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Equality, Curriculum, and the Decline of the Academic Ideal: Detroit, 1930–68

Published online by Cambridge University Press:  24 February 2017

David L. Angus
Affiliation:
University of Michigan
Jeffrey E. Mirel
Affiliation:
Faculty of Educational Foundations, Department of Leadership and Educational Policy Studies, Northern Illinois University

Extract

The question of whether high school students should follow a uniform academic program or choose from options in a differentiated curriculum has reemerged in the 1980s as one of the most crucial issues facing American public education. In its latest incarnation, brought to life by the publication of A Nation at Risk and subsequent proposals and manifestos, the debate has been framed as one between educational excellence, on the one hand, and equality of educational opportunity, on the other. In response to increasing demands for excellence throughout the 1980s, many states and local districts adopted minimum academic competency exams for high school graduation or for passing from the eighth grade into high school, and set or raised the minimum level of academic performance required for participating in extracurricular activities. Yet many of these efforts were met with a chorus of criticism from educators, liberal politicians, and minority leaders who argued that such changes would have a disproportionate effect on black and Hispanic youths, blocking their participation in athletics and other activities, raising their already high dropout rates, and in countless other ways stunting their aspirations for entry into the academic mainstream. These criticisms echoed a very old idea in American education, a definition of equal educational opportunity, which we believe has done immeasurable damage over the years to the educational experience of American youth in general, and African American youth in particular.

Type
Articles
Copyright
Copyright © 1993 by the History of Education Society 

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References

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2 Nationally, secondary school enrollments grew from 4,800,000 in 1930 to 7,100,000 in 1940 while the fourteen- to seventeen-year-old population increased by only 7 percent. U.S. Office of Education, Biennial Survey of Education in the United States, 1955–56 (Washington, D.C., 1956), 30. In Detroit, high school enrollments rose from 32,317 in 1929, to 44,103 in 1934, and to 52,029 in 1939, an increase of 61 percent over the decade. Detroit Board of Education, Superintendent's Annual Report, 1938–39 (Detroit, 1939) 196.Google Scholar

3 Citation is from Byron J. Rivett, “Curriculum Revision in Detroit High Schools,” North Central Association Quarterly 8 (Apr. 1934): 502. We have analyzed and documented these developments more fully in two previous studies: Jeffrey E. Mirel and David L. Angus, “The Rising Tide of Custodialism: Enrollment Increases and Curriculum Reform in Detroit, 1928–1940,” Issues in Education 4 (Fall 1986): 101–20; and Jeffrey Mirel and David Angus, “Youth, Work, and Schooling in the Great Depression,” Journal of Early Adolescence 5 (Winter 1985): 489–504.Google Scholar

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24 Citations are from Kent Leach to Harlan Hatcher, 10 Dec. 1957, folders 9–12, box 19, Hatcher Papers, Michigan Historical Collections, Bentley Historical Library, University of Michigan, Ann Arbor, Mich. The other subjects mentioned as “slighted” were foreign language, “a diversified program of social studies,” and physical education.Google Scholar

25 During this period, black youth in Detroit were blocked out of the construction trades apprentice programs run by the trade unions. The unions defended the almost total absence of blacks in these programs by citing their low scores on the qualifying exams, a large portion of which were devoted to basic mathematics. Ironically, only the black youths who were in the academic track were likely getting enough mathematics to qualify for skilled trades training. Black youth in the general and vocational tracks were not. See Roy Gene Phillips, “A Study of Equal Opportunity in the Construction Trades Apprenticeship Training Program Sponsored by the Pipefitting Industry of Metropolitan Detroit within the Detroit Public Schools” (Ph.D. diss., University of Michigan, 1971).Google Scholar

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36 Gregory, Karl D.The Walkout: Symptom of Dying Inner City Schools,New University Thought 5 (May–June 1967: 29, 40, 48–49, 51. Forty-seven percent of blacks were enrolled in the college prep track at Mumford but that compared to 91 percent of whites. Mumford High School Study Committee, “Final Report, October 1967,” 57, Mumford folder, box 24, Detroit Urban League Papers [hereafter DUL Papers], Michigan Historical Collections; see also Detroit Urban League, A Profile of the Detroit Negro, 1959–67 (Detroit, 1967), 7; 1967 Research Reports, “Profile” folder, box 65, DUL Papers; National Education Association, National Commission on Professional Rights and Responsibilities, Detroit, Michigan: A Study of Barriers to Equal Educational Opportunity in a Large City; Report of an Investigation (Washington, D.C., 1967), 81.Google Scholar

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41 As early as 1964, Cleage had urged African Americans to “think black, vote black and buy black.” In March 1967, he renamed his church the Shrine of the Black Madonna and announced a radical re-interpretation of Christianity based on the premise that “Jesus was the non-white leader of a non-white people struggling for national liberation against the rule of a white nation, Rome.” Robert Conot, American Odyssey (New York, 1974), 685–86; Fine, Violence in the Model City, 25.Google Scholar

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