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The Jews, The Roman Empire, and Christianity, a.d. 50–180

Published online by Cambridge University Press:  05 January 2009

Extract

The attitude of an imperial government towards the religions of the different peoples whom it controls has always interested historians since it is one of the criteria by which empires are judged and since it also throws considerable light on the mentality, if not the religion, of the governing people itself. We have only to look at the British Empire to realize how complex and baffling the problem can sometimes be; take India as an example—there we find an inextricable medley of peoples and beliefs, with their daily life shot through and through with a religious system and philosophy alien to Western minds, and presenting a diversity of practice and outlook bewildering to officials who often like to have even religions arranged in a nice orderly manner. How was the problem tackled there? In the proclamation at the end of the Mutiny Queen Victoria's ministers stated: ‘… we disclaim alike the right and the desire to impose our convictions on any of our subjects. We declare it to be our royal will and pleasure that none be in any wise favoured, none molested or disquieted by their religious faith or observances, but that all shall alike enjoy the equal and impartial protection of the law; and we do strictly charge and enjoin all those who may be in authority under us that they abstain from all interference with the religious belief or worship of any of our subjects on pain of our highest displeasure.’ That attitude of non-interference with religious belief or practice sounds simple enough, but it soon brought its own problems when faced with such practices as suttee and child-marriage which had the sanction of religion. It was a long time before the British Government could succeed in abolishing suttee, and its recently proposed legislation on child-marriage provoked more than a storm of protest. These are but two instances which may well illustrate the complexity of the problem; Rome found herself in somewhat similar situations when from time to time new religions as Christianity or Mithraism came into being, or when she brought under her sway races with beliefs and practices differing from her own.

Type
Research Article
Copyright
Copyright © The Classical Association 1937

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