Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-wg55d Total loading time: 0 Render date: 2024-05-01T04:45:32.578Z Has data issue: false hasContentIssue false

57 - Striving for Religious Perfection in the Lay World of Northern Europe

from Part IV - Forms of Monasticism in the Late Middle Ages

Published online by Cambridge University Press:  16 January 2020

Alison I. Beach
Affiliation:
Ohio State University
Isabelle Cochelin
Affiliation:
University of Toronto
Get access

Summary

A sermon detailing the active and contemplative life by the Dominican preacher Meister Eckhart (d. c. 1328) opens, “St. Luke writes in his gospel that our Lord Jesus Christ entered a little town where a woman named Martha received him. She had a sister named Mary who sat at Christ’s feet and listened to his words; but Martha hurried about serving our dear Lord.” As Giles Constable has demonstrated, both Martha and her sister Mary were popular and important models in later medieval devotion. Mary was identified with the anonymous sinner who washes Jesus’ feet (Luke 7:36–50) and with Mary Magdalene. Nevertheless, it is important to keep in mind that Martha, this quiet and industrious woman from Bethany, became an influential model for pious lay women during the high and later Middle Ages. Given her importance, the late medieval cult of Martha both offers a point of entry to the subject of lay religious life and forms the basis for this chapter.

Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2020

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Böhringer, Leta, Deane, Jennifer Kolpacoff, and van Engen, Hildo, eds., Labels and Libels: Naming Beguines in Northern Medieval Europe. Turnhout, 2014.Google Scholar
Constable, Giles. Three Studies in Medieval Religious and Social Thought. Cambridge, 1995.Google Scholar
De Vooys, C. G. N.De legende ‘Van Sunte Maria Magdalena bekeringhe’.” Tijdschrift voor Nederlandse Taal- en Letterkunde 24 (1905): 1644.Google Scholar
Elm, Kaspar. “Vita regularis sine regula: Bedeutung, Rechtsstellung und Selbstverständnis des mittelalterlichen und frühneuzeitlichen Semireligiosentums.” In Häresie und vorzeitige Reformation im Spätmittelalter, edited by Šmahel, František and Muller-Luckner, Elisabeth, 239–73. Munich, 1998.Google Scholar
Gecser, Ottó. “Lives of St Elizabeth: Their Rewritings and Diffusion in the Thirteenth Century,” Analecta Bollandiana 127 (2009): 49107.Google Scholar
Hansel, Hans. Die Maria-Magdalena Legende. Eine Quellen-Untersuchung. Greifswald, 1937.Google Scholar
Jansen, Katherine L. The Making of the Magdalen: Preaching and Popular Devotion in the Later Middle Ages. Princeton, NJ, 2000.Google Scholar
Makowski, Elizabeth. “A Pernicious Sort of Woman”: Quasi-Religious Women and Canon Lawyers in the Later Middle Ages. Washington, DC, 2005.Google Scholar
McGinn, Bernard. The Harvest of Mysticism in Medieval Germany. New York, 2005.Google Scholar
More, Alison. “Institutionalizing Penitential Life in Later Medieval Europe.” Church History 83 (2014): 297323.Google Scholar
Mulder-Bakker, Anneke B. The Dedicated Spiritual Life of Upper Rhine Noble Women: A Study and Translation of a Fourteenth-Century Spiritual Biography of Gertrude Rickeldey of Ortenberg and Heilke of Staufenberg. In collaboration with Gertrud Jaron Lewis and Tilman Lewis (translation), and Hopf, Michael and Löser, Freimut (edition and annotation). Turnhout, 2017.Google Scholar
Mulder-Bakker, Anneke B.Devoted Holiness in the Lay World.” In The Oxford Handbook of Medieval Women and Gender, edited by Bennett, Judith M. and Karras, Ruth Mazo, 464–79. Oxford, 2013.Google Scholar
Mulder-Bakker, Anneke B. Lives of the Anchoresses: The Rise of the Urban Recluse in Medieval Europe. Philadelphia, PA, 2005.Google Scholar
Mulder-Bakker, Anneke B. ed. Mary of Oignies: Mother of Salvation. Turnhout, 2006.Google Scholar
Nimal, Hector. Les béguinages. Origine, développement, règlement de Robert de Langres, organisation intérieure, influence. Nivelles, 1908.Google Scholar
Schmitt, Sigrid. “Verfolgung, Schutz und Vereinnahmung: die Strassburger Beginen im 14. Jahrhundert.” Rottenburger Jahrbuch für Kirchengeschichte 27 (2008): 111–36.Google Scholar
Simons, Walter. Cities of Ladies: Beguine Communities in the Medieval Low Countries, 1200–1565. Philadelphia, PA, 2003.Google Scholar
Tarrant, Jacqueline. “The Clementine Decrees on the Beguines: Conciliar and Papal Versions.Archivum Historiae Pontificae 12 (1974): 300–8.Google Scholar
Van Engen, John. “Friar Johannes Nyder on Laypeople Living as Religious in the World.” In Vita Religiosa im Mittelalter, edited by Felten, Franz J. and Jaspert, Nikolas, 583615. Berlin, 2004.Google Scholar
Van Engen, John. Sisters and Brothers of the Common Life: The Devotio Moderna and the World of the Later Middle Ages. Philadelphia, PA, 2008 .Google Scholar
Vauchez, André. The Laity in the Middle Ages: Religious Beliefs and Devotional Practices, edited by Bornstein, Daniel, trans. Schneider, Margery. Notre Dame, IN, 1996.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

Available formats
×