Skip to main content Accessibility help
×
Hostname: page-component-848d4c4894-x24gv Total loading time: 0 Render date: 2024-05-19T08:17:03.961Z Has data issue: false hasContentIssue false

Bibliography

Published online by Cambridge University Press:  04 April 2024

Simcha Gross
Affiliation:
University of Pennsylvania
Get access

Summary

Image of the first page of this content. For PDF version, please use the ‘Save PDF’ preceeding this image.'
Type
Chapter
Information
Publisher: Cambridge University Press
Print publication year: 2024

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Adams, Robert McC. Land behind Baghdad: A History of Settlement on the Diyala Plains. Chicago, IL: 1965.Google Scholar
Adams, Robert McC. Heartland of Cities: Surveys of Ancient Settlement and Land Use on the Central Floodplain of the Euphrates. Chicago, IL: 1981.Google Scholar
Adler, Marcus, ed. and trans. The Itinerary of Benjamin of Tudela. London: 1907.Google Scholar
Aggoula, Basile. Inscriptions et graffites araméens d’Assour. Napoli: 1985.Google Scholar
Ahdut, Eli. “Jewish-Zoroastrian Polemics in the Babylonian Talmud.” In Irano-Judaica IV, edited by Shaked, Shaul and Netzer, Amnon, 1740. Jerusalem: 1999.Google Scholar
Ahdut, Eli. “The Talmudic Expression qaqei hiwware as an Aid in Understanding the Marking of Social Distinctions among Babylonian Jews” [in Hebrew]. In Irano-Judaica V, edited by Shaked, Shaul and Netzer, Amnon, 1326. Jerusalem: 2003.Google Scholar
al-Kaʿbi, Nasir. A Short Chronicle on the End of the Sasanian Empire and Early Islam. Piscataway, NJ: 2016.Google Scholar
Alram, Michael. “The Beginning of Sasanian Coinage.” Bulletin of the Asia Institute 13 (1999): 6776.Google Scholar
Alram, Michael. “Early Sasanian Coinage.” In The Idea of Iran, vol. 3: The Sasanian Era, edited by Curtis, Vesta Sarkhosh and Stewart, Sarah, 1730. London: 2008.Google Scholar
Alram, Michael, and Gyselen, Rika. Ardashir I – Shapur I. Vol. 1 of Sylloge Nummorum Sasanidarum: Paris – Berlin – Wien. Vienna: 2003.Google Scholar
Alram, Michael, Blet-Lemarquand, Maryse, and Skjærvø, Prods Oktor. “Shapur, King of Iranians and Non-Iranians.” In Des Indo-Grecs aux Sassanides: données pour l’histoire et la géographie historique, edited by Gyselen, Rika, 1140. Vol. 17 of Res Orientales. Bures-sur-Yvette: 2007.Google Scholar
Alstola, Tero. Judeans in Babylonia: A Study of Deportees in the Sixth and Fifth Centuries BCE. Leiden: 2020.CrossRefGoogle Scholar
Altheim, Franz, and Stiehl, Ruth. Ein asiatischer Staat, Feudalismus unter den Sasaniden und ihren Nachbarn. Wiesbaden: 1954.Google Scholar
Amit, Aaron. “Regards to Yalta: Is There Kol ʾIsha in Bavli Qiddushin 70a–b?” [in Hebrew]. Sidra 30 (2016): 121131.Google Scholar
Ando, Clifford. Imperial Ideology and Provincial Loyalty in the Roman Empire. Berkeley, CA: 2000.Google Scholar
Ando, Clifford. “The Edict of Serdica in Religious-Historical Perspective.” In Serdica Edict (311 AD): Concepts and Realizations of the Idea of Religious Toleration, edited by Dmitrov, Dimitr and Vachkova, Veselina, 5162. Sofia: 2014.Google Scholar
Andrade, Nathanael. The Journey of Christianity to India in Late Antiquity: Networks and the Movement of Culture. Cambridge: 2018.CrossRefGoogle Scholar
Anisfeld, Rachel A. Sustain Me with Raisin-Cakes: Pesikta DeRav Kahana and the Popularization of Rabbinic Judaism. Leiden: 2009.CrossRefGoogle Scholar
Anklesaria, B. T. Zand-Ākāsīh, Iranian or Greater Bundahišn. Bombay: 1956.Google Scholar
Anthony, Sean. Crucifixion and Death as Spectacle: Umayyad Crucifixion in Its Late Antique Context. New Haven, CT: 2014.Google Scholar
Asatrian, Mushegh. “Iranian Elements in Arabic: The State of Research.” Iran & the Caucasus 10 (2006): 87106.CrossRefGoogle Scholar
Asmussen, P.The List of Fruits in the Bundahišn.” In Henning Memorial Volume, edited by Boyce, Mary and Gershevitch, Ilya, 1419. London: 1970.Google Scholar
Azarnouche, Samra. Husraw ī Kawādān ud Rēdag-ē. Khosrow fils de Kawād et un page: texte pehlevi édité et traduit. Paris: 2013.Google Scholar
Azarnouche, Samra. “A Zoroastrian Cult Scene on Sasanian Stucco Reliefs at Bandiyān (Daregaz, Khorāsān-e Razavī).” Sasanian Studies 1 (2022): 128.Google Scholar
Azarnoush, Massoud. “Fire Temple and Anahita Temple: A Discussion on Some Iranian Places of Worship.” Mesopotamia 22 (1987): 391401.Google Scholar
Azarnoush, Massoud. The Sasanian Manor House at Hājīābād, Iran. Firenze: 1994.Google Scholar
Azarpay, Guitty. “The Sasanian Complex at Bandian: Palace or Dynastic Shrine.” Bulletin of the Asia Institute 11 (1997): 193196.Google Scholar
Bachmann-Medick, Doris. Cultural Turns: New Orientations in the Study of Culture. Berlin: 2016.CrossRefGoogle Scholar
Back, Michael. Die sassanidischen Staatsinschriften: Studien zur Orthographie und Phonologie des Mittelpersischen der Inschriften zusammen mit einem etymolgischen Index des mittelpersischen Wortgutes und einem Texteorpus der behandelten Inschriften. Tehran: 1978.CrossRefGoogle Scholar
Baker, Cynthia. Jew. New Brunswick, NJ: 2017.Google Scholar
Balberg, Mira, and Vidas, Moulie. “Impure Scholasticism: The Study of Purity Laws and Rabbinic Self-Criticism in the Babylonian Talmud.” Prooftexts 32 (2012): 312356.CrossRefGoogle Scholar
Ball, Warwick. Rome in the East: The Transformation of an Empire. London: 2004.Google Scholar
Banaji, Jairus. “On the Identity of Shahrālānyōzān in the Greek and Middle Persian Papyri from Egypt.” In Documents and the History of the Early Islamic World, edited by Schubert, Alexander and Sijpesteijn, Petra, 2742. Leiden: 2014.Google Scholar
Bar-Asher Siegal, Michal. Early Christian Monastic Literature and the Babylonian Talmud. Cambridge: 2016.Google Scholar
Bar-Asher Siegal, Michal. “Ifra Hormiz and the Use of Mini-corpora in the Study of the Babylonian Talmud.” Jewish Quarterly Review 113 (2023): 615638.CrossRefGoogle Scholar
Baron, Salo. A Social and Religious History of the Jews, 2nd edition. 18 vols. New York: 1952.Google Scholar
Basirov, Oric. “‘Proselytisation’ and ‘Exposure of the Dead’: Two Christian Calumnies Commonly Raised against the Sasanians.” In Faszination Iran: Beiträge zur Religion, Geschichte und Kunst des Alten Iran. Gedenkschrift für Klaus, edited by Farridnejad, ShervinJoisten-Pruschke, Anke, and Gyselen, Rika, 119. Wiesbaden: 2015.Google Scholar
Bate, Jonathan. Soul of the Age: The Life, Mind and World of William Shakespeare. London: 2008.Google Scholar
Baumgarten, Albert. “Judah I and His Opponents.” Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period 12 (1981): 135172.CrossRefGoogle Scholar
Becker, Adam. “Anti-Judaism and Care of the Poor in Aphrahat’s Demonstration 20.” Journal of Early Christian Studies 10 (2002): 305327.CrossRefGoogle Scholar
Becker, Adam. Fear of God and the Beginning of Wisdom: The School of Nisibis and Christian Scholastic Culture in Late Antique Mesopotamia. Philadelphia, PA: 2006.CrossRefGoogle Scholar
Becker, Adam. “The Ancient Near East in the Late Antique Near East: Syriac Christian Appropriation of the Biblical Past.” In Antiquity in Antiquity: Jewish and Christian Pasts in the Greco-Roman World, edited by Gardner, Gregg and Osterloh, Kevin, 394415. Tübingen: 2008.Google Scholar
Becker, Adam. Sources for the History of the School of Nisibis. Liverpool: 2008.CrossRefGoogle Scholar
Becker, Adam. “Martyrdom, Religious Difference, and ‘Fear’ as a Category of Piety in the Sasanian Empire: The Case of the Martyrdom of Gregory and the Martyrdom of Yazdpaneh.” Journal of Late Antiquity 2 (2009): 300336.CrossRefGoogle Scholar
Becker, Adam. “The Comparative Study of ‘Scholasticism’ in Late Antique Mesopotamia: Rabbis and East Syrians.” Association for Jewish Studies Review 34 (2010): 91113.CrossRefGoogle Scholar
Becker, Adam. “Positing a ‘Cultural Relationship’ between Plato and the Babylonian Talmud: Daniel Boyarin’s Socrates and the Fat Rabbis (2009).” Jewish Quarterly Review 101 (2011): 255269.CrossRefGoogle Scholar
Becker, Adam. “Polishing the Mirror: Some Thoughts on Syriac Sources and Early Judaism.” In Envisioning Judaism: Studies in Honor Peter Schäfer on the Occasion of His Seventieth Birthday, edited by Boustan, Ra‘anan, Herrmann, Klaus, Leicht, Reimund, Reed, Annette Yoshiko, and Veltri, Giuseppe, 897916. Vol. 2. Tübingen: 2013.Google Scholar
Becker, Adam. “Political Theology and Religious Diversity in the Sasanian Empire.” In Jews, Christians, and Zoroastrians: Religious Dynamics in a Sasanian Context, edited by Herman, Geoffrey, 725. Piscataway, NJ: 2014.Google Scholar
Becker, Adam. “L’antijudaïsme syriaque: entre polémique et critique interne.” In Les controverses religieuses en syriaque, edited by Ruani, Flavia, 181208. Paris: 2016.Google Scholar
Becker, Adam. “The Invention of the Persian Martyr Acts.” In Syriac Christian Culture: Beginnings to Renaissance, edited by Butts, Aaron Michael and Young, Robin Darling, 113148. Washington, DC: 2020.Google Scholar
Bedjan, Paul, ed. Acta martyrum et sanctorum. 4 vols. Leipzig and Paris: 1890–1897.Google Scholar
Bedjan, Paul, Histoire de Mar-Jabalaha, de trois autres patriarches, d’un prêtre et de deux laïques, nestoriens. Paris: 1895.Google Scholar
BeDuhn, Jason. “Iranian Epic in the Chester Beatty Kephalaia.” In Mani at the Court of the Persian Kings: Studies on the Chester Beatty Kephalaia Codex, edited by Gardner, Iain, BeDuhn, Jason, and Dilley, Paul, 136158. Leiden: 2015.Google Scholar
Beer, Moshe. “Concerning the Deposal of Rabbah Bar Naḥmani from the Headship of the Academy: A Chapter in the History of the Relationship between the Sages and the Exilarchs” [in Hebrew]. Tarbiẓ 33 (1964): 349357.Google Scholar
Beer, Moshe. “Were the Babylonian Amoraim Exempt from Taxes and Customs?” [in Hebrew]. Tarbiẓ 33 (1964): 247258.Google Scholar
Beer, Moshe. “Exilarchs of the Talmudic Epoch Mentioned in R. Sherira’s Responsum.” Proceedings of the American Academy for Jewish Research 35 (1967): 4374.CrossRefGoogle Scholar
Beer, Moshe. The Exilarchate in Babylonia in the Mishnaic and Talmudic Period [in Hebrew]. Tel Aviv: 1970.Google Scholar
Beer, Moshe. The Babylonian Amoraim: Aspects of Economic Life [in Hebrew]. Ramat Gan: 1982.Google Scholar
Beer, Moshe. “Notes on the Three Edicts against the Jews in Babylonia in the Third Century C.E. [in Hebrew].” In Irano-Judaica I, edited by Shaked, Shaul, 2537. Jerusalem: 1982.Google Scholar
Beer, Moshe. “A Reconsideration of Three Ancient Seals from Persia” [in Hebrew]. Tarbiẓ 52 (1983): 435445.Google Scholar
Beer, Moshe. “The Imperial Background and Rav’s Activities in Babylonia” [in Hebrew]. Zion 50 (1984–1985): 155172.Google Scholar
Beer, Moshe. “The Decrees of Kartir on the Jews of Babylonia” [in Hebrew]. Tarbiẓ 55 (1986): 525539.Google Scholar
Belinitzky, Bar, and Paz, Yakir, “Bound and Banned: Aphrahaṭ and Excommunication in the Sasanian Empire.” In Jews and Syriac Christians: Intersections across the First Millennium, edited by Butts, Aaron M. and Gross, Simcha, 6788. Tübingen: 2020.Google Scholar
Benovitz, Moshe. “Times of Danger in Israel and Babylonia.” Tarbiẓ 74 (2004): 520.Google Scholar
Ben-Sasson, Menaḥem. “Structure, Purpose, and Content of R. Natan HaBavli’s Work.” In Culture and Society in Medieval Jewish History: Studies Dedicated to the Memory of Haim Hillel Ben-Sasson, edited by Ben-Sasson, Menahem, Bonfil, Robert, and Hacker, Joseph R., 137196. Jerusalem: 1989.Google Scholar
Ben-Sasson, Menaḥem. “Remembrance and Oblivion of Religious Persecutions: On Sanctifying the Name of God (Qiddush ha-Shem) in Christian and Islamic Countries during the Middle Ages.” In Jews, Christians and Muslims in Medieval and Early Modern Times, edited by Franklin, Arnold, Margariti, Roxani Eleni, Rustow, Marina, and Simonsohn, Uriel, 169194. Leiden: 2014.CrossRefGoogle Scholar
Berkowitz, Beth. “Reconsidering the Book and the Sword: A Rhetoric of Passivity in Rabbinic Hermeneutics.” In Violence, Scripture, and Textual Practices in Early Judaism and Christianity, edited by Boustan, Raʿanan, Jassen, Alex and Roetzel, Calvin, 145173. Leiden: 2010.Google Scholar
Bernard, Paul. “Vicissitudes au gré de l’histoire d’une statue en bronze d’Héraclès entre Séleucie du Tigre et la Mésène.” Journal des savants 1 (1990): 368.CrossRefGoogle Scholar
Bernheimer, Teresa, and Silverstein, Adam, eds. Late Antiquity: Eastern Perspectives. Warminster: 2012.Google Scholar
Berthelot, Katell. Philanthrôpia judaica: Le débat autour de la “misanthropie” des lois juives dans l’antiquité. Leiden: 2003.CrossRefGoogle Scholar
Berthelot, Katell. Jews and their Roman Rivals: Pagan Rome’s Challenge to Israel. Princeton, NJ: 2021.Google Scholar
Bhabha, Homi. The Location of Culture. London: 1994.Google Scholar
Bickart, Noah. Tistayem: An Investigation into the Scholastic Culture of the Bavli. PhD diss. Jewish Theological Seminary of America, 2015.Google Scholar
Blanchard, Monica, and Young, Robin Darling, A Treatise on God Written in Armenian by Eznik of Kołb (floruit c.430–c.450). Leuven: 1998.Google Scholar
Blankinship, Khalid Yahya. The Challenge to the Empires A.D. 633–635/A.H. 12–13. Vol. 11 of History of al-Ṭabarī. Albany, NY: 1993.Google Scholar
Blockley, R. C. The History of Menander the Guardsman. Liverpool: 1985.Google Scholar
Blois, François de. “The Middle Persian Inscription from Constantinople: Sassanian or Post-Sassanian?Studia Iranica 19 (1990): 209218.CrossRefGoogle Scholar
Blois, François de. “Naṣrānī (Ναζωραȋος) and ḥanīf (ἐθνικός): Studies in the Religious Vocabulary of Christianity and of Islam.” Bulletin of the School of Oriental and African Studies 65 (2002): 130.CrossRefGoogle Scholar
Bohak, Gideon. Ancient Jewish Magic: A History. New York: 2012.CrossRefGoogle Scholar
Bokser, Baruch Micah. “Talmudic Names of the Iranian Festivals.” Journal of the American Oriental Society 95 (1975): 261262.CrossRefGoogle Scholar
Börm, Henning. Prokop und die Perser: Untersuchungen zu den römisch-sasanidischen Kontakten in der ausgehenden Spätantike. Stuttgart: 2007.Google Scholar
Börm, Henning. “König und Gefolgschaft im Sasanidenreich: Zum Verhältnis zwischen Monarch und imperialer Elite im spätantiken Persien.” In Die Interaktion von Herrschern und Eliten in imperialen Ordnungen des Mittelalters, edited by Drews, Wolfram, 2342. Berlin: 2018.CrossRefGoogle Scholar
Bosworth, C. E. The Sāsānids, the Byzantines, the Lakhmids, and Yemen. Vol. 5 of The History of al-Ṭabarī. Albany, NY: 1999.Google Scholar
Bourdieu, Pierre. Distinction: A Social Critique of the Judgement of Taste. Cambridge, MA: 1984.Google Scholar
Boustan, Raʿanan S. From Martyr to Mystic: Rabbinic Martyrology & the Making of Merkavah Mysticism. Tübingen: 2005.Google Scholar
Boustan, Raʿanan S.The Spoils of Jerusalem at Rome and Constantinople: Jewish Counter-Geography in a Christianizing Empire.” In Antiquity after Antiquity: Jewish and Christian Pasts in the Greco-Roman World, edited by Gardner, G. and Osterloh, K. I., 327372. Tübingen: 2008.Google Scholar
Boustan, Raʿanan S.Rabbinization and the Persistence of Diversity in Jewish Culture in Late Antiquity.” In Diversity and Rabbinization: Jewish Texts and Societies between 400 and 1,000 CE, edited by McDowell, Gavin, Naiweld, Ron, Schlanger, Judith, and Ben Ezra, Daniel Stökl, 427449. Cambridge: 2021.CrossRefGoogle Scholar
Boustan, Raʿanan, Kosansky, Oren, and Rustow, Marina. “Anthropology, History, and the Remaking of Jewish Studies.” In Jewish Studies at the Crossroads of Anthropology and History: Authority, Diaspora, Tradition, edited by Boustan, Raʻanan S., Kosansky, Oren, and Rustow, Marina, 128. Philadelphia, PA: 2011.CrossRefGoogle Scholar
Bowersock, Glen. “The Imperial Cult: Perceptions and Persistence.” In Jewish and Christian Self-Definition, edited by Meyer, Ben and Sanders, Ed Parish, 171182. Vol. 3 of Self-Definition in the Graeco-Roman World. London: 1982.Google Scholar
Boyarin, Daniel. Dying for God: Martyrdom and the Making of Christianity and Judaism. Stanford, CA: 1999.CrossRefGoogle Scholar
Boyarin, Daniel. Border Lines: The Partition of Judaeo-Christianity. Philadelphia, PA: 2004.CrossRefGoogle Scholar
Boyarin, Daniel. Socrates and the Fat Rabbis. Chicago, IL: 2009.CrossRefGoogle Scholar
Boyarin, Daniel. A Traveling Homeland: The Babylonian Talmud as Diaspora. Philadelphia, PA: 2015.CrossRefGoogle Scholar
Boyarin, Daniel. Judaism: The Genealogy of a Modern Notion. New Brunswick, NJ: 2018.CrossRefGoogle Scholar
Boyce, Mary. The Letter of Tansar. Rome: 1968.Google Scholar
Boyce, Mary. “On the Sacred Fires of the Zoroastrians.” Bulletin of the School of Oriental and African Studies 31 (1968): 5268.CrossRefGoogle Scholar
Boyce, Mary. “Toleranz und Intoleranz im Zoroastrismus.” Saeculum 21 (1970): 325343.CrossRefGoogle Scholar
Boyce, Mary. A History of Zoroastrianism. Leiden: 1975.CrossRefGoogle Scholar
Boyce, Mary. “On the Zoroastrian Temple Cult of Fire.” Journal of the American Oriental Society 95 (1975): 454465.CrossRefGoogle Scholar
Boyce, Mary. A Persian Stronghold of Zoroastrianism. Oxford: 1977.Google Scholar
Boyce, Mary. “Iranian Festivals.” In The Cambridge History of Iran, vol. 3, bk. 1: The Seleucid, Parthian and Sasanian Periods, edited by Yarshater, Ehsan, 792815. Cambridge: 1983.Google Scholar
Boyce, Mary. “On the Orthodoxy of Sasanian Zoroastrianism.” Bulletin of the School of Oriental and African Studies, University of London 59 (1996): 1128.CrossRefGoogle Scholar
Boyce, Mary, and Grenet, Frantz. History of Zoroastrianism III. Zoroastrianism under Macedonian and Roman Rule. Leiden: 1991.CrossRefGoogle Scholar
Braude, Benjamin. “Foundation Myths of the Millet System.” In The Central Lands, edited by Braude, Benjamin and Lewis, Bernard, 6988. Vol. 1 of The Christians and Jews in the Ottoman Empire. New York: 1982.Google Scholar
Braude, Benjamin. The History of the Holy Mar Ma’in with a Guide to the Persian Martyr Acts. Piscataway, NJ: 2008.Google Scholar
Brock, Sebastian P.Review of G. Wiessner’s Zur Märtyrerüberlieferung.” Journal of Theological Studies 19 (1968): 300309.CrossRefGoogle Scholar
Brock, Sebastian P.A Martyr at the Sasanid Court under Vahran II: Candida.” Analecta Bollandiana 96 (1978): 167181.CrossRefGoogle Scholar
Brock, Sebastian P.Christians in the Sassanian Empire: A Case of Divided Loyalties.” In Religious and National Identity: Papers Read at the Nineteenth Summer Meeting and the Twentieth Winter Meeting of the Ecclesiastical History Society, edited by Mews, Stuart, 119. Oxford: 1982.Google Scholar
Brock, Sebastian P., and van Rompay, Lucas. Catalogue of the Syriac Manuscripts and Fragments in the Library of Deir al-Surian, Wadi al-Natrun (Egypt). Leuven: 2014.Google Scholar
Brock, Sebastian P., and Dilley, Paul. The Martyrs of Mount Ber’ain. Piscataway, NJ: 2014.CrossRefGoogle Scholar
Brock, Sebastian P., and Harvey, Susan Ashbrook. Holy Women of the Syriac Orient. Berkeley, CA: 1987.Google Scholar
Brodd, Jeffrey, and Reed, Jonathan L., eds. Rome and Religion: A Cross-Disciplinary Dialogue on the Imperial Cult. Atlanta, GA: 2011.Google Scholar
Brody, Robert. “Judaism in the Sasanian Empire: A Case Study in Religious Coexistence.” In Irano-Judaica II, edited by Shaked, Shaul and Netzer, Amnon, 5262. Jerusalem: 1990.Google Scholar
Brody, Robert. The Geonim of Babylonia and the Shaping of Medieval Jewish Culture. New Haven, CT: 1998.Google Scholar
Brody, Robert. “Zoroastrian Themes in Geonic Responsa.” In Irano-Judaica IV, edited by Shaked, Shaul and Netzer, Amnon, 179186. Jerusalem: 1999.Google Scholar
Brody, Robert. “On the Sources for the Chronology of the Talmudic Period” [in Hebrew]. Tarbiẓ 70 (2000–2001): 75107.Google Scholar
Brody, Robert. Pirqoy ben Baboy and the History of Internal Polemics in Judaism. Tel Aviv: 2003.Google Scholar
Brody, Robert. “Epistle of Sherira Gaon.” In Rabbinic Texts and the History of Late-Roman Palestine, edited by Goodman, Martin and Alexander, Philip, 253264. Oxford: 2010.Google Scholar
Brody, Robert. Saʿadyah Gaon. Oxford: 2013.Google Scholar
Brody, Robert. “Irano-Talmudica: The New Parallelomania?Jewish Quarterly Review 106 (2016): 209232.CrossRefGoogle Scholar
Brooks, Ernest Walter, ed. Historia ecclesiastica Zachariae Rhetori vulgo adscripta. Paris: 1919–1924.Google Scholar
Brooks, Ernest Walter, ed. and trans. John of Ephesus. Lives of the Eastern Saints, Patrologia Orientalis 17.1, 18.4, 19.2. Paris: Firmin-Didot, 1923–1925.Google Scholar
Brooks, Ernest Walter, ed. and trans. John of Ephesus, Ecclesiastical History, as Iohannis Ephesini Historiae Ecclesiasticae Pars Tertia, 2 vols., Corpus Scriptorum Christianorum Orientalium 105106, Scriptores Syri 54–55 Leuven: 1935–1936.Google Scholar
Brown, Elizabeth. “The Tyranny of a Construct: Feudalism and Historians of Medieval Europe.” The American Historical Review 79 (1974): 10631088.CrossRefGoogle Scholar
Brown, Peter. “The Diffusion of Manichaeism in the Roman Empire.” Journal of Roman Studies 59 (1969): 92103.CrossRefGoogle Scholar
Brown, Peter. The World of Late Antiquity, From Marcus Aurelius to Muhammad. London: 1971.Google Scholar
Brown, Peter. Power and Persuasion in Late Antiquity: Towards a Christian Empire. Madison, WI: 1992.Google Scholar
Brubaker, Rogers, and Cooper, Frederick. Empires in World History: Power and the Politics of Difference. Princeton, NJ: 2010.Google Scholar
Brunner, Christopher. Stamp Seals in the Metropolitan Museum of Art. New York: 1978.Google Scholar
Brunner, Christopher. “Geographical and Administrative Divisions: Settlement and Economy.” In The Cambridge History of Iran, vol. 3, bk. 1: The Seleucid, Parthian and Sasanian Periods, edited by Yarsahter, Ehsan, 747777. Cambridge: 1983.Google Scholar
Bruns, Peter. “Reliquien und Reliquienverehrung in den syro-persischen Märtyrerakten.” Römische Quartalschrift für christliche Altertumskunde und für Kirchengeschichte 101 (2006): 194213.Google Scholar
Bruns, Peter. “Beobachtungen zu den Rechtsgrundlagen der Christenverfolgungen im Sasanidenreich.” Römische Quartalschrift für christliche Altertumskunde und für Kirchengeschichte 103 (2008): 82112.Google Scholar
Bryen, Ari. “Judging Empire: Courts and Culture in Rome’s Eastern Provinces.” Law and History Review 30 (2012): 771811.CrossRefGoogle Scholar
Budge, E. A. W., trans. Thomas of Marga’s Book of Governors. London: 1893.Google Scholar
Butts, Aaron. Language Change in the Wake of Empire: Syriac in Its Greco-Roman Context. Winona Lake, IN: 2016.Google Scholar
Butts, Aaron. “Assyrian Christians.” In A Companion to Assyria, edited by Frahm, Eckart, 599612. Blackwell Companions to the Ancient World. Malden: 2017.CrossRefGoogle Scholar
Butts, Aaron. “The Greco-Roman Context of the Syriac Language.” In Les auteurs syriaques et leur langue, edited by Farina, Margherita, 137166. Paris: 2018.Google Scholar
Butts, Aaron. “Narsai’s Life and Work.” In Narsai: Rethinking his Work and his World, edited by Butts, Aaron, Heal, Kristian S., and Kitchen, Robert A., 18. Tübingen: 2020.CrossRefGoogle Scholar
Butts, Aaron, and Gross, Simcha. The History of the “Slave of Christ”: From Jewish Child to Christian Martyr. Piscataway, NJ: 2016.Google Scholar
Butts, Aaron, and Gross, Simcha. “Introduction.” In Jews and Syriac Christians: Intersections across the First Millennium, edited by Butts, Aaron Michael and Gross, Simcha, 126. Tübingen: 2020.CrossRefGoogle Scholar
Butts, Aaron M., Heal, Kristian S., and Brock, Sebastian P.. Clavis to the Metrical Homilies of Narsai, Corpus Scriptorum Christianorum Orientalium 690. Leuven: 2020.Google Scholar
Cameron, Averil. “Agathias on the Sassanians.” Dumbarton Oaks 23/24 (1969–1970): 67183.CrossRefGoogle Scholar
Cameron, Averil. “The Jews in Seventh-Century Palestine.” Scripta Classica Israelica 13 (1994): 7593.Google Scholar
Camplani, Alberto. “L’Esposizione XIV di Afraate: una retorica antiautoritaria nel contesto dell’evoluzione istituzionale della Chiesa siriaca.” In Storia e pensiero religioso nel Vicino Oriente. L’età bagratide – Maimonide – Afraate, edited by Baffioni, C., Finazzi, R. Bianchi, Dell’Acqua, A. Passoni, and Vergani, E., 191235. Milan: 2014.Google Scholar
Canepa, Matthew P. The Two Eyes of the Earth: Art and Ritual Kingship between Rome and Sasanian Iran. Berkeley, CA: 2009.Google Scholar
Canepa, Matthew P.Technologies of Memory in Early Sasanian Iran: Achaemenid Sites and Sasanian Identity.” American Journal of Archaeology 114 (2010): 563596.CrossRefGoogle Scholar
Canepa, Matthew P.Building a New Vision of the Past in the Sasanian Empire.” Journal of Persianate Studies 6 (2013): 6490.CrossRefGoogle Scholar
Canepa, Matthew P.Sasanian Rock Reliefs.” In The Oxford Handbook of Ancient Iran, edited by Potts, Daniel T., 856877. Oxford: 2013.Google Scholar
Canepa, Matthew P.Textiles and Elite Tastes between the Mediterranean, Iran and Asia at the End of Antiquity.” In Global Textile Encounters, edited by Nosch, Marie-LouiseZhao, FengVaradarajan, Lotika, 114. Oxford: 2014.Google Scholar
Canepa, Matthew P.Topographies of Power: Theorizing the Visual, Spatial and Ritual Contexts of Rock Reliefs in Ancient Iran.” In Of Rocks and Water: Towards and Archaeology of Place, edited by Harmanşah, Ömür, 5592. Oxford: 2014.Google Scholar
Canepa, Matthew P. The Iranian Expanse: Transforming Royal Identity through Architecture, Landscape, and the Built Environment, 550 BCE–642 CE. Oakland, CA: 2018.CrossRefGoogle Scholar
Cantera, Alberto. Studien zur Pahlavi-Übersetzung der Avesta. Wiesbaden: 2004.Google Scholar
Cantera, Alberto. “Legal Implications of Conversion in Zoroastrianism.” In Iranian Identity in the Course of History, edited by Cereti, Carlo, 5366. Rome: 2010.Google Scholar
Cantera, Alberto. “The Offering to Satisfy the ratu (miiazda ratufrī): The Dual System of the Animal Sacrifice in Zoroastrian Rituals.” In The Reward of the Righteous: Festschrift in Honour of Almut Hintze, edited by Cantera, Alberto, Macuch, Maria, and Sims-Williams, Nicholas, 3996. Wiesbaden: 2022.Google Scholar
Cassis, Marica. “Kokhe, Cradle of the Church of the East: An Archaeological and Comparative Study.” Journal of the Canadian Society for Syriac Studies 2 (2002): 6278.CrossRefGoogle Scholar
Castelli, Elizabeth. Martyrdom and Memory: Early Christian Culture Making. New York: 2004.Google Scholar
Chabot, J. B.Histoire de Jésus-Sabran, écrite par Jésus-Yab d’Adiabène.” Archives des missions scientifiques et littéraires 7 (1897): 485584.Google Scholar
Chabot, J. B. Le livre de la chasteté composé par Jésusdenah, Évêque de Baçrah, publié et traduit. Rome: 1896.Google Scholar
Chabot, J. B. Synodicon orientale, ou recueil de synodes nestoriens. Paris: 1902.Google Scholar
Chatonnet, Françoise Briquel, and Brelaud, Simon. “Quelques réflexions sur la désignation des chrétiens dans l’inscription du mage Kirdīr et dans l’empire sassanide.” Parole de l’Orient 43 (2017): 113136.Google Scholar
Chaumont, Marie-Louise. “Recherches sur le clergé zoroastrien: Le hērbad.” Revue de l’histoire des religions 158 (1960): 55–80, 161179.CrossRefGoogle Scholar
Choksy, Jamsheed K.Sacral Kingship in Sasanian Iran.” Bulletin of the Asia Institute 2 (1988): 3552.Google Scholar
Choksy, Jamsheed K.A Sasanian Monarch, His Queen, Crown Prince, and Deities: The Coinage of Wahram II.” American Journal of Numismastics 2.1 (1989): 117135.Google Scholar
Choksy, Jamsheed K.Altars, Precincts, and Temples in Medieval and Modern Zoroastrian Praxis.” Iran 43 (2006): 120.Google Scholar
Choksy, Jamsheed K.Reassessing the Material Contexts of Ritual Fires in Ancient Iran.” Iranica Antiqua 42 (2007): 229269.CrossRefGoogle Scholar
Christensen, Arthur.Sassanid Persia.” In The Imperial Crisis and Recovery, A.D. 193–324, edited by Cook, Stanley Arthur et al., 109137. Vol. 12 of The Cambridge Ancient History. Cambridge: 1939.Google Scholar
Christensen, Arthur. L’Iran sous les Sassanides. Copenhagen: 1944.Google Scholar
Ciancaglini, Claudia, Iranian Loanwords in Syriac. Wiesbaden: 2008.Google Scholar
Clark, Elizabeth. History, Theory, Text: Historians and the Linguistic Turn. Cambridge, MA: 2004.Google Scholar
Cohen, Aryeh. “Towards an Erotics of Martyrdom.” The Journal of Jewish Thought and Philosophy 7 (1997): 227256.CrossRefGoogle Scholar
Cohen, Avinoam. “More on the Question of the Amora Mar Zutra as Exilarch: A Study of Geonic Chronicles,” Sidra 26 (2011): 1960.Google Scholar
Cohen, Barak. “Local Academies in Talmudic Babylonia” [in Hebrew]. Zion 70 (2005): 447471.Google Scholar
Cohen, Barak. “The Distinction between Sage and Exilarch in Sassanian Babylonia: The Case of (Rav) Huna bar Natan.” Jewish History 36 (2022): 124.CrossRefGoogle Scholar
Cohen, Jeremy. “Roman Imperial Policy towards the Jews from Constantine until the End of the Palestinian Patriarchate (ca. 429).” Byzantine Studies 3 (1976): 129.Google Scholar
Cohen, Mark. Jewish Self-Government in Medieval Egypt: The Origins of the Office of the Head of the Jews, ca. 1065–1126. Princeton, NJ: 1981.CrossRefGoogle Scholar
Cohen, Shaye J. D.The Place of the Rabbi in Jewish Society of the Second Century.” In Galilee in Late Antiquity, edited by Levine, Lee, 157173. New York: 1992.Google Scholar
Cohen, Shaye J. D.Was Judaism in Antiquity a Missionary Religion?” In Jewish Assimilation, Acculturation and Accommodation, edited by Mor, Menahem, 1423. Lanham, MD: 1992.Google Scholar
Cohen, Shaye J. D.Conversion of Antoninus.” In The Talmud Yerushalmi and Graeco-Roman Culture, edited by Schäfer, Peter, 141171. Vol. 1. Tübingen: 1998.Google Scholar
Cohen, Shaye J. D. Beginnings of Jewishness: Boundaries, Varieties, and Uncertainties. Berkeley, CA: 1999.CrossRefGoogle Scholar
Cohen, Shaye J. D.The Rabbi in Second-Century Jewish Society.” In The Roman Period, edited by Horbury, William, Davies, W. D., and Sturdy, John, 922990. Vol. 3 of The Cambridge History of Judaism. Cambridge: 1999.Google Scholar
Cohen, Shaye J. D.The Name of the Ruse: The Toss of a Ring to Save Life and Honor.” In “Follow the Wise”: Studies in Jewish History and Culture in Honor of Lee Levine, edited by Weiss, Zeev, Irshai, Oded, and Magness, Jodi, 2536. Winona Lake, IN: 2010.Google Scholar
Colditz, Iris. “Manichaean Time-Management: Laymen between Religious and Secular Duties.” In New Light on Manichaeism. Papers from the Sixth International Congress on Manichaeism, edited by BeDuhn, Jason, 7399. Leiden: 2009.CrossRefGoogle Scholar
Contini, Riccardo. “Hypothèses sur l’araméen manichéen.” Annali di Ca’ Foscari: Rivista della Facoltà di lingue e letterature straniere dell’Università Ca’ Foscari di Venezia 34 (1995): 65107.Google Scholar
Corluy, Joseph. “Historia Sancti Mar Pethion martyris, syriace et latine: Edidit nunc primum ex cod. Londinensi (Addit. mss. 12174).” Analecta Bollandiana 7 (1888): 545.CrossRefGoogle Scholar
Crone, Patricia and Cook, Michael. Hagarism: The Making of the Islamic World. New York: 1977.Google Scholar
Dalley, Stephanie. “Occasions and Opportunities: Persian, Greek, and Parthian Overlords.” In Legacy of Mesopotamia, edited by Dalley, Stephanie, 3556. Oxford: 2005.Google Scholar
Dalton, Krista. “Teaching for the Tithe: Donor Expectations and the Matrona’s Tithe.” Association for Jewish Studies Review 44 (2020): 4973.CrossRefGoogle Scholar
Danzig, Neil. “From Oral Talmud to Written Talmud: On the Methods of Transmission of the Babylonian Talmud and Its Study in the Middle Ages.” Bar-Ilan Annual 30–31 (2006): 49112.Google Scholar
Darmesteter, James. “Les six feux dans le Talmud et dans le Bundehesh.” Revue des études Juives 1 (1880): 186196.CrossRefGoogle Scholar
Daryaee, Touraj. “National History or Keyanid History? The Nature of Sasanian Zoroastrian Historiography.” Iranian Studies 28 (1995): 121145.CrossRefGoogle Scholar
Daryaee, Touraj. “The Use of Religio-Political Propaganda on the Coinage of Xusro II.” American Journal of Numismatics 9 (1997): 4153.Google Scholar
Daryaee, Touraj. “The Changing ‘Image of the World’: Geography and Imperial Propaganda in Ancient Persia.” Electrum 6 (2002): 99109.Google Scholar
Daryaee, Touraj. “History, Epic, and Numismatics: On the Title of Yazdgerd I (Rāmšahr).” American Journal of Numismatics 14 (2002): 8995.Google Scholar
Daryaee, Touraj. Šahrestānīhā ī Ērānšahr: A Middle Persian Text on Late Antique Geography, Epic and History. Costa Mesa, CA: 2002.Google Scholar
Daryaee, Touraj. “Ethnic and Territorial Boundaries in Late Antique and Early Medieval Persia (Third to Tenth Century).” In Borders, Barriers, and Ethnogenesis, Frontiers in Late Antiquity and Middle Ages, edited by Curta, Florin, 123137. Turnhout: 2005.Google Scholar
Daryaee, Touraj. “The Construction of the Past in Late Antique Persia.” Historia: Zeitschrift für Alte Geschichte 55 (2006): 493503.CrossRefGoogle Scholar
Daryaee, Touraj. “List of Fruits and Nuts in the Zoroastrian Tradition: An Irano-Hellenic Classification.” Nāme-ye Irān-e Bāstān 6.1–2 (2006–2007): 110.Google Scholar
Daryaee, Touraj. “The Middle Persian Text Sūr ī Saxwan and the Late Sasanian Court.” In Des Indo-Grecs aux Sassanides: données pour l’histoire et la géographie historique, edited by Gyselen, Rika, 6572. Vol. 17 of Res Orientales. Bures-sur-Yvette: 2007.Google Scholar
Daryaee, Touraj. “Kingship in Early Sasanian Iran.” In The Idea of Iran, vol. 3: The Sasanian Era, edited by Curtis, Vesta Sarkhosh and Stewart, Sarah, 6070. London: 2008.Google Scholar
Daryaee, Touraj. Sasanian Persia: The Rise and Fall of an Empire. London: 2009.CrossRefGoogle Scholar
Daryaee, Touraj. “The Idea of Eranshahr: Jewish, Christian and Manichaean Views in Late Antiquity.” In Iranian Identity in the Course of History: Proceedings of the Conference Held in Rome, 21–24 September 2005, edited by Cereti, Carlo, 91108. Rome: 2010.Google Scholar
Daryaee, Touraj. “To Learn and to Remember from Others: Persians Visiting the Dura-Europos Synagogue.” Scripta Judaica Cracoviensia 8 (2010): 2937.Google Scholar
Daryaee, Touraj. “The Limits of Sasanian History: Between Iranian, Islamic, and Late Antique Studies.” Iranian Studies 49 (2016): 193203.CrossRefGoogle Scholar
Daryaee, Touraj. “Palmyra and the Sasanians.” In Palmyra and the East, edited by Lapatin, Kenneth and Raja, Rubina, 3944. Turnhout: 2022.Google Scholar
Daudpota, Umar bin Muhammad. trans. The Annals of Ḥamza al-Iṣfahānī. Bombay: 1932.Google Scholar
Debié, Muriel. “L’Empire perse et ses marges.” In Histoire générale du christianisme, v. I. Des origines au XVe siècle, edited by Armogathe, Jean-Robert, Montaubin, Pascal, and Perrin, Michel-Yves, 611646. Paris: 2010.Google Scholar
Debié, Muriel. “Guerres et religions en Mésopotamie du Nord dans l’antiquité tardive: un mimro inédit de Jacques de Saroug sur l’église Saint-Étienne que les Perses ont transformée en temple du feu à Amid (Diyarbakιr) en 503 è.c.” Syriac Orthodox Patriarchal Journal 56 (2018): 2980.Google Scholar
Debié, Muriel. “St. Stephen in Amida in a New Mimro of Jacob of Serugh: Christianity vs. Zoroastrianism in a Clash of Religious Shrines.” In Syriac Hagiography: Texts and Beyond, edited by Minov, Sergey and Ruani, Flavia, 340364. Leiden: 2021.Google Scholar
Decter, Jonathan. “The Hidden Exilarch: Power and Performance in a Medieval Jewish Ceremony.” In Visualizing Medieval Performance: Perspectives, Histories, Contexts, edited by Gertsman, Elina, 179191. Aldershot, UK: 2008.Google Scholar
De Jong, Albert. Traditions of the Magi: Zoroastrianism in Greek and Latin Literature. Leiden: 1997.CrossRefGoogle Scholar
De Jong, Albert. “Animal Sacrifice in Ancient Zoroastrianism: A Ritual and Its Interpretations.” In Sacrifice in Religious Experience, edited by Baumgarten, Albert, 127148. Leiden: 2002.CrossRefGoogle Scholar
De Jong, Albert. “Zoroastrian Self-Definition in Contact with Other Faiths.” In Irano-Judaica V, edited by Shaked, Shaul and Netzer, Amnon1626. Jerusalem: 2003.Google Scholar
De Jong, Albert. “Sub Specie Maiestatis: Reflections on Sasanian Court Rituals.” In Zoroastrian Ritual in Context, edited by Stausberg, Michael, 345365. Leiden: 2004.CrossRefGoogle Scholar
De Jong, Albert. “Zoroastrian Religious Polemics and Their Contexts: Interconfessional Relations in the Sasanian Empire.” In Religious Polemics in Context: Papers Presented to the Second International Conference of the Leiden Institute for the Study of Religions (LISOR) Held at Leiden, 27–28 April 2000, edited by Kooij, Arie van der and Hettema, Theo L., 4863. Studies in Theology and Religion 11. Assen: 2004.Google Scholar
De Jong, Albert. “The Contribution of the Magi.” In The Idea of Iran, vol. 1: Birth of the Persian Empire, edited by Curtis, Vesta Sarkhosh and Stewart, Sarah, 8599. London: 2005.Google Scholar
De Jong, Albert. “The First Sin: Zoroastrian Ideas about Time before Zarathustra.” In Genesis and Regeneration: Essays on Conceptions of Origins, edited by Shaked, Shaul, 192209. Jerusalem: 2005.Google Scholar
De Jong, Albert. “One Nation under God? The Early Sasanians as Guardians and Destroyers of Holy Sites.” In Götterbilder-Gottesbilder-Weltbilder, edited by Kratz, Reinhard G. and Spieckermann, Hermann, 223238. Vol. 1 of Ägypten, Mesopotamien, Persien, Kleinasien, Syrien, Palästina. Tübingen: 2006.Google Scholar
De Jong, Albert. “Regional Variation in Zoroastrianism: The Case of the Parthians.” Bulletin of the Asia Institute 22 (2008): 1727.Google Scholar
De Jong, Albert. “Religion in Iran: The Parthian and Sasanian Periods (247 BCE–654 CE).” In From the Hellenistic Age to Late Antiquity, edited by Adler, William, 2353. Vol. 2 of The Cambridge History of Religions in the Ancient World. Cambridge: 2012.Google Scholar
De Jong, Albert. “The Cologne Mani Codex and the Life of Zarathustra.” In Jews, Christians and Zoroastrians: Religious Dynamics in a Sasanian Context, edited by Herman, Geoffrey, 129147. Piscataway, NJ: 2014.Google Scholar
De Jong, Albert. “Being Iranian in Antiquity (at Home and Abroad).” In Persianism in Antiquity, edited by Strootman, Rolf and Versluys, Miguel John, 3547. Stuttgart: 2017.Google Scholar
Devos, Paul. “Sozomène et les actes syriaques de S. Syméon bar Sabbaʿe,” Analecta Bollandiana 84 (1966): 443456.CrossRefGoogle Scholar
Devos, Paul. “La jeune martyre perse sainte Širin († 559).” Analecta Bollandiana 112 (1994): 531.CrossRefGoogle Scholar
Diamond, Eliezer. “Wrestling the Angel of Death: Form and Meaning in Rabbinic Tales of Death and Dying.” Journal for the Study of Judaism 26 (1995): 7692.CrossRefGoogle Scholar
Dignas, Beate, and Winter, Engelbert. Rome and Persia in Late Antiquity: Neighbours and Rivals. Cambridge: 2007.CrossRefGoogle Scholar
Dilley, Paul. “The Invention of Christian Tradition: ‘Apocrypha,’ Imperial Policy, and Anti-Jewish Propaganda.” Greek, Roman and Byzantine Studies 50 (2010): 586615.Google Scholar
Dilley, Paul. “Also schrieb Zarathustra? Mani as Interpreter of the ‘Law of Zarades.’” In Mani at the Court of the Persian Kings: Studies on the Chester Beatty Kephalaia Codex, edited by Gardner, Iain, BeDuhn, Jason, and Dilley, Paul, 101135. Leiden: 2015.Google Scholar
Dirven, Lucinda. “Religious Competition and the Decoration of Sanctuaries: The Case of Dura-Europos.” Eastern Christian Art 1 (2004): 119.CrossRefGoogle Scholar
Dirven, Lucinda. “‘My Lord with His Dogs’: Continuity and Change in the Cult of Nergal in Parthian Mesopotamia.” In Edessa in hellenistisch-römischer Zeit. Religion, Kultur und Politik zwischen Ost und West, edited by Greisiger, Lutz, Rammelt, Claudia, and Tubach, Jürgen, 4769. Beirut: 2009.Google Scholar
Dirven, Lucinda. “Religious Frontiers in the Syrian-Mesopotamian Desert.” In Frontiers in the Roman World: Proceedings of the Ninth Workshop of International Network Impact of Empire, edited by Kaizer, Ted and Hekster, Olivier, 157173. Leiden: 2011.CrossRefGoogle Scholar
Dohrmann, Natalie. “Law and Imperial Idioms: Rabbinic Legalism in a Roman World.” In Jews, Christians, and the Roman Empire: The Poetics of Power in Late Antiquity, edited by Dohrmann, Natalie and Reed, Annette Yoshiko, 6378. Philadelphia, PA: 2014.CrossRefGoogle Scholar
Downey, Susan. Mesopotamian Religious Architecture: Alexander through the Parthians. Princeton, NJ: 1988.Google Scholar
Drower, Ethel Stefana. The Canonical Prayerbook of the Mandaeans. Leiden: 1959.Google Scholar
Drower, Ethel Stefana, and Macuch, Rudolf. A Mandaic Dictionary. Oxford: 1963.Google Scholar
Duchesne-Guillemin, Jacques. “Art et religion sous les Sassanides.” In Atti del Convegno Internazionale sul Tema: La Persia nel Medioevo, 377388. Rome: 1971.Google Scholar
Duchesne-Guillemin, Jacques. Religion of Ancient Iran. Bombay: 1973.Google Scholar
Duchesne-Guillemin, Jacques. “Zoroastrian Religion.” In The Cambridge History of Iran, vol. 3, bk. 1: The Seleucid, Parthian and Sasanian Periods, edited by Yarshater, Ehsan, 866908. Cambridge: 1983.Google Scholar
Drake, Harold. “Intolerance, Religious Violence, and Political Legitimacy in Late Antiquity.” Journal of the American Academy of Religions 79 (2011): 193235.CrossRefGoogle Scholar
Drijvers, Jan WillemAmmianus Marcellinus’ Image of Sasanian Society.” In Ērān und Anērān, Studien zu den Beziehungen zwischen dem Sasanidenreich und der Mittelmeerwell, edited by Wiesehöfer, Josef and Huyse, Philip, 4569. Stuttgart: 2006.Google Scholar
Drijvers, Jan WillemA Roman Image of the ‘Barbarian’ Sasanians.” In Romans, Barbarians, and the Transformation of the Roman World: Cultural Interaction and the Creation of Identity in Late Antiquity, edited by Mathisen, Ralph and Shanzer, Danuta, 6776. Farnham: 2011.Google Scholar
Ehrlich, R.The Celebrations and Gifts of the Persian New Year (Now Ruz) According to the Arabic Sources.” In Dr. Modi Memorial Volume: Papers on Indo–Iranian and Other Subjects Written by Several Scholars in Honour of Shams-ul-Ulama Dr. Jivanji Jamshedji Modi, edited by The Dr. Modi Memorial Volume Editorial Board, 95101. Bombay: 1930.Google Scholar
Eliav, Yaron. “Viewing the Sculptural Environment: Shaping the Second Commandment.” In The Talmud Yerushalmi and Graeco-Roman Culture, edited by Schäfer, Peter, 411433. Vol. 3. Tübingen: 2002.Google Scholar
Eliav, Yaron. “On Idolatry in the Roman Bathhouse – Two Comments” [in Hebrew]. Cathedra 110 (2003): 173180.Google Scholar
Elman, Yaakov. “Orality and the Redaction of the Babylonian Talmud.” Oral Tradition 14 (1999): 5299.Google Scholar
Elman, Yaakov. “Marriage and Marital Property in Rabbinic and Sasanian Law.” In Rabbinic Law in Its Roman and Near Eastern Context, edited by Hezser, Catherine, 227276. Tübingen: 2003.Google Scholar
Elman, Yaakov. “Acculturation to Elite Persian Norms and Modes of Thought in the Babylonian Jewish Community of Late Antiquity.” In Netiʿot Ledavid, Jubilee Volume for David Weiss Halivni, edited by Elman, Yaakov, Halivni, Ephraim Bezalel, and Steinfeld, Zvi Aryeh, 3156. Jerusalem: 2004.Google Scholar
Elman, Yaakov. “The Other in the Mirror: Iranians and Jews View One Another: Questions of Identity, Conversion and Exogamy in the Fifth-Century Iranian Empire, Part One.” Bulletin of the Asia Institute 19 (2005): 1525.Google Scholar
Elman, Yaakov. “Middle Persian Culture and Babylonian Sages: Accommodation and Resistance in the Shaping of Rabbinic Legal Tradition.” In The Cambridge Companion to the Talmud and Rabbinic Literature, edited by Fonrobert, Charlotte Elisheva and Jaffe, Martin S., 165197. Cambridge: 2007.CrossRefGoogle Scholar
Elman, Yaakov. “Returnable Gifts in Rabbinic and Sasanian Law.” In Irano-Judaica VI, edited by Shaked, Shaul and Netzer, Amnon, 150195. Jerusalem: 2008.Google Scholar
Elman, Yaakov. “The Other in the Mirror: Questions of Identity, Conversion, and Exogamy in the Fifth-Century Iranian Empire, Part Two.” Bulletin of the Asia Institute 20 (2010): 2546.Google Scholar
Elman, Yaakov. “Shopping in Ctesiphon: A Lesson in Sasanian Commercial Practice.” In The Archaeology and Material Culture of the Babylonian Talmud, edited by Geller, Markham J., 225244. Leiden: 2015.Google Scholar
Elman, Yaakov, and Skjaervo, Oktor. “Concepts of Pollution in Late Sasanian Iran: Does Pollution Need Stairs, and Does It Fill Space?Aram 26 (2013): 2145.Google Scholar
Elman, Yaakov, and Secunda, Shai. “Judaism.” In The Wiley Blackwell Companion to Zoroastrianism, edited by Stausberg, Michael and Vevaina, Yuhan Sohrab-Dinshaw, 423436. Hoboken, NJ: 2015.CrossRefGoogle Scholar
Erhart, Victoria. “The Development of Syriac Christian Canon Law in the Sasanian Empire.” In Law, Society, and Authority in Late Antiquity, edited by Mathisen, Ralph W., 115129. Oxford: 2001.CrossRefGoogle Scholar
Feldman, Louis. Studies in Josephus’ Rewritten Bible. Leiden: 1998.CrossRefGoogle Scholar
Fiey, Jean-Maurice. “Les laics dans l’histoire de l’Église syrienne orientale.” Proche–Orient chrétien 14 (1964): 169183.Google Scholar
Fine, Steven. “Jewish Identity at the Limus: The Earliest Reception of the Dura Europos Synagogue Paintings.” In Cultural Identity in the Ancient Mediterranean, edited by Gruen, Erich, 303320. Getty Research Institute Issues & Debates. Los Angeles: 2011.Google Scholar
Finkelstein, Louis, ed. Sifre Deuteronomy. New York, 1939.Google Scholar
Flusin, Bernard. Saint Anastase le Perse et l’histoire de la Palestine au début du VIIe siècle. Paris: 1992.Google Scholar
Fowden, Elizabeth Key. The Barbarian Plain: Saint Sergius between Rome and Iran. Berkeley, CA: 1999.CrossRefGoogle Scholar
Fowler, Richard, and Hekster, Olivier. “Imagining Kings: From Persia to Rome.” In Imaginary Kings: Royal Images in the Ancient Near East, Greece and Rome, edited by Fowler, Richard and Hekster, Olivier, 938. Stuttgart: 2005.Google Scholar
Fraade, Steven. From Tradition to Commentary: Torah and Its Interpretation in the Midrash Sifre to Deuteronomy. Albany, NY: 1991.Google Scholar
Fraenkel, Eliashiv. “Pirqa Tales in the Babylonian Talmud: Reality and Literature.” In Rabbinic Study Circles: Aspects of Jewish Learning in Its Late Antique Context, edited by Hirshman, Marc and Satran, David, 86114. Tübingen: 2020.Google Scholar
Fraenkel, Jonah. “The Story of Rabbi Sheila” [in Hebrew]. Tarbiẓ 40 (1970): 3340.Google Scholar
Francisco, Hector Ricardo. “Corpse Exposure in the Acts of the Persian Martyrs and Its Literary Models.” Hugoye 19 (2016): 193235.Google Scholar
Franklin, Arnold. This Noble House: Jewish Descendants of King David in the Middle Ages. Philadelphia, PA: 2013.CrossRefGoogle Scholar
Frendo, Joseph. Agathias: The Histories. Berlin: 1975.Google Scholar
Frendo, Joseph. “Theophylact Simocatta on the Revolt of Bahram Chobin and the Early Career of Khusrau II.” Bulletin of the Asia Institute 3 (1989): 7788.Google Scholar
Friedenberg, Daniel. Sasanian Jewry and Its Culture, A Lexicon of Jewish and Related Seals. Chicago, IL: 2009.Google Scholar
Friedman, Shamma. “Literary Development and Historicity in the Aggadic Narrative of the Babylonian Talmud: A Study Based upon BM 83b–86a.” In Community and Culture: Essays in Jewish Studies in Honor of the 90th Anniversary of Gratz College, 1895–1985, edited by Waldman, Nahum W., 6780. Philadelphia, PA: 1987.Google Scholar
Friedman, Shamma. “The Orthography of the Names Rabbah and Rava” [in Hebrew]. Sinai 110 (1992): 140164.Google Scholar
Friedman, Shamma. “Historical Narrative in the Babylonian Talmud [in Hebrew].” In Saul Lieberman Memorial Volume, edited by Friedman, Shamma, 119164. New York: 1993.Google Scholar
Friedman, Shamma. “‘Wonder not at a gloss in which the Name of an Amora is Mentioned’: The Amoraic Statements and the Anonymous Material in the Sugyot of the Bavli Revisited” [in Hebrew]. In Melekhet Mahshevet: Studies in the Redaction and Development of Talmudic Literature, edited by Amit, Aaron and Shemesh, Aharon, 73116. Ramat Gan: 2011.Google Scholar
Friedman, Shamma. “Now You See It, Now You Don’t: Can Source-Criticism Perform Magic on Talmudic Passages about Sorcery?” In Rabbinic Traditions between Palestine and Babylonia, edited by Nikolsky, Ronit and Ilan, Tal, 3283. Leiden: 2014.CrossRefGoogle Scholar
Frier, Bruce W., ed. The Codex of Justinian: A New Annotated Translation with Parallel Latin and Greek Text. Cambridge: 2016.Google Scholar
Frye, R. N. The Heritage of Persia. London: 1962.Google Scholar
Frye, R. N. Golden Age of Persia: The Arabs in the East. New York: 1975.Google Scholar
Frye, R. N.The Political History of Iran under the Sasanians.” In The Cambridge History of Iran, vol. 3, bk. 1: The Seleucid, Parthian and Sasanian Periods, edited by Yarshater, Ehsan, 116181. Cambridge: 1983.Google Scholar
Frye, R. N. The History of Ancient Iran. Munich: 1984.Google Scholar
Frye, R. N.Feudalism in Sasanian and Early Islamic Iran.” Jerusalem Studies in Arabic and Islam 9 (1987): 1318.Google Scholar
Frye, Richard N., and Skjaervo, Prods Oktor. “The Middle Persian Inscription from Meshkinshahr.” Bulletin of the Asia Institute 10 (1996): 5361.Google Scholar
Funk, Salomon. Die Juden in Babylonien, 200–500. 2 vols. Berlin: 1902.Google Scholar
Furstenberg, Yair. “Idolatry Annulment and Roman Rule” [in Hebrew]. Reshit 1 (2009): 118144.Google Scholar
Gafni, Isaiah. “Yeshiva and Metivta” [in Hebrew]. Zion 43 (1978): 1237.Google Scholar
Gafni, Isaiah. “Concerning D. Goodblatt’s Article” [in Hebrew]. Zion 46 (1981): 5256.Google Scholar
Gafni, Isaiah. “Court Cases in the Babylonian Talmud: Literary Forms and Historical Implications.” Proceedings of the American Academy of Jewish Research 49 (1982): 2340.Google Scholar
Gafni, Isaiah. “On the Talmudic Chronology in the Iggeret Rav Sherira Gaon” [in Hebrew]. Zion 52 (1987): 1922.Google Scholar
Gafni, Isaiah. The Jews of Talmudic Babylonia: A Social and Cultural History [in Hebrew]. Jerusalem: 1990.Google Scholar
Gafni, Isaiah. Land, Center and Diaspora: Jewish Constructions in Late Antiquity. Sheffield: 1997.Google Scholar
Gafni, Isaiah. “Babylonian Rabbinic Culture.” In Cultures of the Jews: A New History, edited by Biale, David, 223265. New York: 2002.Google Scholar
Gafni, Isaiah. “The Political, Social, and Economic History of Babylonian Jewry, 224–638 CE.” In The Cambridge History of Judaism: The Late Roman–Rabbinic Period, edited by Katz, Steven, 792820. Cambridge: 2006.CrossRefGoogle Scholar
Gafni, Isaiah. “How Babylonia Became ‘Zion’: Shifting Identities in Late Antiquity.” In Jewish Identities in Late Antiquity: Studies in Memory of Menahem Stern, edited by Levine, Lee I. and Schwartz, Daniel R., 333348. Tübingen: 2009.Google Scholar
Gafni, Isaiah. “Rethinking Talmudic History: The Challenge of Literary and Redaction Criticism.” Jewish History 25 (2011): 355375.CrossRefGoogle Scholar
Gafni, Isaiah. “Converts and Conversion in Sasanian Babylonia.” In Jews and Judaism in the Rabbinic Era, edited by Gafni, Isaiah, 257268. Tübingen: 2019.CrossRefGoogle Scholar
Gagos, Traianos, and van Minnen, Peter. Settling a Dispute: Towards a Legal Anthropology of Late Antique Egypt. Ann Arbor, MI: 1994.Google Scholar
Gaiser, Adam. Shurāt Legends, Ibāḍī Identities: Martyrdom, Asceticism, and the Making of an Early Islamic Community. Columbia, SC: 2016.CrossRefGoogle Scholar
Gardner, Iain. “The Final Ten Chapters.” In Mani at the Court of the Persian Kings: Studies on the Chester Beatty Kephalaia Codex, edited by Gardner, Iain, BeDuhn, Jason, and Dilley, Paul, 7597. Leiden: 2015.CrossRefGoogle Scholar
Gardner, Iain. “Mani’s Last Days.” In Mani at the Court of the Persian Kings: Studies on the Chester Beatty Kephalaia Codex, edited by Gardner, Iain, BeDuhn, Jason, and Dilley, Paul, 159208. Leiden: 2015.CrossRefGoogle Scholar
Gardner, Iain. The Founder of Manichaeism: Rethinking the Life of Mani. Cambridge: 2020.CrossRefGoogle Scholar
Gardner, Iain, and Lieu, Samuel. Manichaean Texts from the Roman Empire. Cambridge: 2004.CrossRefGoogle Scholar
Gardner, Iain, BeDuhn, Jason, and Dilley, Paul. The Chapters of the Wisdom of My Lord Mani. Leiden: 2018.CrossRefGoogle Scholar
Gariboldi, Andrea. “The Great ‘Restoration’ of Husraw I.” In Husraw Ier reconstructions d’un règne: sources et documents, edited by Jullien, Christelle, 4784. Paris: 2015.Google Scholar
Garnsey, Peter. “Religious Toleration in Classical Antiquity.” Studies in Church History 21 (1984): 127.CrossRefGoogle Scholar
Garsoïan, Nina G.Armenia in the Fourth Century: An Attempt to Redefine the Concepts ‘Armenia’ and ‘Loyalty.’Revue des Etudes Arméniennes 8 (1971): 341352.Google Scholar
Garsoïan, Nina G.Le rôle de l’hiérarchie chrétienne dans les rapports diplomatiques entre Byzance et les Sassanide.” REArm 10 (1973–1974): 119138.Google Scholar
Garsoïan, Nina G.Prolegomena to a Study of the Iranian Aspects in Arsacid Armenia.” Handes Amsorea 90 (1976): 177234.Google Scholar
Garsoïan, Nina G.The Iranian Substratum of the ‘Agatʿangełos Cycle.’” In East of Byzantium: Syria and Armenia in the Formative Period, edited by Garsoïan, Nina G., Mathews, Thomas F., and Thomson, Robert W., 151189. Washington, DC: 1982.Google Scholar
Garsoïan, Nina G. The Epic Histories Attributed to P‘awstos Buzand (Buzandaran patmut‘iwnk’). Cambridge: 1989.Google Scholar
Garsoïan, Nina G.The Two Voices of Armenian Mediaeval Historiography: The Iranian Index.” Studia Iranica 25 (1996): 743.CrossRefGoogle Scholar
Garsoïan, Nina G.The Arshakuni Dynasty.” In The Dynastic Periods: From Antiquity to the Fourteenth Century, edited by Hovannisian, Richard G., 7581. Vol. 1 of The Armenian People from Ancient to Modern Times. New York: 1997.Google Scholar
Geary, Patrick J. Phantoms of Remembrance: Memory and Oblivion at the End of the First Millennium. Princeton, NJ: 1994.CrossRefGoogle Scholar
Geiger, Itzchak. “The Yeshiva of Pumbedita from Its Foundation until Abbaye’s Days” [in Hebrew]. PhD diss. Hebrew University of Jerusalem, 2006.Google Scholar
Geller, Markham. “The Last Wedge.” Zeitschrift für Assyiologie 87 (1997): 4395.Google Scholar
Gerö, Stephen. Barsauma of Nisibis and Persian Christianity in the Fifth Century. Louvain: 1981.Google Scholar
Gerö, Stephen. “The See of Peter in Babylon: Western Influences on the Ecclesiology of Early Persian Christianity.” In East of Byzantium: Syria and Armenia in the Formative Period, edited by Garsoïan, Nina G., Mathews, Thomas F., and Thomson, Robert W., 4551. Dumbarton Oaks, Washington, DC: 1982.Google Scholar
Ghanimati, Soroor. “Kuh-e Khwaja and the Religious Architecture of Sasanian Iran.” In The Oxford Handbook of Ancient Iran, edited by Potts, Daniel T., 892900. Oxford: 2013.Google Scholar
Ghirshman, Roman. Fouilles de Châpour. Vol. 1 of Bîchâpour. Paris: 1971.Google Scholar
Gignoux, Philippe. “Problèmes de distinction et de priorité des sources.” In Prolegomena to the Sources on the History of Pre-Islamic Central Asia, edited by Harmatta, Janos, 137141. Budapest: 1979.Google Scholar
Gignoux, Phillipe. “Die religiöse Administration in sasanidischer Zeit: Ein Überblick.” In Kunst, Kultur, und Geschichte der Achämenidenzeit und ihr Fortleben, edited by Koch, Heidemarie and Mackenzie, David N., 253266. Berlin: 1983.Google Scholar
Gignoux, Phillipe. “Titres et fonctions religieuses sasanides d’après les sources syriaques hagiographiques,” Acta Antiqua Academiae Scientiarum Hungaricae 28 (1983): 191203.Google Scholar
Gignoux, Phillipe. “Church-State Relations in the Sasanian Period.” In Monarchies and Socio–Religious Traditions in the Ancient Near East, edited by Mikasa, Prince Takahito, 7280. Wiesbaden: 1984.Google Scholar
Gignoux, Phillipe. “Les quatre régions administratives de l’Iran sasanide et la symboliques des nombres trois et quatre.” Annali dell’ Istituto Orientali di Napoli 44 (1984): 555572.Google Scholar
Gignoux, Phillipe. “L’organisation administrative sasanide: le cas du marzbān.” Jerusalem Studies in Arabic and Islam 4 (1984): 129.Google Scholar
Gignoux, Phillipe. “Pour une nouvelle histoire de l’Iran sasanide.” In Middle Iranian Studies: Proceedings of the International Symposium Organized by the Katholieke Universiteit Leuven from the 17th to the 20th of May 1982, edited by Skalmowski, Wojciech and Tongerloo, Alois Van, 253262. Leuven: 1984.Google Scholar
Gignoux, Phillipe. “Pour une Esquisse des Fonctions Religieuses sous les Sasanides.” Jerusalem Studies in Arabic and Islam 7 (1986): 93108.Google Scholar
Gignoux, Phillipe. “Une catégorie de mages à la fin de l’époque sasanide: les mogvēh.” Jerusalem Studies in Arabic and Islam 9 (1987): 1923.Google Scholar
Gignoux, Phillipe. “D’Abnū à Māhān: Étude de deux inscriptions sassanides.” Studia Iranica 20 (1991): 922.Google Scholar
Gignoux, Phillipe. Les quatre inscriptions du mage Kirdīr, textes et concordances. Paris: 1991.Google Scholar
Gignoux, Phillipe. “Dastgerd.” In Dārā(b)–Ebn al-Aṯīr, edited by Yarshater, Ehsan, 105106. Vol. 7 of Encyclopaedia Iranica. Costa Mesa, CA: 1996.Google Scholar
Gignoux, Phillipe. “Les inscriptions en moyen-perse de Bandiān.” Studia Iranica 27 (1998): 251258.CrossRefGoogle Scholar
Gignoux, Phillipe. Man and Cosmos in Ancient Iran. Rome: 2001.Google Scholar
Gignoux, Phillipe. “La site de Bandiān revisite.” Studia Iranica 37 (2008): 163174.CrossRefGoogle Scholar
Gignoux, Phillipe. “Une archive post–sassanide du Tabaristān (I).” In Objets et documents inscrits en pārsīg, edited by Gyselen, Rika, 2996. Res Orientales 21. Bures-sur-Yvette: 2012.Google Scholar
Gignoux, Philippe, and Gyselen, Rika. “Nouveaux cachets sasanides de la Collection Pirouzan.” Studia Iranica 7 (1978): 2348, pls. I–VII.Google Scholar
Gil, Moshe. “The Babylonian Encounter and the Exilarchic House in the Light of Cairo Geniza Documents and Parallel Arab Sources.” In Judaeo-Arabic Studies: Proceedings of the Founding Conference of the Society for Judaeo-Arabic Studies, edited by Golb, Norman, 135173. Amsterdam: 1997.Google Scholar
Gil, Moshe. Jews in Islamic Countries in the Middle Ages, trans. David Strassler. Leiden: 2004.CrossRefGoogle Scholar
Gillman, I., and Klimkeit, Hans-Joachim. Christians in Asia before 1500. Surrey: 1999.Google Scholar
Gismondi, E., ed. Maris, Amri, et Salibae: De Patriarchis Nestorianorum Commentaria II: Maris textus arabicus et versio Latina. Rome: 1899.Google Scholar
Gnoli, Gherardo. Zoroaster’s Time and Homeland. Naples: 1980.Google Scholar
Gnoli, Gherardo. The Idea of Iran: An Essay on Its Origin. Leiden: 1989.Google Scholar
Go, J. Postcolonial Thought and Social Theory. Oxford: 2016.CrossRefGoogle Scholar
Göbl, Robert. “Sasanian Coins.” In The Cambridge History of Iran, vol. 3, bk. 1: The Seleucid, Parthian and Sasanian Periods, edited by Yarshater, Ehsan, 322339. Cambridge: 1983.Google Scholar
Goitein, S. D. A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza. 6 vols. Berkeley, CA: 1967–1993.CrossRefGoogle Scholar
Goldziher, Ignaz. “Renseignements de source musulmane sur la dignité de resch-galuta.” Revue des études Juives 8 (1884): 121125.CrossRefGoogle Scholar
Goodblatt, David M. Rabbinic Instruction in Sasanian Babylonia. Leiden: 1975.CrossRefGoogle Scholar
Goodblatt, David M.The Poll Tax in Sasanian Babylonia: The Talmudic Evidence.” Journal of the Economic and Social History of the Orient 22 (1979): 233295.Google Scholar
Goodblatt, David M.The Babylonian Talmud.” In The Study of Ancient Judaism: The Palestinian and Babylonian Talmuds, edited by Neusner, Jacob, 120199. New York: 1981.Google Scholar
Goodblatt, David M.New Developments in the Study of the Babylonian Yeshivot” [in Hebrew]. Zion 46 (1981): 1438.Google Scholar
Goodblatt, David M.Josephus on Parthian Babylonia (Antiquities XVIII, 310–379).” Journal of the American Oriental Society 107 (1987): 605622.CrossRefGoogle Scholar
Goodblatt, David M. The Monarchic Principle: Studies in Jewish Self-Government in Antiquity. Tübingen: 1994.Google Scholar
Goodblatt, David M.A Generation of Talmudic Studies.” In The Talmud in Its Iranian Context, edited by Bakhos, Carol and Rahim Shayegan, M., 120. Tübingen: 2010.Google Scholar
Goodblatt, David M.The Jews in the Parthian Empire: What We Don’t Know.” In Judaea–Palaestina, Babylon and Rome, ed. Shaḥar, Yuval and Isaac, Benjamin, 263278. Leiden: 2012.Google Scholar
Goodenough, Erwin R. Jewish Symbols in the Greco-Roman Period. Princeton, NJ: 1988.Google Scholar
Goodman, Martin. State and Society in Roman Galilee. Totowa, NJ: 1983.Google Scholar
Goodman, Martin. Mission and Conversion: Proselytizing in the Religious History of the Roman Empire. Oxford: 1994.Google Scholar
Goody, Jack. Cooking, Cuisine, and Class: A Study in Comparative Sociology. Cambridge: 1982.CrossRefGoogle Scholar
Graetz, Heinrich. History of the Jews. Vol. 2. Translated by Bella Löwy. London: 1891.Google Scholar
Graf, Fritz. Magic in the Ancient World. Translated by Franklin Philip. Cambridge: 1997.Google Scholar
Gray, Alyssa. “A Contribution to the Study of Martyrdom and Identity in the Palestinian Talmud.” Journal of Jewish Studies 54 (2003): 242272.CrossRefGoogle Scholar
Gray, Alyssa. “Redaction and Meaning in b. A. Z. 10a–11a.” In Creation and Composition: The Contribution of the Bavli Redactors (Stammaim) to the Aggada, edited by Rubenstein, Jeffrey, 2672. Tübingen: 2005.Google Scholar
Greatrex, Geoffrey, and Lieu, Samuel. The Roman Eastern Frontier and the Persian Wars: Part II, AD 363–630. London: 2002.Google Scholar
Green, William Scott. “What’s in a Name? The Problematic of Rabbinic Biography.” In Approaches to Ancient Judaism: Theory and Practice, edited by Green, William Scott, 7796. Missoula, MT: 1978.Google Scholar
Greenblatt, Stephen. “Introduction.” In The Power of Forms in the English Renaissance, edited by Greenblatt, Stephen, 36. Norman, OK: 1982.Google Scholar
Greenfield, Jonas C.Ratin Magosha.” In Joshua Finkel Festschrift: In Honor of Dr. Joshua Finkel, edited by Hoenig, Sydney B. and Stitskin, Leon D., 6369. New York: 1974.Google Scholar
Grenet, Frantz. “Observations sur les titres de Kirdīr.” Studia Iranica 19 (1990): 8794.CrossRefGoogle Scholar
Grenet, Frantz. La geste d’Ardashir fils de Pâbag. Kārnāmag ī Ardaxšēr ī Pābagān. Paris: 2003.Google Scholar
Grenet, Frantz. “Iranian Gods in Hindu Garb: The Zoroastrian Pantheon of the Bactrians and Sogdians, Second–Eighth Centuries.” Bullet of the Asia Institute 20 (2006): 8799.Google Scholar
Grenet, Frantz. “Mary Boyce’s Legacy for the Archaeologists.” Bulletin of the Asia Institute 22 (2012): 2947.Google Scholar
Grenet, Frantz. “In Search of Missing Links: Iranian Royal Protocol from the Achaemenids to the Mughals.” In India and Iran in the Longue Durée, edited by Patel, Alka and Daryaee, Touraj, 7590. Irvine, CA: 2017.CrossRefGoogle Scholar
Grey, Cam. Constructing Communities in the Late Roman Countryside. Cambridge: 2011.CrossRefGoogle Scholar
Gross, Simcha. “Irano-Talmudica and Beyond: Next Steps in the Contextualization of the Babylonian Talmud.” Jewish Quarterly Review 106 (2016): 248255.CrossRefGoogle Scholar
Gross, Simcha. “Empire and Neighbors: Babylonian Jewish Identity in Its Local and Imperial Context.” PhD diss. Yale University, 2017.Google Scholar
Gross, Simcha. “When the Jews Greeted Ali: Sherira Gaon’s Epistle in Light of Arabic and Syrac Historiography.” Jewish Studies Quarterly 24 (2017): 122144.CrossRefGoogle Scholar
Gross, Simcha. “A Persian Anti-Martyr Act: The Death of Rabbah Bar Naḥmani.” In The Aggada of the Bavli and Its Cultural World, edited by Rubenstein, Jeffrey and Herman, Geoffrey, 211242. Providence, RI: 2018.CrossRefGoogle Scholar
Gross, Simcha. “Rethinking Babylonian Rabbinic Acculturation in the Sasanian Empire.” Journal of Ancient Judaism 9 (2019): 280310.CrossRefGoogle Scholar
Gross, Simcha. “The Sources of the History of ʿAbdā damšiḥā: The Creation of a Persian Martyr Act.” In Syriac Christian Culture: Beginnings to Renaissance, edited by Butts, Aaron Michael and Young, Robin Darling, 149173. Washington, DC: 2020.Google Scholar
Gross, Simcha. “Whoever Is Hungry, Come and Eat”: On the Origins and Later Development of a Puzzling Passover Passage.” Aramaic Studies 18 (2020): 171197.CrossRefGoogle Scholar
Gross, Simcha. “Being Roman in the Sasanian Empire: Revisiting the Great Persecution under Shapur II.” Studies in Late Antiquity 5 (2021): 390397.CrossRefGoogle Scholar
Gross, Simcha. “The Curious Case of the Jewish Sasanian Queen Šīšīnduxt: Exilarchal Propaganda and Zoroastrians in Tenth- to Eleventh-Century Baghdad.” Journal of the American Oriental Society 141 (2021): 365380.CrossRefGoogle Scholar
Gross, Simcha. “Playing with Persecution: Parallel Jewish and Christian Memories of Late Antiquity in Early Islamic Iraq.” Journal of Near Eastern Studies 81 (2022): 247260.CrossRefGoogle Scholar
Gross, Simcha. “Reassessing Exilarchal Authority between Sasanian and Early Islamic Rule.” Journal of Jewish Studies 73 (2022): 263287.CrossRefGoogle Scholar
Gross, Simcha. “Where Did Rav and Shmuel Preside? Lingering Institutional Assumptions in the Study of the Late Antique Babylonian Rabbis.” Jewish History 36 (2022): 128.CrossRefGoogle Scholar
Gross, Simcha. “Editorial Material in the Babylonian Talmud and Its Sasanian Context.” Association of Jewish Studies Review 47 (2023): 5176.CrossRefGoogle Scholar
Gross, Simcha. “Hopeful Rebels and Anxious Romans: Jewish Interconnectivity in the Great Revolt and Beyond.” Historia: Zeitschrift für Alte Geschichte 72 (2023): 1135.CrossRefGoogle Scholar
Gross, Simcha. “Babylonian Jewish Communities.” In The Routledge Companion to Jews in Late Antiquity, edited by Hezser, Catherine, 414434. Abington, Oxon: 2024.Google Scholar
Gross, Simcha. “The Impact of Sasanian Imperialism on the Culture and Literature of the Babylonian Rabbis.” In What Is the Talmud: The State of the Question ed. Christine Hayes and Jay Harris, Cambridge, MA: Forthcoming.Google Scholar
Gross, Simcha. “Prolegomena to a Study of Babylonian Rabbinization in Late Antiquity.” In vol. 2 of Rabbinization & Diversity, edited by Ra’anan Boustan, Geoffrey Herman, Eve Krakowski, and D. Stökl Ben Ezra, Forthcoming.Google Scholar
Gross, Simcha, and Manekin-Bamberger, Avigail. “Babylonian Jewish Society: The Evidence of the Incantation Bowls.” Jewish Quarterly Review 112 (2022): 130.CrossRefGoogle Scholar
Gross, Simcha and Paz, Yakir. The Great Persecution: Martyrs at the Court of Shapur II. Piscataway, NJ, Forthcoming.Google Scholar
Grossfeld, Bernard. The Targum Sheni to the Book of Esther: A Critical Edition Based on MS Sassoon 282 with Critical Apparatus. New York: 1994.Google Scholar
Grossman, Abraham. Rashut ha-Golah bi-Tequfat ha-Geʾonim. Jerusalem: 1984.Google Scholar
Guidi, Ignazio. Chronicum Anonymum de ultimis regibus Persarum, Chronica Minora pars prior. Corpus Scriptorum Christianorum Orientalium 12. Leuven: 1903.Google Scholar
Gyselen, Rika. La géographie administrative de l’empire sassanide: Les témoignages sigillographiques. Paris: 1989.Google Scholar
Gyselen, Rika. “Note de glyptique sassanide: Quelques éléments d’iconographie religieuse.” In Contribution à l’histoire de l’Iran: mélanges offerts à Jean Perrot, edited by Vallat, François, 253269. Paris: 1990.Google Scholar
Gyselen, Rika. Catalogue des sceaux, camées et bulles sassanides de la Bibliothèque Nationale et du Musée du Louvre du Louvre. Paris: 1994.Google Scholar
Gyselen, Rika. “Les témoignages sigillographiques sur la présence chrétienne dans l’Empire Sassanide.” In Chrétiens en terre d’Iran: Implantation et Acculturation, edited by Gyselen, Rika1778. Paris: 2006.Google Scholar
Gyselen, Rika. Sasanian Seals and Sealings in the A. Saeedi Collection. Louvain: 2007.Google Scholar
Gyselen, Rika. “The Great Families in the Sasanian Empire: Some Sigillographic Evidence.” In Current Research in Sasanian Archaeology, Art and History, edited by Kennet, Derek and Luft, Paul, 107113. Oxford: 2008.Google Scholar
Gyselen, Rika. “Primary Sources and Historiography on the Sasanian Empire.” Studia Iranica 38 (2009): 163190.CrossRefGoogle Scholar
Halbertal, Moshe. “Co-existing with the Enemy: Jews and Pagans in the Mishnah.” In Tolerance and Intolerance in Early Judaism and Christianity, edited by Stanton, Graham N. and Stroumsa, Guy G., 159172. Cambridge: 1998.CrossRefGoogle Scholar
Halivni, David Weiss. The Formation of the Babylonian Talmud, trans. Jeffrey Rubenstein. New York: 2013.CrossRefGoogle Scholar
Hämeen–Anttila, Jaakko. The Last Pagans of Iraq: Ibn Wahshiyya and His Nabatean Agriculture. Leiden: 2006.CrossRefGoogle Scholar
Hämeen–Anttila, Jaakko. Khwadāynāmag: the Middle Persian Book of Kings. Leiden: 2018.CrossRefGoogle Scholar
Hamilton, F. J., and Brooks, E. W., eds., The Syriac Chronicle Known as That of Zachariah of Mitylene. London: 1899.Google Scholar
Han, Jae. “Mani’s Metivta: Manichaean Pedagogy in Its Late Antique Mesopotamian Context.” Theological Review 114 (2021): 346370.Google Scholar
Harkavy, Avraham. Zikhron Kamah Geonim: uve-Yiḥud Rav Sherira ve-Rav Hai beno veh—Rav R. Yiṣḥaq Alfasi. Berlin: 1887.Google Scholar
Harmatta, Janos. “A Turk Officer of the Sasanian King Xusro I.” Acta Orientalia Academiae Scientiarum Hungaricae 55 (2002): 153159.CrossRefGoogle Scholar
Harper, P. O., The Royal Hunter: Art of the Sasanian Empire. New York: 1978.Google Scholar
Harper, P. O., Silver Vessels of the Sasanian Period: I Royal Imagery. New York: 1981.Google Scholar
Harrak, Amir. The Chronicle of Zuqnin, Parts III and IV. Toronto: 1999.Google Scholar
Harrak, Amir. The Acts of Mār Māri the Apostle. Atlanta, GA: 2005.Google Scholar
Harrak, Amir. The Law Code of Simeon, Bishop of Rev-Ardashir. Piscataway, NJ: 2020.Google Scholar
Harrak, Amir. The Law Code of Išō‘yahb I, Patriarch of the Church of the East. Piscataway, NJ: 2022.Google Scholar
Harviainen, Tapani. “Pagan Incantations in Aramaic Magic Bowls.” in Studia Aramaica: New Sources and New Approaches, edited by Geller, Markham, Greenfield, Jonas C., and Weitzman, Michael P., 5360. Oxford: 1995.Google Scholar
Hayes, Christine. Between the Babylonian and Palestinian Talmuds: Accounting for Halakhic Difference in Selected Sugyot from Tractate Avodah Zarah. New York: 1997.CrossRefGoogle Scholar
Hayes, Christine. Displaced Self-Perceptions: The Deployment of Minim and Romans in B. Sanhedrin 90b–91a.” In Religious and Ethnic Communities in Later Roman Palestine, edited by Lapin, Hayim, 249289. Bethesda, MD: 1998.Google Scholar
Hayes, Christine. Gentile Impurities and Jewish Identities: Intermarriage and Conversion from the Bible to the Talmud. Oxford: 2002.CrossRefGoogle Scholar
Hayes, Christine. What’s Divine about Divine Law? Early Perspectives. Princeton, NJ: 2015.Google Scholar
Heimgartner, Martin. Die Briefe 40 und 41 des Ostsyrischen Patriarchen Timotheos I. 2 vols. Louvain: 2019.Google Scholar
Henning, Walter Bruno.Mani’s Last Journey.” Bulletin of the School of Oriential and African Studies 10 (1942): 941953.CrossRefGoogle Scholar
Henning, Walter Bruno.The Inscription of Firuzabad.” Asia Major 4 (1954): 98102.Google Scholar
Herman, Geoffrey. “Priests in Babylonia in the Talmudic Period” [in Hebrew]. MA diss. Hebrew University of Jerusalem, 1998.Google Scholar
Herman, Geoffrey. “Ahasuerus, the Former Stable-Master of Belshazzar, and the Wicked Alexander of Macedon: Two Parallels between the Babylonian Talmud and Persian Sources.” Association for Jewish Studies Review 29 (2005): 283297.CrossRefGoogle Scholar
Herman, Geoffrey. “Iranian Epic Motifs in Josephus’ Antiquities (XVIII, 314–370).” Journal of Jewish Studies 57 (2006): 245268.CrossRefGoogle Scholar
Herman, Geoffrey. “The Story of Rav Kahana (BT Baba Qamma 117a–b) in Light of Armeno-Persian Sources.” Irano-Judaica VI, edited by Shaked, Shaul and Netzer, Amnon, 5386. Jerusalem: 2008.Google Scholar
Herman, Geoffrey. “‘Bury My Coffin Deep!’ Zoroastrian Exhumation in Jewish and Christian Sources.” Tiferet leYisrael; Jubilee Volume in Honor of Israel Francus, edited by Roth, Joel, Schmelzer, Menahem, Francus, Yaacov, 3159. New York: 2010.Google Scholar
Herman, Geoffrey. “Persia in Light of the Babylonian Talmud: Echoes of Contemporary Society and Politics: hargbed and bidaxš.” In The Talmud in Its Iranian Context, edited by Bakhos, Carol and Shayegan, Rahim, 6184. Tubingen: 2010.Google Scholar
Herman, Geoffrey. “Sasanian Jewry and Its Culture: A Lexicon of Jewish and Related Seals by Daniel M. Friedenberg, Norman Golb,” Association for Jewish Studies Review 34 (2010): 121124.CrossRefGoogle Scholar
Herman, Geoffrey. “The Jews of Parthian Babylonia.” In The Parthian Empire and Its Religions, edited by Wick, Peter and Zehnder, Markus, 141150. Gutenberg: 2012.Google Scholar
Herman, Geoffrey. “One Day David Went Out for the Hunt of the Falconers: Persian Themes in the Babylonian Talmud.” In Shoshanat Yaakov: Jewish and Iranian Studies in Honor of Yaakov Elman, edited by Secunda, Shai and Fine, Steven, 111136. Leiden: 2012.CrossRefGoogle Scholar
Herman, Geoffrey. A Prince without a Kingdom: The Exilarch in the Sasanian Era. Tübingen: 2012.CrossRefGoogle Scholar
Herman, Geoffrey. “On Table Etiquette and Persian Culture in the Babylonian Talmud” [in Hebrew]. Zion 77 (2012): 149188.Google Scholar
Herman, Geoffrey. “Insurrection in the Academy: The Babylonian Talmud and the Paikuli Inscription” [in Hebrew]. Zion 79 (2014): 377407.Google Scholar
Herman, Geoffrey. “The Last Years of Yazdgird I and the Christians.” In Jews, Christians, and Zoroastrians: Religious Dynamics in a Sasanian Context, edited by Herman, Geoffrey, 6790. Judaism in Context. Piscataway, NJ: 2014.Google Scholar
Herman, Geoffrey. “‘Like a Slave before His Master’: A Persian Gesture of Deference in Sasanian Jewish and Christian Sources.” Aram 26 (2014): 101108.Google Scholar
Herman, Geoffrey. “Midgets and Mules, Elephants, and Exilarchs: On the Metamorphosis of a Polemical Amoraic Story.” In Rabbinic Traditions between Palestine and Babylonia, edited by Ilan, Tal and Nikolsky, Ronit, 117132. Leiden: 2014.CrossRefGoogle Scholar
Herman, Geoffrey. “Religious Transformation between East and West: Hanukkah in the Babylonian Talmud and Zoroastrianism.” In Religions and Trade: Religious Formation, Transformation and Cross-Cultural Exchange between East and West, edited by Wick, Peter and Rabens, Volker, 261282. Leiden: 2014.CrossRefGoogle Scholar
Herman, Geoffrey. “The Mysterious Mar Zutra.” Segula 27 (2015): 4047.Google Scholar
Herman, Geoffrey. Persian Martyr Acts under Yazdgird I. Piscataway, NJ: 2016.Google Scholar
Herman, Geoffrey. “The Talmud in Its Babylonian Context: Rava and Bar-Sheshakh; Mani and Mihrshah.” In Between Babylonia and the Land of Israel: Studies in Honor of Isaiah M. Gafni, edited by Herman, Geoffrey, Shahar, Meir ben, and Oppenheimer, Aharon, 7996. Jerusalem: 2017.Google Scholar
Herman, Geoffrey. “Back to Bustanay: The History of a Legend.” In Irano-Judaica VII, edited by Herman, Geoffrey and Rubanovich, Julia, 311339. Jerusalem: 2018.Google Scholar
Herman, Geoffrey. “‘In Honor of the House of Caesar’: Attitudes to the Kingdom in the Aggada of the Babylonian Talmud and Other Sasanian Sources.” In The Aggada of Bavli and Its Cultural World, edited by Herman, Geoffrey and Rubenstein, Jeffrey, 103124. Providence: 2018.CrossRefGoogle Scholar
Herman, Geoffrey. “Fire Typologies in Zoroastrianism and in the Babylonian Talmud: A Methodological Consideration.” In Iran, Israel, and the Jews: Symbiosis and Conflict from the Achaemenids to the Islamic Republic, edited by Koller, Aaron and Tsadik, Daniel, 108120. Yeshiva University Center for Israel Studies, 2019.Google Scholar
Herman, Geoffrey. “Jewish Identity in Babylonia in the Period of the Incantation Bowls.” In A Question of Identity: Social, Political, and Historical Aspects of Identity Dynamics in Jewish and Other Contexts, edited by Rivlin Katz, Dikla, Hacham, Noah, Herman, Geoffrey, and Sagiv, Lilach, 131152. Berlin: 2019.CrossRefGoogle Scholar
Herman, Geoffrey. “Exilarch and Catholicos: A Paradigm for the Commonalities of the Jewish and Christian Experience under the Sasanians.” In Jews and Syriac Christians: Intersections across the first Millennium, edited by Butts, Aaron Michael and Gross, Simcha, 145153. Tubingen: 2020.Google Scholar
Herman, Geoffrey. “In Search of Non-Rabbinic Judaism in Sasanian Babylonia.” In Diversity and Rabbinization: Jewish Texts and Societies between 400 and 1,000 CE, edited by McDowell, Gavin, Naiweld, Ron, Schlanger, Judith, and Ben Ezra, Daniel Stökl, 121138. Cambridge: 2021.CrossRefGoogle Scholar
Herman, Geoffrey. “Idolatry, God(s), and Demons among the Jews?of Sasanian Babylonia,” in Expressions of Sceptical Topoi in (Late) Antique Judaism ed. Herman, Geoffrey and Kiperwasser, Reuven, 8599. Berlin: 2021.CrossRefGoogle Scholar
Herrmann, Georgina. The Sasanian Rock Reliefs at Naqsh-I Rustam: Naqsh-i Rustam 6, The Triumph of Shapur I. Berlin: 1989.Google Scholar
Herrmann, Georgina. “The Rock Reliefs of Sasanian Iran.” In Mesopotamia and Iran in the Parthian and Sasanian Periods: Rejection and Revival c. 238 BC–AD 652, edited by Curtis, John, 3545. London: 2000.Google Scholar
Herrmann, Georgina with Howell, Rosalind. Naqsh-i Rustam 5 and 8: Sasanian Reliefs attributed to Hormuzd II and Narseh. Berlin: 1977.Google Scholar
Herr, Moshe David. “On the Problem of the Laws of War on the Sabbath in the Second Temple Period and the Mishnaic and Talmudic Period” [in Hebrew]. Tarbiẓ 30 (1961): 242256, 341–356.Google Scholar
Herr, Moshe David. “The Historical Significance of the Dialogues between Jewish Sages and Roman Dignitaries.” In Studies in Aggadah and Folk-Literature, edited by Heinemann, Joseph and Noy, Dov, 123150. Jerusalem: 1971.Google Scholar
Hezser, Catherine. Social Structure of the Rabbinic Movement in Roman Palestine. Tübingen: 1997.Google Scholar
Hidary, Richard. Dispute for the Sake of Heaven: Legal Pluralism in the Talmud. Providence, RI: 2010.Google Scholar
Hildesheimer, Azriel. Halakhot Gedolot. Berlin: 1888.Google Scholar
Hirshman, Marc. The Stabilization of Rabbinic Culture, 100 C.E.–350 C.E.: Texts on Education and their Late Antique Context. Oxford: 2009.CrossRefGoogle Scholar
Horovitz, Hayim Saul, and Rabin, Israel A., eds. Mekhilta deRabbi Ishmael. Jerusalem: 1998.Google Scholar
Horowitz, Elliot. “‘The Vengeance of the Jews Was Stronger than Their Avarice’: Modern Historians and the Persian Conquest of Jerusalem in 614.” Jewish Social Studies 4 (1998): 139.CrossRefGoogle Scholar
Howard-Johnston, James. “The Two Great Powers in Late Antiquity: A Comparison.” In The Byzantine and Early Islamic Near East, v. III: States, Resources, and Armies, edited by Cameron, Averil, 157226. Princeton, NJ: 1995.Google Scholar
Howard-Johnston, James. “State and Society in Late Antique Iran.” In The Idea of Iran, vol. 3: The Sasanian Era, edited by Curtis, Vesta Sarkhosh and Stewart, Sarah, 118129. London: 2008.Google Scholar
Huff, Dietrich. “Architecture: (iii) Sasanian.” In Ānāmaka–Aṯār–Al-Wozarāʾ, edited by Yarshater, Ehsan, 329334. Vol. 2 of Encyclopædia Iranica. London: 1987.Google Scholar
Huff, Dietrich. “Čahārṭāq: (i) In Pre-Islamic Iran.” In Bāyjū–Carpets, edited by Yarshater, Ehsan, 634648. Vol. 4 of Encyclæpedia Iranica. London: 1990.Google Scholar
Huff, Dietrich. “Beobachtungen zum Chahartaq und zur Topographie von Girre.” Iranica Antique 30 (1995): 7192.CrossRefGoogle Scholar
Huff, Dietrich. “Formation and Ideology of the Sasanian State in the Context of Archaeological Evidence.” In The Idea of Iran, vol. 3: The Sasanian Era, edited by Curtis, Vesta S. and Stewart, Sarah R. A., 3159. London: 2008Google Scholar
Humbach, Helmut, and Elfenbein, Josef. Erbedestan: An Avesta-Pahlavi Text. Munich: 1990.Google Scholar
Humfress, Caroline. Orthodoxy and the Courts in Late Antiquity. Oxford: 2007.CrossRefGoogle Scholar
Humfress, Caroline. “Thinking through Legal Pluralism: ‘Forum Shopping’ in the Later Roman Empire.” In Law and Empire: Ideas, Practices, Actors, edited by Duindam, Jeroen, Harries, Jill Diana, Humfress, Caroline, and Nimrod, Hurvitz, 223250. Leiden: 2014.Google Scholar
Hunter, Erica. “Aramaic Speaking Communities of Sasanid Mesopotamia.” ARAM Periodical 7 (1995): 319335.CrossRefGoogle Scholar
Hutter, Manfred. “Manichaeism in the Early Sasanian Empire.” Numen 40.1 (1993): 215.CrossRefGoogle Scholar
Hutter, Manfred. “Mār Abā and the Impact of Zoroastrianism on Christianity in the 6th Century.” In Religious Themes and Texts of Pre-Islamic Iran and Central Asia, edited by Cereti, Carlo, Maggi, Mauro, and Provasi, Elio, 167173. Wiesbaden: 2003.Google Scholar
Hutter, Manfred. “Manichaeism in Iran.” In The Wiley Blackwell Companion to Zoroastrianism, edited by Stausberg, Michael, Vevaina, Yuhan Sohrab-Dinshaw and Tessmann, Anna, 477489. Hoboken, NJ: 2015.CrossRefGoogle Scholar
Huyse, Philip. Die dreisprachige Inschrift šābuhrs I. an der Kaba-I Zardusť (šKZ). In Corpus Inscriptionum Iranicarum, pt. 3. 2 vols. London: 1999.Google Scholar
Huyse, Philip. “Die sasanidische Königstitulatur: Eine Gegenüberstellung der Quellen.” In Ērān und Anērān, Studien zu den Beziehungen zwischen dem Sasanidenreich und der Mittelmeerwelt, Oriens et Occidens 13, edited by Wiesehöfer, Josef and Huyse, Philip, 182201. Stuttgart: 2006.Google Scholar
Jaafari-Dehaghi, Mahmoud, ed. and trans. Dādestān ī Dēnīg: Part I, Transcription, Translation and Commentary. Paris: 1998.Google Scholar
Jacobs, Louis. “The Economic Conditions of the Jews in Babylon in Talmudic Times Compared with Palestine.” Journal of Semitic Studies 2 (1957): 349359.CrossRefGoogle Scholar
Jacobs, Martin. Die Institution des jüdischen Patriarchen: Eine quellen- und traditionskritische Studie zur Geschichte der Juden in der Spätantike. Tübingen: 1995.Google Scholar
Jamali, Nima. “A Study of the Interactions among Zoroastrian, Jewish and Roman Legal Systems during the 7th and 8th Centuries CE Based on a Critical Edition of Īšō‛-boḵt’s Corpus Juris with Commentary and an English Translation.” PhD diss. University of Toronto, 2021.Google Scholar
Jany, János. “Criminal Justice in Sasanian Persia.” Iranica Antiqua 42 (2007): 347386.CrossRefGoogle Scholar
Jany, János. “Sasanian Law,” e-Sasanika 9 (2011): 133.Google Scholar
Jany, János. Judging in the Islamic, Jewish, and Zoroastrian Legal Traditions. Surrey: 2012.Google Scholar
Jones, W. H. S. and Ormerod, H. A., ed. and trans. Pausanias: Description of Greece. Vol. 2, Loeb Classical Library 188. Cambridge: 1918.Google Scholar
Jullien, Christelle. “Christianiser le pouvoir: Images de rois sassanides dans la tradition syro–orientale.” Orientalia christiana periodica 75 (2009): 119131.Google Scholar
Jullien, Christelle. “Les chrétiens déportés dans l’empire sassanide sous Šābūr Ier. À propos d’un récent article.” Studia Iranica 40 (2011): 285293.Google Scholar
Jullien, Christelle. “Conversion to Christianity in the Sasanian Empire: Political and Theological Issues.” In Iranianate and Syriac Chrisitanity in Late Antiquity and the Early Islamic Period, edited by Barbati, Chiara and Berti, Vittorio, 1132. Vienna: 2021.Google Scholar
Jullien, C., and Jullien, F.. Apôtres des confins: processus missionnaires chrétiens dans l’Empire Iranien. Bures-sur-Yvette: 2002.Google Scholar
Jullien, C., and Jullien, F.. “Aux frontières de l’iranité: ‘nāṣrāyē’ et “krīstyonē” des inscriptions du mobad Kirdīr: enquȇte littéraire et historique.” Numen 49 (2002): 282335.CrossRefGoogle Scholar
Jullien, C., and Jullien, F.. “Du ḥnana ou lan contestée.” In Sur les pas des Araméens chrétiens. Mélanges offerts à Alain Desreumaux, edited by Briquel-Chatonnet, Françoise and Debié, Muriel, 333348. Cahiers d’études syriaques 1. Paris: 2010.Google Scholar
Jullien, Florence. “Parcours à travers l’Histoire d’Īšō‘sabran, martyr sous Khosrau II.” In Contributions à l’histoire et la géographie historique de l’Empire sassanide, edited by Gyselen, Rika, 171183. Bures-sur-Yvette: 2004.Google Scholar
Jullien, Florence. “La passion syriaque de Mār ‘Abdā: quelques relations entre chrétiens et mazdéens.” In Rabban l’Olmyn: florilège offert à Philippe Gignoux pour son 80e anniversaire, edited by Gyselen, RikaJullien, C., and Jullien, F., 195205. Leuven: 2011.Google Scholar
Jullien, Florence. Histoire de Mār Abba, catholicos de l’Orient. Martyres de Mār Grigor, général en chef du roi Khusro Ier et, de Mār Yazd–panāh, juge et gouverneur. 2 vols. Louvain: 2015.Google Scholar
Juusola, H.Who Wrote the Syriac Incantation Bowls.” Studia Orientalia 85 (1999): 7592.Google Scholar
Juusola, H.Manichaean Incantations Bowls in Syriac.” Jerusalem Studies in Arabic and Islam 24 (2000): 5892.Google Scholar
Kahan, Kalman. Seder Tannaim weAmoraim auf Grund mehrer veröffentlichter und nichtveröffentlichter Texte bearbeitet, übersetzt, mit Einleitung und erklärden Noten versehen. Frankfurt: 1935.Google Scholar
Kalmin, Richard L. The Sage in Jewish Society of Late Antiquity. New York: 1999.CrossRefGoogle Scholar
Kalmin, Richard L.Rabbinic Traditions about Roman Persecutions of the Jews: A Reconsideration.” Journal of Jewish Studies 54 (2003): 2150.CrossRefGoogle Scholar
Kalmin, Richard L.The Formation and Character of the Babylonian Talmud.” In Cambridge History of Judaism IV: The Late-Roman Period, edited by Katz, S. T., 840876. Cambridge: 2006.CrossRefGoogle Scholar
Kalmin, Richard L. Jewish Babylonia between Persia and Roman Palestine. Oxford: 2006.CrossRefGoogle Scholar
Kalmin, Richard L.Sasanian Persecution of the Jews: A Reconsideration of the Evidence.” In Irano-Judaica VI, edited by Shaked, Shaul and Netzer, Amnon, 87125. Jerusalem: 2008.Google Scholar
Kalmin, Richard L. Migrating Tales: The Talmud’s Narratives and Their Historical Context. Oakland, CA: 2014.CrossRefGoogle Scholar
Kaufhold, Hubert. “Sources of Canon Law in the Eastern Churches.” In The History of Byzantine and Eastern Canon Law to 1500, edited by Hartmann, Wilfried and Pennington, Kenneth, 215342. Washington, DC: 2012.CrossRefGoogle Scholar
Kaufman, Stephen. The Akkadian Influences on Aramaic. Chicago, IL: 1974.Google Scholar
Kennedy, Hugh. “From Shahristan to Medina.” Studia Islamica 102 (2006): 534.Google Scholar
Kettenhofen, Erich. “Das Staatgefängnis der Sāsāniden.” Die Welt des Orients 19 (1988): 96101.Google Scholar
Kettenhofen, Erich. “Deportations: (ii) In the Parthian and Sasanian Periods.” In Dārā (b)–Ebn al-Aṯīr, edited by Yarshater, Ehsan, 297308. Vol. 7 of Encyclopaedia Iranica. Costa Mesa, CA: 1996.Google Scholar
Khosravi, Shokouh, Alibaigi, Sajjad, and Rahbar, Mehdi. “The Functions of Gypsum Bases in Sasanid Fire Temples: A Different Proposal.” Iranica Antiqua 53 (2018): 267298.Google Scholar
Kiperwasser, Reuven, and Ruzer, Serge. “Zoroastrian Proselytes in Rabbinic and Syriac Christian Narratives: Orality-Related Markers of Cultural Identity.” History of Religions 51 (2011): 197218.CrossRefGoogle Scholar
Kiperwasser, Reuven, and Ruzer, Serge. “To Convert a Persian and Teach Him the Holy Scriptures: A Zoroastrian Proselyte in Rabbinic and Syriac Christian Narratives.” in Jews, Christians and Zoroastrians: Religious Dynamics in a Sasanian Context, edited by Herman, Geoffrey, 91127. Piscataway, NJ: 2014.Google Scholar
Kister, Menahem. “Plucking Grain on the Sabbath and the Christian–Jewish Polemic.” Meḥqere Yerushalayim b’Maḥshevet Yisrael 3 (1983/1984): 349366.Google Scholar
Klíma, Otakar. “Baat the Manichee.” Archív orientální 26 (1958): 342346.Google Scholar
Kmosko, Michael. “S. Simeon bar Ṣabba’e.” In Patrología Syriaca 1.2. Paris: 1907.Google Scholar
Koenen, Ludwig. “The Ptolemaic King as a Religious Figure.” In Images and Ideologies: Self-definition in the Hellenistic World, edited by Bulloch, Anthony W., Gruen, Erich S., Long, A. A., and Steward, Andrew, 25115. Berkeley, CA: 1993.Google Scholar
Kohut, Alexander. “The Talmudic Records of Persian and Babylonian Festivals Critically Illustrated.” The American Journal of Semitic Languages and Literatures 14 (1898): 183194.CrossRefGoogle Scholar
Kohut, Alexander. “Les fêtes persanes et babyloniennes dans les Talmuds de Babylon et de Jerusalem.” Revue des Études Juives 24 (1892): 256271.CrossRefGoogle Scholar
Koltun-Fromm, Naomi. Hermeneutics of Holiness: Ancient Jewish and Christian Notions of Sexuality and Religious Community. Oxford: 2010.CrossRefGoogle Scholar
Koren, Yedidah. “‘Look through Your Book and Make Me a Perfect Match’: Talking about Genealogy in Amoraic Palestine and Babylonia.” Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period 49 (2018): 417448.CrossRefGoogle Scholar
Kosmin, Paul. Land of the Elephant Kings: Space, Territory, and Ideology in the Seleucid Empire. Cambridge, MA: 2014.CrossRefGoogle Scholar
Kotwal, Firoze M., and Kreyenbroek, Philip G. The Hērbedestān and Nērangestān. Paris, 1992.Google Scholar
Kotwal, Firoze M., and Kreyenbroek, Philip G. The Hērbedestān and Nērangestān III: Nērangestān. Fragard 2. Paris: 2003.Google Scholar
Kraemer, David. Responses to Suffering in Classical Rabbinic Literature. Oxford: 1995.Google Scholar
Kreyenbroek, Philip G.How Pious Was Shapur I? Religion, Church and Propaganda under the Early Sasanians.” In The Idea of Iran, vol. 3: The Sasanian Era, edited by Curtis, Vesta Sarkhosh and Stewart, Sarah, 716. New York: 2008.Google Scholar
Kruisheer, Dirk. “Theodor bar Koni’s Ketābā d-’Eskolyon as a Source for the Study of Early Mandaeism.” Jaarbericht Ex Oriente Lux 33 (1993–1994): 151169.Google Scholar
Kwasman, Theodore. “Hebrew Graffiti on Ardashir I’s Relief at Naqsh-I Rustam.” Iranica Antiqua 47 (2012): 399403.Google Scholar
Labendz, Jenny. Socratic Torah: Non-Jews in Rabbinic Intellectual Culture. Oxford: 2013.CrossRefGoogle Scholar
Labourt, Jérôme. Le Christianisme dans l’empire perse sous la dynastie Sassanide (224–632). Paris: 1904.Google Scholar
Lacerenza, G.Jewish Magicians and Christian Clients in Late Antiquity.” In What Athens Has to Do with Jerusalem: Essays on Classical, Jewish, and Early Christian Art and Archaeology in Honor of Gideon Foerster, edited by Rutgers, Leonard, 393419. Leuven: 2002.Google Scholar
Lang, David Marshall. Lives and Legends of the Georgian Saints. New York: 1956.Google Scholar
Langin-Hooper, Stephanie M.Problematizing Typology and Discarding the Colonialist Legacy: Approaches to Hybridity in the Terracotta Figurines of Hellenistic Babylonia.” Archaeological Review from Cambridge 28 (2013): 95113.Google Scholar
Lapin, Hayim. Rabbis as Romans: The Rabbinic Movement in Palestine, 100–400 CE. Oxford: 2012.CrossRefGoogle Scholar
Lapin, Hayim. “The Law of Moses and the Jews: Rabbis, Ethnic Marking, and Romanization,” in Jews, Christians, and the Roman Empire: The Poetics of Power in Late Antiquity, edited by Dohrmann, Natalie and Reed, Annette Yoshiko, 7992. Philadelphia, PA: 2014.CrossRefGoogle Scholar
Lavan, Myles, Payne, Richard, and Weisweiler, John, eds. Cosmopolitanism and Empire: University Rulers, Local Elites, and Cultural Integration in the Ancient Near East and Mediterranean. Oxford: 2016.CrossRefGoogle Scholar
Lavee, Moshe. The Rabbinic Conversion of Judaism. Leiden: 2017.Google Scholar
Lazarus, Felix. Die Häupter der Vertriebenen: Beiträge zu einer Geschichte der Exilsführsten in Babylonien unter den Arsakiden und Sassaniden. Frankfurt: 1890.Google Scholar
Lee, Kyong-Jin. The Authority and Authorization of Torah in the Persian Period. Leuven: 2011.Google Scholar
Leemans, Johan, ed. More than a Memory: The Discourse of Martyrdom and the Construction of Christian Identity in the History of Christianity. Leuven: 2005.Google Scholar
Lehto, Adam. The Demonstrations of Aphrahat, the Persian Sage. Piscataway, NJ: 2010.CrossRefGoogle Scholar
Leibner, Uzi. “An Illustrated Midrash of Mekilta de R. Ishmael, Vayeḥi Beshalaḥ, 1 – Rabbis and the Jewish Community Revisited.” In Talmuda de-Eretz Israel: Archaeology and the Rabbis in Late Antique Palestine, edited by Steven Fine and Aaron Koller, 83–96. 2014.CrossRefGoogle Scholar
Lenski, Noel. Constantine and the Cities: Imperial Authority and Civic Politics. Philadelphia, PA: 2016.CrossRefGoogle Scholar
Lerner, Judith. Christian Seals of the Sasanian Period. Leiden: 1977.Google Scholar
Lerner, Judith.“The Sacrifice of Isaac Revisited: Additional Observations on a Theme in Sasanian Glyptic Art.” In Facts and Artefacts: Art in the Islamic World. Festschrift for Jens Kröger on His 65th Birthday, edited by Hagedorn, Annette and Shalem, Avinoam, 3958. Leiden: 2007.Google Scholar
Lerner, Judith.“Considerations on an Aspect of Jewish Culture under the Sasanians: The Matter of Jewish Sigillography.” Journal of the American Oriental Society 129 (2009): 653664.Google Scholar
Lerner, Judith, and Skjaervo, P. O.. “The Seal of a Eunuch in the Sasanian Court.” Journal of Inner Asian Art and Archaeology 1 (2006): 113118.CrossRefGoogle Scholar
Levene, Dan. “‘… and by the name of Jesus ...,’ An Unpublished Magic Bowl in Jewish Aramaic.” Jewish Studies Quarterly 6 (1999): 283308.Google Scholar
Levene, Dan. A Corpus of Magic Bowls: Incantation Texts in Jewish Aramaic from Late Antiquity. London: 2003.Google Scholar
Levene, Dan, and Bohak, Gideon. “A Babylonian Jewish Aramaic Incantation Bowl with a List of Deities and Toponyms.” Jewish Studies Quarterly 19 (2012): 5672.CrossRefGoogle Scholar
Levene, Dan, and Bhayro, Siam. “‘Bring to the Gates … upon a good smell and upon good fragrances’: An Aramaic Incantation Bowl for Success in Business.” Archiv für Orientforschung 51 (2005/2006): 242246.Google Scholar
Levine, Lee. The Rabbinic Class of Roman Palestine in Late Antiquity. New York: 1990.Google Scholar
Levine, Lee. The Ancient Synagogue: The First Thousand Years. New Haven, CT: 2005.Google Scholar
Levine, Lee. Visual Judaism in Late Antiquity: Historical Contexts of Jewish Art. New Haven, CT: 2013.Google Scholar
Levine, Lee, and Schwartz, Daniel, eds. Jewish Identities in Antiquity: Studies in Memory of Menachem Stern. Tübingen: 2009.CrossRefGoogle Scholar
Levenson, David. “The Ancient and Medieval Sources for the Emperor Julian’s Attempt to Rebuild the Jerusalem Temple.” Journal for the Study of Judaism in the Persian, Hellenistic, and Roman Period 35 (2004): 409460.CrossRefGoogle Scholar
Levy, Jacob. Neuhebräisches und chaldäisches wörterbuch über die Talmudim und Midraschim. 4 vols. Leipzig: 1876–1889.Google Scholar
Lewin, Benjamin M. Iggeret Rav Sherira Gaon Mesuderet bi-Shnei Nusḥaʾot: Nusaḥ Sefarad ve-Nusaḥ Ṣarfat ʿim ḥilufei Girsaʾot mi-Khol Qitvei-ha-yad ve-Qitvei ha-”Genizah” sheba-ʿOlam. Haifa: 1921.Google Scholar
Lewin, Benjamin M. Oṣar ha-Geonim: Teshuvot Geonei Bavel u-Feirushehem ʿal pi Seder ha–Talmud. 13 vols. Haifa: 1928–1943.Google Scholar
Libson, Gideon. “Determining Factors in Ḥerem and Nidui (Ban and Excommunication) during the Tannaitic and Amoraic Periods” [in Hebrew]. Annual of the Institute for Research in Jewish Law 2 (1975): 292342.Google Scholar
Lieber, Laura. “Daru in the Winehouse: The Intersection of Status and Dance in the Jewish East.” Journal of Religion 98 (2018): 90113.CrossRefGoogle Scholar
Lieu, Judith. Image and Reality: The Jews in the World of the Christians in the Second Century. Edinburgh: 1996.Google Scholar
Lieu, Judith. “Accusations of Jewish Persecution in Early Christian Sources, with Particular Reference to Justin Martyr and the Martyrdom of Polycarp.” In Tolerance and Intolerance in Early Judaism and Christianity, edited by Stanton, G. and Stroumsa, G., 239295. Cambridge: 1998.Google Scholar
Lieu, Samuel N. C.Captives, Refugees, and Exiles: A Study of Cross-Frontier Civilian Movements and Contacts between Rome and Persia from Valerian to Jovian.” In The Defence of the Roman and Byzantine East: Proceedings of a Colloquium Held at the University of Sheffield in April 1986, edited by Freeman, Philip and Kennedy, David, 475505. Oxford: 1986.Google Scholar
Lieu, Samuel N. C. Manichaeism in Mesopotamia and the Roman East. Leiden: 1994.Google Scholar
Lightstone, Jack. “The Institutionalization of the Rabbinic Academy in Late Sassanid Babylonia and the Redaction of the Babylonian Talmud.” Studies in Religion/ Sciences Religieuses 22 (1993): 167186.CrossRefGoogle Scholar
Linder, Amnon. Jews in Roman Imperial Legislation. Detroit, MI: 1987.Google Scholar
Liver, Jacob. Toldot bet David: mi-hurban mamlekhet Yehudah ve- ʿad le-ahar hurban ha–bayit ha-sheni. Jerusalem: 1959.Google Scholar
Llewellyn-Jones, Lloyd. King and Court in Ancient Persia, 559–331 BCE. Edinburgh: 2013.CrossRefGoogle Scholar
Loomba, Ania. Colonialism/Postcolonialism. London: 1998.Google Scholar
Ma, John. Antiochus III and the Cities of Western Asia Minor. Oxford: 2000.Google Scholar
MacKenzie, D. N. A Concise Pahlavi Dictionary. London: 1971.Google Scholar
MacKenzie, D. N.Kerdir’s inscription.” In The Sasanian Rock Reliefs at Naqsh-i Rustam, edited by Herrmann, Georgina and MacKenzie, D. N., 3572. Berlin: 1989.Google Scholar
MacKenzie, D. N.The Fire Altar of Happy Frayosh.” Bulletin of the Asia Institute 7 (1993): 105109.Google Scholar
Macuch, Maria. Das Sasanidische Rechtsbuch “Mātakdān i Hazār Dātistān. 2 vols. Wiesbaden: 1981.Google Scholar
Macuch, Maria. “Ein mittelpersischer terminus technicus im syrischen Rechtsbuch des Īšōʿbōḫt und im sasanidischen Rechtsbuch.” In Studia Semitica necnon Iranica Rudolpho Macuch septuagenario ab amicis et discipulis dedicata, edited by Macuch, Maria, Müller, Christa, and Fragner, Bert, 149160. Wiesbaden: 1989.Google Scholar
Macuch, Maria. Rechtskasuistik Und Gerichtspraxis Zu Beginn Des Siebenten Jahrhunderts in Iran: Die Rechtssammlung Des Farroḫmard i Wahrāmān. Wiesbaden: 1993.Google Scholar
Macuch, Maria. “Die sasanidische Stiftung ‘für die Seele’—Vorbild für islamischen waqf?” In Iranian and Indo-European Studies: Memorial Volume of Otakar Kilma, edited by Vavroušek, Petr, 163180. Prague: 1994.Google Scholar
Macuch, Maria. “Herrschaftskonsolidierung und sasanidische Familienrecht: Zum Verhältnis von Kirche und Staat unter den Sasaniden.” In Iran und Turfan: Beiträge Berliner Wissenschaftler, Werner Sundermann zum 60. Geburtstag gewidmet, edited by Reck, Christiane and Zieme, Peter, 149167. Wiesbaden: 1995.Google Scholar
Macuch, Maria. “The Use of Seals in Sasanian Jurisprudence.” In Sceaux d’Orient et leur emploi, edited by Gyselen, Rika, 7987. Bures-sur-Yvette: 1997.Google Scholar
Macuch, Maria. “Iranian Legal Terminology in the Babylonian Talmud in the Light of Sassanian Jurisprudence.” In Irano-Judaica IV, edited by Shaked, Shaul and Netzer, Amnon, 91101. Jerusalem: 1999.Google Scholar
Macuch, Maria. “The Talmudic Expression ‘Servant of the Fire’ in Light of Pahlavi Legal Sources.” Jerusalem Studies in Arabic and Islam 26 (2002): 109129.Google Scholar
Macuch, Maria. “A Zoroastrian Legal Term in the Dēnkard: Pahikār-Rad.” In Iran: Questions et connaissances. Vol. 1, La période ancienne, edited by Huyse, Philip, 7790. Studia Iranica, Cahier 25. Paris: 2002.Google Scholar
Macuch, Maria. “Zoroastrian Principles and the Structure of Kinship in Sasanian Iran.” In Religious Themes and Texts of Pre-Islamic Iran and Central Asia, edited by Cereti, Carlo, Maggi, Mauro, and Provasi, Elio, 231246. Wiesbaden: 2003.Google Scholar
Macuch, Maria. “Pious Foundations in Byzantine and Sasanian Law.” In La Persia e Bisanzio: Convegno internazionale, Roma 14–18 ottobre 2002, edited by Carile, Antonio, Ruggini, Lellia Cracco, Gnoli, Gherardo, et al., 181196. Rome: 2004.Google Scholar
Macuch, Maria. “The Hērbedestān as a Legal Source: A Section on the Inheritance of a Convert to Zoroastrianism.” Bulletin of the Asia Institute 19 (2005): 91102.Google Scholar
Macuch, Maria. “The Pahlavi Model Marriage Contract in the Light of Sasanian Family Law.” In Iranian Languages and Texts from Iran and Turan, edited by Macuch, Maria, Maggi, Mauro, and Sundermann, Werner, 183204. Wiesbaden: 2007.Google Scholar
Macuch, Maria. “Pahlavi Literature.” In The Literature of Pre-Islamic Iran, edited by Emmerick, Ronald E. and Macuch, Maria, 116196. New York: 2009.Google Scholar
Macuch, Maria. “Allusions to Sasanian Law in the Babylonian Talmud.” In The Talmud in Its Iranian Context, edited by Bakhos, Carol and Rahim Shayegan, M., 100111. Tübingen: 2010.Google Scholar
Macuch, Maria. “Legal Constructions of Identity in the Sasanian Period.” In Iranian Identity in the Course of History, edited by Cereti, Carlo, 193212. Rome: 2010.Google Scholar
Macuch, Maria. “The Case against Mār Abā, the Catholicos, in the Light of Sasanian Law.” ARAM Periodical 26 (2014): 4758.Google Scholar
Macuch, Maria. “Jewish Jurisdiction within the Framework of the Sasanian Legal System.” In Encounters by the Rivers of Babylon: Scholarly Conversations between Jews, Iranians and Babylonians in Antiquity, edited by Gabbay, Uri and Secunda, Shai, 147160. Tübingen: 2014.Google Scholar
Macuch, Maria. “‘This Is the Law of the Persians’: An Allusion to the Sasanian Law of Surety in the Babylonian Talmud.” Iran Namag 1 (2016): 1828.Google Scholar
Mandel, Paul. “Was Rabbi Aqiva a Martyr? Palestinian and Babylonian Influences in the Development of a Legend.” In Rabbinic Traditions between Palestine and Babylonia, edited by Nikolsky, Ronit and Ilan, Tal, 325375. Leiden: 2014.Google Scholar
Manekin-Bamberger, Avigail. “Who Were the Jewish ‘Magicians’ behind the Aramaic Incantation Bowls?Journal of Jewish Studies 71 (2020): 235254.CrossRefGoogle Scholar
Mann, Jacob. “Changes in the Divine Service of the Synagogue due to Religious Persecutions.” Hebrew Union College Annual 4 (1927): 241310.Google Scholar
Marcus, Ralph. “The Armenian Life of Marutha of Maipherkat.” The Harvard Theological Review 25 (1932): 4771.CrossRefGoogle Scholar
Markwart, Josef. A Catalogue of The Provincial Capitals of Ērānshahr, Pahlavi Text, Version and Commentary, edited by Messina, Giuseppe. Rome: 1931.Google Scholar
Marzano, Annalisa, and Métraux, Guy P. R., eds. The Roman Villa in the Mediterranean Basin: Late Republic to Late Antiquity. Cambridge: 2018.CrossRefGoogle Scholar
Mason, Steve. “Jews, Judaeans, Judaizing, Judaism: Problems of Categorization in Ancient History.” Journal for the Study of Judaism 38 (2007): 457512.CrossRefGoogle Scholar
Mattingly, David. “Being Roman: Expressing Identity in a Provincial Setting.” Journal of Roman Archaeology 17 (2004): 525.CrossRefGoogle Scholar
May, Natalie N.Gates and Their Functions in Mesopotamia and Ancient Israel.” In The Fabric of Cities: Aspects of Urbanism, Urban Topography and Society in Mesopotamia, Greece and Rome, edited by May, Natalie N. and Steinert, Ulrike, 77123. Leiden: 2014.CrossRefGoogle Scholar
McDonough, Scott John. “Power by Negotiation: Institutional Reform in the Fifth Century Sasanian Empire.” PhD diss. University of California, Los Angeles, 2005.Google Scholar
McDonough, Scott John. “A Question of Faith? Persecution and Political Centralization in the Sasanian Empire of Yazdgard II (438–457 CE).” In Violence in Late Antiquity: Perceptions and Practices, edited by Drake, Hal A., 6981. Aldershot: 2006.Google Scholar
McDonough, Scott John. “Bishops or Bureaucrats?: Christian Clergy and the State in the Middle Sasanian Period.” In Current Research in Sasanian Archaeology, Art and History, edited by Kennet, Derek and Luft, Paul, 8792. Oxford: 2008.Google Scholar
McDonough, Scott John. “A Second Constantine?: The Sasanian King Yazdgard in Christian History and Historiography.” Journal of Late Antiquity 1 (2008): 127140.CrossRefGoogle Scholar
Melikian–Chirvani, A. S.Parand and Parniyān Identified: The Royal Silks of Iran from Sasanian to Islamic Times.” Bulletin of the Asia Institute 5 (1991): 175179.Google Scholar
Menasce, Jean de. “Inscriptions pehlevies en écriture cursive.” Journal Asiatique 244 (1956): 423–31.Google Scholar
Menasce, Jean de. Feux et fondations pieuses dans le droit sassanide. Paris: 1964.Google Scholar
Millar, Fergus. “A Rural Jewish Community in Late Roman Mesopotamia, and the Question of a ‘Split’ Jewish Diaspora,” Journal for the Study of Judaism 42 (2011): 351374.CrossRefGoogle Scholar
Miller, Stuart. Sages and Commoners in Late Antique ʾEreẓ Israel: A Philological Inquiry into Local Traditions in Talmud Yerushalmi. Tübingen: 2006.Google Scholar
Minorsky, Vladimir. Studies in Caucasian History. London: 1953.Google Scholar
Minov, Sergey. “Dynamics of Christian Acculturation in the Sasanian Empire: Some Iranian Motifs in the Cave of Treasures.” In Jews, Christians and Zoroastrians: Religious Dynamics in a Sasanian Context, edited by Herman, Geoffrey, 159212. Piscataway, NJ: 2014.Google Scholar
Minov, Sergey. Memory and Identity in the Syriac Cave of Treasures: Rewriting the Bible in Sasanian Iran. Leiden: 2020.Google Scholar
Minov, Sergey. “Christians, Jews, and Magic in the Sasanian Realm: Between Confrontation and Cooperation.” Entangled Religions 13.3 (2022), 1–28.CrossRefGoogle Scholar
Minuvi, M. Nāme–ye Tansar [The Letter of Tansar]. Tehran, 1932.Google Scholar
Miri, Negen. Sasanian Pārs: Historical Geography and Administrative Organization. Costa Mesa: 2012.Google Scholar
Mirsky, Shmuel. She’iltot of Rav Ahai Gaon. Vol. 3, Exodus. Jerusalem: 1963.Google Scholar
Mittertrainer, Anahita. Sinnbilder politischer Autorität? Frühsasanidische Städtebilder im südwesten Irans. PhD diss. Ludwig‐Maximilians‐Universität Münchenvorgelegt, 2020.Google Scholar
Moazami, Mahnaz. “Evil Animals in the Zoroastrian Religion.” History of Religions 44 (2005): 300317.CrossRefGoogle Scholar
Moazami, Mahnaz. Wrestling with the Demons of the Pahlavi Widēwdād. Leiden: 2014.CrossRefGoogle Scholar
Modi, Jivanji Jamshedji. Aiyādgār-I-Zarirān, Shatrōihā-I-Airān and Afdiya va Sahigiya-I-Sistān. Translated with Notes. Bombay: 1899.Google Scholar
Modi, Jivanji Jamshedji. The Ceremonies and Customs of the Parsees. Bombay: 1937.Google Scholar
Mokhtarian, Jason Sion. “Rabbinic Depictions of the Achaemenid King Cyrus the Great: The Babylonian Esther Midrash (bMeg. 10b–17a) in Its Iranian Context.” In The Talmud in Its Iranian Context, edited by Bakhos, Carol and Rahim Shayegan, M., 112139. Tübingen: 2010.Google Scholar
Mokhtarian, Jason Sion. “Empire and Authority in Sasanian Babylonia: The Rabbis and King Shapur in Dialogue.” Jewish Studies Quarterly 19 (2012): 148180.CrossRefGoogle Scholar
Mokhtarian, Jason Sion. “The Boundaries of an Infidel in Zoroastrianism: A Middle Persian Term of Otherness for Jews, Christians, and Muslims.” Iranian Studies 48 (2015): 99115.CrossRefGoogle Scholar
Mokhtarian, Jason Sion. Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran. Oakland, CA: 2015.CrossRefGoogle Scholar
Mokhtarian, Jason Sion. “Excommunication in Jewish Babylonia: Comparing Bavli Mo’ed Qatan 14b–17b and the Aramaic Bowl Spells in a Sasanian Context.” Harvard Theological Review 108 (2015): 552578.CrossRefGoogle Scholar
Mokhtarian, Jason Sion. “Clusters of Iranian Loanwords in Talmudic Folkore: The Chapter of the Pious (b. Ta‘anit 18b–26a) in Ιts Sasanian Context.” In The Aggada of the Bavli and Its Cultural World, edited by Rubenstein, Jeffrey and Herman, Geoffrey, 125148. Providence, RI: 2018.CrossRefGoogle Scholar
Mokhtarian, Jason Sion. “Zoroastrian Polemics against Jews in the Doubt-Dispelling Exposition.” Mizan 3 (2018): 5381.Google Scholar
Molé, Marijan. Culte, mythe et cosmologie dans l’Iran ancient. Le problème zoroastrien et la tradition mazdéenne. Paris: 1963.Google Scholar
Monchi-Zadeh, Davoud. “Xusrōv Kavātān ut Rētak: Pahlavi Text, Transcription and Translation.” In vol. 2 of Monumentum Georg Morgenstierne, edited by Duchesne-Guillemin, Jacques and Lecoq, Pierre, 4792. Leiden: 1982.CrossRefGoogle Scholar
Montgomery, James. Aramaic Incantation Texts from Nippur. Philadelphia, PA: 1913.CrossRefGoogle Scholar
Moorey, P. R. S. Kish excavations, 1923–1933Oxford: 1978.Google Scholar
Moradi, Yousef, and Keall, Edward. “The Sasanian Fire Temple of Gach Dawar in Western Iran: New Evidence.” Journal of the British Institute of Persian Studies 58 (2020): 2740.Google Scholar
Morony, Michael. “Religious Communities in Late Sasanian and Early Muslim Iraq.” Journal of the Economic and Social History of the Orient 17 (1974): 113135.Google Scholar
Morony, Michael. “The Effects of the Muslim Conquest on the Persian Population of Iraq.” Iran 14 (1976): 4159.CrossRefGoogle Scholar
Morony, Michael. “Magic and Society in Late Sasanian Iraq.” In Prayer, Magic and the Stars in the Ancient and Late Antique World, edited by Noegel, Scott, Walker, Joel, and Wheeler, Brannon, 83107. University Park, PA: 2003.Google Scholar
Morony, Michael. “Population Transfers between Sasanian Iran and the Byzantine Empire.” In La Persia e Bisanzio: Convegno internazionale, Roma 14–18 ottobre 2002, edited by Gnoli, Gherardo. 161179. Rome: 2004.Google Scholar
Morony, Michael. “History and Identity in the Syrian Churches.” In Redefining Christian Identity: Cultural Interaction in the Middle East since the Rise of Islam, edited by van Ginkel, Jan Jacob, den Berg, Heleen L. Murre-van, and Van Lint, Theo Maarten, 133. Leuven: 2005.Google Scholar
Morony, Michael. Iraq after the Muslim Conquest, 2nd ed. Piscataway, NJ: 2005.Google Scholar
Morony, Michael. “Religion and the Aramaic Incantation Bowls.” Religion Compass 1 (2007): 414429.CrossRefGoogle Scholar
Mosig-Walburg, Karin. “Die Christenverfolgung Shāpūrs II. vor dem Hintergrund des persisch-römischen Krieges.” In Inkulturation des Christentums im Sasanidenreich, edited by Mustafa, Arafa, Tubach, Jürgen, and Vashalomidze, Sophia, 171186. Wiesbaden: 2007.Google Scholar
Mosig-Walburg, Karin. “Deportationen römischer Christen in das Sasanidenreich durch Shapur I. und ihre Folgen—Eine Neubewertung.” Klio 92 (2010): 117156.CrossRefGoogle Scholar
Moss, Candida. The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom. Oxford: 2010.CrossRefGoogle Scholar
Moster, David. Etrog: How a Chinese Fruit Became a Jewish Symbol. Cham, Switzerland: 2018.CrossRefGoogle Scholar
Mousavi, Ali, and Daryaee, Touraj. “The Sasanian Empire: An Archaeological Survey, c. 220–AD 640.” In vol. 2 of A Companion to the Archaeology of the Ancient Near East, edited by Potts, Daniel T., 10762094. Malden, MA: 2012.CrossRefGoogle Scholar
Müller-Kessler, Christa. “Interrelations between Mandaic Lead Rolls and Incantation Bowls.” In Mesopotamian Magic: Textual, Historical and Interpretative Perspectives, edited by Abusch, Tzvi and van der Toorn, Karel, 197209. Leiden: 2000.CrossRefGoogle Scholar
Müller-Kessler, Christa, and Kessler, Karlheinz. “Spätbabylonische Gottheiten in spätantiken mandäischen Texten.” Zeitschrift für Assyriologie 89 (1999): 6587.CrossRefGoogle Scholar
Nau, François, ed. Martyrologes et ménologes orientaux, I–XIII. Un martyrologie et douze ménologes syriaques édités et traduits. Patrologia Orientalis 10.1. Paris: 1912.Google Scholar
Nau, François, ed. La seconde partie de l’Histoire de Barhadbešabba ‘Arbaïa et controverse de Théodore de Mopsueste avec les Macédoniens. Patrologia Orientalis 9.5. Paris: 1913.Google Scholar
Naveh, Joseph, and Shaked, Shaul. Amulets and Magic Bowls. Jerusalem: 1985.CrossRefGoogle Scholar
Naveh, Joseph, and Shaked, Shaul. Magic Spells and Formulae. Jerusalem: 1993.Google Scholar
Neis, R. Rafe. The Sense of Sight in Rabbinic Culture: Jewish Ways of Seeing in Late Antiquity. Cambridge: 2013.CrossRefGoogle Scholar
Nemoy, Leon. “Al-Qirqisānī’s Account of the Jewish Sects and Christianity.” HUCA 7 (1930): 317398.Google Scholar
Nersessian, S. der. “Une apologie des images du septieme siècle.” Byzantion 17 (1944–1945): 5888.Google Scholar
Netzer, Amnon. “Ha-Sasanim ba-Talmud ha-Bavli: Shapur I, Shapur II, and Yazdgird I.” Shevet ve-Am 7 (1973): 251262.Google Scholar
Neubauer, Adolf. Mediaeval Jewish Chronicles and Chronological Notes. 2 vols. Oxford: 1887.Google Scholar
Neusner, Jacob. A History of the Jews in Babylonia. 5 vols. Leiden: 1966–1969.Google Scholar
Neusner, Jacob. “Rabbi and Magus in Third-Century Sasanian Babylonia.” History of Religions 6 (1966): 169178.CrossRefGoogle Scholar
Neusner, Jacob. Development of a Legend: Studies on the Traditions concerning Yohanan ben Zakkai. Leiden: 1970.CrossRefGoogle Scholar
Neusner, Jacob. “Rabbis and Community in Third Century Babylonia.” In Religions in Antiquity Essays in Memory of Erwin Ramsdell Goodenough, edited by Neusner, Jacob, 438459. Leiden: 1970.Google Scholar
Neusner, Jacob. “Babylonian Jewry and Shapur II’s Persecution of Christianity from 337 to 379 A.D.” Hebrew Union College Annual 43 (1972): 77102.Google Scholar
Neusner, Jacob. Eliezer ben Hyrcanus. The Tradition and the Man. Leiden: 1973.Google Scholar
Neusner, Jacob. “How Much Iranian in Jewish Babylonia?Journal of the American Oriental Society 95 (1975): 184190.CrossRefGoogle Scholar
Neusner, Jacob. “Jews in Iran: Jewish Settlement in the Western Satrapies of Iran.” In The Cambridge History of Iran, vol. 3, bk. 1: The Seleucid, Parthian and Sasanian Periods, edited by Yarsahter, Ehsan, 909923. Cambridge: 1983.Google Scholar
Neusner, Jacob. Israel’s Politics in Sasanian Iran: Jewish Self-Government in Talmudic Times. Lanham, MD: 1986.Google Scholar
Neusner, Jacob. School, Court, Public Administration: Judaism and Its Institutions in Talmudic Babylonia. Atlanta, GA: 1987.Google Scholar
Newman, Hillel I.Closing the Circle: Yonah Fraenkel, the Talmudic Story, and Rabbinic History.” In How Should Rabbinic Literature be Read in the Modern World?, edited by Kraus, Matthew, 105113. Piscataway, NJ, 2006.CrossRefGoogle Scholar
Newman, J. The Agricultural Life of the Jews in Babylonia: Between the Years 200 CE and 500 CE. London: 1932.Google Scholar
Nirenberg, David. Anti-Judaism: The Western Tradition. New York: 2013.Google Scholar
Nöldeke, Theodore. Geschichte der Perser und Araber zur Zeit des Sasaniden aus der arabischen Chronik des Tabari. Leiden: 1879.Google Scholar
Nongbri, Brent. “Dislodging ‘Embedded’ Religion: A Brief Note on a Scholarly Trope.” Numen 55 (2008): 440460.CrossRefGoogle Scholar
Oppenheim, David. “Die Namen der persischen und babylonischen Feste im Talmud.” Monatsschrift für Geschichte und Wissenschaft des Judentums 7 (1854): 347352.Google Scholar
Oppenheimer, Aharon. Babylonia Judaica in the Talmudic Period. Wiesbaden: 1983.Google Scholar
Oppenheimer, Aharon. “Relations between Jews and Gentiles in the Localities of Talmudic Babylonia.” Proceedings of the World Congress of Jewish Studies (1985): 33–38.Google Scholar
Oppenheimer, Aharon. “From Qurtava to Aspamia.” In Exile and Diaspora: Studies in the History of the Jewish People Presented to Professor Haim Beinart on the Occasion of His Seventieth Birthday, edited by Mirsky, Aharon, Grossman, Avraham, and Kaplan, Yosef, 5763. Jerusalem: 1988.Google Scholar
Overlaet, Bruno. “Hidden in Plain Sight – The Hebrew Inscription on Ardashir I’s Rock Relief at Naqsh-I Rustam.” Iranica Antiqua 46 (2011): 331340.Google Scholar
Page, DenysSappho and Alcaeus: An Introduction to the Study of Ancient Lesbian Poetry. Oxford: 1955.Google Scholar
Palmer, Andrew, trans. “Monk and Mason on the Tigris Frontier: The Early history of Tụr ʿAbdin.” The Qartmin Trilogy. Cambridge: 1990. Microfiche supplement.Google Scholar
Panaino, Antonio. “Astral Characters of Kingship in the Sasanian and Byzantine Worlds.” In Convegno internazionale: La Persia e Bisanzio (Roma, 14–18 Ottobre 2002), edited by Gnoli, Gherardo and Panaino, Antonio, 555594. Rome: 2004.Google Scholar
Panaino, Antonio. “Sheep, Wheat, and Wine: An Achaemenian Antecedent of the Sasanian Sacrifices pad ruwān.” Bulletin of the Asia Institute 19 (2005): 111118.Google Scholar
Panaino, Antonio. “The King and the Gods in the Sasanian Royal Ideology.” In Sources pour l’histoire et la géographie du monde iranien, Res Orientales XVIII, edited by Gyselen, R.. (Leuven: 2009): 209256.Google Scholar
Panaino, Antonio. “L’imperatore sasanide tra umano e divino.” In Divinizzazione, culto del sovrano e apoteosi tra Antichità e Medioevo, edited by Gnoli, Tommaso and Muccioli, Federicomaria, 331341. Bologna: 2014.Google Scholar
Panaino, Antonio. “Between Semantics and Pragmatics: Origins and Developments in the Meaning of dastgerd. A New Approach to the Problem.” Sasanian Studies 1 (2022): 215242.Google Scholar
Papaconstantinou, Arietta. “Confrontation, Interaction, and the Formation of the Early Islamic Oikoumene.” Revue des études byzantines 63 (2005): 166181.CrossRefGoogle Scholar
Parisot, J. Aphraatis Sapientis Persae Demonstrationes. Patrologia Syriaca 1.1–2. Paris: 1894–1907.Google Scholar
Paterson, Lee. “Minority Religions in the Sasanian Empire: Suppression, Integration and Relations with Rome.” In Sasanian Persia: Between Rome and the Steppes of Eurasia, edited by Sauer, Eberhard W., 181198. Edinburgh, 2017.CrossRefGoogle Scholar
Payne, Richard. “The Emergence of Martyrs’ Shrines in Late Antique Iran: Conflict, Consensus, and Communal Institutions.” In An Age of Saints? Power, Conflict and Dissent in Early Medieval Christianity, edited by Sarris, Peter, Dal Santo, Matthew, and Booth, Phil, 89113. Leiden: 2011.Google Scholar
Payne, Richard. “Avoiding Ethnicity: Uses of the Ancient Past in Late Sasanian Northern Mesopotamia.” In Visions of Community in the Post–Roman World: The West, Byzantium and the Islamic World, 300–1100, edited by Pohl, Walter, Gantner, Clemens, and Payne, Richard E, 205221. Farnham: 2012.Google Scholar
Payne, Richard. “Cosmology and the Expansion of the Iranian Empire, 502–628 CE.” Past and Present 220.1 (2013): 333.CrossRefGoogle Scholar
Payne, Richard. “Review of Commutatio et Contention.” Journal of Late Antiquity 6 (2013): 187190.Google Scholar
Payne, Richard. “The Archaeology of Sasanian Politics.” Journal of Ancient History 2 (2014): 8092.CrossRefGoogle Scholar
Payne, Richard. “The Reinvention of Iran: The Sasanian Empire and the Huns.” In The Cambridge Companion to the Age of Attila, edited by Maas, Michael, 282299Cambridge: 2014.CrossRefGoogle Scholar
Payne, Richard. “East Syrian Bishops, Elite Households, and Iranian Law after the Muslim Conquest.” Iranian Studies 48 (2015): 532.CrossRefGoogle Scholar
Payne, Richard. State of Mixture: Christians, Zoroastrians, and Iranian Political Culture in Late Antiquity. Oakland, CA: 2015.CrossRefGoogle Scholar
Payne, Richard. “Iranian Cosmopolitanism: World Religions at the Sasanian Court.” In Cosmopolitanism and Empire: University Rulers, Local Elites, and Cultural Integration in the Ancient Near East and Mediterranean, edited by Lavan, Myles, Payne, Richard, and Weisweiler, John, 209230. Oxford: 2016.CrossRefGoogle Scholar
Payne, Richard. “The Making of Turan: The Fall and Transformation of the Iranian East in Late Antiquity.” Journal of Late Antiquity 9 (2016): 441.CrossRefGoogle Scholar
Payne, Richard. “Les polémiques syro-orientales contre le Zoroastrisme et leur contexte politique.” In Les controverses religieuses en syriaque, edited by Ruani, Flavia, 122. Paris: 2017.Google Scholar
Payne, Richard. “Territorializing Iran in Late Antiquity: Autocracy, Aristocracy, and the Infrastructure of Empire.” In Ancient States and Infrastructural Power, edited by Ando, Clifford and Richardson, Seth, 179217. Philadelphia, PA: 2017.CrossRefGoogle Scholar
Payne, Richard. “The Silk Road and the Iranian Political Economy in Late Antiquity: Iran, the Silk Road, and the Problem of Aristocratic Empire.” Bulletin of the School of Oriental and African Studies 81 (2018): 227250.CrossRefGoogle Scholar
Paz, Yakir. “‘Meishan Is Dead’: On the Historical Contexts of the Bavli’s Representations of the Jews in Southern Babylonia.” In Babylonian Aggada in Its Historical Context, edited by Herman, Geoffrey and Rubenstein, Jeffrey, 47102. Providence, RI: 2018.Google Scholar
Paz, Yakir. “Elam Is Dying: The Babylonian Talmud and The Jews of Khuzestan in the Sasanian Period” [in Hebrew]. In Meḥqerei Talmud IV, edited by Naeh, Shlomo and Rosenthal, Yoav, 519606. Jerusalem: 2024.Google Scholar
Pearce, Laurie E., and Wunsch, Cornelia. Documents of Judean Exiles and West Semites in Babylonia in the Collection of David Sofer. Ithaca, NY: 2014.Google Scholar
Peeters, Paul. “Observations sur la vie syriaque de Mar Aba, Catholicos de l’eglise perse.” In Recherches d’histoire et de philologie orientales, 117163. Vol. 2. Brussels: 1951.Google Scholar
Pellat, Charles. Le Livre de la Couronne. Paris: 1954.Google Scholar
Perikhanian, Anahit. “Iranian Society and Law.” In The Cambridge History of Iran, vol. 3, bk. 1: The Seleucid, Parthian and Sasanian Periods, edited by Yarsahter, E., 627680. Cambridge: 1983.Google Scholar
Perikhanian, Anahit. Mādayān ī Hazār ī Dādestān: The Book of a Thousand Judgments, a Sasanian Law-Book. Costa Mesa, CA: 1997.Google Scholar
Phenix, Robert R., and Horn, Cornelia B., trans. The Chronicle of Pseudo-Zachariah Rhetor: Church and War in Late Antiquity. Liverpool: 2001.Google Scholar
Pigulevskaja, Nina Viktorovna. Les villes de l’État iranien aux époques parthe et sassanide: contribution à l’histoire sociale de la basse Antiquité. Paris: 1963.Google Scholar
Pinggéra, Karl. “Das Bild Narsais des Großen bei Barḥadbšabbā ʿArḇāyā. Zum theologischen Profil der ‘Geschichte der heiligen Väter.’” In Inkulturation des Christentums im Sasanidenreich, edited by Mustafa, Arafa, Tubach, Jürgen, and Vashalomidze, Sophia, 245259. Wiesbaden: 2007.Google Scholar
Pomeranz, Jonathan. Ordinary Jews in the Babylonian Talmud: Rabbinic Representations and Historical Interpretation. PhD diss. Yale University, 2016.Google Scholar
Pomeranz, Jonathan. “Concealing the Law: The Limits of Legal Promulgation among the Rabbis of Babylonia.” In Rethinking “Authority” in Late Antiquity: Authorship, Law, and Transmission in Jewish and Christian Tradition, edited by Berkovitz, A. J. and Letteney, Mark, 123135. London: 2018.CrossRefGoogle Scholar
Potts, Daniel. “Foundation Houses, Fire Altars and the Frataraka: Interpreting the Iconography of some Post-Achaemenid Persian Coins.” Iranica Antiqua 42 (2007): 271300.CrossRefGoogle Scholar
Pourshariati, Parvaneh. Decline and Fall of the Sasanian Empire: The Sasanian-Parthian Confederacy and the Arab Conquest of Iran. London: 2008.CrossRefGoogle Scholar
Pourshariati, Parvaneh. “Further Engaging the Paradigm of Late Antiquity.” Journal of Persianate Studies 6 (2013): 114.CrossRefGoogle Scholar
Pourshariati, Parvaneh. “New Vistas on the History of Iranian Jewry in Late Antiquity, Part I: Patterns of Jewish Settlement in Iran.” In The Jews of Iran, edited by Sarshar, Houman, 132. London: 2014.Google Scholar
Price, R. M., trans. History of the Monks of Syria by Theodoret, Bishop of Cyrrhus. Kalamazoo, MI: 1985.Google Scholar
Price, R. M., Lives of the Monks of Palestine: by Cyril of Scythopolis. Kalamazoo, MI: 1991.Google Scholar
Price, S. R. F. Rituals and Power: The Roman Imperial Cult in Asia Minor. Cambridge: 1984.Google Scholar
Rabello, Alfredo Mordechai. “Civil Jewish Jurisdiction in the Days of Emperor Justinian (527–565): Codex Justinianus 1.9.8.” Israel Law Review 33 (1999): 5166.CrossRefGoogle Scholar
Rapp, Stephen H. The Sasanian World through Georgian Eyes: Caucasia and the Iranian Commonwealth in Late Antique Georgian Literature. Farnham: 2014.Google Scholar
Raveh, Inbar. Me‘at meharbeh: ma‘ase hakhamim—mivnim sifruti’im utefisat olam. Be’er Sheva: 2008.Google Scholar
Reinink, Gerrit J.Babai the Great’s Life of George and the Propagation of Doctrine in the Late Sasanian Empire.” In Portraits of Spiritual Authority: Religious Power in Early Christianity, Byzantium, and the Christian Orient, edited by Drijvers, Jan Willem and Watt, John W., 171193. Leiden: 1999.CrossRefGoogle Scholar
Reynolds, Susan. Fiefs and Vassals: The Medieval Evidence Reinterpreted. Oxford: 1994.CrossRefGoogle Scholar
Rezakhani, Khodadad. “Mazdakism, Manichaeism and Zoroastrianism: In Search of Orthodoxy and Heterodoxy in Late Antique Iran.” Iranian Studies 48 (2015): 5570.CrossRefGoogle Scholar
Rezania, Kianoosh. “‘Religion’ in Late Antique Zoroastrianism and Manichaeism: Developing a Term in Counterpoint.” Entangled Religions 11 (2020): 132.CrossRefGoogle Scholar
Rives, J. B.The Decree of Decius and the Religion of Empire.” Journal of Roman Studies 89 (1999): 135154.CrossRefGoogle Scholar
Ronis, Sara. Demons in the Details: Demonic Discourse and Rabbinic Culture in Late Antique Babylonia. Berkeley, CA: 2022.Google Scholar
Rose, Jenny. “Three Queens, Two Wives, and a Goddess: Roles and Images of Women in Sasanian Iran.” In Women in the Medieval Islamic World: Power, Patronage, and Piety, edited by Hambly, Gavin R. G., 2954. New York: 1998.Google Scholar
Rose, Jenny. “Festivals and the Calendar.” In The Wiley-Blackwell Companion to Zoroastrianism, edited by Stausberg, Michael and Vevaina, Yuhan Sohrab-Dinshaw, 379392. Chichester, England: 2015.CrossRefGoogle Scholar
Rosenthal, David. “Mishnah Avodah Zara: A Critical Edition (with Introduction)” [in Hebrew]. 2 vols. PhD diss. Hebrew University of Jerusalem, 1980.Google Scholar
Rosenthal, E. S.For the Talmudic Dictionary – Talmudica Iranica” [in Hebrew]. Irano-Judaica I, edited by Shaked, Shaul, 38134. Jerusalem: 1982.Google Scholar
Rosen-Zvi, Ishay. “The Polemic on the Requirements to Destroy Avodah Zarah in Tannaitic Literature” [in Hebrew]. Reishit 1 (2009): 91115.Google Scholar
Rosen-Zvi, Ishay. The Mishnaic Sotah Ritual: Temple, Gender, and Midrash. Leiden: 2012.CrossRefGoogle Scholar
Rosen-Zvi, Ishay. “Is the Mishnah a Roman Composition?” In The Faces of Torah. Studies in the Texts and Contexts of Ancient Judaism in Honor of Steven Fraade, edited by Hayes, Christian, Novick, Tzvi and Bar-Asher Segal, Michal, 487508. Journal of Ancient Judaism Supplements 22. Göttingen: 2017.CrossRefGoogle Scholar
Rubin, Zeev. “The Reforms of Khusro Anushirwān.” In States, Resources and Armies, edited by Cameron, Averil, 225297. Vol. 3 of The Byzantine and Early Islamic Near EastPrinceton, NJ: 1995.Google Scholar
Rubin, Zeev. “The Sasanid Monarchy.” In Late Antiquity: Empire and Successors, AD 425–600, edited by Cameron, Averil, Ward-Perkins, John Bryan, and Whitby, Michael, 638661. Vol. 14 of The Cambridge Ancient History, 2nd edition. Cambridge: 2000.Google Scholar
Rubin, Zeev. “Nobility, Monarchy and Legitimation under the Later Sasanians.” In The Byzantine and Early Islamic Near East, vol. 6: Elites Old and New in the Byzantine and Early Islamic Near East, edited by Haldon, John F. and Conrad, Lawrence I., 235273. Princeton, NJ: 2004.Google Scholar
Rubin, Zeev. “Persia and the Sasanian Monarchy (224–651).” In The Cambridge History of the Byzantine Empire c. 500–1492, edited by Shepard, Jonathan, 130155. Cambridge: 2008.Google Scholar
Rubenstein, Jeffrey L. Talmudic Stories: Narrative Art, Composition, and Culture. Baltimore, MD: 1999.CrossRefGoogle Scholar
Rubenstein, Jeffrey L.The Rise of the Babylonian Rabbinic Academy: A Reexamination of the Talmudic Evidence.” Jewish Studies Internet Journal 1 (2002): 5568.Google Scholar
Rubenstein, Jeffrey L. The Culture of the Babylonian Talmud. Baltimore, MD: 2003.Google Scholar
Rubenstein, Jeffrey L.Criteria of Stammaitic Intervention in Aggada.” In Creation and Composition: The Contribution of the Bavli Redactors (Stammaim) to the Aggada, edited by Rubenstein, Jeffrey L., 417440. Tübingen: 2005.Google Scholar
Rubenstein, Jeffrey L.King Herod in Ardashir’s Court: The Rabbinic Story of Herod (B. Bava Batra 3b–4a) in Light of Persian Sources.” Association for Jewish Studies Review 38 (2014): 249274.CrossRefGoogle Scholar
Rubenstein, Jeffrey L.A Rabbinic Translation of Relics.” In Crossing Boundaries in Ancient Judaism and Early Christianity: Ambiguities, Complexities and Half-Forgotten Adversaries, edited by Stratton, Kimberly and Lieber, Andrea, 314332. Leiden: 2016.CrossRefGoogle Scholar
Rubenstein, Jeffrey L.Martyrdom in the Persian Martyr Acts and in the Babylonian Talmud.” In The Aggada of the Bavli and Its Cultural World, edited by Rubenstein, Jeffrey and Herman, Geoffrey, 175210. Providence, RI: 2018.CrossRefGoogle Scholar
Rubenstein, Jeffrey, and Herman, Geoffrey. “Introduction.” In The Aggada of the Bavli and Its Cultural World, edited by Rubenstein, Jeffrey and Herman, Geoffrey, xixxxv. Providence, RI: 2018.Google Scholar
Russell, James. Zoroastrianism in Armenia. Cambridge: 1987.Google Scholar
Russell, James. “Kartīr and Mānī: A Shamanistic Model of Their Conflict.” Acta Iranica 30 (1990): 180193.Google Scholar
Russell, James. “On Mysticism and Esotericism among the Zoroastrians.” Iranian Studies 26 (1993): 7394.CrossRefGoogle Scholar
Rustow, Marina. Heresy and the Politics of Community: The Jews of the Fatimid Caliphate. Ithaca, NY: 2008.Google Scholar
Rustow, Marina. “Jews and the Islamic World: Transitions from Rabbinic to Medieval Contexts.” In The Bloomsbury Companion to Jewish Studies, edited by Bell, Dean Phillip, 90120. London: 2013.Google Scholar
Sachau, Eduard. Syrische Rechtsbücher. Vols. 1–3. Berlin: 1907–1914.Google Scholar
Saint-Laurent, Jeanne-Nicole. “Bones in Bags: Relics in Syriac Hagiography.” In Syriac Encounters: Papers from the Sixth North American Syriac Symposium, Duke University, 26–29 June 2011, edited by Doerfler, Maria E., Fiano, Emanuel and Smith, Kyle, 439454. Eastern Christian Studies 20. Leuven: 2015.Google Scholar
Saint-Laurent, Jeanne-Nicole. Missionary Stories and the Formation of the Syriac Churches. California: 2015.CrossRefGoogle Scholar
Sako, Louis. Le rôle de la hiérarchie syriaque orientale dans les rapports diplomatiques entre la Perse et Byzance aux Ve–VIIe siècles. Paris: 1986.Google Scholar
Sanger, Patrick. “The Administration of Sasanian Egypt: New Masters and Byzantine Community.” Greek, Roman, and Byzantine Studies 51 (2011): 653665.Google Scholar
Satlow, Michael. “A Historical Source? B. Baba Batra 7b–8a.” Journal for the Study of Judaism 28 (1997): 314320.CrossRefGoogle Scholar
Satlow, Michael. “Beyond Influence: Toward a New Historiographic Paradigm.” In Jewish Literatures and Cultures: Context and Intertext, edited by Eliav, Yaron and Norwich, Anita, 3753. Providence, RI: 2008.Google Scholar
Sauer, Eberhard W., Omrani Rekavandi, Hamid, Wilkinson, Tony James, and Nokandeh, Jebrael. Persia’s Imperial Power in Late Antiquity. The Great Wall of Gorgan and Frontier Landscapes of Sasanian Iran. Oxford: 2013.Google Scholar
Savant, Sarah Bowen. The New Muslims of Post-Conquest Iran: Tradition, Memory, and Conversion. Cambridge: 2013.CrossRefGoogle Scholar
Schäfer, Peter. Judeophobia: Attitudes toward the Jews in the Ancient World. Cambridge: 1997.Google Scholar
Schäfer, Peter. Jesus in the Talmud. Princeton, NJ: 2007.Google Scholar
Schechter, Solomon. “Seder Olam Suta.” Monatsschrift für Geschichte und Wissenschaft des Judentums 39 (1895): 2328.Google Scholar
Scher, Addai, ed. Histoire nestorienne inédite (Chronique de Séert). 2 vols. Paris: 1907–1919.Google Scholar
Schiffman, Lawrence. The Conversion of the Royal House of Adiabene in Josephus and Rabbinic Sources.” In Josephus, Judaism, and Christianity, edited by Feldman, Louis and Hata, Gohei, 293312. Detroit, MI: 1987.CrossRefGoogle Scholar
Schilling, Alexander Markus. Die Anbetung der Magier und die Taufe der Sāsāniden: Zur Geistesgeschichte des iranischen Christentums in der Spätantike. Louvain: 2008.Google Scholar
Schindel, Nikolaus. “The 3rd Century ‘Marw Shah’ Bronze Coins Reconsidered.” In Commutatio et Contentio. Studies in the Late Roman, Sasanian and Early Islamic Middle East, edited by Börm, Henning and Wiesehöfer, Josef, 2336. Düsseldorf: 2010.Google Scholar
Schippmann, Klaus. Die iranischen Feuerheiligtümer. Berlin: 1971.CrossRefGoogle Scholar
Schippmann, Klaus. Grundzüge der Geschichte des sasanidischen Reiches. Darmstadt: 1990.Google Scholar
Schorr, Joshua Heschel. “The Circumstances of the Jews in Persia.” HeHalutz 7 (1865): 7479.Google Scholar
Schremer, Adiel. “Stammaitic Historiography.” In Creation and Composition: The Contribution of the Bavli Redactors (Stammaim) to the Aggada, edited by Rubenstein, Jeffrey L., 219235. Tübingen: 2005.Google Scholar
Schudson, Michael. Watergate in American Memory: How We Remember, Forget, and Reconstruct the Past. New York: 1992.Google Scholar
Schwartz, Daniel. “Martyrdom, the Middle Way, and Mediocrity (Genesis Rabbah 82:8).” In Follow the Wise: Studies in Jewish History and Culture in Honor of Lee I. Levine, edited by Weiss, Zeev, Irshai, Oded, and Magness, Jodi, 343353. Winona Lake, IN: 2010.CrossRefGoogle Scholar
Schwartz, Seth. “Language, Power and Identity in Ancient Palestine.” Past and Present 148 (1995): 347.CrossRefGoogle Scholar
Schwartz, Seth. “D. Goodblatt, The Monarchic Principle.” Journal of Jewish Studies 47 (1996): 167169.CrossRefGoogle Scholar
Schwartz, Seth. “Gamaliel in Aphrodite’s Bath: Palestinian Judaism and Urban Culture in the Third and Fourth Centuries.” In The Talmud Yerushalmi and Graeco-Roman Culture, edited by Schäfer, Peter, 203217. Vol. 1. Tübingen: 1998.Google Scholar
Schwartz, Seth. Imperialism and Jewish Society: 200 BCE to 640 CE. Princeton, NJ: 2001.Google Scholar
Schwartz, Seth. “Rabbinization in the Sixth Century.” In The Talmud Yerushalmi and Greco-Roman Culture, edited by Schäfer, Peter, 5569. Vol. 3. Tübingen: 2002.Google Scholar
Schwartz, Seth. “Big Men or Chiefs: Against an Institutional History of the Palestinian Patriarchate.” In Jewish Religious Leadership: Image and Reality, edited by Wertheimer, Jack, 155173. Vol. 1. New York: 2004.Google Scholar
Schwartz, Seth. “The Political Geography of Rabbinic Texts.” In The Cambridge Companion to the Talmud and Rabbinic Literature, edited by Fonrobert, Charlotte and Jaffee, Martin, 7596. Cambridge: 2007.CrossRefGoogle Scholar
Schwartz, Seth. “How Many Judaisms Were There? A Critique of Neusner and Smith on Definition and Mason and Boyarin on Categorization.” Journal of Ancient Judaism 2 (2011): 208238.CrossRefGoogle Scholar
Schwartz, Seth. “Was There a ‘Common Judaism’ after the Destruction?” In Envisioning Judaism: Studies in Honor of Peter Schäfer on the Occasion of His Seventieth Birthday, edited by Boustan, Raʿanan S., Herrmann, Klaus, Leicht, Reimund, Reed, Annette Y. and Veltri, Giuseppe, with the collaboration of Alex Ramos, 322. Tübingen: 2013.Google Scholar
Scott, James C. Domination and the Arts of Resistance: Hidden Transcripts. New Haven, CT: 1990.Google Scholar
Secunda, Shai. “Studying with a Magus/Like Giving a Tongue to a Wolf.” Bulletin of the Asia Institute 19 (2005): 151157.Google Scholar
Secunda, Shai. “Talmudic Text and Iranian Context: On the Development of Two Talmudic Narratives.” Association for Jewish Studies Review 33 (2009): 4569.CrossRefGoogle Scholar
Secunda, Shai. The Iranian Talmud: Reading the Bavli in Its Sasanian Context. Philadelphia, PA: 2013.Google Scholar
Secunda, Shai. “The Fractious Eye: On the Evil Eye of Menstruants in Zoroastrian Tradition.” Numen 61 (2014): 83108.CrossRefGoogle Scholar
Secunda, Shai. “‘Lost Property to the King!’: The Talmudic Laws of Lost Property in the Shadow of Sasanian Bureaucracy.” Bulletin of the Asia Institute 28 (2014): 4555.Google Scholar
Secunda, Shai. “‘This, but Also That’: Historical, Methodological, and Theoretical Reflections on Irano-Talmudica.” Jewish Quarterly Review 106 (2016): 233241.CrossRefGoogle Scholar
Secunda, Shai. “Gaze and Counter-Gaze: Textuality and Contextuality in the Anecdote of R. Assi and the Roman (b. B.M. 28b).” In The Aggada of the Babylonian Talmud and Its Cultural World, edited by Herman, Geoffrey and Rubenstein, Jeffrey, 149171. Providence: 2018.Google Scholar
Secunda, Shai. The Talmud’s Red Fence: Menstrual Impurity and Religious Difference in Babylonian Judaism and Its Sasanian Context. Oxford: 2020.CrossRefGoogle Scholar
Secunda, Shai. “Babylonian Judaism and Zoroastrianism.” In The Routledge Companion to Jews in Late Antiquity, edited by Hezser, Catherine, 435446. Abington, Oxon: 2024.Google Scholar
Segal, Eliezer. Case Citation in the Babylonian Talmud: The Evidence of Tractate Neziqin. Atlanta, GA: 1990.Google Scholar
Selb, Walter, and Kaufhold, Hubert. Das syrisch-römische Rechtsbuch. 3 vols. Vienna: 2002.Google Scholar
Shafir, Nir. “Vernacular Legalism in the Ottoman Empire: Confession, Law, and Popular Politics in the Debate over the “Religion of Abraham (millet-i Ibrāhīm).” Islamic Law and Society 28 (2020): 3275.CrossRefGoogle Scholar
Shahbazi, A. Shapur. “Bahrām VI Čōbīn.” in Ātaš–Bayhaqī, Ẓahīr-al-Dīn, edited by Yarshater, Ehsan, 519522. Vol. 3 of Encyclopædia Iranica. London: 1989.Google Scholar
Shahbazi, A. ShapurCoronation.” In Coffeehouse–Dārā, edited by Yarshater, Ehsan, 277279. Vol. 6 of Encyclopaedia Iranica. London: 1993.Google Scholar
Shahbazi, A. ShapurThe History of the Idea of Iran.” In The Idea of Iran, vol. 1: The Birth of the Persian Empire, edited by Curtis, Vesta Sarkhosh and Stewart, Sarah, 100111. London: 2005.Google Scholar
Shaked, Shaul. “Esoteric Trends in Zoroastrianism.” Proceedings of the Israel Academy of Sciences and Humanities 3 (1969): 175221.Google Scholar
Shaked, Shaul. “Some Legal and Administrative Terms of the Sasanian Period.” In Monumentum H. S. Nyberg, 213225. Vol. 2. Leiden: 1975.CrossRefGoogle Scholar
Shaked, Shaul. “Jewish and Christian Seals of the Sasanian Period.” In Studies in Memory of G. Wiet, edited by Ayalon, Myriam Rosen, 1731. Jerusalem: 1977.Google Scholar
Shaked, Shaul. The Wisdom of the Sasanian Sages (Denkard VI). Boulder, CO: 1979.Google Scholar
Shaked, Shaul. “Epigraphica Judaeo-Iranica.” In Studies in Judaism and Islam Presented to S. D. Goitein, edited by Morag, Shelomo, Ben-Ami, Issachar, and Stillman, Norman A., 6582. Jerusalem: 1981.Google Scholar
Shaked, Shaul. “From Iran to Islam: Notes on Some Themes in Transmission.” Jerusalem Studies in Arabic and Islam 4 (1984): 3140.Google Scholar
Shaked, Shaul. “Bagdana, King of the Demons, and Other Iranian Terms in Babylonian Aramaic Magic.” Acta Iranica 25 (1985): 511525.Google Scholar
Shaked, Shaul. “From Iran to Islam: On Some Symbols of Royalty.” Jerusalem Studies in Arabic and Islam 7 (1986): 7591.Google Scholar
Shaked, Shaul. “Administrative Functions of Priests in the Sasanian Period.” In Proceedings of the First European Conference of Iranian Studies: Part I, Old and Middle Iranian Studies, edited by Gnoli, Gherardo and Panaino, Antonio, 261273. Rome: 1990.Google Scholar
Shaked, Shaul. “Zoroastrian Polemics against Jews in the Sasanian and Early Islamic Period.” Irano-Judaica II, edited by Shaked, Shaul and Netzer, Amnon, 85104. Jerusalem: 1990.Google Scholar
Shaked, Shaul. “Notes on the Pahlavi Amulet and Sasanian Courts of Law.” Bulletin of the Asia Institute 7 (1993): 165172.Google Scholar
Shaked, Shaul. Dualism in Transformation: Varieties of Religion in Sasanian Iran. London: 1994.Google Scholar
Shaked, Shaul. “Jewish Sasanian Sigillography.” In Au carrefour des Religions: mélanges offerts à Philippe Gignoux, edited by Gyselen, Rika, 239256. Bures-sur-Yvette: 1995.Google Scholar
Shaked, Shaul. “Popular Religion in Sasanian Babylonia.” Jerusalem Studies in Arabic and Islam 21 (1997): 101117.Google Scholar
Shaked, Shaul. “Jesus in the Magic Bowls. Apropos Dan Levene’s ‘… and by the name of Jesus … ,’Jewish Studies Quarterly 6 (1999): 309319.Google Scholar
Shaked, Shaul. “Jews, Christians and Pagans in the Aramaic Incantation Bowls of the Sasanian Period.” In Religions and Cultures: First International Conference of Mediterraneum, edited by Destro, A. and Pesce, M., 6189Binghamton, NY: 2001.Google Scholar
Shaked, Shaul. “Between Iranian and Aramaic: Iranian Words Concerning Food in Jewish Babylonian Aramaic, with Some Notes on the Aramaic Heterograms in Iranian.” Irano-Judaica V, edited by Shaked, Shaul and Netzer, Amnon, 120137. Jerusalem: 2003.Google Scholar
Shaked, Shaul. “Religion in the Late Sasanian Period: Eran, Aneran, and Other Religious Designations.” In The Idea of Iran, vol. 3: The Sasanian Era, edited by Curtis, Vesta Sarkhosh and Stewart, Sarah, 103117. London: 2008.Google Scholar
Shaked, Shaul. “‘No Talking during a Meal!’: Zoroastrian Themes in the Babylonian Talmud.” In The Talmud in Its Iranian Context, edited by Bakhos, Carol and Shayegan, M. Rahim, 208–34. Tübingen: 2010.Google Scholar
Shaked, Shaul, Ford, J. N., and Bhayro, Siam. Aramaic Bowl Spells: Jewish Babylonian Aramaic Bowls. Vol. 1 of Magical and Religious Literature of Late Antiquity. Leiden: 2013.CrossRefGoogle Scholar
Shaki, Mansour. “The Cosmogonical and Cosmological Teachings of Mazdak.” Acta Iranica 24 (1985): 527543.Google Scholar
Shaki, Mansour. “Fillet of Nobility,” Bulletin of the Asia Institute 4 (1990): 277279.Google Scholar
Shapira, Dan D. Y.Manichaeans (Marmanaiia), Zoroastrians (Iazuqaiia), Jews, Christians and Other Heretics: A Study in the Redaction of Mandaic Texts.” Le Muséon 117 (2004): 243280.CrossRefGoogle Scholar
Shapira, Dan D. Y.Pahlavi Fire, Bundahishn 18.” ARAM Periodical 26 (2014): 129151.Google Scholar
Shaw, Brent. Sacred Violence: African Christians and Sectarian Hatred in the Age of Augustine. Cambridge: 2011.CrossRefGoogle Scholar
Shaw, Brent. “The Myth of the Neronian Persecution.” Journal of Roman Studies 105 (2015): 73100.CrossRefGoogle Scholar
Shayegan, M. Rahim. Arsacids and Sasanians: Political Ideology in Post-Hellenistic and Late Antique Persia. Cambridge: 2011.Google Scholar
Shenkar, Michael. Intangible Spirits and Graven Images: The Iconography of Deities in the Pre-Islamic Iranian World. Leiden: 2014.Google Scholar
Shenkar, Michael. “Yosef bar El‘asa Artaka and the Elusive Jewish Diaspora of Pre-Islamic Iran and Central Asia.” Journal of Jewish Studies 65 (2014): 5876.CrossRefGoogle Scholar
Shenkar, Michael. “Rethinking Sasanian Iconoclasm.” Journal of the American Oriental Society 135 (2015): 471498.Google Scholar
Shenkar, Michael. “The Coronation of the Early Sasanians, Ctesiphon, and the Great Diadem of Paikuli.” Journal of Persianate Studies 11 (2018): 113139.CrossRefGoogle Scholar
Shepardson, Christine. Anti‐Judaism and Christian Orthodoxy: Ephrem’s Hymns in Fourth‐Century Syria. Washington, DC: 2008.Google Scholar
Sherwin-White, Susan, and Kehrt, Amelie. From Samarkhand to Sardis: A New Approach to the Seleucid Empire. London: 1993.Google Scholar
Shilo, Shmuel. Dina De-Malkhuta Dina. Jerusalem: 1974.Google Scholar
Simonsohn, Uriel. “Seeking Justice among the ‘Outsiders’: Christian Recourse to Non-Ecclesiastical Judicial Systems under Early Islam.” Church History and Religious Culture 89 (2009): 191216.CrossRefGoogle Scholar
Simonsohn, Uriel. A Common Justice: The Legal Allegiances of Christians and Jews under Early Islam. Philadelphia, PA: 2011.CrossRefGoogle Scholar
Simpson, St. John. “Merv, an Archaeological Case-Study from the Northeastern Frontier of the Sasanian Empire.” Journal of Ancient History 2 (2014): 128.CrossRefGoogle Scholar
Simpson, St. John. “The Land behind Ctesiphon: The Archaeology of Babylonia during the Period of the Babylonian Talmud.” In The Archaeology and Material Culture of the Babylonian Talmud, edited by Geller, Markham, 638. Leiden: 2015.Google Scholar
Simpson, St. John, and Molleson, Theya. “Old Bones Overturned: New Evidence of Funerary Practices from the Sasanian Empire.” In Regarding the Dead: Human Remains in the British Museum, edited by Fletcher, Alexandra, Antoine, Daniel, and Hill, J. D., 7790. London: 2014.Google Scholar
Sims-Williams, Nicholas. The Christian Sogdian Manuscript C2. Berlin: 1985.Google Scholar
Sinisi, Fabrizio, Betts, Alison, and Khozhaniyazov, Ghairatdin. “Royal Fires in the Ancient Iranian World: The Evidence from Akchakhan-kala, Chorasmia.” Parthica 20 (2018): 930.Google Scholar
Sivertsev, Alexei. Judaism and Imperial Ideology in Late Antiquity. Cambridge: 2011.CrossRefGoogle Scholar
Sizgorich, Thomas. Violence and Belief in Late Antiquity: Militant Devotion in Christianity and Islam. Philadelphia, PA: 2014.Google Scholar
Skjærvø, Prods Oktor. “OL’ News: ODs and Ends.” In Exegisti Monumenta: Festschrift in Honour of Nicholas Sims-Williams, edited by Sundermann, Werner, Hintze, Almut, and de Blois, François, 484491. Wiesbaden: 2009.Google Scholar
Skjærvø, Prods Oktor. “Kartīr.” In Joči-Kāšḡari, Saʻd-al-Din, edited by Yarshater, Ehsan, 607628. Volume 15 of Encyclopædia Iranica. London: 2011.Google Scholar
Skjærvø, Prods Oktor. “The Zoroastrian Oral Tradition as Reflected in the Texts.” In The Transmission of the Avesta, edited by Cantera, Alberto, 348. Wiesbaden: 2012.Google Scholar
Skolmowski, Wojciech. “On Middle Iranian dstkrt(y).” In Medioiranica: Proceedings of the International Colloquium Organized by the Katholieke Universiteit Leuven, edited by Skalmowski, Wojciech and Tongerloo, Alois Van, 157162. Leuven: 1993.Google Scholar
Smith, Kyle. “Constantine and Judah the Maccabee: History and Memory in the Acts of the Persian Martyrs.” Journal of the Canadian Society for Syriac Studies 12 (2012): 1633.CrossRefGoogle Scholar
Smith, Kyle. The Martyrdom and the History of Blessed Simon Bar Ṣabbaʿe. Piscataway, NJ: 2014.CrossRefGoogle Scholar
Smith, Kyle. Constantine and the Captive Christians of Persia: Martyrdom and Religious Identity in Late Antiquity. Oakland, CA: 2016.CrossRefGoogle Scholar
Smith, Kyle. Cult of the Dead: A Brief History of Christianity. Berkeley, CA: 2022.Google Scholar
Smith, R. Payne. The Third Part of the Ecclesiastical History of John Bishop of Ephesus. Oxford: 1860.Google Scholar
Sokoloff, Michael. A Dictionary of Jewish Babylonian Aramaic of the Talmudic and Geonic Periods. Baltimore, MD: 2002.Google Scholar
Sokoloff, Michael. Syriac Lexicon: A Translation from the Latin, Correction, Expansion, and Update of C. Brockelmann’s Lexicon Syriacum. Winona Lake, IN: 2009.Google Scholar
Solodukho, Y. A., and Neusner, Jacob. Soviet Views of Talmud Judaism: Five Papers by Yu. A. Solodukho in English Translation. Leiden: 1973.CrossRefGoogle Scholar
Sperber, Daniel. “On the Office of the Agoranomos in Roman Palestine.” Zeitschrift der Deutschen Morgenländischen Gesellschaft 127 (1977): 227243.Google Scholar
Sperber, Daniel. “The Unfortunate Adventures of Rav Kahana: A Passage of Saboraic Polemic from Sasanian Persia.” Irano-Judaica I, edited by Shaked, Shaul, 83100. Jerusalem: 1982.Google Scholar
Spicehandler, Ezra. “Be Dawar and Dine DeMegista: Notes on Gentile Courts in Talmudic Babylonia.” Hebrew Union College Annual 26 (1955): 333354.Google Scholar
Spier, Jeffrey. “Late Antique and Early Christian Gems: Some Unpublished Examples.” In Gems of Heaven: Recent Research on Engraved Gemstones in Late Antiquity, c. AD 200-600, edited by Entwistle, Chris and Adams, Noël, 193207. London: 2012.Google Scholar
Spivak, Gayatri. “Can the Subaltern Speak?” In Marxism and the Interpretation of Culture, edited by Nelson, Cary and Grossberg, Lawrence, 271313. Urbana, IL: 1988.Google Scholar
Stampfer, Y. Zvi. “Jews in Baghdad during the Abbasid Period.” In Baghdād: From Its Beginnings to the 14th Century, edited by Scheiner, Jens and Toral, Isabel, 731764. Leiden: 2022.CrossRefGoogle Scholar
Stern, Menahem. Greek and Latin Authors on Jews and Judaism. Vol. 1. Jerusalem: 1974.Google Scholar
Stern, Sacha. “Figurative Art and Halakha in the Mishnaic-Talmudic Period” [in Hebrew]. Zion 61 (1996): 397399.Google Scholar
Stern, Sacha. “Pagan Images in Late Antique Palestinian Synagogues.” In Ethnicity and Culture in Late Antiquity, edited by Mitchell, Stephen and Greatrex, Geoffrey, 241252. London: 2000.CrossRefGoogle Scholar
Stern, Sacha. “Rabbi and the Origins of the Patriarchate.” Journal of Jewish Studies 54 (2003): 193215.CrossRefGoogle Scholar
Stern, Sacha. “Rabbinic Academies in Late Antiquity: State of Current Research.” In L’enseignement supérieur dans les mondes antiques et médiévaux. Aspects institutionnels, juridiques et pédagogiques, edited by Hugonnard-Roche, Henri, 221238. Paris: 2008.Google Scholar
Stronach, David.The Kūh-i Shahrak Fire Altar.” Journal of Near Eastern Studies 25 (1966): 217227.CrossRefGoogle Scholar
Strootman, Rolf. Courts and Elites in the Hellenistic Empires: The Near East after the Achaemenids c. 330–30 BCE. Edinburgh: 2014.Google Scholar
Tafazzoli, Ahmad. “The King’s Seat in the Fire Temple.” In A Green Leaf: Papers in Honour of Professor Jes P. Asmussen, edited by Asmussen, Jes Peter et al., 101106. Acta Iranica 28. Leiden: 1988.Google Scholar
Tafazzoli, Ahmad. Sasanian Society: Warriors, Scribes, Dehqans. New York: 2000.Google Scholar
Tannous, Jack. The Making of the Medieval Middle East: Religion, Society, and Simple Believers. Princeton, NJ: 2018.Google Scholar
Taqizadeh, S.H.The Iranian Festivals Adopted by the Christians and Condemned by the Jews.” Bulletin of the School of Oriental Studies 10 (1940–1941): 632639.CrossRefGoogle Scholar
Tardieu, Michel. Manichaeism. Chicago, IL: 2008.Google Scholar
Taylor, Miriam. Anti–Judaism and Early Christian Identity: A Critique of the Scholarly Consensus. Leiden: 1995.Google Scholar
Telegdi, Zsigmond. “Essai sur la phonétique des emprunts iraniens en araméen talmudique.” Journal Asiatique 226 (1935): 177256.Google Scholar
Thelen, David. “Memory and American History.” The Journal of American History 75 (1989): 11171129.CrossRefGoogle Scholar
Thomson, Robert, trans. History of the Armenians by Agathangelos: Translation and Commentary. Albany, NY: 1976.Google Scholar
Thomson, Robert, trans. Moses Khorenatsi: History of the Armenians. Cambridge: 1978.Google Scholar
Thomson, Robert, trans. History of Vardan and the Armenian War by Elishē. Cambridge: 1982.Google Scholar
Thomson, Robert, trans. The Armenian History attributed to Sebeos. Liverpool: 1999.CrossRefGoogle Scholar
Thrope, Samuel. “Contradictions and Vile Utterances: The Zoroastrian Critique of Judaism in the Škand Gumānīg Wizār.” PhD diss. University of California, Berkeley, 2012.CrossRefGoogle Scholar
Tillier, Mathieu. L’invention du cadi: La justice des musulmans, des juifs et des chrétiens aux premiers siècles de l’Islam. Paris, 2017.CrossRefGoogle Scholar
Topchyan, Aram. “Jews in Ancient Armenia (1st Century BC – 5th Century AD).” Le Muséon 120 (2007): 435476.CrossRefGoogle Scholar
Toral–Niehoff, Isabel. “Late Antique Iran and the Arabs: The Case of Al-Hira.” Journal of Persianate Studies 6 (2013): 115126.CrossRefGoogle Scholar
Toumanoff, Cyril. Studies in Christian Caucasian History. Washington, DC: 1963.Google Scholar
Traina, G., and Ciancaglini, C. A.. “La Fortresse de l’Oubli.” La Muséon 115 (2002): 399422.CrossRefGoogle Scholar
Trombley, Frank, and Watt, J. W.. The Chronicle of Pseudo-Joshua the Stylite. Liverpool: 2000.CrossRefGoogle Scholar
Tropper, Amram. Rewriting Ancient Jewish History: The History of the Jews in Roman Times and the New Historical Method. 2016.CrossRefGoogle Scholar
Tykocinski, Chaim. “Bustanai rosh ha-gola” [in Hebrew]. Devir 1 (1923): 145179.Google Scholar
Tzuberi, Christiane. “Rescue from Transgression through Death; Rescue from Death through Transgression.” In Rabbinic Traditions between Palestine and Babylonia, edited by Nikolsky, Ronit and Ilan, Tal, 133146. Leiden: 2014.CrossRefGoogle Scholar
Urbach, E. E.The Rabbinical Laws of Idolatry in the Second and Third Centuries in the Light of Archaeological and Historical Facts.” Israel Exploration Journal 9 (1959): 229245.Google Scholar
Urbach, E. E.Concerning Historical Insight into the Account of Rabbah Bar Naḥmani’s Death” [in Hebrew]. Tarbiẓ 34 (1965): 156161.Google Scholar
Vahman, Fereydun. Ardā Wirāz Nāmag: The Iranian “Divina Commedia.” London: 1986.Google Scholar
van Bladel, Kevin. From Sasanian Mandaeans to Ṣābians of the Marshes. Leiden: 2017.CrossRefGoogle Scholar
van Rompay, Lucas. “Impetuous Martyrs? The Situation of the Persian Christians in the Last Years of Yazdgard I (419–420).” In Martyrium in Multidisciplinary Perspective: Memorial Louis Reekmans, edited by Lamberigts, Mathijs and van Deun, Peter, 363375. Leuven: 1995.Google Scholar
Verkinderen, Peter. Waterways of Iraq and Iran in the Early Islamic Period: Changing Rivers and Landscapes of the Mesopotamian Plain. London/New York: 2015.Google Scholar
Vevaina, Yuhan Sohrab-Dinshaw. “‘Enumerating the Dēn’: Textual Taxonomies, Cosmological Deixis, and Numerological Speculations in Zoroastrianism.” History of Religions 50 (2010): 111143.CrossRefGoogle Scholar
Vevaina, Yuhan Sohrab-Dinshaw. “The Hermeneutics of Political Violence in Sasanian Iran: The Death of Mani and the Seizure of Manichaean Property.” Sasanian Studies 1 (2022): 291322.Google Scholar
Vidas, Moulie. “The Bavli’s Discussion of Genealogy in Qiddushin IV.” In Antiquity in Antiquity: Jewish and Christian Pasts in the Greco-Roman World, edited by Gardner, Gregg and Osterloh, Kevin, 285326. Tübingen: 2008.Google Scholar
Vidas, Moulie. Tradition and the Formation of the Talmud. Princeton, NJ: 2014.Google Scholar
Vitalone, Mario. The Persian Rivayat “Ithoter”: Zoroastrian Rituals in the Eighteenth Century. Napoli: 1996.Google Scholar
Vloten, G. van. Le Livre des beautés et des antithèses, attribuè á Abou Othman Amr ibn Bahr Al-Djahiz de Basra. Leiden: 1898.Google Scholar
Vööbus, Arthur. Syriac and Arabic Documents Regarding Legislation Relative to Syrian Asceticism. Stockholm: 1960.Google Scholar
Vööbus, Arthur. The Statutes of the School of Nisibis. Stockholm: 1961.Google Scholar
Vööbus, Arthur. The Syro-Roman Lawbook: The Syriac Text of the Recently Discovered Manuscripts Accompanied by a Facsimile Edition and Furnished with an Introduction and Translation. Stockholm: 1982.Google Scholar
Wagner, K. A.Resistance, Rebellion, and the Subaltern.” In The Oxford World History of Empire, vol. 1: The Imperial Experience, ed. Bang, Peter F., Bayly, C. A., and Scheidel, Walter, 416436. Vol. 1 of The Oxford World History of Empire. New York: 2021.CrossRefGoogle Scholar
Walker, Joel Thomas. “The Limits of Late Antiquity: Philosophy between Rome and Iran.” Ancient World 33 (2002): 4569.Google Scholar
Walker, Joel Thomas. The Legend of Mar Qardagh: Narrative and Christian Heroism in Late Antique Iraq. Berkeley, CA: 2006.Google Scholar
Walker, Joel Thomas. “The Legacy of Mesopotamia in Late Antique Iraq: The Christian Martyr Shrine at Melqi (Neo-Assyrian Milqia).” ARAM Periodical 18–19 (2006–2007): 483508.Google Scholar
Walker, Joel Thomas. “From Nisibis to Xi’an: The Church of the East in Late Antique Eurasia.” In The Oxford Handbook of Late Antiquity, edited by Johnson, Scott. F., 9941052. Oxford: 2012.Google Scholar
Walters, James. “Reconsidering the Compositional Unity of Aphrahat’s Demonstrations.” In Syriac Christian Culture: Beginnings to Renaissance, edited by Butts, Aaron Michael and Young, Robin Darling, 5064. Washington, DC: 2020.Google Scholar
Wansbrough, John. Quranic Studies: Sources and Methods of Scriptural Interpretation Oxford: 1977.Google Scholar
Wansbrough, John. The Sectarian Milieu: Content and Composition of Islamic Salvation History. Oxford: 1978.Google Scholar
Wasserman, Mira Beth. Jews, Gentiles, and Other Animals: The Talmud after the Humanities. Philadelphia, PA: 2017.CrossRefGoogle Scholar
Weber, Dieter. “Eine spätsassanidische Rechtsurkunde aus Ägypten.” Tyche 17 (2002): 185192.Google Scholar
Weber, Dieter. “Villages and Estates in the Documents from the Pahlavi Archive: The Geographical Background.” Bulletin of the Asia Institute 24 (2010): 3765.Google Scholar
Weiss, Isaac, ed. Sifra de-bei rav. 1st edition. Vienna: 1862.Google Scholar
Weiss, Zeev. “Sculptures and Sculptural Images in the Urban Galilean Context.” In The Sculptural Environment of the Roman Near-East: Reflection on Culture, Ideology, and Power, edited by Eliav, Y. Z., Friedland, Elise A., and Herbert, Sharon, 559574. Leuven: 2008.Google Scholar
Weitz, Lev. Between Christ and Caliph: Law, Marriage, and Christian Community in Early Islam. Philadelphia, PA: 2018.CrossRefGoogle Scholar
West, E. W. The Book of Mainyo-i-khard. Stuttgart: 1871.Google Scholar
West, E. W. Sacred Books of the East: Pahlavi Texts, Part IV. Oxford: 1892.Google Scholar
Wewers, Gerd A.Israel zwischen den Mächten: Die rabbinischen Traditionen über König Schabhor.” Kairos 22 (1980): 77100.Google Scholar
Whitby, Michael. The Ecclesiastical History of Evagrius Scholasticus. Liverpool: 2000.CrossRefGoogle Scholar
Whitby, Michael, and Whitby, Mary. The History of Theophylact Simocatta. New York: 1986.Google Scholar
Widengren, Geo. “Recherches sur le feodalisme iranien.” Orientalia Suecana 5 (1956): 79182.Google Scholar
Widengren, Geo. “The Status of the Jews in the Sassanian Empire.” Iranica Antiqua 1 (1961): 117162.Google Scholar
Widengren, Geo. Der Feudalismus im alten Iran: Männerbund, Gefolgswesen, Feudalismus in der iranischen Gesellschaft im Hinblick auf die indogermanischen VerhältnisseKöln: 1969.CrossRefGoogle Scholar
Wiesehöfer, Josef. Ancient Persia: From 550 BC to 650 AD. London: 1996.Google Scholar
Wiesehöfer, Josef. “Ērān ud Anērān: Sasanian Patterns of Worldview,” in Persianism in Antiquity, edited by Strootman, Rolf and Versluys, Miguel John, 381392. Stuttgart: 2017.Google Scholar
Wiesehöfer, Josef, and Huyse, Philip, eds. Ērān und Anērān. Studien zu den Beziehungen zwischem dem Sassanidenreich und des Mittelmeerwelt. Oriens et Occidens 13. Stuttgart: 2006.Google Scholar
Wiessner, Gernot. Untersuchungen zur syrischen Literaturegeschichte I: Zur Märtyrerüberlieferung aus der Christenverfolgung Schapurs II. Göttingen: 1967.Google Scholar
Williams, A. V.Zoroastrians and Christians in Sasanian Iran.” Bulletin of the John Rylands University Library of Manchester 78 (1996): 3753.CrossRefGoogle Scholar
Wimpfheimer, Barry S. Narrating the Law: A Poetics of Talmudic Legal Stories. Philadelphia, PA: 2011.CrossRefGoogle Scholar
Wood, Philip. “Collaborators and Dissidents: Christians in Sasanian Iraq in the Early Fifth Century CE.” In Late Antiquity: Eastern Perspectives, edited by Bernheimer, Teresa and Silverstein, Adam, 5770. Oxford: 2012.Google Scholar
Wood, Philip. Chronicle of Seert: Christian Historical Imagination in Late Antique Iraq. Oxford: 2013.CrossRefGoogle Scholar
Wood, Philip. “The Christian Reception of the Xwadāy-Nāmag: Hormizd IV, Khusrau II and Their Successors.” Journal of the Royal Asiatic Society 26 (2016): 407422.CrossRefGoogle Scholar
Wood, Philip. The Imam of the Christians: The World of Dionsyius of Tel-Mahre, c. 750850. Princeton, NJ: 2021.Google Scholar
Woolf, Greg. Tales of the Barbarians: Ethnography and Empire in the Roman West. Blackwell Bristol Lectures on Greece, Rome and the Classical Tradition. Chichester, MA: 2011.CrossRefGoogle Scholar
Wright, Wilmer Cave, ed. and trans. Philostratus and Eunapius. Loeb Classical Library 134. Cambridge: 1952.Google Scholar
Yadin, Azzan. “Rabban Gamaliel, Aphrodite’s Bath, and the Question of Pagan Monotheism.” Jewish Quarterly Review 96 (2006): 149179.CrossRefGoogle Scholar
Yamamoto, Yumiko. “The Zoroastrian Temple Cult of Fire in Archaeology and Literature I.” Orient 15 (1979): 1953.CrossRefGoogle Scholar
Yamamoto, Yumiko. “The Zoroastrian Temple Cult of Fire in Archaeology and Literature II,” Orient 17 (1981): 189214.CrossRefGoogle Scholar
Yarshater, Ehsan. “Iranian National History.” In The Cambridge History of Iran, vol. 3, bk. 1: The Seleucid, Parthian and Sasanian Periods, edited by Yarshater, Ehsan, 359478. Cambridge: 1983.Google Scholar
Zaehner, Robert C. Dawn and Twilight of Zoroastrianism. London: 1961.Google Scholar
Zakeri, Mohsen. Sāsānid Soldiers in early Muslim Society. Wiesbaden: 1995.Google Scholar
Zellentin, Holger. Rabbinic Parodies of Jewish and Christian Literature. Tübingen: 2011.CrossRefGoogle Scholar
Zerubavel, Eviatar. Social Mindscapes: An invitation to Cognitive Sociology. Cambridge, MA: 1997.Google Scholar
Zohar, Noam. “The Relationship of Non–Jews and their Statues in Mishnah Avodah Zarah” [in Hebrew]. Reshit 1 (2009): 145164.Google Scholar
Zucker, Moshe. Saadya’s Commentary on Genesis. New York: 1984.Google Scholar

Save book to Kindle

To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about saving to your Kindle.

Note you can select to save to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

Find out more about the Kindle Personal Document Service.

  • Bibliography
  • Simcha Gross, University of Pennsylvania
  • Book: Babylonian Jews and Sasanian Imperialism in Late Antiquity
  • Online publication: 04 April 2024
  • Chapter DOI: https://doi.org/10.1017/9781009280549.009
Available formats
×

Save book to Dropbox

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Dropbox.

  • Bibliography
  • Simcha Gross, University of Pennsylvania
  • Book: Babylonian Jews and Sasanian Imperialism in Late Antiquity
  • Online publication: 04 April 2024
  • Chapter DOI: https://doi.org/10.1017/9781009280549.009
Available formats
×

Save book to Google Drive

To save content items to your account, please confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account. Find out more about saving content to Google Drive.

  • Bibliography
  • Simcha Gross, University of Pennsylvania
  • Book: Babylonian Jews and Sasanian Imperialism in Late Antiquity
  • Online publication: 04 April 2024
  • Chapter DOI: https://doi.org/10.1017/9781009280549.009
Available formats
×