Non-governmental organisations use benchmarks as a form of symbolic violence to place political pressure on firms, states, and international organisations. The development of benchmarks requires three elements: (1) salience, that the community of concern is aware of the issue and views it as important; (2) will, that activists and issue entrepreneurs will carry the message forward; and (3) expertise, that benchmarks created can be defended as accurate representations of what is happening on the issue of concern. We contrast two types of benchmarking cycles where salience, will, and expertise are put to the test. The first is a reformist benchmarking cycle where organisations defer to experts to create a benchmark that conforms with the broader system of politico-economic norms. The second is a revolutionary benchmarking cycle driven by expert-activists that seek to contest strong vested interests and challenge established politico-economic norms. Differentiating these cycles provides insights into how activists work through organisations and with expert networks, as well as how campaigns on complex economic issues can be mounted and sustained.

It is often suggested that Western peacebuilding in the occupied Palestinian territory has failed because it has not delivered a viable Palestinian state. But if peacebuilding is reinterpreted as a form of counterinsurgency whose goal is to secure a population, then it has not failed – in fact, on the contrary, it has been quite successful. This article therefore critically evaluates the idea and practice of peacebuilding as counterinsurgency by exploring the symbiosis in the philosophy and methods of COIN and peacebuilding, and charts its implementation in the oPt through the realms of governance, development, and security. It argues that peacebuilding in this context operates as another layer of pacification techniques whose goal is to secure the Palestinian population and ensure acquiescence in the face of violent dispossession.

The emergence of social theory is closely linked to the transformations inaugurated by the rise of a distinctly capitalist modernity from the second half of the eighteenth century onwards. In this article, I reconstruct the outlines of two strands of social theorising that emerged in response to the radical challenges posed by ‘the great transformation’ on the one hand, and the French Revolution on the other. I juxtapose two responses to the transnational constellations these events signify, one heralded by Auguste Comte, and the other, inter alia, by Karl Marx. While the Comtean frame obliterates meaningful registers of thinking about political transformation, I argue that conflict-theoretic tradition indebted to G. W. F. Hegel and Marx is much more amenable to analytical and practical concerns with responding politically to the challenges posed by ‘the rise of the social’. In the final part, this is discussed with reference to the ‘social turn’ in IR theory.

We seek to reinvigorate and clarify the Copenhagen School's insight that ‘security’ is not ‘a sign that refers to something more real; the utterance [‘security’] itself is the act’. We conceptualise the utterances of securitising actors as consisting not in arguments so much as in repetitive spouting of ambiguous phrases (WMD, rogue states, ethnic cleansing). We further propose that audience acceptance consists not in persuasion so much as in joining the securitising actors in a ritualised chanting of the securitising phrase. Rather than being performed to, the audience participates in the performance in the manner in which a crowd at a rock concert sings along with the artists. We illustrate our argument with a discussion of how the ritualised chanting of the phrase ‘weapons of mass destruction’ during the run-up to the Iraq War ultimately produced the grave Iraqi threat that it purportedly described.

US exceptionalism is a hot topic in contemporary political discourse in the United States and in recent years it has attracted increasing attention from International Relations (IR) scholars. Unfortunately, however, analysis of US exceptionalism in has been compromised by its failure to historicise the concept and by its reliance on myths cultivated in other disciplines. This article offers a critical genealogy of US exceptionalism in order to expose it for what it is: a discourse that works to legitimate the United States' exceptions to domestic and international law in the minds of its citizens and foreign observers.

This article focuses on two questions regarding the movement of persons across international borders: (1) do states have a right to unilaterally control their borders; and (2) if they do, are migration arrangements simply immune to moral considerations? Unlike open borders theorists, I answer the first question in the affirmative. However, I answer the second question in the negative. More specifically, I argue that states have a negative duty to exclude prospective immigrants whose departure could be expected to contribute to severe deprivation in their countries of origin. Countries have a right to unilaterally control their borders, but their exercise of this right is constrained by the demands of morality.

There is a perceived legitimacy deficit in contemporary international society. A symptom of this is the political contestation surrounding the 2011 Libyan crisis and its influence on the 2011–13 Syrian crisis. This involved criticism being levelled at the coalition led by the so-called Permanent-3 for the way they implemented the protection of civilians mandate, as well as for the referral of the Libyan situation to the International Criminal Court. How the P3 respond to these developments will be driven in part by how this ‘legitimacy fault line’ is interpreted. The purpose of this article is to first give an interpretation that is informed by the work of contemporary English School scholars and the political theorists they draw on; and second to provide the context in which specific policy recommendations may guide the response of the P3 states. We argue that because the new legitimacy fault line divides on the procedural question of who decides how international society should meet its responsibilities rather than substantive disagreements about what those responsibilities are (that is, human protection and justice) the challenge to the liberal agenda of the P3 is not radical. However, we also argue that ignoring the procedural concerns of the African and BRICS states is not outcome neutral and could in fact do harm to both the ICC and the wider implementation of R2P. We consider two proposals for procedural reform and examine how the P3 response would impact on their claim to be good international citizens.

This article critically investigates the growing power and effectiveness of the ‘ethical’ compliance audit regime. Over the last decade, audits have evolved from a tool for companies to track internal organisational performance into a transnational governing mechanism to measure and strengthen corporate accountability globally and shape corporate responsibility norms. Drawing on original interviews, we assess the effectiveness of supply chain benchmarks and audits in promoting environmental and social improvements in global retail supply chains. Two principal arguments emerge from our analysis. First, that audits can be best understood as a productive form of power, which codifies and legitimates retail corporations’ poor social and environmental records, and shapes state approaches to supply chain governance. Second, that growing public and government trust in audit metrics ends up concealing real problems in global supply chains. Retailers are, in fact, auditing only small portions of supply chains, omitting the portions of supply chains where labour and environmental abuse are most likely to take place. Furthermore, the audit regime tends to address labour and environmental issues very unevenly, since ‘people’ are more difficult to classify and verify through numbers than capital and product quality.

Recent studies have highlighted the instrumental use of language, wherein actors deploy claims to strategically pursue policy goals in the absence of persuasion or socialisation. Yet these accounts are insufficiently attentive to the social context in which an audience assesses and responds to strategic appeals. I present a theoretical account that highlights the distinctly powerful role of international law in framing strategic argumentation. Legalised discourses are especially legitimate because law is premised on a set of internally coherent practices that constitute actors and forms of action. I then illustrate the implications in a hard case concerning US efforts to secure immunities from International Criminal Court jurisdiction. Contrary to realist accounts of law as a tool of the powerful, I show that both pro- and anti-ICC diplomacy was channelled through a legal lens that imposed substantial constraints on the pursuit of policy objectives. Court proponents responded to US diplomatic pressure with their own legal arguments; this narrowed the scope of the exemptions, even as the Security Council temporarily conceded to US demands. While the US sought to marry coercion with argumentative appeals, it failed to generate a lasting change in global practice concerning ICC jurisdiction.

Were precolonial state systems different to the European model? If so, how did these state systems vary, and do variations in system structure influence the frequency of war? In this article we assess the structure off international systems in nineteenth-century West Africa, Southeast Asia, and South Asia using new data on precolonial states that corrects for some of the biases in the existing Correlates of War state system membership data. We develop a framework to capture variation in political order above and below the state, and explore the similarities and differences between these systems and the European system we know and study. We then assess how rates of inter- and intra-state war varied across these systems. Our results suggest: (1) It is the nature of hierarchy (not so much anarchy) that varies across these systems; and (2) inter-state wars are more frequent, but less intense, in systems composed of decentralised states.

Many analyses of the role of international norms in world politics study those particular norms that can be classified as relatively robust. Furthermore, such analyses critique alternative theories which foreground the role of domestic interests in affecting the behaviour of state elites, by calling into question the presumed objectivity of interests. The present article takes a different tack to the largely similar challenge. Specifically, it shows – on the example of Russian speakers in Ukraine – that even weak and contested international norms, like the norm of language rights for national minorities, can have independent effects on the behaviour and policy of state elites. The latter holds, in demonstrable terms, if state elites act in ways that militate against their most salient apparent interests. In the Ukraine case, this article argues, such ‘interests’ are the protection of the Ukrainian language as the country’s sole official language. So the cause of the (variable) behaviour of elites in Ukraine lay in a weak and contested norm, namely the norm of language rights for national minorities.

In the field of International Relations (IR), narrative approaches and an alternative way of writing seem to have gained growing attention in recent scholarship. Autoethnography and autobiography can be taken as primary examples. The article aims to advance this growing scholarship by proposing the concept of fictional IR. The idea is concerned with how to use the imagination in IR. I suggest that fiction writing can become a method for dealing with lack of information and contingency surrounding it. Fictional IR is more than reading and using fiction as a reference source or vehicle for analysis. It can incorporate the employment of fiction writing in IR scholarship. One of the benefits could be to articulate sensitive and complicated problems in a more flexible and imaginative way, making the most of the power of story and imagination. It should be stressed that the focal point is to write fiction; it is not to write about fiction. To support this suggestion, the article offers a short fictional-factual story. By using imagination, creating characters, combining data with fictional narrative, or with one's own experience, I believe that more original and empathetic IR writing is possible.

Standard conceptions of the relationship between international law and war in International Relations (IR) mostly oscillate between the sceptical view that law is mostly irrelevant in times of conflict, and the optimistic view that law is a meaningful moral standard that effectively constrains violence. Modern asymmetric conflicts between liberal democratic states and non-state actors such as the Taliban, al-Qaeda, or Hamas challenge these conceptions, however, as they are at once increasingly legal and extremely violent. Drawing inspiration from IR and International Law (IL) scholarship from multiple theoretical paradigms, this article examines the legal asymmetries before, during, and after asymmetric conflict. Noting that law is at once a useful tool and a strong normative force, it argues that a good understanding of legal asymmetries can supplement existing theories of asymmetric war, continue the dissolution of false dichotomies and open up interesting avenues of research in IR, and help both scholars and policymakers understand how international law influences modern asymmetric conflict against non-state actors.

This article examines under what conditions benchmarking and associated measurement initiatives produced by UN human rights actors could, and should, play a role in promoting compliance with international human rights norms. It is organised around a comparative analysis of UN benchmarking initiatives for states and corporations. With regard to states, the article argues that ideological misgivings and technical limitations have so far triumphed over aspirations that indicators and benchmarks might play a significant role in increasing compliance with international human rights norms. With regard to corporations, we find that measuring human rights performance has been framed by the recent UN Guiding Principles on Business and Human Rights using a much more expansive and less quantitative set of benchmarks. These latter benchmarks do not appear to be creating conditions under which the human rights performance of corporations is effectively interrogated, and as a result there is a danger of superficial legitimation. Comparative analysis of these two initiatives reveals some of the tensions inherent in utilising benchmarking in transnational efforts to achieve human rights compliance. It also allows us to contribute to broader debates about the quantification of performance and its potential and limitations as a tool of global governance.

Since 11 September 2001, the ‘Muslim world’ has become a novel religio-culturally defined civilisational frame of reference around which American foreign policy has been partly reoriented and reorganised. In parallel, the ‘Muslim world’, is increasingly becoming, at this historical juncture, a civilisational social fact in international politics by being progressively embedded in, and enacted onto the world by, American foreign policy discourses, institutions, practices, and processes of self-other recognition. This article theoretically understands and explains the causes and consequences of these changes through an engagement with the emerging post-essentialist civilisational analysis turn in International Relations (IR). In particular, the article furthers a constructivist civilisational politics approach that is theoretically, empirically, and methodologically oriented towards recovering and explaining how actors are interpreting, constructing, and reproducing – in this case through particular American foreign policy changes – an international society where intra- and inter-civilisational relations ‘matter’.

This article intends to contribute to the theorising of institutional change. Specifically, it asks how dynamics in the ‘deep structure’ of international society correspond to changes in more specific institutions as embodied by regimes and international organisations. It does so by taking up the distinction of primary and secondary institutions in international society advocated by scholars of the English School. It argues that, while the differentiation offers analytical potential, the School has largely failed to study secondary institutions such as international organisations and regimes as autonomous objects of analysis, seeing them as mere materialisations of primary institutions. Engaging with the concepts of structuration and path dependence will allow scholars working in an English School framework to explore more deeply the relation between the two kinds of institutions, and as a consequence devise more elaborate theories of institutional change. Based on this argument, the article develops a theoretical model that sees primary and secondary institutions entangled in distinctive processes of constitution and institutionalisation. This model helps to establish international organisations and regimes as a crucial part of the English School agenda, and to enlighten the political mechanisms that lead to continuity and change in international institutions more broadly.

How can the ‘materialist turn’ contribute to the reshaping of critical geopolitics? This article draws attention to the limits of an approach that emphasises the representational, cultural, and interpretive dimensions of geopolitics, while acknowledging the difficulties of an ontological shift to materiality for many scholars of critical geopolitics. It draws on the work of Karen Barad and Annemarie Mol in order to advance three arguments for the reshaping of critical geopolitics as a field of research. First, it argues for an approach to the analysis of power that examines materialdiscursive intra-actions and that cuts across various ontological, analytical, and disciplinary divides. Second, it argues for an analysis of boundary-production that focuses on the mutual enactment or co-constitution of subjects, objects, and environments rather than on performance. Third, it argues for an analytical approach that engages the terrain of geopolitics in terms of a multiplicity of ‘cuts’ that trouble simplifying geopolitical imaginations along with the clear-cut boundaries that these often imply. In so doing, the article makes the case for a more-than-human approach that does not overstate the efficacy of matter, but rather that engages processes of materialisation and dematerialisation without assuming materiality to be a determinant force.

This article challenges conventional narratives that suggest that the travails in the Doha Round, the shift to bilateral free trade agreements, and the broader unfolding of the global crisis collectively presage the decline of either the WTO or the broader institution of multilateral trade. We question the extent to which recent trends can indeed be said to constitute a genuine crisis of trade multilateralism by reflecting upon the contradictory and ambiguous nature of the multilateralism of the past, and also upon how contemporary multilateralism has been framed with reference to it. Our main finding is that, in contrast to the many short and medium-term symptoms which tend to appear in the conventional story of multilateral decline, there is actually a far more worrying long-term trend which underpins the varied conflicts that characterise contemporary trade politics: the fundamental lack of a shared social purpose between the developed countries and the more powerful emerging countries on which a stable, equitable, and legitimate edifice of multilateral trade rules can be erected, institutionalised, and enhanced.

Benchmarking has long been a central component of the global development industry, with the most prominent recent initiative being the Millennium Development Goal (MDG) framework. However, within existing scholarship, the agent-level interactions surrounding the MDG framework remain under-explored. Here, on the back of an analysis of interactions that took place within and around key MDG review summits, I develop a typology to clarify the intersection of benchmarking and blame games. Overall, I demonstrate that despite the efforts of the MDG architects to insulate the initiative, blame games have permeated policymakers’ engagements with the framework. Moreover, the content of these blame games have been carried over into the recently outlined Sustainable Development Goals (SDGs). A pattern of strategic clarification has seen the emergence within this follow-on SDG framework of more precise responsibilities on higher-income states to meet aid targets, and on lower-income states to meet governance reform targets. Given the deeply-embedded cleavages that were evident in UN review summits, similar blame games seem likely to follow the periodic evaluations within the SDGs’ lifespan.

Since the invasions of Afghanistan and Iraq, over 150 female American military personnel have been killed, over 70 following hostile fire. Given Western society’s long-standing practice of reserving the conduct of collective violence to men, these very public deaths are difficult to encompass within the normative and ideological structures of the contemporary American political system. This study examines the ways in which the public duty to commemorate the heroism of soldiers – and the private desire to accurately remember daughters and wives – poses a significant challenge to coherent discursive representation. In doing so, the study employs hermeneutical interpretation to analyse public representations of female soldiers and their relation to death in US popular culture. These representations are examined via Judith Butler’s concept of grievability – the possibility of receiving recognition as a worthy life within the existing social imaginary. It is argued that female soldiers are grievable as both ‘good soldiers’ and ‘good women’, but not as ‘good female soldiers’. The unified subject position of ‘good female soldier’ is liminal, and thus rendered socially and politically unintelligible. The article concludes with an analysis of the implications of this liminality for collective mourning and the possibility of closure after trauma.