Hostname: page-component-7479d7b7d-q6k6v Total loading time: 0 Render date: 2024-07-10T18:19:46.651Z Has data issue: false hasContentIssue false

Bear's Journey and the Study of Ritual in Archaeology: Some Comments on Howey and O'Shea's Midewiwin Paper

Published online by Cambridge University Press:  20 January 2017

Ronald J. Mason*
Affiliation:
Department of Anthropology, Lawrence University, Appleton, WI54912-0599 (ronald.j.mason@lavvTence.edu)

Abstract

Howey and O'Shea (2006) believe they have demonstrated the prehistoric manifestation of a particular Ojibwa Midewiwin origin story in the arrangement of features at an archaeological site in Michigan, thereby negating ethnohistorical arguments that the Midewiwin was of post-European-contact origin. The authors also believe they have shown that explaining past ritual behavior "can be derived from archaeological data alone." There is ample information in their own argument to disallow such claims.

Résumé

Résumé

Howey y O'Shea creen haber demonstrado las manifestaciones prehistóricas de una historia peculiar de los orígenes de los Ojibwa Midewiwin en el arreglo característico de un sitio arqueológico en Michigan negando, por ende, argumentos etnohistóricos que afirman que el origen de los Midewiwin se debe al contacto con los europeos. Los authores también creen haber probado que se pueden explicar los comportamientos rituales pasados en base, únicamente, a datos arqueólogicos. Hay amplia información en sus propios argumentos para negar tales afirmaciones.

Type
Comments
Copyright
Copyright © Society for American Archaeology 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References Cited

Angel, Michael 2002 Serving the Sacred, Historical Perspectives on the Ojibwa Midewiwin University of Manitoba Press, Winnipeg.Google Scholar
Cleland, Charles E. 1992 Rites of Conquest: The History and Culture of Michigan’s Native Americans University of Michigan Press, Ann Arbor.Google Scholar
Dewdney, Selwyn 1975 The Sacred Scrolls of the Southern Ojibway University of Toronto Press, Toronto.Google Scholar
Fitting, James E. 1970 Archaeology of Michigan: A Guide to the Prehistory of the Great Lakes Region Natural History Press, Garden City, New York.Google Scholar
Howey, Meghan C. L., and O’Shea, John M. 2006 Bear’s Journey and the Study of Ritual in Archaeology. American Antiquity 71:261282.Google Scholar
Landes, Ruth 1968 Ojibwa Religion and the Midewiwin University of Wisconsin Press, Madison.Google Scholar
Mason, Ronald J. 2006 Inconstant Companions: Archaeology and North American Indian Oral Traditions University of Alabama Press, Tuscaloosa.Google Scholar
Ritzenthaler, Robert E. 1978 Southwestern Chippewa. In Northeast, edited by Bruce G. Trigger, pp. 743759. Handbook of North American Indians, vol. 15, William C. Sturtevant, general editor. Smithsonian Institution, Washington, D.C.Google Scholar
Rogers, E. S. 1978 Southeastern Ojibwa. In Northeast, edited by Bruce G. Trigger, pp. 760771. Handbook of North American Indians, vol. 15, William C. Sturtevant, general editor. Smithsonian Institution, Washington, D.C.Google Scholar
Zurel, Richard L. 1999 Earthwork Enclosure Sites in Michigan. In Retrieving Michigan’s Buried Past, the Archaeology of the Great Lakes State, edited by John R. Halsey, pp. 244248. Cran-brook Institute of Science, Bloomfield Hills, Michigan.Google Scholar