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“The Englishman in Italy”: Free Trade as a Principle of Aesthetics

Published online by Cambridge University Press:  24 October 2008

Extract

Dante Alighieri, whom Chaucer could read with pleasure and Byron with delight or even identification, has not always been so well-met in England. Horace Walpole found him “absurd, disgusting, in short a Methodist parson in bedlam.” The line is often cited as an example of how limited were the literary tastes of the eighteenth century. But I must confess that Walpole's reaction does not seem strange to me. Whether one may sympathize with it or not, I expect, depends upon the degree of one's experience with Christian zealots. D. H. Lawrence, in his depressing book Apocalypse, draws a vivid picture of the gleeful ease with which such persons come to employ the millenarian poetry of the New Testament. To consign one's enemies to immortal tortures while reserving for one's heroes all the delights of a tropical resort constructed largely out of diamonds and emeralds is not a subtle pleasure. Its appeal can reach the crudest minds. So urbane and elegant a fellow as Walpole, confronted by the self-righteous hymn-singing disciples of John Wesley, not only recoiled in disgust but quite properly recognized in the scheme of the Commedia something of the same primitive spirit. In every age, there will be persons to whom the blunt simplicity of this arrangement, say what you will for the profundities and revisions in Dante's handling of it, will be repulsive. Nowadays, perhaps, we are so hermeneutically splintered, so historically well-nourished, that we can entertain sympathies for Dante and for Walpole, for Byron and for Chaucer, for Eliot and even for Pound, all at the same time, always keeping in mind that our understanding of the one sets some kind of boundary

Type
Research Article
Copyright
Copyright © Cambridge University Press 1984

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References

1. Cited in De Sua, William, Dante into English, 1750–1950 (Chapel Hill: University of North Carolina Press, 1964), p. 8.Google Scholar

2. Lawrence, D. H., Apocalypse (1931, rpt. New York: Viking Press, 1966).Google Scholar

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6. Irvine, William, in Irvine, William and Honan, Park, The Book, the Ring, and the Poet (New York: McGraw-Hill, 1974), p. 415Google Scholar, inclines to a version of the bad-morning explanation. Referring to the same letter without citing the offensive passages, he excuses Browning on grounds of creative stress: “His problem as he saw it was to transmute history into poetry, to cause once-living Italians to speak for themselves again within his own gigantic, revitalizing, blank-verse framework. If The Ring and the Book was composed consecutively, as he later claimed, he had just finished resurrecting Giacinto de Arcangeli and Giovanni-Battista Bottini. His weary letter to Isa is filled with exasperation for Italians, both dead and living.” In its tacit admission that there is indeed something here to explain away, perhaps this is preferable to Jack's comment.

7. The assertions in this paragraph, breezy as they may seem, rest upon a very considerable amount of scholarly endeavor. The reader interested in the large subject of English literary relations with Italy should consult, first among all, the one classic on this theme: Praz, Mario, The Flaming Heart: Essays on Crashaw, Machiavelli, and Other Studies in the Relations between Italian and English Literature from Chaucer to T. S. Eliot (Gloucester, Mass.: Peter Smith, 1969)Google Scholar. Also of use are Sells, A. Lytton, The Italian Influence in English Poetry (1955; rpt. Westport, Conn.: Greenwood Press, 1971)Google Scholar; Marshall, Roderick, Italy in English Literature (New York: Columbia University Press, 1934)Google Scholar; and Churchill, Kenneth, Italy and English Literature, 1764–1930 (London: Macmillan, 1980).CrossRefGoogle Scholar

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32. So vividly does this person intrude himself that Harrald, William E., The Variance and the Unity (Athens: Ohio University Press, 1973), p. 118Google Scholar, with excellent results compares him with the “host for a diorama, pointing-pole in hand, ready to guide his audience through the exciting scenes and action.”

33. Nietzsche, Friedrich, Beyond Good and Evil: Prelude to a Philosophy of the Future, trans. Kaufman, Walter (New York: Vintage Books, 1966), pp. 196, 198.Google Scholar

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36. Citations will be from the text in Browning: Poetical Works 1833–1864, ed. Jack, Ian (London: Oxford University Press, 1970), pp. 421–29.Google Scholar For dates of composition and publication, see DeVane, William C., A Browning Handbook, 2nd ed. (New York: Appleton-Century-Crofts, 1955), pp. 157–59.Google Scholar

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38. Cited in DeVane, , p. 158.Google Scholar

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40. Citations from text in Browning: Poetical Works, pp. 432–35.Google Scholar On this poem, its relationship in time to “The Englishman in Italy,” and the history of its misunderstandings, see Korg, ,. 5862.Google Scholar