Hostname: page-component-848d4c4894-x24gv Total loading time: 0 Render date: 2024-05-21T04:30:40.465Z Has data issue: false hasContentIssue false

Reimagining the Literature of the Modern Republic

Published online by Cambridge University Press:  23 October 2020

Extract

Raúl Coronado'S Ambitious and Beautifully Realized Book About The Literature Of Failed Republican Revolution in Late-eighteenth- and early-nineteenth-century Texas is a major contribution to the expanding field of scholarship that recovers, contextualizes, and interprets Tatino/a writing. This wide-ranging study traces the influence of scholastic thought in Spain and Spanish America, culminating in a discussion of the resonances of that intellectual tradition after 1848, as newly conquered Tejanos faced expropriation and violence by United States Americans. Coronado shows how the ideas of Thomas Aquinas and his Spanish interpreters—notably Francisco Suárez (1548-1617), a Jesuit and the leading member of the Thomist School of Salamanca, whose ideas were broadly influential in the Hispanic world—presented a durable alternative to the liberal philosophy of John Tocke and Adam Smith. In part through Suárez's influence, the Roman Catholic concept of the corpus mysticum fed into a distinctive vision of the modern republic that elevated the pueblo over the individual. That this alternative tradition failed initially to gain political and cultural ground explains the melancholy title of Coronado's study, while the possibility of recuperating this history as a usable past animates the project as a whole.

Type
Commentaries on Raúl Coronado's A World Not to Come: A History of Latino Writing and Print Culture
Copyright
Copyright © Modern Language Association of America, 2016

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Adorno, Rolena. “A Latin Americanist Looks at Early American Literature.” Early American Literature 50.1 (2015): 4161. Print.CrossRefGoogle Scholar
Beecher, Lyman. A Plea for the West. Cincinnati: Truman and Smith, 1835. Print.Google Scholar
Coronado, Raúl. A World Not to Come: A History of Latino Writing and Print Culture. Cambridge: Harvard UP, 2013. Print.CrossRefGoogle Scholar
Franchot, Jenny. Roads to Rome: The Antebellum Protestant Encounter with Catholicism. Berkeley: U of California P, 1994. Print.Google Scholar
Gustafson, Sandra M.Between Cicero and Augustine: Religion and Republicanism in the Americas and Beyond.” Religious Transformations in the Early Modern Americas. Ed. Kirk, Stephanie and Rivett, Sarah. Philadelphia: U of Pennsylvania P, 2014. 252–64. Print.Google Scholar
Gustafson, Sandra M. Imagining Deliberative Democracy in the Early American Republic. Chicago: U of Chicago P, 2011. Print.CrossRefGoogle Scholar
Ignatiev, Noel. How the Irish Became White. New York: Routledge, 1995. Print.Google Scholar
Matthiessen, F. O. American Renaissance: Art and Expression in the Age of Emerson and Whitman. New York: Oxford UP, 1941. Print.Google Scholar
Matovina, Timothy. Latino Christianity: Transformation in America's Largest Church. Princeton: Princeton UP, 2011. Print.Google Scholar
Rodgers, Daniel T.Republicanism: The Career of a Concept.” Journal of American History 79.1 (1992): 1138. Print.CrossRefGoogle Scholar
Tocqueville, Alexis de. Democracy in America. Trans. Bevan, Gerald E. London: Penguin, 2003. Print.Google Scholar
Warner, Michael. Letters of the Republic: Publication and the Public Sphere in Eighteenth-Century America. Cambridge: Harvard UP, 1990. Print.Google Scholar