Hostname: page-component-848d4c4894-89wxm Total loading time: 0 Render date: 2024-07-07T20:25:06.307Z Has data issue: false hasContentIssue false

Indian Epics of the Terai Conquest

The Story of a Migration

Published online by Cambridge University Press:  28 February 2024

Extract

The very name of Bihar, a district in the eastern part of India, evokes images of anarchy, banditry, and disarray. Already traversed by distinct cultural zones - Bhojpuri, Mithila, Magadha, and the tribal zone of Jharkhand - Bihari society is characterized by bloody clan conflict over territorial rights. The doggedness with which the region's protagonists form militias is a perpetual source of front-page news. Pitted against the Brahmans and Bhumihar Rajputs, the large landowners, are the herding and soldier castes such as the livestock-herding Yadavas, the farming Kurmis, and the former saltpeter miners, the Noniyas, whose economic, social, and political growth has given them real power. And although Magadha's rich Buddhist past attracts pilgrims and tourists, and Mithila's beautiful painted murals and villages draw art connoisseurs, Bihar ranks as one of the least safe regions of India. The rate of banditry and other crime reaches surprising levels.

Type
Research Article
Copyright
Copyright © 1998 Fédération Internationale des Sociétés de Philosophie / International Federation of Philosophical Societies (FISP)

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Aryani, Sampati. Magahi Bhasha aur Sahitya. Patna, 1973.Google Scholar
Bouillier, Véronique. Ascètes et rois. Un monastère de Kanphata Yogis au Népal. Paris, 1997.Google Scholar
Champion, Catherine, ed. Traditions orales dans le monde indien. Purusartha. Paris, 1996.CrossRefGoogle Scholar
Choudhary, Radhakrishna. History of Muslim Rule in Tirhut, 1206-1765 A.D. Chowkhamba Sanskrit Studies, vol. 72. Varanasi, 1970.Google Scholar
Chaudhary, Radhakrishna. A Survey of Maithili Literature. Deograh, 1976.Google Scholar
Chaudhary, Radhakrishna. Mithila in the Age of Vidyapati. Chaukhambha Oriental Research Studies, no. 1. Varanasi, 1976.Google Scholar
De Haan, Arjan. “Migration and Poverty: The Case of Bihar.” Proceedings of the conference “Bihar in the World.” Patna, 1997.Google Scholar
Einoo, Shingo. “The Maithili Ritual Songs of the So-called Avarna People.” Paper presented at the International Maithili Conference in Stockholm, August, 1996 (forthcoming).Google Scholar
Gaborieau, Marc. Le Népal et ses populations. Brussels, 1978.Google Scholar
Grierson, George. “Git Raja Salhes.” Journal of the Asiatic Society of Bengal (1881), pt. II, no. 4, pp. 317.Google Scholar
Jha, Praveen, “Resistance and Rebellion in Contemporary Bihar's Agrarian Landscape.” Proceedings of the conference “Bihar in the World.” Patna, 1997.Google Scholar
Jha, Makhan. Folk-lore, Magic and Legends of Mithila. Patna, 1979.Google Scholar
Kraupskopff, Gisèle. Maîtres et possédés. Les rites et l'ordre social chez les Tharu (Nepal). Paris, 1989.Google Scholar
Manipadma, . Raja Salhes. Calcutta, 1973.Google Scholar
Maun, Maun Prafulla Kumar. Nepalak Maithili Sahitya Itihas. Biratnagar, 1972.Google Scholar
Maun, Maun Prafulla Kumar. Tharu Lok Git. Biratnagar, 1968.Google Scholar
Mishra, Jayakantha. History of Maithili Literature. New Delhi, 1976.Google Scholar
Mishra, Matinath. Jay Raja Salhes (Mahakavya). Patna, 1985.Google Scholar
Rakesh, Ram Dayal. Cultural Heritage of Nepal Terai. New Delhi, 1994.Google Scholar
Sarkar, Jagadish Narayan. Glimpses of Medieval Bihar Economy. Calcutta, 1978.Google Scholar
Sen, Jahar. Indo-Nepal Trade in the 19th Century. Calcutta, 1977.Google Scholar
Sharma, Nageswar. “Three Magahi Ballads.” Folklore (November 1978), pp. 339347.Google Scholar