Hostname: page-component-77c89778f8-7drxs Total loading time: 0 Render date: 2024-07-16T23:13:18.276Z Has data issue: false hasContentIssue false

Oxford Street, Accra: Rethinking the Roots of Cosmopolitanism from an Africanist Historian's Perspective

Published online by Cambridge University Press:  23 October 2020

Extract

I first encountered ato quayson's transcendent account of accra and its enigmatic oxford street in 2009, a full five years before it was published as a book. In August of that year the Association for the Study of the Worldwide African Diaspora (ASWAD) held its fifth biennial conference in the Ghanaian capital. This was ASWAD's first conference on the continent, and it drew an impressive array of scholars from all over the world to a country that has long been a focal point of the diaspora's engagement with its African past and present. Because of its location, the conference attracted an especially large contingent of scholars who work on Ghana, among them quite a few historians, including me. Just when it seemed that the atmosphere of intellectual exchange could not get any headier, Quayson invited a small group of us to join him on a bespoke tour of Accra that heralded the arrival of Oxford Street in 2014.

Type
Theories and Methodologies
Copyright
Copyright © Modern Language Association of America, 2016

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Works Cited

Appiah, Kwame Anthony. Cosmopolitanism: Ethics in a World of Strangers. New York: Norton, 2006. Print.Google Scholar
Arku, Jasmine. “A Place Called Bokum.” Graphic Online. Graphic Communications Group, 4 July 2013. Web. 10 Oct. 2015.Google Scholar
Cañizares-Esguerra, Jorge, Childs, Matt D., and Sidbury, James. Introduction. The Black Urban Atlantic in the Age of the Slave Trade. Ed. Cañizares-Esguerra, Childs, and Sidbury, . Philadelphia: U of Pennsylvania P, 2013. 118. Print.CrossRefGoogle Scholar
Frenzel, Fabien, Koens, Ko, and Steinbrink, Malte, eds. Slum Tourism: Poverty, Power and Ethics. London: Routledge, 2012. Print.CrossRefGoogle Scholar
George, Abosede, dir. The Ekopolitan Project: Migrant Histories and Family Genealogies from 19th and 20th c. Lagos. Ekopolitan Project, 2016. Web. 15 Jan. 2016.Google Scholar
Getz, Trevor. Cosmopolitan Africa, 1700-1875. New York: Oxford UP, 2013. Print.Google Scholar
Gilroy, Paul. The Black Atlantic: Modernity and Double-Consciousness. Cambridge: Harvard UP, 1995. Print.Google Scholar
Koolhaas, Rem. “Fragments of a Lecture on Lagos.” Under Siege: Four African Cities, Freetown, Johannesburg, Kinshasa, Lagos. Ed. Enwezor, Okwui et al. Ostfildern-Ruit: Hatje Cantz, 2002. 173–83. Print.Google Scholar
LaViolette, Adria. “Swahili Cosmopolitanism in Africa and the Indian Ocean World, A.D. 600-1500.” Archaeologies 4.1 (2008): 2449. Print.CrossRefGoogle Scholar
McLeod, Malcolm. “Has It Been Worth It? Personal Reflections on Museum Development in Ghana.” Museums, Heritage, and International Development. Ed. Basu, Paul and Modest, Wayne. New York: Routledge, 2015. 143–49. Print.Google Scholar
Meier, Prita. Swahili Port Cities: The Architecture of Elsewhere. Bloomington: Indiana UP, forthcoming 2016.Google Scholar
Oostindie, Geert. “Historical Memory and National Canons.” Dutch Colonialism, Migration and Cultural Heritage: Past and Present. Ed. Oostindie, . Leiden: KITLV, 2008. 6396. Print.CrossRefGoogle Scholar
Parker, John. Making the Town: Ga State and Society in Early Colonial Accra. Portsmouth: Heinemann, 2000. Print.Google Scholar
Quayson, Ato. Oxford Street, Accra: City Life and the Itineraries of Transnationalism. Durham: Duke UP, 2014. Print.CrossRefGoogle Scholar
Sackeyfio-Lenoch, Naaborko. The Politics of Chieftaincy: Authority and Property in Colonial Ghana, 1920-1950. Rochester: U of Rochester P, 2014. Print.Google Scholar
Schaumloeffel, Marco. “Afro-Brazilian Diaspora in West Africa: The Tabom in Ghana.” Another Black like Me: The Construction of Identities and Solidarity in the African Diaspora. Ed. Rocha, Elaine and Bezerra, Nielson. Newcastle upon Tyne: Cambridge Scholars, 2015. 185–99. Print.Google Scholar
Selasi, Taiye. “Bye-Bye Babar.” Lip. The Lip Magazine, 3 Mar. 2005. Web. 16 June 2016.CrossRefGoogle Scholar
Shipley, Jesse. “Transnational Circulation and Digital Fatigue in Ghana's Azonto Dance Craze.” American Ethnologist 40.2 (2013): 362–81. Print.Google Scholar
Stanley, Henry Morton. Coomassie and Magdala: The Story of Two British Campaigns in Africa. London: Sampson Low, Martin Low, and Searle, 1874. Print.Google Scholar
Táíwò, Olúfémi. How Colonialism Preempted Modernity in Africa. Bloomington: Indiana UP, 2010. Print.Google Scholar
Van Kessel, Ineke. “The Tricontinental Voyage of Negro Corporal Manus Ulzen (1812-1887) from Elmina.” Afrique et histoire 4 (2005): 1336. Print.CrossRefGoogle Scholar