Google Scholar
Fan-sen, Wang 王汎森. “Ming mo Ch′ing ch′u ssu-hsiang chung chih tsung-chih 明末清初思想中之宗旨,” in Fan-sen, Wang, Wan Ming Ch′ing ch′u ssu-hsiang shih lun 晚明清初思想十論. Shanghai: Fu-dan ta-hsueh ch′u-pan-she, 2004, pp. 108–16.Google Scholar
Fan-sen, Wang 王汎森. “Ts′ung Tseng Ching an k′an shih-pa shih-chi ch′ien-ch′i ti she-hui hsin-t′ai” 從曾靜案看十八世紀前期的社會心態. Ta-lu tsa-chih 大陸雜誌 85 No. 4 (1992) pp. 122.Google Scholar
Fu-chih, Wang 王夫之. Chang tzu Cheng meng chu 張子正蒙注. Peking: Ku-chi ch′u-pan-she, 1956.Google Scholar
Fu-chih, Wang 王夫之. Chiang-chai wen chi 薑齋文集. In Fu-chih, Wang, Ch′uan-shan ch′üan-chi 船山全集 Volume 14, pp. 10731848. T′ai-chung: Ta-yüan wen-hua fu-wu-she, 1965.Google Scholar
Fu-chih, Wang 王夫之. Chiang-chai wen chi pu i 薑齋文集補遺. In Fu-chih, Wang, Ch′uan-shan ch′üan-chi 船山全集 Volume 14, pp. 10849–90. T′ai-chung: Ta-yüan wen-hua fu-wu-she, 1965.Google Scholar
Fu-chih, Wang 王夫之. Chou i wai chuan 周易外傳. Peking: Chung-hua shu-chü, 1962.Google Scholar
Fu-chih, Wang 王夫之. Sao shou wen 搔首問. In Fu-chih, Wang, Ch′uan-shan ch′üan chi 船山全集 Volume 13, pp. 98739906. T′ai-chung: Ta-yüan wen-hua fu-wu-she, 1965.Google Scholar
Fu-chih, Wang 王夫之. Shang shu yin i 尚書引義. In Fu-chih, Wang, Ch′uan-shan ch′üan chi 船山全集 Volume 2, pp. 13211548. T′ai-chung: Ta-yüan wen-hua fu-wu-she, 1965.Google Scholar
Fu-chih, Wang 王夫之. Shih kuang ch′uan 詩廣傳. In Fu-chih, Wang, Ch′uan-shan ch′üan chi 船山全集 Volume 3, pp. 17952000. T′ai-chung: Ta-yüan wen-hua fu-wu-she, 1965.Google Scholar
Fu-chih, Wang 王夫之. Ssu shu hsün i 四書訓義. In Fu-chih, Wang, Ch′uan-shan ch′üan chi 船山全集 Volumes 6–8. Tai-chung: Ta-yüan wen-hua fu-wu-she, 1965.Google Scholar
Fu-chih, Wang 王夫之. Ssu wen lu, Ssu chieh 思問錄 俟解. Peking: Chung-hua shu-chü, 1956.Google Scholar
Fu-chih, Wang 王夫之. Tu Ssu shu ta ch′üan shuo 讀四書大全說. In Fu-chih, Wang, Ch′uan-shan ch′üan chi 船山全集 Volumes 8–9, pp. 62117005. T′ai-chung: Ta-yüan wen-hua, 1965.Google Scholar
Wang, Gungwu. “Ming foreign relations: Southeast Asia.” In The Cambridge history of China, Volume 8: The Ming dynasty, 1368–1644, part 2. Ed. Twitchett, Denis C. and Mote, Frederick W.. New York: Cambridge University Press, 1998, pp. 301–32.Google Scholar
Hui-tsu, Wang 汪輝祖. Wang Lung-chuang i shu 汪龍莊遺書. 1889. 2 vols. Ts′ung-shu hui-pien 叢書彙編 5. Taipei: Hua-wen ch′u-pan-she, 1970.Google Scholar
Hung-hsü, Wang 王鴻緒. Ming shih kao 明史稿. 7 vols. Taipei: Wen-hai ch′u-pan-she, 1962.Google Scholar
Jui-ch′ang, Wang 王瑞昌. Ch′en Ch′üeh p′ing-chuan 陳確評傳. Nanking: Nan-ching ta-hsüeh ch′u-pan-she, 2002.Google Scholar
Kuang-te, Wang 王光德 and Li-chih, Yang 楊立志. Wu-tang tao-chiao shih-lüeh 武當道教史略. Peking: Hua-wen ch′u-pan-she, 1993.Google Scholar
Mao, Wang 王茂, Chiang Kuo-pao 蔣國保, Yü Ping-i 余秉頥, and T′ao Ch′ing 陶清. Ch′ing tai che-hsüeh 清代哲學. Ho-fei: An-hui jen-min ch′u-pan-she, 1992.Google Scholar
Meng-ou, Wang 王夢鷗. Li chi chin chu chin i 禮記今註今譯. 2 vols. Taipei: Tai-pei Shang-wu yin-shu-kuan, 1984.Google Scholar
Pin, Wang 王彬, comp. Ch′ing-tai chin-shu tsung-shu 清代禁書總述. Peking: Chung-kuo shu-tien, 1999.Google Scholar
P′ing, Wang 王萍. Hsi-fang li-suan-hsüeh chih shu-ju 西方曆算學之輸入. Chung-yang yen-chiu-yüan chin-tai shih yen-chiu-so chuan-k′an 中央研究院近代史研究所專刊 17. Nan-kang: Chung-yang yen-chiu-yüan chin-tai shih yen-chiu-so, 1966.Google Scholar
Wang, Richard G. The Ming prince and Daoism: Institutional patronage of an elite. New York: Oxford University Press, 2012.CrossRefGoogle Scholar
Wang, Richard G.Ming princes and Daoist ritual.” T′oung Pao 95 No. 1 (2009) pp. 51119.CrossRefGoogle Scholar
Ta-hsüeh, Wang 王大學. Ming Ch′ing “Chiang-nan hai-t′ang” ti chien-she yü huan-ching 明清「江南海塘」的建設與環境. Shanghai: Shang-hai jen-min ch′u-pan-she, 2008.Google Scholar
Wei-lin, Wang 汪蔚林, ed. K′ung Shang-jen shih wen-chi 孔尚任詩文集. 3 vols. Peking: Chung-hua shu-chü, 1962.Google Scholar
Wei-p′ing, Wang 王衛平 and Hung-shan, Huang 黃鴻山. “Ch′ing-tai tz′u-shan tsu-chih chung ti kuo-chia yü she-hui: i Su-chou yü-ying-t′ang, p′u-chi-t′ang, kuang-jen-t′ang, ho Feng-pei i-ts′ang wei chung-hsin” 清代慈善組織中的國家與社會 – 以蘇州育嬰堂, 普濟堂, 廣仁堂和豊備義倉為中心. She-hui-hsüeh yen-chiu 社會學研究 No. 4 (2007) pp. 5174.Google Scholar
Xiangyun, Wang. “The Qing court's Tibet connection: Lcang skya Rol pa′i rdo rje and the Qianlong emperor.” Harvard Journal of Asiatic Studies 60 No. 1 (200) pp. 125–63.Google Scholar
Yang-ming, Wang 王陽明. Instructions for practical living, and other Neo-Confucian writing. Trans. Chan, Wing-tsit. New York: Columbia University Press, 1963.Google Scholar
Yeh-chien, Wang. “Food supply in eighteenth-century Fukien.” Late Imperial China 7 No. 2 (1986) pp. 80117.Google Scholar
Ying-tseng, Wang 王瑛曾. Ch′ung hsiu Feng-shan hsien chih 重修鳳山縣志. 1764. 3 vols. T′ai-wan wen-hsien ts′ung-k′an 臺灣文獻叢刊 146. Taipei: T′ai-wan yin-hang, 1962.Google Scholar
Yün-wu, Wang et al., comps. Ho-yin ssu-k′u ch′üan-shu tsung-mu t′i-yao chi ssu-k′u wei shou shu-mu, chin-hui shu-mu 合印四庫全書總目提要及四庫未收書目禁燬書目. 5 vols. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1971.Google Scholar
Watson, Ian Bruce. Foundation for empire: English private trade in India, 1659–1760. New Delhi: Vikas, 1980.Google Scholar
Hsiu-mei, Wei 魏秀梅. T′ao Chu tsai Chiang-nan 陶澍在江南. Chung-yang yen-chiu-yüan chin-tai shih yen-chiu-so chuan-k′an 中央研究院近代史研究所專刊 51. Taipei: Chung-yang yen-chiu-yüan chin-tai shih yen-chiu-so, 1985.Google Scholar
I-chieh, Wei 魏裔介. Chien-chi t′ang wen-chi 兼濟堂文集. 1700. 2 vols. Chung-kuo li-shih wen-chi ts′ung-k′an 中國歷史文集叢刊. Peking: Chung-hua shu-chü, 2007.Google Scholar
Te-yü, Wei 魏德毓. “Ming i-lai Cheng-i p′ai tao-chiao ti shih-su-hua: tui Min-hsi huo-chü tao-shih ti tiao-ch′a” 明以來正一派道教的世俗化 對閩西火居道士的調查. She-hui k′o-hsüeh 社會科學 11 (2006) pp. 153–60.Google Scholar
Wheeler, Charles. “Missionary Buddhism in a post-ancient world: Monks, merchants, and colonial expansion in seventeenth-century Cochinchina (Vietnam).” In Secondary cities and urban networking in the Indian Ocean realm, c.1400–1800. Ed. Hall, Kenneth R.. Comparative urban studies. Lanham: Lexington Books, 2008, pp. 205–32.Google Scholar
Wheeler, Charles. “One region, two histories: Cham precedents in the history of the Hoi-An region.” In Viet Nam: Borderless histories. Ed. Tran, Nhung Tuyet and Reid, Anthony. New Perspectives in Southeast Asian studies. Madison: University of Wisconsin Press, 2006, pp. 163–93.Google Scholar
White, Ann B. “The hong merchants of Canton.” Diss., University of Pennsylvania, 1967.Google Scholar
Whitmore, John K.Chinese from Southeast Asia.” In Refugees in America in the 1990s: A reference handbook. Ed. Haines, David W.. Westport: Greenwood Press, 1996, pp. 81101.Google Scholar
Whitmore, John K.Chung-hsing and cheng-t′ung in texts of and on sixteenth-century Việt Nam.” In Essays into Vietnamese pasts. Ed. Taylor, Keith W. and Whitmore, John K.. Ithaca: Southeast Asia Program, 1995, pp. 116–36.Google Scholar
Whitmore, John K. “‘Elephants can actually swim’: Contemporary Chinese views of late Ly Dai Viet.” In Southeast Asia in the 9th to 14th centuries. Ed. Marr, David G. and Milner, A. C.. Singapore: Institute of Southeast Asian Studies, 1986, pp. 117–37.Google Scholar
Whitmore, John K.Gender, state, and history: The literati voice in early modern Vietnam.” In Other pasts: Women, gender and history in early modern Southeast Asia. Ed. Watson, Barbara Andaya. Honolulu: Center for Southeast Asian Studies, University of Hawaii at Manoa, 2000, pp. 215–30.Google Scholar
Whitmore, John K.The last great king of classical southeast Asia: ‘Chế Bồng Nga’ and fourteenth-century Champa.” In The Cham of Vietnam: History, society and art. Ed. Lockhart, Bruce M. and Phuong, Tran Ky. Singapore: NUS Press, 2011, pp. 168203.CrossRefGoogle Scholar
Whitmore, John K.Literati culture and integration in Dai Viet, c.1430–c.1840.” In Beyond binary histories: Re-imagining Eurasia to c.1830. Ed. Lieberman, Victor. Ann Arbor: University of Michigan Press, 1999, pp. 221–43.Google Scholar
Whitmore, John K.Mac Dang Dung.” In Dictionary of Ming biography, 1368–1644. Ed. Goodrich, L. Carrington and Fang, Chaoying. 2 vols. Volume 2. New York: Columbia University Press, 1976, pp. 1029–35.Google Scholar
Whitmore, John K.Paperwork: The rise of the new literati and ministerial power and the effort toward legibility in Đại Việt.” In Southeast Asia in the fifteenth century: The China factor. Ed. Wade, Geoff and Laichen, Sun. Singapore: NUS Press, 2010, pp. 104–25.Google Scholar
Whitmore, John K.Queen mother: The origin of family politics in early modern Vietnam.” In Le Viêt Nam au féminin. Ed. Bousquet, Gisèle L. and Taylor, Nora A.. Paris: Indes savantes, 2005, pp. 4350.Google Scholar
Whitmore, John K, “The rise of the coast: Trade, state and culture in early Ðại Việt,” Journal of Southeast Asian Studies 37 No. 1 (2006) pp. 103–22.CrossRefGoogle Scholar
Whitmore, John K.Transformations of Thang Long: Space and time, power and belief.” International Journal of Asian Studies 10 No. 1 (2013) pp. 124.CrossRefGoogle Scholar
Whitmore, John K.Vietnam and the monetary flow of eastern Asia, thirteenth to eighteenth centuries.” In Precious metals in the later medieval and early modern worlds. Ed. Richards, J. F.. Durham: Carolina Academic Press, 1983, pp. 363–93.Google Scholar
Whitmore, John K. Vietnam, Hô Quý Ly, and the Ming (1371–1421). Lạc Việt series 2. New Haven: Yale Center for International and Area Studies, 1985.Google Scholar
Wiethoff, Bodo and Cranmer-Byng, J. L.. Die chinesische Seeverbotspolitik und der private Überseehandel von 1368 bis 1567. Mitteilungen der Gesellschaft für Natur- und Völkerkunde Ostasiens 45. Hamburg: Gesellschaft für Natur- und Völkerkunde Ostasiens, 1963.Google Scholar
Wilcox, Wynn W.Transnationalism and multiethnicity in the early Nguyen Anh Gia Long period.” In Viet Nam: Borderless histories. Ed. Tran, Nhung Tuyet and Reid, Anthony. New Perspectives in Southeast Asian studies. Madison: University of Wisconsin Press, 2006, pp. 194218.Google Scholar
Wilhelm, Hellmut. “The Po-hsüeh hung-ju examination of 1679.” Journal of the American Oriental Society 71 No. 1 (1951) pp. 60–6.CrossRefGoogle Scholar
Wilhelm, Richard. The secret of the golden flower: A Chinese book of life. Trans. Baynes, Cary F.. New York: Harcourt, Brace, 1935.Google Scholar
Will, Pierre-Étienne. Bureaucracy and famine in eighteenth-century China. Trans. Forster, Elborg. Stanford: Stanford University Press, 1990.Google Scholar
Will, Pierre-Étienne and Wong, Roy Bin, eds. Nourish the people: The state civilian granary system in China, 1650–1850. Michigan monographs in Chinese studies 60. Ann Arbor: Center for Chinese Studies, University of Michigan, 1991.Google Scholar
Willeke, Bernward H. Imperial government and Catholic missions in China during the years 1784–1785. Franciscan Institute publications. Missiology series 1. St. Bonaventure: Franciscan Institute, 1948.Google Scholar
Williams, Glyndwr. The prize of all the oceans: The dramatic true story of Commodore Anson's voyage round the world and how he seized the Spanish treasure galleon. New York: Viking, 2000.Google Scholar
Wills, John E., Jr. “Brief intersection: Changing contexts and prospects of the Christian Chinese encounter.” In Ferdinand Verbiest, S.J. (1623–1688): Jesuit missionary, scientist, engineer and diplomat. Ed. Witek, John W.. Monumenta Serica monograph series 30. Nettetal: Steyler Verlag, 1994, pp. 383–94.Google Scholar
Wills, John E., Jr. “China's farther shores: Continuities and changes in the destination ports of China's foreign trade, 1680–1690.” In Emporia, commodities, and entrepreneurs in Asian maritime trade, c.1400–1750. Ed. Ptak, Roderich and Rothermund, Dietmar. Beiträge zur Südasienforschung 141. Stuttgart: Steiner Verlag, 1991, pp. 5377.Google Scholar
Wills, John E., Jr. “Ch′ing relations with the Dutch, 1662–1690.” Diss., Harvard University, 1967.Google Scholar
Wills, John E., Jr. “Contingent connections: Fujian, the empire, and the early modern world.” In The Qing formation in world-historical time. Ed. Struve, Lynn A.. Harvard East Asian monographs 234. Cambridge, MA: Harvard University Asia Center, 2004, pp. 167203.Google Scholar
Wills, John E., Jr. “Early Sino-European relations: Problems, opportunities, and archives.” Ch′ing shih wen-t′i 3 No. 2 (1974) pp. 5076.Google Scholar
Wills, John E., Jr. Embassies and illusions: Dutch and Portuguese envoys to K′ang-hsi, 1666–1687. Harvard East Asian monographs 113. Cambridge, MA: Council on East Asian Studies, Harvard University, 1984.Google Scholar
Wills, John E., Jr. “European consumption and Asian production in the seventeenth and eighteenth centuries.” In Consumption and the world of goods. Ed. Brewer, John and Porter, Roy. London: Routledge, 1993, pp. 133–47.Google Scholar
Wills, John E., Jr. “From Manila to Fuan: Asian contexts of Dominican mission policy.” In The Chinese rites controversy: Its history and meaning. Ed. Mungello, David E.. Monumenta Serica monograph series 33. Nettetal: Steyler Verlag, 1994, pp. 111–27.Google Scholar
Wills, John E., Jr. “Functional, not fossilized: Qing tribute relations with Đai Việt (Vietnam) and Siam (Thailand), 1700–1820.” T′oung Pao 98 No. 4–5 (2012) pp. 439–78.Google Scholar
Wills, John E., Jr. “Maritime China from Wang Chih to Shih Lang: Themes in peripheral history.” In From Ming to Ch′ing: Conquest, region, and continuity in seventeenth-century China. Ed. Spence, Jonathan D. and Wills, John E., Jr. New Haven: Yale University Press, 1979, pp. 203–38.Google Scholar
Wills, John E., Jr. Pepper, guns, and parleys: The Dutch East India Company and China, 1662–1681. 1974. 2nd ed. Los Angeles: Figueroa Press, 2005.Google Scholar
Wills, John E., Jr. “Relations with maritime Europeans, 1514–1662.” In The Cambridge history of China, Volume 8: The Ming dynasty, 1368–1644, part 2. Ed. Twitchett, Denis C. and Mote, Frederick W.. New York: Cambridge University Press, 1998, pp. 333–75.Google Scholar
Wilson, Thomas A. Genealogy of the way: The construction and uses of the Confucian tradition in late imperial China. Stanford: Stanford University Press, 1995.Google Scholar
Witek, John W.Chinese chronology: A source of Sino-European widening horizons in the eighteenth century.” In Appréciation par l'Europe de la tradition chinoise: À partir du xviie siècle: actes du iiie Colloque international de sinologie. Ed. Colloque international de sinologie, 1980. La Chine au temps des lumières 6. Paris: Belles lettres, 1983, pp. 223–52.Google Scholar
Witek, John W. Controversial ideas in China and in Europe: A biography of Jean-François Foucquet, S.J. (1665–1741). Bibliotheca Instituti historici S.I. 43. Rome: Institutum historicum S.I., 1982.Google Scholar
Witek, John W.The emergence of a Christian community in Beijing during the late Ming and early Ch′ing period.” In Encounters and dialogues: Changing perspectives on Chinese–Western exchanges from the sixteenth to eighteenth centuries. Ed. Xiaoxin, Wu. Monumenta Serica monograph series. Sankt Augustin: Monumenta Serica Institute, 2005, pp. 93116.Google Scholar
Witek, John W.Explaining the sacrament of penance in seventeenth-century China: An essay of Ferdinand Verbiest (1623–1688).” In The Christian mission in China in the Verbiest era: Some aspects of the missionary approach. Ed. Golvers, Noël. Louvain Chinese studies 6. Leuven: Leuven University Press, 1999, pp. 5571.Google Scholar
Witek, John W.Johann Adam Schall von Bell and the transition from the Ming to the Ch′ing dynasty.” In Western learning and Christianity in China: The contribution and impact of Johann Adam Schall von Bell, S.J. (1592–1666). Ed. Malek, Roman, vol. 1. Monumenta Serica monograph series 35. Nettetal: Steyler Verlag, 1998, pp. 109–24.Google Scholar
Witek, John W.Manchu Christians at the court of Peking in early eighteenth-century China: A preliminary study.” In Succès et échecs de la rencontre Chine et Occident du xvie au xxe siècle. Ed. Malatesta, Edward J. and Raguin, Yves. Variétés sinologiques 74. San Francisco: Ricci Institute for Chinese–Western Cultural History, 1993, pp. 265–79.Google Scholar
Witek, John W.Presenting Christian doctrine to the Chinese: Reflections on the Jiaoyao xulun of Ferdinand Verbiest.” In Ferdinand Verbiest, S.J. (1623–1688): Jesuit missionary, scientist, engineer and diplomat. Ed. Witek, John W.. Monumenta Serica monograph series 30. Nettetal: Steyler Verlag, 1994, pp. 437–52.Google Scholar
Witek, John W.Principles of scholasticism in China: A comparison of Giulio Aleni's Wanwu zhenyuan with Matteo Ricci's Tianzhu shiyi.” In Scholar from the West”: Giulio Aleni S.J. (1582–1649) and the dialogue between Christianity and China. Ed. Lippiello, Tiziana and Malek, Roman. Monumenta Serica monograph series 42. Nettetal: Steyler Verlag, 1997, pp. 273–90.Google Scholar
Witek, John W.Sent to Lisbon, Paris and Rome: Jesuit envoys of the Kangxi emperor.” In La missione cattolica in Cina tra i secoli XVIII–XIX: Matteo Ripa e il collegio dei cinesi. Ed. Fatica, Michele and Collana, Francesco D'Arelli “Matteo Ripa” 16. Naples: Istituto Universitario Orientale, 1999, pp. 317–40.Google Scholar
Witek, John W.Understanding the Chinese: A comparison of Matteo Ricci and the French Jesuit mathematicians sent by Louis xiv.” In East meets West: The Jesuits in China, 1582–1773. Ed. Ronan, Charles E. and Bonnie, B. C. Oh. Chicago: Loyola University Press, 1988, pp. 62102.Google Scholar
Wixted, John Timothy. “Kanbun, histories of Japanese literature, and japanologists.” Sino-Japanese Studies 10 No. 2 (1998) pp. 2331.Google Scholar
Womack, Brantly. China and Vietnam: The politics of asymmetry. New York: Cambridge University Press, 2006.CrossRefGoogle Scholar
Wong, Danny Tze Ken. “Vietnam–Champa relations during 17th and 18th centuries.” In The Cham of Vietnam: History, society and art. Ed. Lockhart, Bruce M. and Phuong, Tran Ky. Singapore: NUS Press, 2011, pp. 238–62.Google Scholar
Wong, Roy Bin. China transformed: Historical change and the limits of European experience. Ithaca: Cornell University Press, 1997.Google Scholar
Young-tsu, Wong. “Security and warfare on the China coast: The Taiwan question in the seventeenth century.” Monumenta Serica 35 (1981–3) pp. 111–96.Google Scholar
Woodside, Alexander. “Central Vietnam's trading world in the eighteenth century as seen in Lê Quý Đôn's ‘Frontier Chronicles’.” In Essays into Vietnamese pasts. Ed. Taylor, Keith W. and Whitmore, John K.. Ithaca: Southeast Asia Program, 1995, pp. 157–72.Google Scholar
Woodside, Alexander. “The Ch′ien-lung reign.” In The Cambridge history of China, Volume 9, Part 1: The Ch′ing empire to 1800. Ed. Peterson, Willard J.. New York: Cambridge University Press, 2002, pp. 230309.CrossRefGoogle Scholar
Woodside, Alexander. “Classical primordialism and the historical agendas of Vietnamese Confucianism.” In Rethinking Confucianism: Past and present in China, Japan, Korea, and Vietnam. Ed. Elman, Benjamin A., John B. Duncan, and Herman Ooms. Los Angeles: UCLA Asian Pacific monograph series, 2002, pp. 116–43.Google Scholar
Woodside, Alexander. “The relationship between political theory and economic growth in Vietnam, 1750–1840.” In The last stand of Asian autonomies: Responses to modernity in the diverse states of Southeast Asia and Korea, 1750–1900. Ed. Anthony Reid. Studies in the economies of East and South-East Asia. New York: St. Martin's Press, 1997, pp. 245–68.Google Scholar
Woodside, Alexander. Vietnam and the Chinese model: A comparative study of Vietnamese and Chinese government in the first half of the nineteenth century. 1971. Harvard East Asian monographs 140. Cambridge, MA: Council on East Asian Studies, Harvard University, 1988.Google Scholar
Woodside, Alexander. “Conceptions of change and of human responsibility for change in late traditional Vietnam.” In Moral order and the question of change: Essays on Southeast Asian thought. Ed. Wyatt, David K. and Woodside, Alexander. Monograph series 24. New Haven: Yale University, Southeast Asia Studies, 1982, pp. 104–50.Google Scholar
Che-fu, Wu 吳哲夫. Ch′ing-tai chin-hui shu-mu yen-chiu 清代禁燬書目研究. Chia-hsin shui-ni kung-ssu wen-hua chi-chin-hui yen-chiu lun-wen 嘉新水泥公司文化基金會叢書 164. Taipei: Chia-hsin shui-ni kung-ssu wen-hua chi-chin-hui, 1969.Google Scholar
Ch′eng-ch′üan, Wu 吳乘權. Ming chien i-chih lu 明鑑易知錄. In Kang-chien i-chih lu 綱鑑易知錄. 1711. Comp. Chih-chiung, Chou 周之炯 and Chih-ts′an, Chou 周之燦. 20 vols. Shanghai: Sao yeh shan fang, 1921.Google Scholar
Ch′ien, Wu 吳騫. “Ch′en Ch′ien-ch′u hsien-sheng nien-p′u” 陳乾初先生年譜. In Ch′üeh, Ch′en 陳確. Ch′en Ch′üeh chi 陳確集. Peking: Chung-hua shu-chü, 1979, pp. 823–72.Google Scholar
Han, Wu 吳晗. “T′an Ch′ien ho Kuo ch′üeh” 談遷和國榷. In Teng hsia chi 燈下集. Han, Wu 吳晗. Peking: Sheng-huo, tu-shu, hsin-chih san-lien shu-tien, 1960, pp. 169–85.Google Scholar
Wu hsien-chih 吳縣志. 1745. Shang-hai T′u-shu-kuan 上海圖書館. Shanghai.Google Scholar
Huai-ch′ing, Wu 吳懷清. “Li Erh-ch′ü nien-p′u 李二曲年譜.” In Huai-ch′ing, Wu, comp. Ch′en Chün-min 陳俊民 ed. Kuang-chung san Li nien-p′u 關中三李年譜. Taipei: Yün-ch′en wen-hua kung-ssu, 1992.Google Scholar
Jen-shu, Wu 巫仁恕. “Chieh-ch′ing hsin-yang yü k′ang-cheng: Ming Ch′ing ch′eng-huang hsin-yang yü ch′eng-shih ch′ün-chung ti chi-t′i k′ang-i hsing-wei” 節慶信仰與抗爭 – 明清城隍信仰與城市群眾的集體抗議行為. Chung-yang yen-chiu-yüan chin-tai-shih yen-chiu-so chi-k′an 中央研究院近代史研究所集刊 34 (2000) pp. 145210.Google Scholar
Jen-shu, Wu 巫仁恕. “Ming Ch′ing Chiang-nan Tung-yüeh shen hsin-yang yü ch′eng-shih ch′ün-chung ti chi-t′i k′ang-i: i Su-chou min-pien wei t′ao-lun chung-hsin” 明清江南東嶽神信仰與城市群眾的集體抗議 – 以蘇州民變為討論中心. In Chung-kuo ti ch′eng-shih shih-huo 中國的城市生活. Ed. Hsiao-t′i, Li 李孝梯. Taipei: Lien-ching, 2005, pp. 149206.Google Scholar
Kuang-cheng, Wu 吳光正. Pa hsien ku-shih hsi-t′ung k′ao-lun: Nei-tan tao-tsung chiao shen-hua ti chien-kou chi ch′i liu-pien 八仙故事考論 : 內丹道宗教神話的建構及其流變. Chung-hua wen-shih hsin k′an 中華文史新刊. Peking: Chung-hua shu-chü, 2006.Google Scholar
Kyǒng-sǒp, Wu 禹景燮. “Chosǒn chunghwa chuǔi-e taehan haksǒlsa-chǒk kǒmt′o” 朝鮮中華主義에 對한 學說史的 檢討. Han′guk sa yǒn′gu 韓國史研究 159 (2012) pp. 237–63.Google Scholar
Kyǒng-sǒp, Wu 禹景燮. “Song Siyǒl-ǔi hwairon-kwa Chosǒn chunghwa chuǔi-ǔi sǒngnip” 宋時의 華夷論과 朝鮮中華主義의 成立. Chindan hakpo 震檀學報 101 (2006) pp. 257–89.Google Scholar
Wu, Silas H. L. Communication and imperial control in China: Evolution of the palace memorial system, 1693–1735. Harvard East Asian series 51. Cambridge, MA: Harvard University Press, 1970.CrossRefGoogle Scholar
Wu, Silas H. L. Passage to power: K′ang-hsi and his heir apparent, 1661–1722. Harvard East Asian series 91. Cambridge, MA: Harvard University Press, 1979.CrossRefGoogle Scholar
Tse, Wu 吳澤 et al., eds. Chung-kuo chin-tai shih-hsüeh shih 中國近代史學史. 2 vols. Nanking: Chiang-su ku-chi ch′u-pan-she, 1989.Google Scholar
Wei-yeh, Wu 吳偉業. Wu Mei-ts′un ch′üan-chi 吳梅村全集. Comp. Hsüeh-ying, Li 李學穎. 3 vols. Chung-kuo ku-tien wen-hsüeh ts′ung-shu 中國古典文學叢書. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1990.Google Scholar
Ya-k′uei, Wu 吳亞魁. Chiang-nan Ch′üan-chen tao-chiao 江南全真道教. Tao-chiao wen-hua yen-chiu chung-hsin hsüeh-shu ts′ung-k′an 道教文化研究中心學術叢刊 1. Hong Kong: Chung-hua shu-chü, 2006.Google Scholar
Yu-hsing, Wu 吳有性. Wen-i lun 瘟疫論. 1642. Ying-yin Wen-yüan-ko Ssu-k′u ch′üan-shu 景印文淵閣四庫全書 779. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1983.Google Scholar
Wyatt, David K. Studies in Thai history: Collected articles. Chiang Mai: Silkworm Books, 1994.Google Scholar
Haisong, Xu 徐海松. “Hsi-hsüeh tung chien yü Ch′ing-tai Che tung-hsüeh p′ai” 西學東漸與清代浙東學派. In Encounters and dialogues: Changing perspectives on Chinese–Western exchanges from the sixteenth to eighteenth centuries. Ed. Xiaoxin, Wu. Monumenta Serica monograph series. Sankt Augustin: Monumenta Serica Institute, 2005, pp. 141–60.Google Scholar
Yinong, Xu. The Chinese city in space and time: The development of urban form in Suzhou. Honolulu: University of Hawaii Press, 2000.Google Scholar
Masaru, Yamada 山田賢. Ijūmin no chitsujo: Shindai Shisen chiiki shakaishi kenkyū 移住民の秩序 : 清代四川地域社会史研究. Nagoya: Nagoya Daigaku Shuppankai, 1995.Google Scholar
Seichin, Yamada 山田正珍. Shōkan kō 傷寒考. Manuscript. 1779. Fujikawa Bunko 富士川文庫. Kyōto Daigaku 京都大學. Kyoto.Google Scholar
Sokō, Yamaga. “Haisho zanpitsu” 配所残筆. In Yamaga Sokō 山鹿素行. Ed. Masao, Maruyama 丸山真男 et al. Nihon shisōtaikei 日本思想大系 32. Tokyo: Iwanami Shoten, 1970, pp. 317–38.Google Scholar
Hirofumi, Yamamoto 山本博文. Kan′ei jidai 寛永時代. 1989. [Shinsōban]. Nihon rekishi sōsho 日本歴史叢書 39. Tokyo: Yoshikawa Kōbunkan, 1996.Google Scholar
Susumu, Yamamoto 山本進. “Shindai kōki Kōsetsu no zaisei kaikaku to zendō” 清代後期江浙の財政改革と善堂. Shigaku zasshi 史學雜誌 104 No. 12 (1995) pp. 3860.Google Scholar
Susumu, Yamamoto 山本進. “Shindai kōki Shisen ni okeru zaisei kaikaku to kōkyoku” 清代後期四川における財政改革と公局. Shigaku zasshi 史學雜誌 103 No. 7 (1994) pp. 5878.Google Scholar
Konron, Yamanoi 山井崑崙. Shichikei Mōshi kōbun hoi 七經孟子考文補遺. In Ying-yin wen-yüan-ko ssu-k′u ch′üan-shu 影印文淵閣四庫全書. 190. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1983–6.Google Scholar
Yamashita, Samuel H.The early life and thought of Itō Jinsai.” Harvard Journal of Asiatic Studies 43 No. 2 (1983) pp. 453–80.CrossRefGoogle Scholar
Ch′i-ch′iao, Yang 楊啟樵. Yung-cheng ti chi ch′i mi-che chih-tu yen-chiu 雍正帝及其密摺制度研究. Hong Kong: San-lien shu-tien, 1983.Google Scholar
Ch′iang, Yang 楊強 and , Shih 史煜. “Lun Ch′ing-tai tui Meng-ku tsu ti li-fa” 論清代對蒙古族的立法. Liao-ning ching-chuan hsüeh-pao No. 3 (2005) pp. 35–7.Google Scholar
Ch′iang, Yang 楊強. “Ch′ing-tai tui Meng-ku tsu fa-chih kai-ko ti ying-hsiang” 清代對蒙古族法制改革的影響. T′ien-shui hsing-cheng hsüeh-yüan hsüeh-pao 天水行政學院學報 No. 5 (2006) pp. 99101.Google Scholar
Hai-ying, Yang 楊海英. “Ch′ing ch′ien-ch′i ti tao-chiao yü kung-t′ing” 清前期的道教與宮廷. Tao-chiao wen-hua yen-chiu 道教文化研究 23 (2008) pp. 365410.Google Scholar
Hsi-fu, Yang 楊錫紱. Ssu-chih t′ang wen-chi 四知堂文集. 1805. In Ssu-k′u wei shou shu chi k′an 四庫未收書輯刊, Volume 9, part 24. Peking: Pei-ching ch′u-pan-she, 2000.Google Scholar
Hsiang-k′ui, Yang 楊向奎. Ch′ing ju hsüeh-an hsin pien 清儒學案新編. 8 vols. Chi-nan: Ch′i Lu shu she, 1985–94.Google Scholar
Kuang-hsien, Yang 楊光先. Pu te-i 不得已. In T′ien-chu-chiao tung-ch′uan wen-hsien: hsü-pien 天主東傳文獻 續編. Ed. Hsiang-hsiang, Wu 吳相湘. 3 vols. Chung-kuo shih-hsüeh ts′ung-shu 中國史學叢書 40. Volume 3. Taipei: T′ai-wan hsüeh-sheng shu-chü, 1965.Google Scholar
Shen, Yang 楊愼. Sheng-an chi 升菴集. Ying-yin Wen-yüan-ko Ssu-k′u ch′üan-shu 景印文淵閣四庫全書 1270. Taipei: T′ai-wan shang-wu yin-shu-kuan, 1983.Google Scholar
Chin-yüan, Yao 姚覲元. Ch′ing-tai chin-hui shu-mu 清代禁燬書目. 1957. Ed. Ling-feng, Yen 嚴靈峰. lei pien, Shu-mu 書目類編 14. Taipei: Ch′eng-wen ch′u-pan-she, 1978.Google Scholar
Ming-ta, Yao 姚名達. Liu Tsung-chou nien-p′u 劉宗周年譜. Shanghai: Shang-wu yin-shu-kuan, 1934.Google Scholar
Toshihiko, Yazawa 矢沢利彦, ed. Chūgoku no igaku to gijutsu: Iezusu kaishi shokanshū 中国の医学と技術: イエズス会士書簡集. Tōyōbunko 東洋文庫 301. Tokyo: Heibonsha, 1977.Google Scholar
Toshihiko, Yazawa 矢沢利彦. Chūgoku to Kirisutokyō: tenrei mondai 中国とキリスト教 : 典礼問題. Sekaishi kenkyūsōsho 世界史研究双書 11. Tokyo: KondōShuppansha, 1972.Google Scholar
Fang-ai, Yeh 葉方藹 et al., comps. Hsiao ching yen-i 孝經衍義. Peking, 1690. Copy in the Princeton University Library collection.Google Scholar
Kao-shu, Yeh 葉高樹. Ch′ing ch′ao ch′ien-ch′i ti wen-hua cheng-ts′e 清朝前期的文化政策. Shih-hsüeh ts′ung-shu hsi-lieh 史學叢書系列 51. Pan-ch′iao: Tao-hsiang ch′u-pan-she, 2002.Google Scholar
Shih-yün, Yen 嚴世芸, comp. Chung-kuo i-chi t′ung-k′ao 中國醫籍通考. 4 vols. Shanghai: Shang-hai Chung-i hsüeh-yüan ch′u-pan-she, 1990–3.Google Scholar
Yüan, Yen 顏元. Yen Yüan chi 顏元集. 2 vols. Peking: Chung-hua shu-chü, 1987.Google Scholar
Yüan, Yen 顏元 and Kung, Li 李塨. Yen Li ts′ung shu 顏李叢書. Taipei: Kuang-wen shu-chü, 1965.Google Scholar
Hǒn-ch′ang, Yi 李憲昶. Chosǒn sidae ch′oego-ǔi kyǒngje palch′ǒnan-ǔl chesihan Pak Che-ga 朝鮮時代 最高의 經濟發展案을 提示한 朴齊家. Sirhak Pangmulgwan Sirhak Inmul ch′ongsǒ 실학 박물관 실학 인물 총서 5. Seoul: Minsogwǒn, 2011.Google Scholar
Sǒng-gyu, Yi 李成珪. “Myǒng·Ch′ǒng sasǒ-ǔi Chosǒn ‘kokp′il’-kwa Chosǒn-ǔi ‘pyǒnmu’” 明清 史書의 朝鮮 「曲筆」과 朝鮮의 「辨誣」. In Yi Kongbǒm kyosu chǒngnyǒn kinyǒm tongyangsa nonch′ong 李公範教授停年紀念東洋史論叢. Ed. Osong Yi Kongbǒm kyosu chǒngnyǒn kinyǒm tongyang sa nonch′ong kanhaeng wiwonhoe 五松李公範教授停年紀念東洋史論叢刊行委員會. Seoul: Chisik Sanǒpsa, 1993, pp. 503–68.Google Scholar
Chang-i, Yin [Chang-Yi, Yin] 尹章義. T′ai-wan k′ai-fa shih yen-chiu 臺灣開發史研究. T′ai-wan yen-chiu ts′ung-k′an 臺灣研究叢刊 13. Taipei: Lien-ching ch′u-pan shih-yeh kung-ssu, 1989.Google Scholar
Hsieh-li, Yin 尹協理. “Fu Shan nien p′u” 傅山年譜. In Shan, Fu 傅山. Fu Shan ch′üan shu 傅山全書. Volume 7, pp. 5205–356. T′ai-yüan: Shan-hsi jen-min ch′u-pan-she, 1991.Google Scholar
Yoon, Wook. “Prosperity with the help of ‘villains,’ 1776–1799: A review of the Heshen clique and its era.” T′oung Pao 98 Nos. 4–5 (2012) pp. 479527.CrossRefGoogle Scholar
Kōjirō, Yoshikawa 吉川幸次郎. Jinsai, Sorai, Norinaga: Three classical philologists of mid-Tokugawa Japan. Trans. Yūji, Kikuchi. Tokyo: Tōhō Gakkai, 1983.Google Scholar
Kōjirō, Yoshikawa 吉川幸次郎 et al., eds. Kango bunten sōsho 漢語文典叢書. 7 vols. Tokyo: Kyūko Shoin, 1979.Google Scholar
Tōdō, Yoshimasa 吉益東洞. “Tōdōikō” 東洞遺稿. Manuscript. 1785/1812. Fujikawa Bunko 富士川文庫. Kyōto Daigaku 京都大學. Kyoto.Google Scholar
Yoshitoyo, Yoshioka 吉岡義豊. Dōkyō no kenkyū 道教の研究. Kyoto: Hōzōkan, 1952.Google Scholar
Young, John D. Confucianism and Christianity: The first encounter. Hong Kong: Hong Kong University Press, 1983.Google Scholar
Young, T. Kue-hing. “French Jesuits and the ‘Manchu Anatomy’: How China missed the Vesalian revolution.” Canadian Medical Association Journal No. 111 (1974) pp. 565–8.Google Scholar
Pong-hak, Yu 유봉학. Yǒnam ilp′a bukhak sasang yǒn′gu 燕巖一派北學思想研究. Seoul: Ilchisa, 1995.Google Scholar
Sǔng-ju, Yu 柳承宙 and Ch′ǒlsǒng, Yi 李哲成. Chosǒn hugi Chungguk-kwaǔi muyǒk sa 朝鮮後期 中國과의 貿易史. Seoul: Kyǒng′in munhwa sa, 2002.Google Scholar
Tzu-an, Yu [Chi On, Yau] 游子安 and Ting-ming, Wei, comps. Tao-feng pai-nien: Hsiang-kang tao-chiao yü tao-kuan 道風百年: 香港道教與道觀. Hong Kong: P′eng-ying hsien-kuan tao-chiao wen-hua tzu-liao-k′u, 2002.Google Scholar
Tzu-an, Yu [Chi On, Yau] 游子安 and Hsüeh-hua, Yu [Hok Wa, Yau] 游學華. Shu-chai yü tao-ch′ang: tao-chiao wen-wu 書齋與道場: 道教文物. Hong Kong: Hsiang-kang Chung-wen ta-hsüeh Tao-chiao wen-hua yen-chiu chung-hsin, 2008.Google Scholar
Tzu-an, Yu [Chi On, Yau] 游子安. Shan yü jen t′ung: Ming Ch′ing i-lai ti tz′u-shan yü chiao-hua 善與人同: 明清以來的慈善與教化. Peking: Chung-hua shu-chü, 2005.Google Scholar
Yu, Insun. Law and society in seventeenth and eighteenth century Vietnam. Seoul: Asiatic Research Center, Korea University, 1990.Google Scholar
Rikurō, Yūki 結城陸郎. Kanazawa bunko to Ashikaga gakkō 金沢文庫と足利学校. Nihon rekishi shinsho 日本歴史新書. Tokyo: Shibundō, 1959.Google Scholar
Chün-fang, . “Ming Buddhism.” In The Cambridge history of China, Volume 8: The Ming dynasty, 1368–1644, part 2. Ed. Twitchett, Denis C. and Mote, Frederick W.. New York: Cambridge University Press, 1998, pp. 893952.CrossRefGoogle Scholar
Chün-fang, . The renewal of Buddhism in China: Chu-hung and the late Ming synthesis. Buddhist studies and translations. New York: Columbia University Press, 1981.Google Scholar
Hsin-chung, 余新忠 and Li-fang, Hang 杭黎方. “Tao-kuang ch′ien-ch′i Chiang-su ti huang-cheng chi-pi chi ch′i cheng-chih” 道光前期江蘇的荒政積弊及其整治. Chung-kuo nung shih 中國農史 18 No. 4 (1999) pp. 6770.Google Scholar
Hsin-chung, 余新忠. “Tao-kuang san-nien Su-chou ta-shui chi ko-fang chih chiu-chi: Tao-kuang shih-ch′i kuo-chia, kuan-fu ho she-hui ti i-ko ts′e-mien” 道光三年蘇州大水及各方之救濟–道光時期國家–官府和社會的一個側面. Chung-kuo she-hui li-shih p′ing-lun 中國社會歷史評論 No. 1 (1999) pp. 198208.Google Scholar
Min-chung, 于敏中 et al., comps. Jih-hsia chiu-wen k′ao 日下舊聞考. c.1785. 4 vols. Peking: Pei-ching ku-chi ch′u-pan-she, 1983.Google Scholar
Wen-i, 余文儀. Hsü hsiu T′ai-wan fu chih 續修臺灣府志. 6 vols. T′ai-wan wen-hsien ts′ung-k′an 臺灣文獻叢刊 121. Taipei: T′ai-wan yin-hang, 1962.Google Scholar
Ying-shih, 余英時. Fang I-chih wan chieh k′ao 方以智晚節考. 1972. Yün-ch′en ts′ung-k′an 允晨叢刊 1. Taipei: Yün-ch′en wen-hua shih-yeh ku-fen yu-hsien kung-ssu, 1986.Google Scholar
Ying-shih, 余英時. “Han foreign relations.” In The Cambridge history of China, Volume 1: The Ch′in and Han empires, 221 B.C.–A.D. 220. Ed. Twitchett, Denis C. and Loewe, Michael. Cambridge: Cambridge University Press, 1986, pp. 377462.CrossRefGoogle Scholar
Yüeh, 俞樾. “Fei i lun” 廢醫論. In Ch′un-tsai t′ang ch′üan-shu 春在堂全書. 1899. 8 vols. Volume 3. Taipei: Chung-kuo wen-hsien ch′u-pan-she, 1968, pp. 2103–8.Google Scholar
Yüeh, 俞樾. “I-yao shuo” 醫藥說. In Ch′un-tsai t′ang ch′üan-shu 春在堂全書. 1899. 8 vols. Volume 3. Taipei: Chung-kuo wen-hsien ch′u-pan-she, 1968, pp. 2212–14.Google Scholar
Chih-ch′ien, Yüan 袁志謙. Wu-ch′i lao-tsu ch′üan-shu 無欺老祖全書. In Tsang-wai tao-shu 藏外道書. Volume 24. Ch′eng-tu: Pa Shu shu-she, 1992–4.Google Scholar
Ching-fang, Yüan 袁靜芳, Li Shih-pin 李世斌, and Shen Fei-hsüeh 申飛雪. Shan-hsi sheng Chia hsien Pai-yün-kuan tao-chiao yin-yüeh 陝西省佳縣白雲觀道教音樂. Chung-kuo ch′uan-t′ung i-shih yin-yüeh yen-chiu chi-hua hsi-lieh ts′ung-shu 中國傳統儀式音樂研究計劃系列叢書 13. Taipei: Hsin-wen-feng ch′u-pan kung-ssu, 1999.Google Scholar
Mei, Yüan 袁枚, comp. Tzu pu-yü 子不語. 1788. 2 vols. Shanghai: Shang-hai ku-chi ch′u-pan-she, 1986.Google Scholar
Sen-p′o, Yüan 袁森坡. “Ch′ing ch′ao chih-li Meng Tsang fang-lüeh” 清朝治理蒙藏方略. Chung-kuo pien-chiang shih ti yen-chiu 中國邊疆史地研究 No. 4 (1996) pp. 43–8.Google Scholar
Sen-p′o, Yüan Yün-nan t′ung-chih 雲南通志. 1736. Ssu-k′u ch′üan-shu, vols. 569–70. Taipei: Shang-wu yin-shu-kuan, 1983.Google Scholar
Zelin, Madeleine. The magistrate's tael: Rationalizing fiscal reform in eighteenth-century Ch′ing China. Berkeley: University of California Press, 1984.Google Scholar
Zelin, Madeleine. “The Yung-cheng reign.” In The Cambridge history of China, Volume 9, Part 1: The Ch′ing empire to 1800. Ed. Peterson, Willard J.. New York: Cambridge University Press, 2002, pp. 183229.CrossRefGoogle Scholar
Dawei, Zhang. “The ‘Calendar case’ in the early Ch′ing dynasty re-examined.” In Western learning and Christianity in China: The contribution and impact of Johann Adam Schall von Bell, S.J. (1592–1666). Ed. Malek, Roman. 2 vols. Monumenta Serica monograph series 35. Nettetal: Steyler Verlag, 1998, pp. 475–95.Google Scholar
Gang, Zhao. “Restructuring the authority of the ancestor: Zhu Yuanzhang's role in the evolution of Ming maritime policy, 1400–1600.” In Long live the emperor! Uses of the Ming founder across six centuries of East Asian history. Ed. Schneewind, Sarah. Minneapolis: Society for Ming Studies, 2008, pp. 87106.Google Scholar
Jie, Zhao. “Reassessing the place of Chou Ju-teng (1547–1629) in late Ming thought.” Ming Studies 33 (1994) pp. 111.Google Scholar
Yangwen, Zheng. The social life of opium in China. Cambridge: Cambridge University Press, 2005.CrossRefGoogle Scholar
Zito, Angela. Of body and brush: Grand sacrifice as text/performance in eighteenth-century China. Chicago: The University of Chicago Press, 2007.Google Scholar
Zottoli, Brian A. “Reconceptualizing southern Vietnamese history from the 15th to the 18th centuries: Competition along the coasts from Guangdong to Cambodia.” Diss., University of Michigan, 2011.Google Scholar
Zottoli, Brian A.The development of public land in pre-colonial Viet Nam.” In Localized poverty reduction in Viet Nam: Improving the enabling environment for rural livelihood enhancement. Ed. Hainsworth, Geoffrey B.. Vancouver: Centre for Southeast Asia Research, University of British Columbia, 1999, pp. 197208.Google Scholar
Zürcher, Erik. “Jesuit accommodation and the Chinese cultural imperative.” In The Chinese rites controversy: Its history and meaning. Ed. Mungello, David E.. Monumenta Serica monograph series 33. Nettetal: Steyler Verlag, 1994, pp. 4257.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Edited by Willard J. Peterson, Princeton University, New Jersey
  • Book: The Cambridge History of China
  • Online publication: 05 April 2016
  • Chapter DOI: https://doi.org/10.1017/CHO9781139193078.018
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Edited by Willard J. Peterson, Princeton University, New Jersey
  • Book: The Cambridge History of China
  • Online publication: 05 April 2016
  • Chapter DOI: https://doi.org/10.1017/CHO9781139193078.018
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Edited by Willard J. Peterson, Princeton University, New Jersey
  • Book: The Cambridge History of China
  • Online publication: 05 April 2016
  • Chapter DOI: https://doi.org/10.1017/CHO9781139193078.018
Available formats
×