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The Greek and Latin Versions of II Nicaea and the Synodica of Hadrian I (JE 2448): A Diplomatic Study*

Published online by Cambridge University Press:  29 July 2016

Luitpold Wallach*
Affiliation:
Marquette University

Extract

Hadrian I's synodica of 785 (JE 2448), addressed to the Byzantine Emperors Irene and her son Constantine VI, which encouraged the rulers in their planned restoration of image-worship, is one of the most important official Latin documents of the eighth century. In the East it became in 787 the basis of the discussions at the Seventh Ecumenical Council (II Nicaea), which restored the worship of images in Byzantium. In the West, the Franks and Charlemagne based their rejection of image worship and of II Nicaea on certain sections of the synodica which were critically discussed in the Frankish Capitulare adversus synodum of c. 788/9, as well as in Hadrian I's refutation of this lost capitulary, whose text is extensively cited in the chapter headings of the so-called Hadrianum (JE 2483) of c. 791. Greek and Latin testimonia invoked in JE 2448 in favor of image worship are rebuked in Charlemagne's Libri Carolini, the official Frankish protest against II Nicaea. Finally, numerous merous fragments of the synodica's text, especially from its catena of patristic testimonia, were inserted into the Libellus synodalis of the Paris Synod of 825.

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Copyright © Fordham University Press 

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References

1 Edited in Mansi 12.1055–76D; Baronius, C., Annales ecclesiastici 13 ed. Theiner, A. (Barri-Ducis 1868) 171a-178b; partly in Migne, PL 96.1215C-34C; Gaudenzi, A., ‘La Vita Adriani Papae,’ Bullettino dell’ Istituto Storico Italiano 36 (1916) 297–310 (an insert from Anastasius Bibliothecarius’ translation of the Greek Acts of II Nicaea, as correctly surmised by Th. R. von Sickel, Neues Archiv 18 [1893] 109). — The present writer is preparing a critical edition of this important document, whose catena of Greek testimonia and diplomatic sources will be dealt with in a volume entitled Diplomatic Studies of Latin and Greek Documents. Google Scholar

2 See the edition of the Hadrianum by Karl Hampe in MGH, Epistolae 5 (Karolini Aevi 3; Berlin 1899) 5–57. Google Scholar

3 Cf. Wallach, L., ‘Libri Carolini and Patristics, Latin and Greek: Prolegomena to a critical merous fragments of the synodica‘s text, especially from its catena of patristic testimonia, were inserted into the Libellus synodalis of the Paris Synod of 825.4 Edition,’ in The Classical Tradition: Literary and Historical Studies in Honor of Harry Caplan, ed. Wallach, L. (Cornell University Press: Ithaca, New York 1966) 451–498.Google Scholar

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7 Art. cit. (n. 3) 467–496.Google Scholar

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12 Schwartz, ACO I.1.3 (1927) 53.31–54.24. — In 866, Nicholas I referred to this discussion, ep. 90: ‘… ita ut … ipsa epistola cum competenti honore Latine primitus et postea in Graecam dictionem sine ullo fuco falsitatis iam translata sit coram synodo lecta’ (ed. Perels, E., MGH, Epistolae 6 [Karolini Aevi 4; Berlin 1925] 492.39–493.4).Google Scholar

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19 MGH, , Epistolae 6.448–449.Google Scholar

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23 MGH, , Epistolae 7.415.2–12.Google Scholar

24 See John VIII, ep. 208, ed. Caspar, E., MGH, Epistolae 7.176–181; the section in the Tarasius passage, p. 178.22–27, is an unacknowledged quotation in JE 2448 from Gregory the Great's Registrum epistolarum 9.215; see below, II D.Google Scholar

26 See Perels, MGH, Epistolae 6.448.31–35. Google Scholar

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32 Ed. Funk, F.X., Didascalia et Constitutiones Apostolorum I (Paderborn 1905) 572, and II 42, no. VII.2.Google Scholar

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34 Edd. Perels and Laehr, MGH, Epistolae 7.403–18, especially 410.17f. Google Scholar

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36 MGH, , Epistolae 7.411.12.Google Scholar

37 Ibid. 411.17.Google Scholar

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39 Ibid. 181 and MGH Epistolae 7.411.11–13.Google Scholar

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42 Cf. Cyril Mango, The Homilies of Photius (Cambridge, Mass. 1958) 303. Google Scholar

43 Loc. cit. (n. 30 above) especially p. 77f.; and F. Dölger, Byzanz und die europäische Staatenwelt (Ettal, Bavaria 1953) 103 n. 56 on suppression by Photius in papal documents of passages referring to the primacy of Rome.Google Scholar

44 See Anastos, Milton V., ‘The Transfer of Illyricum, Calabria, and Sicily to the Jurisdiction of the Patriarchate of Constantinople,’ Silloge Bizantina in onore di Silvio Giuseppe Mercati (Studi Bizantini e Neoellenici 9; Rome 1957) 1431.Google Scholar

45 Ed. Wilhelm Gundlach, MGH, Epistolae 3 (Merowingici et Karolini Aevi 1; Berlin 1892) 469–657. Google Scholar

46 Liber diurnus Romanorum pontificum, ed. Th. von Sickel (Wien 1884); cf. the ‘Gesamtausgabe’ by Hans Foerster (Bern 1958).Google Scholar

47 See Wallach, above n. 3. Google Scholar

48 On the exclusive prerogative of the Roman Emperor to convene an ecumenical council see Schwartz, E., Gesammelte Schriften IV (Berlin 1960) 112, and Funk, F.X., ‘Die Berufung der ökumenischen Synoden des Altertums,’ Kirchenrechtliche Abhandlungen und Untersuchungen 1 (Paderborn 1897) 49f., 55, 68f.Google Scholar

49 Libri Carolini sive Caroli Magni Capitulare de imaginibus ed. Hubert Bastgen (MGH Concilia 2, Supplementum; Hannover-Leipzig 1924) 109f. — A rejoinder to Freeman, A., ‘Further Studies in the Libri Carolini,’ Speculum 40 (1965) 203–89, will appear in the near future, as announced in ‘Libri Carolini and Patristics’ (cited above, n. 3) 498 n. 103.Google Scholar

50 See Glossae Latinograecae et Graecolatinae, ed. Georg Goetz and Gotthold Gundermann (Corpus Glossariorum Latinorum 2; Leipzig 1888), 149, and M.L.W. Laistner, Philoxeni Glossarium in Glossaria Latina iussu Academiae Britannicae edita 2 (Paris 1926) 244b. Google Scholar

51 Op. cit. (above n.16) pp. 24, 61; also Hampe's note, MGH Epp. 5 ad loc. and p. 15, nn. 15, 16. — The relationship between JE 2448 and the Constitutum Constantini will be discussed in ‘Actus Silvestri, Libri Carolini, and the Constantine Donation: The Solution of a Pseudo-Problem,’ one of the studies in the forthcoming Pt. II of my Prolegomena to a Critical Edition of the Libri Carolini, listed in the article cited above n. 3) 498 n. 103. — The fragments of JE 2448 and 2449 cited in later collections of canon law are not included in the present study; their exact historical origin can now be assessed, I believe, on the basis of the present investigation. Google Scholar