Hostname: page-component-76fb5796d-45l2p Total loading time: 0 Render date: 2024-04-26T05:29:41.770Z Has data issue: false hasContentIssue false
  • English
  • Français

Music and Tradition: From Native to Adopted Land Through the Refugee Experience

Published online by Cambridge University Press:  07 March 2019

Adelaida Reyes Schramm
Get access Rights & Permissions [Opens in a new window]

Extract

There are now over 14 million refugees worldwide,1 “a staggering mass larger than the population of most of the countries of the world” (Smyser 1987: 3). Assuming that music is part of the cultural life of these populations, do they—as refugees and as a group distinct from other migrants—qualify for ethnomusicological attention? This is the question that this paper intends to address.

Type
Articles
Information
Yearbook for Traditional Music , Volume 21 , 1989 , pp. 25 - 35
Copyright
Copyright © 1989 by the International Council for Traditional Music

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

*

This article is a revised version of a paper read at the 30th World Conference of the International Council for Traditional Music held in Schladming, Austria on July 23–30, 1989. I gratefully acknowledge the support of the Asian Cultural Council and the National Endowment for the Humanities for the research from which this paper draws. I am also deeply grateful for the help of Philippine friends and officials, especially Honorable and Mrs. Antonio Carpio, and Mr. Herman T. Laurel and Ms. Cita Potenciano of the Philippine Refugee Processing Center, and for the invaluable assistance of my Vietnamese informants without which this study would not have been possible.

References

References Cited

Anonymous 1988 Refugee Reports, vol. IX, no. 12. Washington, D.C.: United States Committee for Refugees.Google Scholar
Anonymous 1988 1988 World Refugee Statistics. In World Refugee Survey. 1988 in Review. Washington, D.C.: American Council for Nationalities Service.Google Scholar
Daniel, Valentine E. 1984 Fluid Signs. Being a Person the Tamil Way. Berkeley, CA: University of California Press.CrossRefGoogle Scholar
Gould, Stephen Jay 1989 Through a Lens, Darkly. In Natural History (September). New York: American Museum of Natural History.Google Scholar
Haines, David W., ed. 1985 Refugees in the United States. A Reference Handbook. Westport, Conn.: Greenwood Press.Google Scholar
Hobsbawm, Eric and Ranger, Terence, eds. 1983 The Invention of Tradition. Cambridge, England: Cambridge University Press.Google Scholar
Kunz, Egon F. 1973 The Refugee in Flight. Kinetic Models and Forms of Displacement. In The International Migration Review, VII(1): 125–146.Google Scholar
Lyons, John 1968 Introduction to Theoretical Linguistics. Cambridge, England: Cambridge University Press.Google Scholar
Hung, Nguyen Manh 1985 Vietnamese. In Haines 1985.Google Scholar
Reyes Schramm, Adelaida 1986 Tradition in the Guise of Innovation: Music Among a Refugee Population. In Yearbook for Traditional Music, vol. 18.Google Scholar
Smyser, W.R. 1987 Refugees. Extended Exile. Foreword by Leo Cherne. Washington Papers/129. New York: Praeger (Published with the Center for Strategic and International Studies, Washington, D.C.).Google Scholar
Shils, Edward 1981 Tradition. Chicago: The University of Chicago Press.Google Scholar
Khe, Tran Van 1980 Vietnam. In Sadie, Stanley, ed. The New Groves Dictionary of Music and Musicians, vol. 16: 744–752. London: Macmillan Publishers.Google Scholar