Hostname: page-component-84b7d79bbc-l82ql Total loading time: 0 Render date: 2024-07-31T07:32:12.771Z Has data issue: false hasContentIssue false

Buddhaghosa, James, and Thompson on Conscious Flow

Published online by Cambridge University Press:  17 August 2021

MARK FORTNEY*
Affiliation:
THE UNIVERSITY OF TORONTO AT SCARBOROUGHmark.fortney@mail.utoronto.ca

Abstract

This paper is about whether consciousness flows. Evan Thompson (2014) has recently claimed that the study of binocular rivalry shows that there are some moments where consciousness does not flow, contra William James (1890). Moreover, he has claimed that Abhidharma philosophers reject James's claim that consciousness flows. I argue that binocular rivalry poses no special challenge to James. Second, I argue that because Thompson did not take up the question of how James and Abhidharma philosophers analyze or define flow, he underdescribed their disagreement in a way that obscures an important conceptual contribution that Abhidharma philosophers make to the study of flow. They reject James's claim that there are only two conceivable ways for consciousness to fail to flow and suggest that there is a third way for consciousness to fail to flow—a way that James's imagination did not reveal to be possible.

Type
Article
Copyright
Copyright © American Philosophical Association 2021

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

Thanks to two anonymous referees from The Journal of the American Philosophical Association for their very helpful comments on a previous version of this paper.

References

Albahari, M. (2006) Analytical Buddhism: The Two-tiered Illusion of Self. New York: Palgrave MacMillan.CrossRefGoogle Scholar
Bodhi, B., trans. (2000) The Connected Discourses of the Buddha. Somerville: Wisdom Publications.Google Scholar
Buddhaghosa, B. (2010) Visuddhimagga: The Path of Purification. Translated by Ñāṇamoli, Bhikkhu. Kandy: Buddhist Publication Society.Google Scholar
Davis, J. (2018) ‘Meditation and Consciousness: Can we Experience Experience as Broken?’. In Gennaro, R. (ed.), The Routledge Handbook of Consciousness (New York: Routledge), 436–49.CrossRefGoogle Scholar
Doesburg, S. M., Green, J. J., McDonald, J. J. and Ward, L. M.. (2009) ‘Rhythms of Consciousness: Binocular Rivalry Reveals large-scale Oscillatory Network Dynamics Mediating Visual Perception’. PloS One, 4.CrossRefGoogle ScholarPubMed
Dunne, J. D. (2016) ‘Comments on Waking, Dreaming, Being by Evan Thompson’. Philosophy East and West, 66, 934–42.CrossRefGoogle Scholar
Ganeri, J. (2017) Attention, Not Self. Oxford: Oxford University Press.Google Scholar
Gethin, R. ([1994] 2005) ‘Bhavaṅga and Rebirth According to the Abhidhamma’. In Pagel, V. and Skorupski, T. (eds.), The Buddhist Forum III: 11–35. Reprinted in Paul Williams (ed.), Buddhism: Critical Concepts in Religious Studies. Vol. 4: Abhidharma and Madhyamaka (London: Routledge), 159–81.Google Scholar
Gethin, R. (2004) ‘On the Practice of Buddhist Meditation According to the Pali Nikåyas and Exegetical Sources’. Buddhismus in Geschichte und Gegenwart, 9, 201–21.Google Scholar
Gurwitsch, A. (1943) ‘William James’ Theory of the “transitive parts” of the Stream of Consciousness’. Philosophy and Phenomenological Research, 3, 449–77.CrossRefGoogle Scholar
Heim, M. (2013) The Forerunner of All Things: Buddhaghosa on Mind, Intention, and Agency. Oxford: Oxford University Press.CrossRefGoogle Scholar
James, W. (1890) The Principles of Psychology. New York: Henry Holt.Google Scholar
Thompson, E. (2014) Waking, Dreaming, Being: Self and Consciousness in Neuroscience, Meditation, and Philosophy. New York: Columbia University Press.CrossRefGoogle Scholar
von Rospatt, A. (1995) The Buddhist Doctrine of Momentariness. Stuttgart: Steiner.Google Scholar