Hostname: page-component-77c89778f8-m8s7h Total loading time: 0 Render date: 2024-07-16T09:28:53.184Z Has data issue: false hasContentIssue false

ATHEIST PROPHECY: MATHILDE BLIND, CONSTANCE NADEN, AND THE VICTORIAN POETESS

Published online by Cambridge University Press:  25 August 2006

Charles LaPorte
Affiliation:
University of Washington

Extract

Scholars of nineteenth-century women's poetry often recount that the sentimental piety – indeed, the quasi-religiosity – of the Victorian “poetess” disappears from women's poetry in the mordant irony of the fin de siècle. Virginia Blain, for instance, has recently identified Mathilde Blind and Constance Naden as representatives of “the new breed of post-Darwinian atheists” that comes to replace an earlier, implicitly Christian feminine tradition associated with Elizabeth Barrett Browning (Blain 332). On a related note, I have recently proposed that George Eliot's Legend of Jubal collections (1874, 1878) present a rather late instance of this poetess tradition (LaPorte 159–61). In what follows, I would like to argue that fin-de-siècle iconoclasts such as Blind and Naden actually work hard to reclaim and redeem some of the prominent religious elements of the mid-century poetess tradition, and that Eliot's unusual combination of sentimental piety and religious skepticism gives them a particularly useful model for doing so.

Type
The Victorian Legacy
Copyright
© 2006 Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Armstrong Isobel, and 1996. Joseph Bristow. Nineteenth-Century Women Poets. Oxford: Oxford UP,
Ashton Rosemary. 1980. The German Idea: Four English Writers and the Reception of German Thought, 1800–1860. Cambridge: Cambridge UP,
Barrett Browning Elizabeth. 1996. Aurora Leigh. Ed. Margaret Reynolds. New York: Norton,
Blain Virginia, ed. 2001. Victorian Women Poets. Harlow: Longman,
Blind Mathilde. 1883. George Eliot. London: W. H. Allen,
Blind Mathilde. 1900. Poetical Works of Mathilde Blind, with a Memoir by Richard Garnett, C. B., LL D. Ed. Arthur Symons. London: T. Fisher Unwin,
Blind Mathilde. 1881. The Prophecy of Saint Oran and Other Poems. London: Newman,
Eliot George. 1954. The George Eliot Letters. Ed. Gordon Sherman Haight. 9 vols. New Haven: Yale UP,
Eliot George. 1998 [1846]. trans. The Life of Jesus, Critically Examined. By David Friedrich Strauss. 3 vols. Bristol: Thoemmes, 1st.
Eliot George. 1992. Selected Critical Writings. Ed. Rosemary Ashton. Oxford: Oxford UP,
Emerson Ralph Waldo. 1989–92. The Complete Sermons of Ralph Waldo Emerson. Ed. Albert J. von Frank. Vol. 4. Columbia: U of Missouri P,
Hughes W[illiam] R[ichard]. 1890. Constance Naden: A Memoir. London: Bickers,
LaPorte Charles. 2003: “George Eliot, the Poetess as Prophet.” Victorian Literature and Culture 31.1 15979.Google Scholar
McTaggart J. M. E. 1921–27. The Nature of Existence. 2 vols. Cambridge: Cambridge UP,
Montalembert Charles René Forbes. 1861. The Monks of the West, from St. Benedict to St. Bernard. Trans. unknown. Edinburgh: W. Blackwood,
Montalembert Charles René Forbes. 1934. Précis D'histoire Monastique Des Origines À La Fin Du Xi Siècle. Paris: J. Vrin,
Moore James R. 1987. “The Erotics of Evolution: Constance Naden and Hylo-Idealism.” One Culture: Essays in Science and Literature. Ed. George Levine. Madison: U of Wisconsin P, 22557.
Naden Constance. 1894. Complete Poetical Works of Constance Naden. London: Bickers,
Naden Constance. 1891. Further Reliques of Constance Naden. Ed. George M. McCrie. London: Bickers,
Naden Constance. 1890. Induction and Deduction. London: Bickers,
Reeves William. 1874. Life of Saint Columba, Founder of Hy. The Historians of Scotland. Vol. 6. Edinburgh: Edmonston and Douglas,
Scheinberg Cynthia. 2002. Women's Poetry and Religion in Victorian England: Jewish Identity and Christian Culture. Cambridge: Cambridge UP,
Smith Philip E. 1978: “Robert Lewins, Constance Naden, and Hylo-Idealism.” Notes and Queries 223.4 30309.Google Scholar
Smith Philip E., and Susan Harris Smith. 1977: “Constance Naden: Late Victorian Feminist Poet and Philosopher.” Victorian Poetry 15.4 36770.Google Scholar
Smith William, and Henry Wace. 1877. A Dictionary of Christian Biography, Literature, Sects and Doctrines. Boston: Little, Brown,
Strauss David Friedrich. 1998 [1846]. The Life of Jesus, Critically Examined. Trans. George Eliot. 3 vols. Bristol: Thoemmes,
Strauss David Friedrich. 1874. The Old Faith and the New. A Confession. Trans. Mathilde Blind. 3d English ed. London: Asher,
Thain Marion. 1998: “Love's Mirror: Constance Naden and Reflections on a Feminist Poetics.” English Literature in Transition (1880–1920) 41.1 2541.Google Scholar
Thain Marion. 2003: “‘Scientific Wooing’: Constance Naden's Marriage of Science and Poetry.” Victorian Poetry 41.1 15169.Google Scholar
Trollope Anthony. 1985. He Knew He Was Right. Ed. John Sutherland. Oxford: Oxford UP,
Ward Mary Augusta [Mrs. Humphry]. 1967. Robert Elsmere. Ed. Clyde de L. Ryals. Lincoln: U of Nebraska P,