If the contemporary clinic increasingly tends to pay a particular attention to the requirements of interculturality, the clinic of crisis situations is also clearly dependent on the variation in the intersubjective encounter between the clinician and the patient. From that moment, considering the case of a clinic of psyche, based only on the medical practice act becomes a pure challenge, especially when we intervene for the benefit of the population from other part of the world (others). Being from the culture of a given society and having an emergency practice in a foreign culture, brings us to consider the banishment of intersubjective barriers. Without that, would the notion of interculturality make sense? We hypothesize that the clinic of psyche would not be effective until a real encounter between the clinician and the patient came out. In that case, it does not mean only transfer.