Do the arguments advanced in Chapter 5, if sound, refute Kant’s account of dignity? Not really: here it is important to distinguish Kant’s own position from theories that, while claiming a Kantian provenance, often adapt or depart from it in important ways. Although self-described “Kantians” often carelessly assume that Kant’s position is committed to B-dignity, a close inspection of his actual views reveals that he did not construe moral dignity in exactly these terms. This chapter explains how Kant’s own doctrine departs from that commitment; it goes on to argue, however, that the resulting hybrid only generates a new doubt about traditional understandings of human dignity.