The period 1740–1800 is full of striking political and military events. Beginning with Nadir Shah's conquest, India experienced internal wars and Asian and European assaults, which overwhelmed the Mughal Empire and led to British supremacy. This essay endeavors to show the nature of the culture of India during this rather disturbed period.

The state of housing in a country has a direct impact on the level of public health, on the crime rate, and on many other social problems of importance. It also has an indirect effect on labor productivity in the economy through the general morale of workers. Practically all countries today are facing housing problems in varying degrees, especially in urban areas. For an underdeveloped country, its ability to provide adequate housing in urban areas is a vital prerequisite for successful industrialization. In countries which are relatively well developed, the rising income level of the population creates a constantly increasing demand for better dwellings.

In the twenty years since Japan's surrender, new materials and greater perspective allow for more effective probing than heretofore of American policies on the occupation of Japan. This study aims to further this task by posing and answering—at least in part—several questions which underlay these policies.

The history of Indonesia in the last two or three decades of Dutch colonial rule still has to be written, and it can only be written when the abundant archival materials for this period, both in Indonesia and in the Netherlands, come to be opened up for scholarly investigation. Scholars who, since the Second World War, have turned their attention to modern Indonesian history have tended to focus on the development of Indonesian nationalism, and for understandable reasons. The Indonesian Revolution, crowned by the attainment of Indonesian independence in 1949, rendered an understanding of the Indonesian nationalist movement in colonial times imperative not only to Indonesian historians attempting to come to grips with their country's recent past but also to an ever-increasing number of foreign students. Welcome as this ongoing re-examination of Indonesian nationalism is, it, too, must remain incomplete until documentary evidence, whether archival or (auto)-biographical, can substantially enrich it.

Rapid growth in the size and militancy of trade union movements has been a common development in the newly independent states of Asia since the end of colonial rule less than two decades ago. In these states, and in the more recently independent African states as well, government employees frequently constitute one of the principal groups of organized workers. Public servants' right of association and right to strike or demonstrate have been among the insistent questions confronting the governments of the new states.

In the areas of Asia formerly under British rule, public servants enjoy the right to form trade unions with some restrictions and, except in Pakistan, trade unionism in the public service has expanded considerably. In India, government employees other than industrial workers are allowed to organize subject to restrictions limiting membership or leadership in their trade unions to public servants and prohibiting political activity by the unions.

When village communities exist in the context of a larger political system, understanding of the system of control at the village level requires analysis both of the system of control imposed on the village by the state and also of that which has evolved within the community through centuries of its existence. These two systems, of course, cannot operate altogether independently of each other but must somehow be articulated with one another. The specific ways in which the two systems articulate differ from society to society. Nonetheless a perusal of the literature suggests a solution to the problem of articulation which is common to many societies. The solution apparently is to maintain a relatively autonomous village community over which the higher authority exercises limited control through certain key agents or agencies, as is, for example, the case with Imperial China, Thailand, Ceylon, and Greece. And this was indeed the solution for Japanese villages of the Tokugawa period, in spite of the tight and rigid control of the military government over the peasantry which historians make much of. (Since our discussion will proceed at a general level at which differences in administration between the Shogunate and daimiate governments are minor, both types of government will be simply referred to as “the government” or “governments” without distinction.)

Modernization is a word that has been widely and rather loosely used for some time to characterize the fundamental changes that have been taking place during the nineteenth and twentieth centuries among non-Western peoples. It was first used in this sense to describe developments in Japan, China and Turkey, but with the multiplication of newly independent nations in Asia and Africa since World War II die term has been applied to them, also.

The revolution that erupted in China in 1911 came as a shock to Japan. The Japanese had taken advantage of the opportunity created by their victory over Russia in 1905 to annex Korea and extend their influence into China. Their chief aim was to use the Korean peninsula as a base for an advance into Manchuria. Encouraged by various interests acquired through the Treaty of Portsmouth, Japan already had begun to exercise some control in Manchuria.

Indian philosophical thought has always attempted to deal with opposite or binary values. However, when faced with contradictions, social scientists try to analyze the form, meaning and function of opposed values in real social situations. The problem of opposed values becomes difficult and anomalous when the culture, at different levels, not only permits oppositions, but simultaneously sanctions them. The data on meat-eating among the Kanya-Kubja brahmans of Katyayan gotra (primarily an exogamous group composed of several lineages) present this type of problem to the social anthropologist.

The Indian National Congress came into being as an organization of the new educated, professional and commercial classes which had developed in India during the course of the nineteenth century. Its early leadership consisted of men steeped in British liberal thought who endeavored to learn the British art of governing and to benefit from the blessings of the British constitution. They demanded representation in the legislative councils, a greater share for Indians in the civil service, protection for Indian industries and reduction in unproductive public expenditure. Since the franchise was very restricted, it was not necessary for the aspirants to membership of legislatures to build a mass electoral organization. Their social base remained relatively small. Apart from holding annual sessions and passing resolutions on a variety of public issues, the Congress had no program, except in Bengal during the anti-partition agitation, which required for its implementation a well-developed party organization with a large membership, a body of full-time functionaries, financial resources and agencies to direct and coordinate its activities.

A study of the interactions between the caste system and political democracy in India rejects the familiar theory that there is a dichotomy between a traditional society and a modern polity. On the contrary, it underlines the functional relevance of indigenous patterns of communication and differentiation to the process of modernizing. Where a relatively open society, by an act of conscious preference, resolves to undertake the task of building a modern nation through a democratic polity, the result is a progressive fusion of various elements. In India, under the impacts of Western education, nationalist movement, and adult franchise, the traditional community structure has continuously changed and adapted. What is important is the mutual exposure and adaptation of traditional and modern authority structures, communication media, and identification symbols. The new institutions establish their hegemony precisely by taking into their confidence the pluralities of the antecedent culture. Caste has been politicized, but in the process it has provided Indian politics with processes and symbols of political articulation.

The development of Chinese family law in Malaysia and Singapore provides an interesting case study of an attempt to fuse elements of two disparate legal systems in a foreign social climate. The present court system of Malaysia and Singapore and the adjective law are based in large part upon principles of English common law, while the substantive family law applied to the Chinese people is in part a reflection of “traditional” Chinese law. These diverse legal orders function in a social setting which, although substantially influenced by Chinese tradition, is nevertheless a distinct environment, and which, on the other hand, certainly bears little resemblance to the native habitat of the common law.

This paper will study the nature and behavior of prices in Communist China from the price data available in various government publications. It will seek to answer such pertinent questions as how prices have changed under the Communist regime, and what possible economic implications underlie such changes. Section i examines the nature of Chinese price and price indices; Section 2 examines absolute changes in prices; Section 3 studies the relative changes of agricultural and non-agricultural prices, of producer and consumer prices, of wages, profits, and prices. The final section compares Shanghai prices and those of Tientsin.

“For forty years,” Sun Yat-sen said in March 1925 in the Tsungli's Will, “I have devoted myself to the cause of the people's revolution with but one end in view, the elevation of China to a position of freedom and equality among the nation.” “But,” he lamented, “the work of the Revolution is not yet done.” For forty years since, Chiang Kai-shek has been at the very center of the Chinese political limelight. During half of this period, from 1928 to 1949, he was to a remarkable degree China itself. But like Sun, he has also failed to consummate the Kuomintang movement and the work of the revolution.

The outbreak of hostilities between Chinese and Japanese troops at Liutiaohu in the vicinity of Mukden on the night of September 18, 1931, unleashed a chain of events leading to a disasterous war for Japan and the collapse of the Kuomintang government in China. The causes and course of the Manchurian incident which began on that date are well known and have been abundantly published in recent years. Although the significance of the Nakamura incident as a prelude to the Manchurian affair has also been generally recognized, the details of the Nakamura case and the manner in which the conflicting organs of Japanese policy-making handled it have remained obscure. The attempt here is to supply these details and analyze the affair with particular reference to the role of the Japanese Foreign Office and the growing civil-military conflict over the control of foreign policy.

As the study of the processes by which India and Pakistan achieved their independence unfolds further, it seems probable that the most fruitful advances will be made through studies of particular episodes and particular themes. In all this there is little fear that the national movement itself will be neglected. Its rise to preeminence is of perennial interest. But there is some danger that its opponents may be.