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Prestige, Ideology and Social Politics: The Place of the Portuguese Overseas Expansion in the Policies of Dom Manuel (1495–1521)1

Published online by Cambridge University Press:  22 April 2010

Extract

The search to understand the motives behind Portuguese overseas expansion has long preoccupied historians of the early modern period. Numerous articles, surveys and studies have addressed its economic incentives, achievements and legacies to the point where the historiography has obscured a holistic understanding of the forces at play in the early sixteenth century. Moreover, in this field of study overseas policy has been set apart from the domestic political and social climate, giving the impression that events taking place in Southeast Asia were foremost the concern of the policy makers in Lisbon. D. Manuel (1495–1521) who was king of Portugal and driving force behind the expansion during its arguably most crucial period, was neither warrior king nor astute entrepreneur, but rather the proponent of ambitious political reforms. The tenuous nature of his succession and his relationship with the highest stratum of nobility demands that scholarly attention focus on domestic politics during the so-called ‘Vasco da Gama era’. This paper contends that placation of the grandes (titled elites and their families) was D. Manuel's primary motivation behind continued expansion and conquest, superseding aspirations to economic and imperial power. It asserts that in an attempt to defuse his legacy of political instability left to him by his predecessor, D. Manuel manufactured a culture of chivalry that was linked to the overseas expansion and provided venues for noble combat away from the political centre.

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Articles
Copyright
Copyright © Research Institute for History, Leiden University 2000

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References

Notes

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20 D. Manuel's decision to recall the Duke of Bragança is interestingly similar to the decision taken by D. João I in 1407 to authorise the return of D. Pedro de Meneses, later first Captain of Ceuta, and illustrates the degree to which exiled magnates residing in Castile were seen as a threat by the Portuguese crown.

21 Dias, João José Alves, Braga, Isabel M.R. Mendes Drumond and Braga, Paulo Drumond, ‘A Conjuntura’ in: Dias, João José Alves ed., Portugal do Renascimento à Crise Dinástica V: Nova História de Portugal (Lisbon 1998) 713.Google Scholar

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23 AN/TT Chancelarias D. Manuel: livro 13, f. 55.

24 Goís, Croóica de D. Manuel I, 8.

25 Evidence of covert patronage exists in the form of payments for which no original record can be found in the Manueline chancery books but for which confirmations are listed in the chancery books of D. João III. While it is possible that the original records were either lost or destroyed, the magnitude of the contia and the status of the recipient of these payments suggest that the crown attempted to conceal some of its patronage.

26 See Table 1.

27 See Table 2. Controversy is mentioned in João José Alves Dias, Isabel M.R. Mendes Drumond Braga and Paulo Drumond Braga, ‘A Conjuntura’, 713.

28 AN/TT Chancelarias D. Manuel: livro 30 f. 110; livro 39, f. 62; AN/TT Chancelarias D. João III: livro 55, f. 54, livro 51, f. 163v, livro 38, f. 74v; Leitura Nova: Misticos 1, f. 149.

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32 AN/TT Chancelarias D. Manuel: livro 15, f. 32, 46; livro 25, f. 72.

33 AN/TT Chancelarias D. Manuel, livro 15, f. 55; Leitura Nova: Reis, livro 2, f. 212; Misticos, livro 5, f. 115v, 116v.

34 Subrahmanyam, The Career and Legend of Vasco da Gama, 268.

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42 Ibid., 80. The theory of the fifth empire draws from Dan. 7:17–27 wherein the dream of Daniel is interpreted to prophesise four kingdoms which were viewed by ecclesiastics as being the Assyrian, Persian, Greek, and Roman Empire, renewed in the Frankish Kingdom by the Translatio Imperii ad Francos. The fifth empire was predicted to be a great Christian Empire, divinely sanctioned and eternal. The Apocalypse of St John was another prophecy that foretold the decimation of the Babylonian Empire, a kingdom seen to correspond with the Mameluke Sultanate.

43 Jeronimo Osorio, De Rebus Emmanuelis Regis Lusitaniae.… Gestis libri duodecim: The History of the Portuguese During the Reign of Emmanuel: Containing All their Discoveries from the Coast of Africk to the Farthest Parts of China: Their Battles by the Sea and Land, their Sieges, and other Memorable Exploits: With a Description of those Countries, and a Particular Account of the Religion, Government and Coustoms of the Natives: Including also their Discovery of the Brazil and their Wars with the Moors II (London 1752) 215.

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45 Ibid., 365.

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66 Braamcamp Freire, Brasōes da Sala de Sintra, 215.

67 Goís, Crónica de D. Manuel III, 38.

68 ‘D. Pedro de Sousa’ AN/TT Chancelaria D. Manuel, livro 15, f. 115v; ‘D. Alvaro Noronha’ AN/TT Chancelarias D. Manuel, livro 10, 107v.

69 AN/TT Chancelarias D. Manuel, livro 42, f. 25.

70 Goís, Crónica de D. Manuel III, 55.

71 Diffie and Winius, Foundations of the Portuguese Empire, 279.

72 Goís, Crónica de D. Manuel III, 181.

73 de Correia, Gaspar, Crónicas de D. Manuel e de D. João III (edited by da Costa, José Pereira) (Lisbon 1992), 140142Google Scholar; Goís, Crónica de D. Manuel III, 266.

74 Goís, Crónica de D. Manuel III, 273.

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78 Saunders, ‘The Depiction of Trade as War’, 233.

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80 See Table 5. In the selection of nobles, there were also a group defined as upwardly mobile. The tendency of their members to marry women of higher status suggests that they harboured ambitions to improve their familial holdings, they comprise the Cunhas, Britos, Abreus, Mirandas, Goes, Sequeiras, Freires, Mendonças and Barretos.

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