Hostname: page-component-848d4c4894-8kt4b Total loading time: 0 Render date: 2024-06-19T09:22:43.401Z Has data issue: false hasContentIssue false

Optimal Harmony, Mutual Enrichment and Strangification

Published online by Cambridge University Press:  01 January 2024

Vincent Shen*
Affiliation:
University of Toronto

Abstract

This paper studies the relation between modern democracy and Chinese cultural patterns. It introducing the concept of ‘Multiple Others' to explain how the classical concept of harmony can help integrating cultural and social differences within a social body, thus allowing social cohesion to integrate diversity. The main classical concepts of ren, li, and yi are analyzed in both Confucianism and Daoism, and compared to the concepts of recognition and dialogue developed by modern political theorists like Ch. Taylor and J. Habermas.

Type
Articles
Copyright
Copyright © ICPHS 2008

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Agamben, Giorgio (2005) State of Exception, transl. Kevin Attell. Chicago: University of Chicago.Google Scholar
Allan, S. and Williams, C. (2000) The Guodian Laozi. Proceedings of the International Symposium on the Guodian Laozi, Dartmouth College 1998. Berkeley: The Society for the Study of Early China.Google Scholar
Ames, R. and Rosemont, H. (1998) The Analects of Confucius. A Philosophical Translation. New York: Ballantine Books.Google Scholar
Ames, R. and Hall, D. (2003) Dao De Jing. New York: Ballantine Books.Google Scholar
Ames, Roger (2003) Dao De Jing: A Philosophical Translation. New York, Ballantine Books.Google Scholar
Benjamin, Walter (1996) Selected Writings, ed. Bullock, M. and Jennings, M.W.. Cambridge: The Belknap Press of Harvard University Press.Google Scholar
Chan, Wing-tsit (1963) A Source Book in Chinese Philosophy. Princeton: Princeton University Press.Google Scholar
Chang, Chungyuan (1975) Tao: A New Way of Thinking. New York: Harper & Raw.Google Scholar
Confucius, (1837) étude, La Grande, ed. Pauthier. Paris: Didot.Google Scholar
Cua, Antonio (1998) Moral Vision and Tradition: Essays in Chinese Ethics. Washington D.C.: The Catholic University of America University Press.Google Scholar
Deleuze, G. and Guattari, F. (1994) What is Philosophy? transl. H. Tomlinson and G. Burchell. New York: Columbia University Press.Google Scholar
Derrida, Jacques (1992) ‘Donner la Mort’, in L'éthique du don: Jacques Derrida et la pensée du don. Paris: Médaiillé-Transition.Google Scholar
Derrida, Jacques (2000) Of Hospitality. Stanford: Stanford University Press.Google Scholar
Derrida, Jacques (1990) ‘Force de loi: le fondement mystique de l'autorité’, translated by Mary Quaintance, Cardozo Law Review 11: 9191045.Google Scholar
Guttmann, Amy (1994) Multiculturalism, Examining the Politics of Recognition. Princeton: Princeton University Press.Google Scholar
Habermas, Jürgen (1984) The Theory of Communicative Action, transl. Th. McCarthy. Boston: Beacon Press.Google Scholar
Heidegger, Martin (1962) Being and Time, transl. J. Marquarrie and Edward Robinson, SCM Press.Google Scholar
Husserl, Edmund (1989) Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy, Second Book, transl. R. Rojcewicz and A. Schuwer. Dordrecht: Kluwer Academic Publishers.Google Scholar
Lao, D.C. (1963) Tao Te Ching. New York: Penguin Books.Google Scholar
Lau, D.C. (1970) Mencius. New York: Penguin Books.Google Scholar
Lau, D.C. (2000) The Analects. Hong Kong The Chinese University Press.Google Scholar
Levinas, Emmanuel (2003) Humanism of the Other, transl. N. Poller. Urbana: University of Illinois Press.Google Scholar
Liu, Shu-hsien & Allinson, R.E. (1988) Harmony and Strife, Contemporary Perspectives, East and West. Hong Kong: The Chinese University of Hong Kong.Google Scholar
Ma, Chengyuan (2003) Shanghai bowuguan chang zhanguo chuzhushu (Warring States' Bamboo Slips of Chu in Shanghai Museum's Collection). Shanghai: Shanghai Guji Chubanshe.Google Scholar
Munro, D.J. (2005) A Chinese Ethics for the New Century. Hong Kong The Chinese University of Hong Kong.Google Scholar
Ricœur, Paul (1992) Oneself as Another. Chicago: University of Chicago Press.Google Scholar
Shen, Vincent (1994) Confucianism, Taoism and Constructive Realism. Vienna: Vienna University Press.Google Scholar
Shen, Vincent (2002) Contrast, Strangification and Dialogue (in Chinese). Taipei: Wunan Publishing House.Google Scholar
Taylor, Charles (1995) ‘The Politics of Recognition’, in Philosophical Arguments. Cambridge, MA: Harvard University Press, pp. 225256.Google Scholar
Van Norden, B. (2002) Confucius and the Analects: New Essays. Oxford: Oxford University Press.10.1093/oso/9780195133950.001.0001CrossRefGoogle Scholar
Wilhelm, Richard (1977) The I Ching or Book of the Changes, rendered into English by Gary Baynes. Princeton: Princeton University Press.Google Scholar
Zhang, Dainian (2002) Key Concepts in Chinese Philosophy, transl. Edmund Ruden. New Haven: Yale University Press.Google Scholar
Zhang, Zai (1972) The Collected Writings of Zhangzai (Zhangzai Ji). Beijing: Zhonghua Bookstore.Google Scholar