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Divine Omniprescience: Are Literary Works Eternal Entities?1

Published online by Cambridge University Press:  24 October 2008

Richard R. La Croix
Affiliation:
Professor of Philosophy, State University College at Buffalo

Extract

There are two quite common views which appear to be embraced by a large number of aestheticians as well as a large number of nonaestheticians. It is quite commonly believed by many of both groups that God is omniscient with respect to the future, that is, that God knows everything that will ever occur. I refer to this belief as the doctrine of divine omniprescience. It is also quite common to many of both groups to believe that literary authorship is creative in the sense that by means of his composing activity an author is an agent who brings about the existence of some thing (e.g., a play, a poem, a novel, etc.) which did not exist prior to the composing activity of that agent and which would not exist without the composing activity of that agent or some similar agent. I shall call this belief the doctrine of literary creativity. What does not appear to be recognized is that these two doctrines cannot both be consistently endorsed. I argue that the two doctrines jointly entail a contradiction and I will point out some of the logical consequences of trying to avoid that contradiction.

Type
Articles
Copyright
Copyright © Cambridge University Press 1979

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References

page 281 note 2 For a discussion of yet other consequences of the doctrine of divine omniprescience see my Omniprescience and Divine Determinism’, Religious Studies, XII, 3 (September 1976), 365–81.Google Scholar