This essay analyzes the travel account authored by Moroccan ambassador Muhammad al-Ghassânî, who visited Spain in 1690–91. The account shows the evolution of the early modern frontier between Christian Europe and Islamic North Africa, from a militarized boundary to the development of diplomatic relations. Both an agent and witness of that history, al-Ghassânî describes a heterogeneous space: he surveys the border, explores the foreign land of modern Spain, and reimagines the memory of al-Andalus. His important account, based on sharp observation and serious research, helps nuance the prevailing view that Arab culture had ignored Europe before the nineteenth century.

This article explores domestic artifacts that testify to the afterlife of the European Reformation in the British Isles. Focusing especially on decorated and commemorative delftware, it investigates how the memory of the Protestant past was appropriated and altered in the English context and how it infiltrated the household in the guise of consumer goods in which taste, piety, politics, and private sentiment were intertwined. It analyzes their changing meanings as they moved in space and time, examines their role in cementing and complicating senses of confessional identity, and probes the process of selective remembering and forgetting by which the Reformation acquired the status of a momentous event.

In the post-Tridentine period, conflicts in cathedrals revealed social dynamics that extended beyond the cathedral walls. Cathedral chapters had to deal with the competition of ecclesiastic as well as secular institutions, involving bishops, Inquisition officials, monks, and members of lay confraternities and city councils. All of them competed to preserve or advance their privileged place in a society of orders, and these rivalries often emerged in public ceremonies. Rituals thus provided a promising setting for power struggles. More than merely local episodes, these conflicts illustrate the rebalance of power in the sixteenth and seventeenth centuries that characterized the early modern state.