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Nature's Education of Man Some Remarks on the Philosophy of Wordsworth

Published online by Cambridge University Press:  25 February 2009

Extract

The essence of Wordsworth's creed appears, at first glance, to be simple and unambiguous: if we train the eye and ear to become receptive to the influence of natural objects, we come in time to receive “authentic tidings of invisible things,” intuitive knowledge of a Spirit which informs both Nature and the mind of man. This Spirit is a source of spiritual power; communion with it brings serenity and joy. But for all the apparent simplicity of this creed, we are soon forced to ask difficult questions about it. For example, how, precisely, are we to conceive of this universal Spirit? It is “a motion and a spirit” which informs all things; but what else is it? If it can elevate the thoughts of man, is it itself possessed of moral attributes? Is it, for instance, a Spirit of Love? In order to understand more precisely how Wordsworth believed the Spirit, particularly as it manifested itself in the works of Nature, could influence and shape the mind of man, it will be necessary to turn chiefly to The Prelude and, by reference to it, to endeavour to answer the following questions:

(1) What, besides motion and infinitude, did Wordsworth consider the properties of the Universal Spirit to be?

(2) How did he believe man acquires knowledge of it? And

(3) In what precise sense did he maintain that Nature can educate man morally?

All quotations from The Prelude, unless otherwise stated, will be drawn from the 1805–6 version of the poem.

Type
Research Article
Copyright
Copyright © The Royal Institute of Philosophy 1948

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References

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