This article presents the first evidence for cupmarks in the southern Scandinavian Middle Neolithic, in the form of two cupmarked stones recovered during excavations at the Neolithic enclosures of Vasagård on the island of Bornholm in the Baltic Sea. Until now, cupmarks, which are frequently found on dolmen capstones, have been associated with the rich and figurative rock art known from the Bronze Age (c. 1700–500 bc). The evidence from Vasagård opens up the possibility that more cupmarks could be Neolithic. The association of the cupmarked stones from Vasagård with ritual gatherings suggests an affinity with contemporary sites, including Orkney, where cupmarks have been linked to architectural transformations.

At Supraśl 3 in north-eastern Poland, four Bell Beaker features contained small quantities of burnt and highly fragmented human and animal bones and various, mostly fragmented, artefacts. These assemblages included twenty-four flint arrowheads, most of which bore traces of grinding, though not all were ground to the same extent. A comprehensive macroscopic and microscopic analysis was undertaken to determine the process of shaping these arrowheads and the possible reasons for grinding them, especially as no local flint working was recorded at the site. The authors suggest that the grinding of arrowheads reflects both practical and ritual concerns, possibly originating in emulation of techniques used by the Rzucewo culture and signalling contacts with the wider Bell Beaker milieu.

The province of Van in north-eastern Turkey served as a land bridge between Africa and Eurasia during the Palaeolithic. The region is of particular relevance for understanding the movement of hominins between these continents. This study concerns the lithic remains from a locality at Gürgürbaba Hill, named Locality 010, north of the village of Ulupamir (Erciş district). Locality 010 was dated to 311±32 kya by terrestrial cosmogenic nuclides method, which coincides with Marine Isotope Stage 9 (MIS 9), a Middle Pleistocene interglacial period. The assemblage from this site is attributed to the Late Acheulean and resembles that of the southern Caucasus. This similarity indicates that the artefacts from Locality 010 were probably produced by late Lower Palaeolithic technology in a broad sense. These findings suggest local adaptations of late Middle Pleistocene hominins to high plateau environments.

Substantial pyrotechnological structures and large quantities of charcoal are rarely found on Early Holocene sites in coastal Norway. Nevertheless, information on the use of fire and fuel types is available and presented in this article, a survey of sites dating from 10,000 to 8000 uncal bp. Possible fuel types and preferences are discussed and it is argued that most fires would have been small and short-lived, making extensive use of low vegetation. This suggests that food must have been largely consumed raw, fermented, or dried. The distinction between the use of shrubs and trees must have had implications for the perception of their properties, which appear to have persisted even after the emergence of more forested landscapes.

Recently rediscovered photographs of the remains of thirteen individuals buried in the Sado Valley Mesolithic shell middens of Poças de S. Bento and Arapouco, excavated in 1960 and 1962, show the potential of revisiting excavation archives with new methods. The analysis, which applies the principles of archaeothanatology and is enriched by experimental taphonomic research, confirmed details concerning the treatment of the dead body and provided new insights into the use of burial spaces. Some bodies may have been mummified prior to burial, a phenomenon possibly linked to their curation and transport, highlighting the significance of both the body and the burial place in Mesolithic south-western Portugal.

It has long been assumed that lead glazing technology preceded glassmaking in the Western world and that the technological transfer was from glazes to glass. Here, we present new evidence for the reverse, the indigenous innovation of glassmaking and its transfer to glazes in early Islamic al-Andalus (Spain). Compositional analyses show that Islamic lead glazes from Córdoba are intimately related to a distinct type of high-lead glass, suggesting a connection between the two technologies. The archaeological remains from a pottery workshop indicate that the glazing process initially involved the production of a lead glass and is not linked to earlier Roman or other contemporary glazing technologies. The data also demonstrate that the potters not only used the same materials and techniques but borrowed stylistic and decorative models from glassmaking.

Researchers have long discussed whether Scandinavian rock art reflects narratives. Their interpretations have frequently been based on inspections of rock art panels combined with knowledge from ethnographic and historical sources. Here, the authors adopt a more focused narratological approach that takes the concept of (visual) narrativity into consideration and draws on studies by literary analysts, cognitive psychologists, and semioticians. Images of spear use in the provinces of Bohuslän and Östergötland in Sweden, given their diversity and indexical qualities, are well-suited to such a study. They reveal different kinds of indexical relationships, i.e. how the spears direct attention to possible targets, arguably corresponding to action scripts well-known to Bronze Age communities. Many spear images may be regarded as mini-narratives and mnemonic devices intended to represent schematized action sequences. The authors suggest that concepts such as iconicity, indexical relationships, scripts, and mini-narratives could be fruitfully employed in research on Scandinavian rock art and beyond.

In this article, the authors examine radiocarbon, histo-taphonomic, and contextual evidence for the deliberate curation, manipulation, and redeposition of human bone in British Bronze Age mortuary contexts. New radiocarbon dates and histological analyses are combined with existing data to explore the processes and practices that resulted in the incorporation of ‘relic’ fragments of bone in later graves, including evidence for the deliberate re-opening of previous burials and for funerary treatments such as excarnation and mummification. In some cases, fragments of human bone were curated outside the mortuary context. The authors consider what the treatment of human remains reveals about mortuary complexity in the Bronze Age, about relations between the living and the dead, and about attitudes to the body and concepts of the self.

Early Neolithic funerary practices and the meaning of complete ceramic vessels found isolated are poorly researched topics in western Iberia. However, recent archaeological salvage excavations at Armazéns Sommer and Palácio Ludovice in Lisbon have revealed individual burial pits of male individuals laid in a foetal position and directly associated with necked vessels. These discoveries suggest that finds of isolated vessels, known since the beginning of the twentieth century in Portugal and usually found fortuitously apparently without archaeological context, may also have originally belonged to similar burials, unnoticed by their finders. This hypothesis opens new perspectives for the interpretation of such finds, which are inventoried in the present article.

This article presents current research on cooking stone pits in northern Germany and southern Scandinavia and examines their function and interpretation. It focuses on recent findings at the site of Mang de Bargen in northern Germany, which contained pit arrangements in various configurations, including a new circular one. The latest 14C dates from Mang de Bargen suggest that the circular formations constitute the earliest evidence of cooking stone pits known so far. A supra-regional comparison, concentrating on the distribution and dating of cooking stone pits in northern Europe, and an analysis of their content, arrangement, and topographic location allows the author to propose how they may have been used.

Excavations in the Roman villa of Aiano yielded twenty glass beads, a pendant, and a glass-recycling furnace, originally interpreted as a bead workshop. This article re-assesses the evidence of bead making in light of new data obtained thanks to recent progress in archaeological glass studies. A detailed study of the typology, technology, and chemical composition of the beads clearly excludes local production. Instead, two different forming techniques, four different base glasses (Roman, HIMT, Foy 2.1 and Foy 2.1/HIMT), and numerous colouring and opacifying materials point to a well-established and extensive network of the Roman bead trade, in which Aiano evidently participated. The majority of the beads can be related to the monumentalization of the villa in the fourth to fifth century ad and represent a sample of the ornaments worn by its inhabitants.

In 1968, a weapon grave with brooches was found at Suontaka Vesitorninmäki, Hattula, Finland. Since then, the grave has been interpreted as evidence of powerful women, even female warriors and leaders in early medieval Finland. Others have denied the possibility of a woman buried with a sword and tried to explain it as a double burial. We present the first modern analysis of the grave, including an examination of its context, a soil sample analysis for microremains, and an aDNA analysis. Based on these analyses, we suggest a new interpretation: the Suontaka grave possibly belonged to an individual with sex-chromosomal aneuploidy XXY. The overall context of the grave indicates that it was a respected person whose gender identity may well have been non-binary.

Land divisions are ubiquitous features of the British countryside. Field boundaries, enclosures, pit alignments, and other forms of land division have been used to shape and delineate the landscape over thousands of years. While these divisions are critical for understanding economies and subsistence, the organization of tenure and property, social structure and identity, and their histories of use have remained unclear. Here, the authors present the first robust, Bayesian statistical chronology for land division over three millennia within a study region in England. Their innovative approach to investigating long-term change demonstrates the unexpected scale of later ‘prehistoric’ land demarcation, which may correspond to the beginnings of increasing social hierarchy.

In this article, the authors discuss the standard of living in medieval villages in central Europe on the basis of accessibility to dress, which is usually represented by the only archaeological material remaining—dress accessories, including buckles, strap ends, and rings. They attempt to establish a method of determining the value of the finds based on the different technological qualities of their material, decoration, and types of artefacts, and then discuss the dress accessories from selected village sites with complementary data from rural cemeteries dating from the thirteenth to the fifteenth century. Their overview shows that there was a large degree of similarity between the finds from rural areas and typical urban assemblages.

A Copper Age settlement and cemetery was fully excavated at Rákóczifalva-Bivaly-tó Site 1/C in 2005-2007, making it possible to compare the use of its material culture in closely related, coeval, but different archaeological contexts. Such a rare set of circumstances allows the authors to highlight methodological issues associated with the distorting effect of archaeological finds made on sites where only settlement or burial data are available, and on the importance of choosing appropriate analytical units.

The authors set a relatively small and little-known corpus of human remains recovered from Iron Age wetland contexts in Norway in a wider theoretical framework of sacrifice and personhood. The material studied, fragmentary skeletal remains in wetland contexts, juxtaposed with the better-known bog body tradition of northern Europe, offers a base from which to query constructions and perceptions of personhood. Situating the discussion in a contextual framework and relational underpinnings of ways of being, the authors examine whether or not the assumption that personhood rests in a human body can be implicitly inferred when confronted with ancient human remains, and what this may imply for interpretations of human bodies in votive settings.