Bibliography

Mor Segev

doi:10.1017/9781108231756.008

Bibliography

Published online by Cambridge University Press: 26 October 2017

Mor Segev

Show author details

Mor Segev: Affiliation:
University of South Florida

Book contents

Get access

Summary

A summary is not available for this content so a preview has been provided. Please use the Get access link above for information on how to access this content.

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'

Type: Chapter
Information: Aristotle on Religion , pp. 167 - 174

DOI: https://doi.org/10.1017/9781108231756.008 [Opens in a new window]

Publisher: Cambridge University Press

Print publication year: 2017

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Annas, J., “Aristotle’s Politics: A Symposium: Aristotle on Human Nature and Political Virtue,” Review of Metaphysics 49.4 (1996), pp. 731–53.Google Scholar

Anzulewicz, H., “2. Metaphysics and Its Relation to Theology in Albert’s Thought,” in F. J. Romero Carrasquillo, D. Twetten, B. Tremblay, T. Noone, and H. Anzulewicz, “Albert the Great on Metaphysics” (541–94), in Resnick, I. M. (ed.), A Companion to Albert the Great (Leiden, 2013), pp. 553–61.Google Scholar

Arnim, H. von, “Die Entstehung der Gotteslehre des Aristoteles,” SB. Akad. W. Wien, 212.5 (1931), pp. 3–80; repr. as “Die Entwicklung der Aristotelischen Gotteslehre,” in F. P. Hager (ed.), Metaphysik und Theologie des Aristoteles (Darmstadt, 1969), pp. 1–74.Google Scholar

Baldner, S., “III. Eternity and the Prime Mover in Albert’s Physica 7–8,” in D. Twetten, S. Baldner, and S. C. Snyder, “Albert’s Physics” in Resnick, I. M. (ed.), A Companion to Albert the Great (Leiden, 2013), pp. 173–220 at pp. 204–8.Google Scholar

Barnes, J. (ed.), The Complete Works of Aristotle: The Revised Oxford Translation (Princeton, 1984).Google Scholar

Burnyeat, M. F.“Property in Aristotle’s Topics,” Archiv für Geschichte der Philosophie 52 (2009), pp. 136–55.Google Scholar

Beere, J., “Thinking Thinking Thinking: On God’s Self-Thinking in Aristotle’s,” (2010), pp. 1–31. Available at https://ancient-philosophy.hu-berlin.de/en/ancient-philosophy/hpold/fac/jonathanbeere Google Scholar

Benor, E. Z., “Meaning of Reference in Maimonides’ Negative Theology,” The Harvard Theological Review 88 (1995), pp. 339–60.Google Scholar

Berman, L. V., “Maimonides, the Disciple of Alfarabi,” I.Q.S. 4 (1974), pp. 154–78.Google Scholar

Blass, F., “Aristotelisches,” Rheinisches Museum 30 (1875), pp. 481–505.Google Scholar

Blum, W., Höhlengleichnisse: Thema mit Variationen (Bielefeld, 2004).Google Scholar

Blyth, D., “Heavenly Soul in Aristotle,” Apeiron 48.4 (2015), pp. 427–65.Google Scholar

Burnyeat, M. F.“The Role of Aristotle’s Metaphysics 12.9,” Methexis 28 (2016), pp. 76–92.Google Scholar

Bodéüs, R., Aristotle and the Theology of the Living Immortals, trans. J. E. Garrett (Albany, 2000).Google Scholar

Burnyeat, M. F.The Political Dimensions of Aristotle’s Ethics, trans. J. E. Garrett (Albany, 1993).Google Scholar

Bonitz, H., Observationes Criticae in Aristotelis Libros Metaphysicos (Berlin, 1842).Google Scholar

Burnyeat, M. F.Observationes Criticae in Aristotelis quae feruntur Magna Moralia et Ethica Eudemia (Berlin, 1844).Google Scholar

Bos, A. P., Cosmic and Meta-Cosmic Theology in Aristotle’s Lost Dialogues (Leiden, 2003).Google Scholar

Boys-Stones, G., “Introduction,” in The History of Western Philosophy of Religion v. 1, ed. Oppy, G. and Trakakis, N. (Oxon, 2014), pp. 1–22.Google Scholar

Bremmer, J. N., Greek Religion (Cambridge, 1999).Google Scholar

Broadie, S., “Aristotelian Piety,” Phronesis 48.1 (2003), pp. 54–70.Google Scholar

Burnyeat, M. F.“Aristotle,” in The History of Western Philosophy of Religion v. 1, ed. Oppy, G. and Trakakis, N. (Durham, 2009), pp. 79–92.Google Scholar

Brunschwig, J., “Metaphysics Λ. 9: A Short Lived Thought-Experiment?” in Frede, M. and Charles, D. (eds.), Aristotle’s Metaphysics Lambda (Oxford, 1997), pp. 275–306.Google Scholar

Burnet, J. (ed. and comm.), The Ethics of Aristotle (London, 1900).Google Scholar

Burnyeat, M. F., “Aristotle on Learning to Be Good,” in Essays on Aristotle’s Ethics, ed. Rorty, A. O. (Berkeley, 1980), pp. 69–92.Google Scholar

Burnyeat, M. F.A Map of Metaphysics Zeta (Pittsburgh, 2001).Google Scholar

Burnyeat, M. F.“Platonism and Mathematics: A Prelude to Discussion,” in Graeser, A. (ed.), Mathematics and Metaphysics in Aristotle (Berne, 1987), pp. 213–41.Google Scholar

Burnyeat, M. F.“Plato on Why Mathematics Is Good for the Soul,” Proceedings – British Academy 103 (Oxford, 2000), pp. 1–82.Google Scholar

Bywater, I., “Aristotle’s Dialogue on Philosophy,” Journal of Philology 7.13 (1876), pp. 64–87.Google Scholar

Calhoun, G. M., ‘Zeus the Father in Homer,” Transactions and Proceedings of the American Philological Association 66 (1935), pp. 1–17.Google Scholar

Caston, V., “Aristotle’s Two Intellects: A Modest Proposal,” Phronesis 44.3 (1999), 199–227.Google Scholar

Cherniss, H., Aristotle’s Criticism of Plato and the Academy (Baltimore, 1944).Google Scholar

Chroust, A. H., “Eudemus or on the Soul: A Lost Dialogue of Aristotle on the Immortality of the Soul,” Mnemosyne (1966), pp. 17–30.Google Scholar

Burnyeat, M. F.“Aristotle’s on Philosophy,” Laval Théologique et Philosophique 29 (1973), pp. 19–22.Google Scholar

Burnyeat, M. F.“Aristotle’s Protrepticus versus Aristotle’s On Philosophy: A Controversy Over the Nature of Dreams,” Theta-Pi (1974), pp. 169–78.Google Scholar

Chuska, J., Aristotle’s Best Regime: A Reading of Aristotle’s Politics VII. 1–10 (Lanham, 2000).Google Scholar

Cooper, J. M., “Friendship and the Good in Aristotle,” in Reason and Emotion (Princeton, 1998), pp. 336–56.Google Scholar

Burnyeat, M. F.“The Magna Moralia and Aristotle’s Moral Philosophy,” in Reason and Emotion (Princeton, 1998), pp. 195–211.Google Scholar

Cooper, J. M.“Political Community and the Highest Good,” in Lennox, J. G. and Bolton, R. (eds.), Being, Nature and Life in Aristotle (Cambridge, 2010), pp. 212–64.Google Scholar

Crisp, R. (trans. and ed.), Aristotle: Nicomachean Ethics (Cambridge, 2000).Google Scholar

Cunningham, J. V., Woe or Wonder: The Emotional Effect of Shakespearian Tragedy (Denver, 1960).Google Scholar

De Graff, T. B., “Plato in Cicero,” Classical Philology 35.2 (1940), pp. 143–53.Google Scholar

DeFilippo, J., “Aristotle’s Identification of the Prime Mover as God,” The Classical Quarterly 44.2 (1994), pp. 393–409.Google Scholar

DePew, D. J., “Politics, Music and Education in Aristotle’s Best State,” in Keyt, D. and Miller, F. D. (eds.), A Companion to Aristotle’s Politics (London, 1991), pp. 346–80.Google Scholar

Dirlmeier, F., Aristoteles Nikomachische Ethik (Berlin, 1999).Google Scholar

Dumoulin, B., Recherches sur le premier Aristote (Eudème, de la Philosophie, Protreptique) (Paris, 1981).Google Scholar

Effe, B., Studien zur Kosmologie und Theologie der Aristotelischen Schrift “Über die Philosophie” (Munich, 1970).Google Scholar

Elders, L., Aristotle’s Theology (Assen, 1972).Google Scholar

Feibleman, J. K., “Aristotle’s Religion,” in Cairns, H. (ed.), The Two-Story World (New York, 1966), pp. 126–34.Google Scholar

Flashar, H., “Aristoteles, Über die Philosophie,” in Bierl, A., Schmitt, A., and Willie, A. (eds.), Antike Literatur in neuer Deutung (Munich/Leipzig, 2004), pp. 257–73.Google Scholar

Flashar, H. and Grumach, E. (ed.), Aristoteles Werke Bd. 20, 1: Fragmente I (Berlin, 2004).Google Scholar

Friedländer, M. (trans. and comm.), The Guide of the Perplexed of Maimonides (London, 1885).Google Scholar

Gartner, C. A., Aristotle’s Eudemian Account of Friendship (PhD Dissertation, Princeton University, 2011).Google Scholar

Geiger, R., “Aristoteles über Politik und Religion,” in Herzbeg, S. and Geiger, R. (eds.), Philosophie, Politik und Religion (Berlin, 2013).Google Scholar

George, M. I., “The Wonder of the Poet; the Wonder of the Philosopher,” Proceedings of the American Catholic Philosophical Association 65 (1961), 191–202.Google Scholar

Gildenhard, I., “Of Cicero’s Plato: fictions, Forms, foundations,” in Schofield, M. (ed.), Plato, Aristotle and Pythagoreanism in the First Century BC: New Directions for Philosophy (Cambridge, 2013), pp. 225–75.Google Scholar

Guthrie, S. E., Faces in the Clouds (Oxford, 1993).Google Scholar

Guthrie, W. K. C. (trans.), Aristotle on the Heavens (Loeb Classical Library) (Cambridge, 1939).Google Scholar

Burnyeat, M. F.“The Development of Aristotle’s Theology,” The Classical Quarterly 27 (1933), pp. 162–71.Google Scholar

Hahm, D. E., “The Fifth Element in Aristotle’s De Philosophia: A Critical Examination,” Journal of Hellenic Studies 102 (1982), pp. 60–74.Google Scholar

Hankinson, R. J., Cause and Explanation in Ancient Greek Thought (New York, 1998).Google Scholar

Hansen, W., Handbook of Classical Mythology (Santa Barbara, 2004).Google Scholar

Hard, R., The Routledge Handbook of Greek Mythology (London, 2004).Google Scholar

Hasselhoff, G. K., “Zur Maimonidesrezeption in der christlich-lateinischen Literatur” in Muehlethaler, L. (ed.), Höre die Wahrheit, wer sie auch spricht: Stationen des Werkes von Moses Maimonides vom islamischen Spanien bis ins moderne Berlin (Göttingen, 2014), pp. 64–9.Google Scholar

Hitz, Z., “Aristotle on Self-Knowledge and Friendship,” Philosopher’s Imprint 11 (2011), pp. 1–28.Google Scholar

Hollerich, M. J., “Myth and History in Eusebius’s ‘De Vita Constantini’: ‘Vit. Const. 1.12’ in Its Contemporary Setting,” The Harvard Theological Review 82 (1989), pp. 421–45.Google Scholar

Hutchinson, D. S. and Johnson, M. R., Protrepticus: A Reconstruction of Aristotle’s Lost Dialogue, <http://protrepticus.info/evidence.html>..>Google Scholar

Irwin, T. (trans. and comm.), Aristotle: Nicomachean Ethics (Indianapolis, 1999).Google Scholar

Jaeger, W. J., Aristotle: Fundamentals of the History of His Philosophy, trans. R. Robinson (Oxford, 1948).Google Scholar

Joel, I., דלאלה̈ אלחאירין (Jerusalem, 1930/1).Google Scholar

Johansen, T. K., “Myth and Logos in Aristotle,” in Buxton, R. (ed.), From Myth to Reason? Studies in the Development of Greek Thought (Oxford, 1999), pp. 279–94.Google Scholar

Johnson, M. R., Aristotle on Teleology (New York, 2005).Google Scholar

Kahn, C. H., “Aristotle and Altruism,” Mind 90 (1981), pp. 20–40.Google Scholar

Kosman, A., “Aristotle on the Desirability of Friends,” Ancient Philosophy 24 (2004), pp. 135–54.Google Scholar

Kraemer, H. J., “Grundfrgagen der Aristotelischen Theologie,” Theologie und Philosophie 44 (1969), pp. 363–82 and 481–505.Google Scholar

Kraut, R., Aristotle: Political Philosophy (Oxford, 2002).Google Scholar

Burnyeat, M. F.(trans. comm.), Aristotle: Politics Books VII and VIII (Oxford, 1997).Google Scholar

Lear, G. R., Happy Lives and the Highest Good: An Essay on Aristotle’s Nicomachean Ethics (Princeton, 2004).Google Scholar

Lesher, J., “Xenophanes,” in The History of Western Philosophy of Religion v. 1 ed. Oppy, G. and Trakakis, N. (Oxon, 2014), pp. 41–52.Google Scholar

Lindsay, T. K., “The ‘God-Like Man’ versus the ‘Best Laws’: Politics and Religion in Aristotle’s Politics,” The Review of Politics 53 (1991), 488–509.Google Scholar

Lord, C., Education and Culture in the Political Thought of Aristotle (Ithaca, 1982).Google Scholar

Burnyeat, M. F.“Politics and Philosophy in Aristotle’s Politics,” Hermes 106 (1978), pp. 336–57.Google Scholar

Mayhew, R., “Aristotle on Prayer,” Rhizai. A Journal for Ancient Philosophy and Science 2 (2007), pp. 295–309.Google Scholar

Burnyeat, M. F.‘‘Impiety and Political Unity: Aristotle, Politics 1262a25–32,” Classical Philology 9.1 (1996), pp. 54–9.Google Scholar

McCabe, M. M., “Self-Perception in Eudemian Ethics VII. 12,” in Leigh, F. (ed.), The Eudemian Ethics on the Voluntary, Friendship and Luck (Leiden, 2012), pp. 43–76.Google Scholar

Meikle, S., “Aristotle on Money,” Phronesis 39.1 (1994), pp. 26–44.Google Scholar

Melamed, A., “Aristotle’s Politics in Medieval and Renaissance Jewish Philosophy (Hebrew),” Pe’amim 51 (1991), pp. 27–69.Google Scholar

Menn, S., The Aim and the Argument of Aristotle’s Metaphysics (a work in progress: <www.philosophie.hu-berlin.de/institut/lehrbereiche/antike/mitarbeiter/menn/contents/>>Google Scholar

Burnyeat, M. F.“Aristotle’s Theology,” in Shields, C. (ed.), The Oxford Handbook of Aristotle (Oxford, 2012), 422–64.Google Scholar

Menn, S.“On Dennis De Chene’s Physiologia,” Perspectives on Science 8.2 (2000), pp. 119–43.Google Scholar

Mikalson, J. D., Greek Popular Religion in Greek Philosophy (Oxford, 2010).Google Scholar

Burnyeat, M. F.Honor Thy Gods: Popular Religion in Greek Tragedy (Chapel-Hill/London, 1991).Google Scholar

Miller, F. D., Nature, Justice and Rights in Aristotle’s Politics (Oxford, 1995).Google Scholar

Moreau, J., L’ âme du monde de Platon aux Stoïciens (Paris, 1939; repr. Hildesheim, 1965).Google Scholar

Nehamas, A., “Aristotelian Philia: Modern Friendship?,” Oxford Studies in Ancient Philosophy 39 (2010), pp. 213–48.Google Scholar

Nelson, A., Marx’ Concept of Money (New York, 1999).Google Scholar

Norman, R., “Aristotle’s Philosopher-God,” Phronesis 14 (1969), pp. 63–74.Google Scholar

Oehler, K., “Aristotle on Self-Knowledge,” Proceedings of the American Philosophical Society 118 (1974), pp. 493–506.Google Scholar

Olszewski, M., “The Nature of Theology According to Albert the Great,” in Resnick, I. M. (ed.), A Companion to Albert the Great (Leiden, 2013), pp. 69–104.Google Scholar

Osborne, C., “Selves and Other Selves in Aristotle’s Eudemian Ethics vii 12,” Ancient Philosophy 23 (2009), pp. 349–71.Google Scholar

Owens, J., “The Relation of God to World in the Metaphysics,” Études sur la Métaphysique d’Aristote (Symposium Aristotelicum VI) (Paris, 1979), pp. 207–22.Google Scholar

Palmer, J., “Aristotle on the Ancient Theologians,” Apeiron: A Journal for Ancient Philosophy and Science 33.3 (2000), pp. 181–205.Google Scholar

Pangle, L. S., Aristotle and the Philosophy of Friendship (Cambridge, 2003).Google Scholar

Parker, R., “Gods Cruel and Kind: Tragic and Civic Theology” in Pelling, C. (ed.), Greek Tragedy and the Historian (Oxford, 1997).Google Scholar

Burnyeat, M. F.“The Origins of Pronoia: A Mystery,” in Apodosis: Essays Presented to Dr. W. W. Cruickshank to Mark His Eightieth Birthday (London, 1992), pp. 84–94.Google Scholar

Parker, R.“Pleasing Thighs: Reciprocity in Greek Religion” in Gill C., Postlethwaite N., and Seaford R., Reciprocity in Ancient Greece (Oxford, 1998), pp. 105–25.Google Scholar

Pépin, J., Théologie cosmique et théologie chrétienne (Paris, 1964).Google Scholar

Pines, S. “Aristotle’s Politics in Arabic Philosophy,” Israel Oriental Studies 5 (1975), pp. 150–60.Google Scholar

Burnyeat, M. F.(trans. and comm.), Moses Maimonides The Guide of the Perplexed (Chicago, 1963).Google Scholar

Polansky, R., Aristotle’s De anima (Cambridge, 2007).Google Scholar

Price, B. B., “Interpreting Albert the Great on Astronomy,” in Resnick, I. M. (ed.), A Companion to Albert the Great (Leiden, 2013), pp. 397–436.Google Scholar

Price, H. S., The Philosophies of Religion of Plato and Aristotle (PhD Dissertation, Swansea University, 1962).Google Scholar

Putnam, H., “On Negative Theology,” Faith and Philosophy 14 (1997), pp. 407–22.Google Scholar

Quinn, D., “Me audiendi . . . stupentem: The Restoration of Wonder in Boethius’s Consolation,” University of Toronto Quarterly 57 (1988), pp. 447–70.Google Scholar

Rackham, H. (trans.), Aristotle: Nicomachean Ethics (Cambridge Mass., 1934).Google Scholar

Radovic, F., “Aristotle on Prevision through Dreams,” Ancient Philosophy 36 (2016), pp. 383–407.Google Scholar

Reeve, C. D. C. (trans. ed. comm.), Aristotle: Politics (Indianapolis/Cambridge, 1998).Google Scholar

Rorty, A. O., “The Place of Contemplation in Aristotle’s Nicomachean Ethics,” Mind 87 (1978), pp. 343–58.Google Scholar

Ross, W. D., Aristotle’s Metaphysics: A Revised Text with Introduction and Commentary. Volume II (Oxford, 1924).Google Scholar

Ross, W. D.Aristotle’s Physics (Oxford, 1936).Google Scholar

Ross, W. D.(trans.), Nicomachean Ethics in Barnes, J. (ed.), The Complete Works of Aristotle (Princeton, 1991).Google Scholar

Rowland, J. B., The Religion of Aristotle (PhD Dissertation, Temple University, 1953).Google Scholar

Salkever, S., “Whose Prayer? The Best Regime of Book 7 and the Lessons of Aristotle’s Politics,” Political Theory 35.1 (2007), pp. 29–46.Google Scholar

Sedley, D., “Cicero and the Timaeus,” in Schofield, M. (ed.), Plato, Aristotle and Pythagoreanism in the First Century BC: New Directions for Philosophy (Cambridge, 2013), pp. 187–205.Google Scholar

Burnyeat, M. F.“Philosophy, the Forms, and the Art of Ruling,” in Ferrari, G. R. F. (ed.), The Cambridge Companion to Plato’s Republic (Cambridge, 2007), pp. 256–283.Google Scholar

Segev, M., “The Teleological Significance of Dreaming in Aristotle,” Oxford Studies in Ancient Philosophy 43 (2012), pp. 107–41.Google Scholar

Sharples, R. W., “Aristotelian Theology after Aristotle,” in Frede, D. and Laks, A. (eds.), Traditions of Theology: Studies in Hellenistic Theology, Its Background and Its Aftermath (Leiden, 2002), pp. 1–40.Google Scholar

Slomkowski, S., Aristotle’s Topics (Leiden, 1997).Google Scholar

Smith, W., A Dictionary of Greek and Roman Biography and Mythology (London, 1880).Google Scholar

Solmsen, F., “Leisure and Play in Aristotle’s Ideal State,” Rheinisches Museum 107 (1964), pp. 193–220, repr. in Solmsen, Kleine Schriften II (Hildesheim, 1968), pp. 1–28.Google Scholar

Sorabji, R., Self (Chicago, 2006).Google Scholar

Sourvinou-Inwood, C., “Tragedy and Religion: Constructs and Readings,” in Pelling, C. B. R. (ed.), Greek Tragedy and the Historian (Oxford, 1997).Google Scholar

Stern-Gillet, S., Aristotle’s Philosophy of Friendship (Albany, 1995).Google Scholar

Struck, P. T., Divination and Human Nature (Princeton, 2016).Google Scholar

Tracey, M. J., “The Moral Thought of Albert the Great,” in Resnick, I. M. (ed.), A Companion to Albert the Great (Leiden, 2013), pp. 347–79.Google Scholar

Van der Eijk, P., “Divine Movement and Human Nature in Eudemian Ethics 8, 2,” Hermes 117 (1989), pp. 24–42.Google Scholar

Vander Waerdt, P. A., “Kingship and Philosophy in Aristotle’s Best Regime,” Phronesis 30 (1985), pp. 249–73.Google Scholar

Verdenius, W. J., “Traditional and Personal Elements in Aristotle’s Religion,” Phronesis 5.1 (1960), pp. 56–70.Google Scholar

Walker, M. D., “Contemplation and Self-Awareness in the Nicomachean Ethics,” Rhizai VII (2010), pp. 221–38.Google Scholar

Whiting, J., “The Pleasure of Thinking Together: Prolegomenon to a Complete Reading of EE VII. 12,” in Leigh, F. (ed.), The Eudemian Ethics on the Voluntary, Friendship and Luck (Leiden, 2012), pp. 77–154.Google Scholar

Winthrop, D., “Aristotle’s Politics, Book I: A Reconsideration,” Perspectives on Political Science 37 (2008), 189–99.Google Scholar

Wolfson, H. A., “The Problem of the Souls of the Spheres from the Byzantine Commentaries on Aristotle,” Dumbarton Oaks Papers 16 (1962), pp. 65–93.Google Scholar

Zeller, E., Die Philosophie der Griechen in ihrer geschichtlichen Entwicklung (Leipzig, 1921).Google Scholar

Book contents

Bibliography

Summary

Access options

References

Save book to Kindle

Save book to Dropbox

Save book to Google Drive