Hostname: page-component-848d4c4894-v5vhk Total loading time: 0 Render date: 2024-06-20T22:29:19.819Z Has data issue: false hasContentIssue false

Ruminations on the meaning and nature of ritual in the historical context of China–A theoretical attempt to understand the tribute system as a ritual in East Asia

Published online by Cambridge University Press:  16 January 2023

Lin Shaoyang*
Affiliation:
City University of Hong Kong, Hong Kong, HK
*
Author for correspondence: Lin Shaoyang, E-mail: shaoylin@icloud.com

Abstract

The mainstream studies of the East Asian tributary system have been exhibiting a stance that tends to stress the importance of Confucianism in forming and sustaining the tributary system throughout its long history. However, there are still several questions (especially those of a theoretical nature) that historians have yet to answer: How could Confucianism have contributed to the formation and sustenance of this tributary system? Why could this Confucian-based tributary system be recognized and employed in relations with non-Confucian frontier tribes? Why could this system have worked with both the nomadic tribes on the northern frontier and the South-East Asian countries that were neither Confucian nor nomadic? Drawing on the results of ritual studies in anthropology, Chinese historiography and Chinese philosophy, this author seeks a broader methodology that can be used to conceptualize the tributary ritual and its constitutive power structure, which forms the foundation of the central part of the East Asian world order. This paper is a theoretical attempt to find a non-Sinocentric way to interpret the formally Sinocentric tribute system in premodern East Asia.

Type
Research Article
Copyright
Copyright © The Author(s), 2023. Published by Cambridge University Press

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References

Daqing Gaozong chun (Qianlong) Huangdi shilu 1964 [1771]: 大清高宗純(乾隆)皇帝實録 [The Evidential Records of Emperor Qianlong of the Great Qing], Vol. 850. Taipei: Huawen shuju, 1964 [1771].Google Scholar
Joseon Wangjo sillok 朝鮮王朝實錄 [The Veritable Records of the Joseon Dynasty]. Seonjo Sogyung daewang silok 宣祖昭敬大王實錄 [Veritable Records of Seonjo], Vol. 2. Available at http://sillok.history.go.kr/main/main.do;jsessionid=D453B5C7F1A835B3CC86A92C030E8DF3 (accessed June 4, 2020).Google Scholar
Ruan, Y. 阮元 (ed.) (1974 [1815]). Li Ji 禮記 [Book of Rites]. Kyoto: Chubun shuppansha.Google Scholar
Zhang, T. Y. 章太炎 (1908a). “Zhina Yindu lianhe zhi fa” 支那印度聯合之法 [The Method for Effecting Union Between India and China]. Minbao 民報 [The People's Journal] 20, pp. 3739.Google Scholar
Zhang, T. Y. 章太炎 (1908b). “Yindu duli de fangfa” 印度獨立之方法 [The Method for Independence of India]. Minbao 民報 [The People's Journal] 20, pp. 3132.Google Scholar
Zhang, T. Y. 章太炎 (1908c). “Yinduren zhi lun guocui” 印度人之論國粹 [Indian Intellectuals on Their National Cultural Essense]. Minbao 民報 [The People's Journal] 20, pp. 3537.Google Scholar
Austin, J. L. (1975). How to Do Things with Words. Cambridge, Massachusetts: Harvard University Press.CrossRefGoogle Scholar
Austin, J. L. (1979). “Performative Utterances.” In Philosophical Papers, ed. Austin, J. L., p. 247, Oxford, New York, Toronto and Melbourne: Oxford University Press.CrossRefGoogle Scholar
Bell, C. (2009). Ritual: Perspective and Dimensions. Oxford University Press.Google Scholar
Bell, C. (2017). Ritual Theory, Ritual Practice. New York: Columbia University Press.Google Scholar
Benard, E. (2000). “Transformations of Wen Cheng Kongjo: The Tang Princess, Tibetan Queen, and Buddhist Goddess Tara.” In Goddesses Who Rule, eds. Benard, E. and Moon, B., pp. 149–64. Oxford, New York: Oxford University Press.CrossRefGoogle Scholar
Burke, P. (1990). The French Historical Revolution: The Annales School, 1929–89. Cambridge: Polity Press.Google Scholar
Cao, W. 曹雯 (2010). Qingchao duiwai tizhi yanjiu 清朝對外体制研究 [Studies of Institutionalization of Foreign Affairs in Qing China]. Beijing: Shehui kexue wenxian chubanshe.Google Scholar
Chang, K. C. (1983). Art, Myth and Ritual: The Path to Political Authority in Ancient China. Cambridge, Mass.: Harvard University Press.CrossRefGoogle Scholar
Chun, H. J. (1968). “Sino-Korea Tributary Relations in the Ch'ing Period.” In The Chinese World Order: Traditional China's Foreign Relations, ed. Fairbank, J., pp. 90111. Cambridge: Harvard University Press.Google Scholar
Cushman, J. W. (1993). Fields From the Sea: Chinese Junk Trade with Siam During the Late Eighteenth and Early Nineteenth Centuries. Ithaca, N.Y.: Southeast Asia Program, Cornell University.CrossRefGoogle Scholar
Erika, M. 增田艾莉卡 (2007). Ayutuoye wangchao de fuwang yu xianluo dui zhongguo chaogong maoyi guanxi de zhongduan (1767–1782) 阿瑜陀耶王朝的覆亡與暹羅對中國朝貢關係的中斷 (1767–1782) [The Fall of Ayutthaya and Siam's Disrupted Order of Tribute to China (1767–1782)]. Taiwan Journal of Southeast Asian Studies 4:2, pp. 75128.Google Scholar
Erika, M. (2011). “Import of Prosperity: Luxurious Items Imported From China to Siam During the Thonburi and Early Rattanakosin Period (1767–1854).” In Chinese Circulations: Capital, Commodities, and Networks in Southeast Asia, eds. Tagliacozzo, E. and Chang, W., pp. 149–71. Durham and London: Duke University Press.CrossRefGoogle Scholar
Fingarette, H. (1972). Confucius: The Secular as Sacred. Prospect Heights. Illinois: Waveland Press, Inc.Google Scholar
Geertz, C. (1980). Negara: The Theatre State in Nineteenth Century Bali. Princeton University Press.Google Scholar
Hann, C. and Hart, K. (2011). Economic Anthropology: History, Ethnography, Critique. Cambridge: Polity.Google Scholar
Hansen, V. (2013). “International Gifting and the Kitan World, 907–1125.” Journal of Song-Yuan Studies 43, pp. 273302.CrossRefGoogle Scholar
Harrison, H. (2017). “The Qianlong Emperor's Letter to George III and the Early Twentieth-Century Origins of Ideas About Traditional China's Foreign Relations.” American Historical Review 122:3, pp. 680701.CrossRefGoogle Scholar
Hart, K. (1999). “Forward.” In Ritual, and Religion in the Making of Humanity, ed. Rappaport, R., p. xix. Cambridge: Cambridge University Press.Google Scholar
Hevia, J. (1995). Cherishing men From Afar: Qing Guest Ritual and the Macartney Embassy of 1793. Durham, NC: Duke University Press.Google Scholar
Kawashima, S. (2012). “China.” In The Oxford Handbook of the History of International Law, eds. Fassbender, B. and Peters, A., pp. 451–74. Oxford: Oxford University Press.Google Scholar
Koizumi, J. (2006). “Chapter 6.” In Rekishi jujutsu to nashonarizumu: Tai kindaishi hihan josetsu 歴史叙述とナショナリズム:タイ近代史批判序説 [Historical Narratives and Nationalism: A Critical Review of Modern Historiography of Thailand]. pp. 161200. Tokyo: The University of Tokyo Press.Google Scholar
Koizumi, J. 小泉順子 (2008). shijiushiij xianluo de guoji guanxi: yazhou diyu guandian de tanjiu 十九世紀暹羅的國際關係:亞洲地域觀點的探究 [Siamese Inter-State Relations in the Late Nineteenth Century: From An Asian Regional Perspective]. Taiwan Journal of Southeast Asian Studies 5:1, pp. 6591.Google Scholar
Leach, E. R. (1954). The Political Systems of Highland Burma. Boston: Beacon Press.Google Scholar
Lee, J. Y. (2016). China's Hegemony: Four Hundred Years of East Asian Domination. New York: Columbia University Press.CrossRefGoogle Scholar
Lévi-Strauss, C. (1969). The Elementary Structures of Kinship. Translated by Bell J. H., von Sturmer J. R., and Needham R. Boston: Beacon Press.Google Scholar
Lin, S. Y. (2020). “The ‘Chinese World Order’ Encounters the ‘East Asian World Order’ – Postwar Japanese Historians’ Debates on the Tribute System.” Frontier of History in China 15:2, pp. 198233.Google Scholar
Lin, X. Z. (Lam H.C.) 林学忠 (2009). Cong wanguo gongfa dao gongfa waijiao: Wanqing guojifa de chuanru, quanshi yu yingyong 从万国公法到公法外交: 晚清国际法的传入、诠释与应用 [From Wanguo Gongfa to Diplomacy of International Law: Introduction, Interpretation and Application]. Shanghai: Fudan University Press.Google Scholar
Mauss, M. (1990). The Gift: The Form and Reason for Exchange in Archaic Societies. Translated by Halls W. D. New York, London: W.W. Norton, & Company Inc.Google Scholar
McMullen, D. (1987). “Bureaucracy and Cosmology: The Ritual Code of T'ang China.” In Rituals of Royalty: Power and Ceremonial in Traditional Society, eds. Cannadine, D. and Price, S.. Cambridge and New York: Cambridge University Press.Google Scholar
Millward, J. A. (2007). Eurasian Crossroads: A History of Xinjiang. New York: Colombia University Press.Google Scholar
Nishijima, S. 西嶋定生 (1990 [1962]). “Higashi ajia sekai to sakuhō taisei – roku seiki kara hasseiki made no higashi ajia” 東アジア世界と冊封体制―六世紀から八世紀までの東アジア[East Asian World Order and System of Investiture – East Asia from the Sixth to Eighth Centuries]. Iwanami kōza: Nihon rekishi 岩波講座:日本歴史 [Iwanami Series of History of Japan], Vol.2. Tokyo: Iwanami shoten.Google Scholar
Ownby, D. (1993a). “Introduction: Secret Societies Reconsidered.” In “Secret Societies” Reconsidered: Perspectives on the Social History of Modern South China and Southeast Asia, eds. Ownby, D. and Heidhues, M., pp. 333. Armonk, New York, London, England: M. E. Sharpe.Google Scholar
Ownby, D. (1993b). “Chinese Hui and the Early Modern Social Order: Evidence From Eighteenth-Century Southern East China.” In “Secret Societies” Reconsidered: Perspectives on the Social History of Modern South China and Southeast Asia, eds. Ownby, D. and Heidhues, M., pp. 3467. Armonk, New York, London, England: M. E. Sharpe.Google Scholar
Peyrefitte, A. (1993). The Collision of Two Civilisations: The British Expedition to China in 1792–4. Translated by Rothschild J. London: Harvill.Google Scholar
Ptak, R. (2004). China, the Portuguese, and the Nanyang: Oceans and Routes, Regions and Trades (C. 1000–1600). Aldershot, Hants, England: Ashgate/Variorum.Google Scholar
Puett, M. J. and Gross-loh, C. (2017). The Path. New York, London, Sydney and New Deli, Simon & Schuster Paperbacks.Google Scholar
Rappaport, R. A. (1979). “The Obvious Aspect of Ritual.” In Ecology, Meaning and Religion. pp. 173221. Berkeley, California: North Atlantic Books.Google Scholar
Rappaport, R. A. (1999). Ritual, and Religion in the Making of Humanity. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Sahlins, M. (1987). Islands of History. Chicago and London: The University of Chicago Press.CrossRefGoogle Scholar
Sato, M. 佐藤將之 (2013). Xunzi lizhi sixiang de yuanyuan yu zhanguo zhuzi zhi yanjiu 荀子礼治思想的淵源與戦国諸子之研究 [Studies on Xunzi's Thought of Rule by Li and Its Origin of Hundred Schools of Thought in the Period of the Warring States]. Taipei: Taiwan University Press.Google Scholar
Sato, M. 佐藤將之 (2016). Canyu tiandi zhi zhi: Xunzi lizhi sixiang de qiyuan yu jiegou 參與天地之治:荀子禮治政治思想的起源與構造 [The Confucian Quest for Order: The Origin and Formation of the Political Thought of Xun Zi]. Taipei: Taiwan University Press.Google Scholar
Schwartz, B. (1987). “Yanjiu zhongguo sixiangshi de yixie fangfalun wenti.” 研究中國思想史的一些方法論問題 [Some methodological issues in studies of Chinese thought]. In Newsletter for Modern Chinese History, eds. Ke-Wu, Huang 黄克武 and Li-Juan, Wan 万麗鵑, vol. 56. Taipei: Academia Sinica.Google Scholar
Searle, J. R. (2011). Speech Acts: An Essay in the Philosophy of Language. Cambridge, New York: Cambridge University Press.Google Scholar
Segal, R. A. (2009). “Religion as Ritual: Roy Rappaport's Changing View From Pigs for the Ancestor (1968) to Ritual and Religion in the Making of Humanity (1999).” In Contemporary Theories of Religion: A Critical Companion, ed. Stausberg, M., pp. 6682. London and New York: Routledge.Google Scholar
Seligman, A. B., Weller, R. P., Puett, M. J. and Simon, B. (2008). Ritual and Its Consequences: An Essay on the Limits of Sincerity. Oxford, New York: Oxford University Press.CrossRefGoogle Scholar
Sen, T. (2003). Buddhism, Diplomacy, and Trade: The Realignment of Sino-Indian Relations, 600–1400. Honolulu: Association of Asian Studies and University of Hawai'i Press.Google Scholar
Sun, G. D. 孙国栋 (2009). Tangdai zhongyang zhongyao wenguan qianzhuan tujing yanjiu 唐代中央重要文官迁转途径研究 [Studies on Transformation of the Important Central Civic Officials of Tang Court]. Shanghai: Shanghai guji chubanshe.Google Scholar
Sun, J. 孫江 (2007). Kindai Chūgoku no kakumei to himitsu kessha 近代中国の革命と秘密結社 [The Revolution and Secret Societies in Modern China]. Tokyo: Kyūko shoyin.Google Scholar
Sun, J. 孫江 (2018). Chongshen zhongguo de jindai: zai sixiang yu shehui zhijian 重審中国的「近代」:在思想與社会之間 [Re-interrogating Chinese Modernity: between Thought and Society]. Beijing: shehuikexue wenxian chubanshe.Google Scholar
Svarverud, R. (2007). International Law as World Order in Late Imperial China: Translation, Reception and Discourse, 1847–1911. Leiden: Brill.CrossRefGoogle Scholar
ter Haar, B. J. (1993). “The Gathering of Brothers and Elders (ko-lau hui): A New Hypothesis.” In Conflict and Accommodation in Early Modern China: Essays in Honour of Erik Zūcher, eds. Blussé, L. and Zurndorfer, H., pp. 259–83. Leiden: E. J. Brill.Google Scholar
ter Haar, B. J. (1998). Ritual & Mythology of the Chinese Triads: Creating an Identity. Leiden, Boston, Koln: Brill.CrossRefGoogle Scholar
Viraphol, A. (2014 [1977]). Tribute and Profit: Sino-Siamese Trade 1652–1853 (1st edition), Reprint, Chiang Mai: Silkworm Books.Google Scholar
Wang, D. (2018). Violence and Order on the Chengdu Plain: The Story of A Secret Brotherhood in Rural China, 1939–1949. Stanford: Stanford University Press.CrossRefGoogle Scholar
Wang, G. W. 王國維 (1997). “Shili” 釋禮 [Studies of li]. In Wang Guowei Wenji 王國維文集 [The Collections of Wang Guowei] 4, pp. 99100.Google Scholar
Wang, X. Q. 王先谦 (2010). Xunzi jijie 荀子集解 [Collected Exegeses on Xunzi]. Beijing: Zhonghua shuju.Google Scholar
Wang, Z. (2013). Tang China in Multi-Polar Asia: A History of Diplomacy and War. Honolulu: University of Hawai'i Press.CrossRefGoogle Scholar
Watanabe, H. (1975). “An Index of Embassies and Tribute Missions From Islamic Countries to Ming China (1368–1466) as Recorded in the Ming Shih-lu, Classified According to Geographic Area.” Memoirs of the Research Department of the Toyo Bunko 33, pp. 285347.Google Scholar
Wills, J. E. Jr. (1974). Pepper, Guns and Parleys: The Dutch East India Company and China 1622–1681. Cambridge, Mass.: Harvard University Press.Google Scholar
Wills, J. E. Jr. (1984). Embassies and Illusions: Dutch and Portuguese Envoys to Kʿang-hsi, 1666–1687. Cambridge, Mass.: Council on East Asian Studies, Harvard University.Google Scholar
Wills, J. E. Jr. (2012). “Functional, Not Fossilized: Qing Tribute Relations with Đại Việt (Vietnam) and Siam (Thailand), 1700–1820.” T'oung pao 98:4–5, pp. 439–78.CrossRefGoogle Scholar
Yanagihara, M. (2012). “Japan.” In The Oxford Handbook of the History of International Law, eds. Fassbender, B. and Peters, A., pp. 475–99. Oxford: Oxford University Press.Google Scholar
You, S. J. 尤淑君 (2013). Binli dao libin: Waishi jinjian yu wanqing shewai tizhi de bianhua 宾礼到礼宾:外史觐见与晚清涉外体制的变化 [From binli to protocol: Changes of foreign-related system in the late Qing dynasty]. Beijing: Shehui kexue wenxian chubanshe.Google Scholar
Zhu, Y. 朱庸 (1989). Buyuan dakai de zhongguo damen:Qianlong shiqi de zhongying guanxi 不愿打开的国门:乾隆时期的中英关系 [The closed Chinese door that was not willing to be opened: the Sino-Anglo relations in the period of Qianlong emperor]. Nanchang: Jiangxi renmin chubanshe.Google Scholar
Daqing Gaozong chun (Qianlong) Huangdi shilu 1964 [1771]: 大清高宗純(乾隆)皇帝實録 [The Evidential Records of Emperor Qianlong of the Great Qing], Vol. 850. Taipei: Huawen shuju, 1964 [1771].Google Scholar
Joseon Wangjo sillok 朝鮮王朝實錄 [The Veritable Records of the Joseon Dynasty]. Seonjo Sogyung daewang silok 宣祖昭敬大王實錄 [Veritable Records of Seonjo], Vol. 2. Available at http://sillok.history.go.kr/main/main.do;jsessionid=D453B5C7F1A835B3CC86A92C030E8DF3 (accessed June 4, 2020).Google Scholar
Ruan, Y. 阮元 (ed.) (1974 [1815]). Li Ji 禮記 [Book of Rites]. Kyoto: Chubun shuppansha.Google Scholar
Zhang, T. Y. 章太炎 (1908a). “Zhina Yindu lianhe zhi fa” 支那印度聯合之法 [The Method for Effecting Union Between India and China]. Minbao 民報 [The People's Journal] 20, pp. 3739.Google Scholar
Zhang, T. Y. 章太炎 (1908b). “Yindu duli de fangfa” 印度獨立之方法 [The Method for Independence of India]. Minbao 民報 [The People's Journal] 20, pp. 3132.Google Scholar
Zhang, T. Y. 章太炎 (1908c). “Yinduren zhi lun guocui” 印度人之論國粹 [Indian Intellectuals on Their National Cultural Essense]. Minbao 民報 [The People's Journal] 20, pp. 3537.Google Scholar
Austin, J. L. (1975). How to Do Things with Words. Cambridge, Massachusetts: Harvard University Press.CrossRefGoogle Scholar
Austin, J. L. (1979). “Performative Utterances.” In Philosophical Papers, ed. Austin, J. L., p. 247, Oxford, New York, Toronto and Melbourne: Oxford University Press.CrossRefGoogle Scholar
Bell, C. (2009). Ritual: Perspective and Dimensions. Oxford University Press.Google Scholar
Bell, C. (2017). Ritual Theory, Ritual Practice. New York: Columbia University Press.Google Scholar
Benard, E. (2000). “Transformations of Wen Cheng Kongjo: The Tang Princess, Tibetan Queen, and Buddhist Goddess Tara.” In Goddesses Who Rule, eds. Benard, E. and Moon, B., pp. 149–64. Oxford, New York: Oxford University Press.CrossRefGoogle Scholar
Burke, P. (1990). The French Historical Revolution: The Annales School, 1929–89. Cambridge: Polity Press.Google Scholar
Cao, W. 曹雯 (2010). Qingchao duiwai tizhi yanjiu 清朝對外体制研究 [Studies of Institutionalization of Foreign Affairs in Qing China]. Beijing: Shehui kexue wenxian chubanshe.Google Scholar
Chang, K. C. (1983). Art, Myth and Ritual: The Path to Political Authority in Ancient China. Cambridge, Mass.: Harvard University Press.CrossRefGoogle Scholar
Chun, H. J. (1968). “Sino-Korea Tributary Relations in the Ch'ing Period.” In The Chinese World Order: Traditional China's Foreign Relations, ed. Fairbank, J., pp. 90111. Cambridge: Harvard University Press.Google Scholar
Cushman, J. W. (1993). Fields From the Sea: Chinese Junk Trade with Siam During the Late Eighteenth and Early Nineteenth Centuries. Ithaca, N.Y.: Southeast Asia Program, Cornell University.CrossRefGoogle Scholar
Erika, M. 增田艾莉卡 (2007). Ayutuoye wangchao de fuwang yu xianluo dui zhongguo chaogong maoyi guanxi de zhongduan (1767–1782) 阿瑜陀耶王朝的覆亡與暹羅對中國朝貢關係的中斷 (1767–1782) [The Fall of Ayutthaya and Siam's Disrupted Order of Tribute to China (1767–1782)]. Taiwan Journal of Southeast Asian Studies 4:2, pp. 75128.Google Scholar
Erika, M. (2011). “Import of Prosperity: Luxurious Items Imported From China to Siam During the Thonburi and Early Rattanakosin Period (1767–1854).” In Chinese Circulations: Capital, Commodities, and Networks in Southeast Asia, eds. Tagliacozzo, E. and Chang, W., pp. 149–71. Durham and London: Duke University Press.CrossRefGoogle Scholar
Fingarette, H. (1972). Confucius: The Secular as Sacred. Prospect Heights. Illinois: Waveland Press, Inc.Google Scholar
Geertz, C. (1980). Negara: The Theatre State in Nineteenth Century Bali. Princeton University Press.Google Scholar
Hann, C. and Hart, K. (2011). Economic Anthropology: History, Ethnography, Critique. Cambridge: Polity.Google Scholar
Hansen, V. (2013). “International Gifting and the Kitan World, 907–1125.” Journal of Song-Yuan Studies 43, pp. 273302.CrossRefGoogle Scholar
Harrison, H. (2017). “The Qianlong Emperor's Letter to George III and the Early Twentieth-Century Origins of Ideas About Traditional China's Foreign Relations.” American Historical Review 122:3, pp. 680701.CrossRefGoogle Scholar
Hart, K. (1999). “Forward.” In Ritual, and Religion in the Making of Humanity, ed. Rappaport, R., p. xix. Cambridge: Cambridge University Press.Google Scholar
Hevia, J. (1995). Cherishing men From Afar: Qing Guest Ritual and the Macartney Embassy of 1793. Durham, NC: Duke University Press.Google Scholar
Kawashima, S. (2012). “China.” In The Oxford Handbook of the History of International Law, eds. Fassbender, B. and Peters, A., pp. 451–74. Oxford: Oxford University Press.Google Scholar
Koizumi, J. (2006). “Chapter 6.” In Rekishi jujutsu to nashonarizumu: Tai kindaishi hihan josetsu 歴史叙述とナショナリズム:タイ近代史批判序説 [Historical Narratives and Nationalism: A Critical Review of Modern Historiography of Thailand]. pp. 161200. Tokyo: The University of Tokyo Press.Google Scholar
Koizumi, J. 小泉順子 (2008). shijiushiij xianluo de guoji guanxi: yazhou diyu guandian de tanjiu 十九世紀暹羅的國際關係:亞洲地域觀點的探究 [Siamese Inter-State Relations in the Late Nineteenth Century: From An Asian Regional Perspective]. Taiwan Journal of Southeast Asian Studies 5:1, pp. 6591.Google Scholar
Leach, E. R. (1954). The Political Systems of Highland Burma. Boston: Beacon Press.Google Scholar
Lee, J. Y. (2016). China's Hegemony: Four Hundred Years of East Asian Domination. New York: Columbia University Press.CrossRefGoogle Scholar
Lévi-Strauss, C. (1969). The Elementary Structures of Kinship. Translated by Bell J. H., von Sturmer J. R., and Needham R. Boston: Beacon Press.Google Scholar
Lin, S. Y. (2020). “The ‘Chinese World Order’ Encounters the ‘East Asian World Order’ – Postwar Japanese Historians’ Debates on the Tribute System.” Frontier of History in China 15:2, pp. 198233.Google Scholar
Lin, X. Z. (Lam H.C.) 林学忠 (2009). Cong wanguo gongfa dao gongfa waijiao: Wanqing guojifa de chuanru, quanshi yu yingyong 从万国公法到公法外交: 晚清国际法的传入、诠释与应用 [From Wanguo Gongfa to Diplomacy of International Law: Introduction, Interpretation and Application]. Shanghai: Fudan University Press.Google Scholar
Mauss, M. (1990). The Gift: The Form and Reason for Exchange in Archaic Societies. Translated by Halls W. D. New York, London: W.W. Norton, & Company Inc.Google Scholar
McMullen, D. (1987). “Bureaucracy and Cosmology: The Ritual Code of T'ang China.” In Rituals of Royalty: Power and Ceremonial in Traditional Society, eds. Cannadine, D. and Price, S.. Cambridge and New York: Cambridge University Press.Google Scholar
Millward, J. A. (2007). Eurasian Crossroads: A History of Xinjiang. New York: Colombia University Press.Google Scholar
Nishijima, S. 西嶋定生 (1990 [1962]). “Higashi ajia sekai to sakuhō taisei – roku seiki kara hasseiki made no higashi ajia” 東アジア世界と冊封体制―六世紀から八世紀までの東アジア[East Asian World Order and System of Investiture – East Asia from the Sixth to Eighth Centuries]. Iwanami kōza: Nihon rekishi 岩波講座:日本歴史 [Iwanami Series of History of Japan], Vol.2. Tokyo: Iwanami shoten.Google Scholar
Ownby, D. (1993a). “Introduction: Secret Societies Reconsidered.” In “Secret Societies” Reconsidered: Perspectives on the Social History of Modern South China and Southeast Asia, eds. Ownby, D. and Heidhues, M., pp. 333. Armonk, New York, London, England: M. E. Sharpe.Google Scholar
Ownby, D. (1993b). “Chinese Hui and the Early Modern Social Order: Evidence From Eighteenth-Century Southern East China.” In “Secret Societies” Reconsidered: Perspectives on the Social History of Modern South China and Southeast Asia, eds. Ownby, D. and Heidhues, M., pp. 3467. Armonk, New York, London, England: M. E. Sharpe.Google Scholar
Peyrefitte, A. (1993). The Collision of Two Civilisations: The British Expedition to China in 1792–4. Translated by Rothschild J. London: Harvill.Google Scholar
Ptak, R. (2004). China, the Portuguese, and the Nanyang: Oceans and Routes, Regions and Trades (C. 1000–1600). Aldershot, Hants, England: Ashgate/Variorum.Google Scholar
Puett, M. J. and Gross-loh, C. (2017). The Path. New York, London, Sydney and New Deli, Simon & Schuster Paperbacks.Google Scholar
Rappaport, R. A. (1979). “The Obvious Aspect of Ritual.” In Ecology, Meaning and Religion. pp. 173221. Berkeley, California: North Atlantic Books.Google Scholar
Rappaport, R. A. (1999). Ritual, and Religion in the Making of Humanity. Cambridge: Cambridge University Press.CrossRefGoogle Scholar
Sahlins, M. (1987). Islands of History. Chicago and London: The University of Chicago Press.CrossRefGoogle Scholar
Sato, M. 佐藤將之 (2013). Xunzi lizhi sixiang de yuanyuan yu zhanguo zhuzi zhi yanjiu 荀子礼治思想的淵源與戦国諸子之研究 [Studies on Xunzi's Thought of Rule by Li and Its Origin of Hundred Schools of Thought in the Period of the Warring States]. Taipei: Taiwan University Press.Google Scholar
Sato, M. 佐藤將之 (2016). Canyu tiandi zhi zhi: Xunzi lizhi sixiang de qiyuan yu jiegou 參與天地之治:荀子禮治政治思想的起源與構造 [The Confucian Quest for Order: The Origin and Formation of the Political Thought of Xun Zi]. Taipei: Taiwan University Press.Google Scholar
Schwartz, B. (1987). “Yanjiu zhongguo sixiangshi de yixie fangfalun wenti.” 研究中國思想史的一些方法論問題 [Some methodological issues in studies of Chinese thought]. In Newsletter for Modern Chinese History, eds. Ke-Wu, Huang 黄克武 and Li-Juan, Wan 万麗鵑, vol. 56. Taipei: Academia Sinica.Google Scholar
Searle, J. R. (2011). Speech Acts: An Essay in the Philosophy of Language. Cambridge, New York: Cambridge University Press.Google Scholar
Segal, R. A. (2009). “Religion as Ritual: Roy Rappaport's Changing View From Pigs for the Ancestor (1968) to Ritual and Religion in the Making of Humanity (1999).” In Contemporary Theories of Religion: A Critical Companion, ed. Stausberg, M., pp. 6682. London and New York: Routledge.Google Scholar
Seligman, A. B., Weller, R. P., Puett, M. J. and Simon, B. (2008). Ritual and Its Consequences: An Essay on the Limits of Sincerity. Oxford, New York: Oxford University Press.CrossRefGoogle Scholar
Sen, T. (2003). Buddhism, Diplomacy, and Trade: The Realignment of Sino-Indian Relations, 600–1400. Honolulu: Association of Asian Studies and University of Hawai'i Press.Google Scholar
Sun, G. D. 孙国栋 (2009). Tangdai zhongyang zhongyao wenguan qianzhuan tujing yanjiu 唐代中央重要文官迁转途径研究 [Studies on Transformation of the Important Central Civic Officials of Tang Court]. Shanghai: Shanghai guji chubanshe.Google Scholar
Sun, J. 孫江 (2007). Kindai Chūgoku no kakumei to himitsu kessha 近代中国の革命と秘密結社 [The Revolution and Secret Societies in Modern China]. Tokyo: Kyūko shoyin.Google Scholar
Sun, J. 孫江 (2018). Chongshen zhongguo de jindai: zai sixiang yu shehui zhijian 重審中国的「近代」:在思想與社会之間 [Re-interrogating Chinese Modernity: between Thought and Society]. Beijing: shehuikexue wenxian chubanshe.Google Scholar
Svarverud, R. (2007). International Law as World Order in Late Imperial China: Translation, Reception and Discourse, 1847–1911. Leiden: Brill.CrossRefGoogle Scholar
ter Haar, B. J. (1993). “The Gathering of Brothers and Elders (ko-lau hui): A New Hypothesis.” In Conflict and Accommodation in Early Modern China: Essays in Honour of Erik Zūcher, eds. Blussé, L. and Zurndorfer, H., pp. 259–83. Leiden: E. J. Brill.Google Scholar
ter Haar, B. J. (1998). Ritual & Mythology of the Chinese Triads: Creating an Identity. Leiden, Boston, Koln: Brill.CrossRefGoogle Scholar
Viraphol, A. (2014 [1977]). Tribute and Profit: Sino-Siamese Trade 1652–1853 (1st edition), Reprint, Chiang Mai: Silkworm Books.Google Scholar
Wang, D. (2018). Violence and Order on the Chengdu Plain: The Story of A Secret Brotherhood in Rural China, 1939–1949. Stanford: Stanford University Press.CrossRefGoogle Scholar
Wang, G. W. 王國維 (1997). “Shili” 釋禮 [Studies of li]. In Wang Guowei Wenji 王國維文集 [The Collections of Wang Guowei] 4, pp. 99100.Google Scholar
Wang, X. Q. 王先谦 (2010). Xunzi jijie 荀子集解 [Collected Exegeses on Xunzi]. Beijing: Zhonghua shuju.Google Scholar
Wang, Z. (2013). Tang China in Multi-Polar Asia: A History of Diplomacy and War. Honolulu: University of Hawai'i Press.CrossRefGoogle Scholar
Watanabe, H. (1975). “An Index of Embassies and Tribute Missions From Islamic Countries to Ming China (1368–1466) as Recorded in the Ming Shih-lu, Classified According to Geographic Area.” Memoirs of the Research Department of the Toyo Bunko 33, pp. 285347.Google Scholar
Wills, J. E. Jr. (1974). Pepper, Guns and Parleys: The Dutch East India Company and China 1622–1681. Cambridge, Mass.: Harvard University Press.Google Scholar
Wills, J. E. Jr. (1984). Embassies and Illusions: Dutch and Portuguese Envoys to Kʿang-hsi, 1666–1687. Cambridge, Mass.: Council on East Asian Studies, Harvard University.Google Scholar
Wills, J. E. Jr. (2012). “Functional, Not Fossilized: Qing Tribute Relations with Đại Việt (Vietnam) and Siam (Thailand), 1700–1820.” T'oung pao 98:4–5, pp. 439–78.CrossRefGoogle Scholar
Yanagihara, M. (2012). “Japan.” In The Oxford Handbook of the History of International Law, eds. Fassbender, B. and Peters, A., pp. 475–99. Oxford: Oxford University Press.Google Scholar
You, S. J. 尤淑君 (2013). Binli dao libin: Waishi jinjian yu wanqing shewai tizhi de bianhua 宾礼到礼宾:外史觐见与晚清涉外体制的变化 [From binli to protocol: Changes of foreign-related system in the late Qing dynasty]. Beijing: Shehui kexue wenxian chubanshe.Google Scholar
Zhu, Y. 朱庸 (1989). Buyuan dakai de zhongguo damen:Qianlong shiqi de zhongying guanxi 不愿打开的国门:乾隆时期的中英关系 [The closed Chinese door that was not willing to be opened: the Sino-Anglo relations in the period of Qianlong emperor]. Nanchang: Jiangxi renmin chubanshe.Google Scholar