Hostname: page-component-84b7d79bbc-g5fl4 Total loading time: 0 Render date: 2024-07-29T18:20:03.275Z Has data issue: false hasContentIssue false

The Cave in the Kiva: The Kiva Niche and Painted Walls in the Rio Grande Valley

Published online by Cambridge University Press:  20 January 2017

Polly Schaafsma*
Affiliation:
Museum of Indian Arts and Culture/Laboratory of Anthropology, P.O. Box 2087, Santa Fe, NM 87504

Abstract

The elaborate symbolism painted around wall niches in Rio Grande Pueblo IV kivas ca. A.D. 1370-1600 at Pottery Mound and Kuaua describe a cosmological paradigm of layered worlds accessed by supernatural passageways. This paper examines the niche iconography at these sites and the associated metaphors represented in the surrounding murals. Equivalent to the sípàapuni and symbolic of the landscape cave, the niche as a portal to the watery and fecund underworld is often the organizing principle for west wall murals or entire kiva scenes. In addition to the prevalent stepped cloud and rainbow, these scenes frequently feature female figures and composite supernatural beings symbolic of abundance. This analysis provides insight into the focus of prehistoric kiva rituals conducted at Kuaua and Pottery Mound and the worldview with which they engaged. Finally, it is proposed that the synthesizing powers of both the simple stepped cloud and the niche itself raise these elements to the status of "nuclear ritual symbols" (Turner 1967) fundamental to Pueblo cosmology.

Résumé

Résumé

Los programas complejos iconográficas que están pintadas alrededor de nichos en paredes de kivas de la época Rio Grande Pueblo IV (hacia A.C. 1370-1600) en Pottery Mound y Kuaua representan un paradigma cosmológico de mundos estratificados en los que se entran y se salen por pasajes sobrenaturales. Este ensayo examina la iconografía del nicho en aquellos sitios y las metáforas conexas las que están representadas en los murales circundantes. Como entrada al acuoso y fecundo mundo subterráneo, el nicho equivale al sípàpun y también es símbolo de la cueva. Es frequentemente clave de la composición de los murales de los paredes occidentales o de los escenarios enteros de kivas. Además de nubes escalonados y arcos irises, estos escenarios incluyen a menudo figuras femeninas y sobrenaturales seres compuestos y representativos de abundancia. El análisis de este ensayo resulta en revelación del foco de rituales prehistóricos que se celebraban en kivas de Kuaua y Pottery Mound, además de la visión universal con la que se concordaban ellos. En conclusión se propone que los poderes de sintesis del sencillo nube escalonado y del nicho mismo elevan estos elementos al estado de "nucleares símbolos rituales" (Turner 1967) que son componentes básicos de la cosmología de la gente Pueblo.

Type
Articles
Copyright
Copyright © Society for American Archaeology 2009

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

References Cited

Adams’, E. Charles 1991 The Origin and Development of the Pueblo Katsina Cult. University of Arizona Press, Tucson.CrossRefGoogle Scholar
Adler, Michael. A. 2007 The Architecture of Pottery Mound Pueblo. In New Perspectives on Pottery Mound Pueblo, edited by Polly Schaafsma, pp. 2953. University of New Mexico Press, Albuquerque.Google Scholar
Benedict, Ruth 1981 Tales of the Cochiti Indians. Reprinted. University of New Mexico Press, Albuquerque. Originally published 1931, Bulletin 98, Bureau of American Ethnology, Smithsonian Institution, Washington, D.C.Google Scholar
Bernal-García, Maria Elena, and García Zambrano, Angel J. 2006 El Altepetl Colonial y sus Antecedentes Prehispánicos: Contexto Teórico. In Territorialidad y Paisaje en el Altepetl del Sigh XVI, coordinado por Federico Fernández Christlieb y Angel Julián García Zambrano. Fondo de Cultura Económico. Instituto de Geografica de la Universidad Nacional de México.Google Scholar
Bliss, Wesley L. ca. 1935 Kuaua Kiva Mural Notes.file #93KUA.O05 Archives, Museum of Indians Arts and Culture\Laboratory of Anthropology, Santa, Fe.Google Scholar
Bliss, Wesley L. ca. 1936 Problems of the Kuaua Mural Paintings. El Palacio XL:1618.Google Scholar
Bliss, Wesley L. ca. 1948 Preservation of the Kuaua Mural Paintings. American Antiquity 13(3):218223.CrossRefGoogle Scholar
Bramlett, William O. Jr. 1963 Notes on Pottery Mound Kivas, Manuscript on file, Maxwell Museum of Anthropology (Cat. No. 2003.31.5), University of New Mexico, Albuquerque.Google Scholar
Brody, J. J. 1991 Anasazi and Pueblo Painting. School of American Research Book, University of New Mexico Press, Albuquerque.Google Scholar
Coltman, Jeremy D., Mathiowitz, Michael, Schaafsma, Polly, and Taube, Karl 2008 Darts of Dawn: The Tlahuizcalpantecuhtli Venus Complex in the Iconography of Mesoamerica and the American Southwest. Paper presented at the 73rd Annual Meeting of the Society for American Archaeology, Vancouver, B.C. Google Scholar
Cosgrove, H. B. 1947 Caves of the Upper Gila and Hueco Areas in New Mexico and Texas. Papers of the Peabody Museum of American Archaeology and Ethnology, Harvard University 24(2). Cambridge, Massachusetts.Google Scholar
Crotty, Helen K. 1995 Anasazi Mural Art of the Pueblo IV Period, A.D. 1300–1600: Influences, Selective Adaptation, and Cultural Diversity in the Prehistoric Southwest. Ph.D disseration, Department of Art, University of California, Los Angeles, University Microfilms, Ann Arbor.Google Scholar
Crotty, Helen K. 1999 Kiva Murals and Iconography at Picuris Pueblo. In Picuris Pueblo through Time: Eight Centuries of Change at a Northern Rio Grande Pueblo, edited by Michael A. Adler and Herbert W. Dick, pp. 149188. William P. Clements Center for Southwest Studies, Southern Methodist University, Dallas.Google Scholar
Crotty, Helen K. 2007 Western Pueblo Influences and Integration in Pottery Mound Painted Kivas. In New Perspectives on Pottery Mound Pueblo, edited by Polly Schaafsma, pp. 85107. University of New Mexico Press, Albuquerque.Google Scholar
David, Neil Sr., Brent Ricks, J., and Anthony, Alexander E. Jr. 1993 Kachinas: Spirit Beings of the Hopi. Avanyu Publishing, Inc., Albuquerque.Google Scholar
Dutton, Bertha P. 1963 Sun Father’s Way. University of New Mexico Press, Albuquerque.Google Scholar
Ellis, Florence Hawley, and Hammack, Laurens 1968 The Inner Sanctum of Feather Cave, A Mogollon Sun and Earth Shrine Linking Mexico and the Southwest. American Antiquity 33(1):2543.CrossRefGoogle Scholar
Ferg, Alan, and Mead, Jim I. 1993 Red Cave: A Prehistoric Cave Shrine. Arizona Archaeologist 26. Arizona Archaeological Society, Tucson.Google Scholar
Fewkes, Jesse Walter 1897 Tusayan Katcinas. Fifteenth Annual Report of the Bureau of American Ethnology, 1893–1894, pp. 245313. Smithsonian Institution, Washington, D.C. Google Scholar
Friedel, David, Scheie, Linda, and Parker, Joy 1993 Maya Cosmos. Quill, William Morrow, New York.Google Scholar
Fulton, William Shirley 1941 A Ceremonial Cave in the Winchester Mountains, Arizona. The Amerind Foundation, Inc., Dragoon, Arizona.Google Scholar
García-Zambrano, Angel J. 1994 Early Colonial Evidence of Pre-Columbian Rituals of Foundation. In Seventh Palenque Round-Table, edited by Merle Green Robertson and Virginia E. Miller, pp. 217227. The Pre-Columbian Art Institute, San Francisco.Google Scholar
Geertz, Armin W. 1984 A Reed Pierced the Sky: Hopi Indian Cosmography on Third Mesa. Numen: International Review for the History of Religions 31(2):216241.Google Scholar
Geertz, Armin W. 1987 Hopi Indian Altar Iconography. Institute of Religious Iconography, State University Groningen. Brill, Leiden.CrossRefGoogle Scholar
Geertz, Armin W., and Lomatuway’ma, Michael 1987 Children of Cottonwood: Piety and Ceremonialism in Hopi Indian Puppetry. University of Nebraska Press, Lincoln.Google Scholar
Geertz, Clifford 1973 Ethos, World-View and the Analysis of Sacred Symbols. In The Interpretation of Cultures: Selected Essays, pp. 12641. Basic Books, New York.Google Scholar
Gossen, Gary H. 1986 Mesoamerican Ideas as a Foundation for Regional Synthesis. In Symbol and Meaning Behind the Closed Community: Essays in Mesoamerican Ideas, edited by Gary H. Gossen, pp. 18. Institute for Mesoamerican Studies, State University of New York at Albany, Albany.Google Scholar
Green, John (editor) 1979 Zuñi: Selected Writings of Frank Hamilton Cushing. University of Nebraska Press, Lincoln.Google Scholar
Greer, John, and Greer, Mavis 2002 Dark Zone Pictographs at Surratt Cave, Central New Mexico. In Forward into the Past: Papers in Honor of Teddy Lou and Francis Stickney, edited by R. N. Wiseman, Thomas C. O’Laughlin, and Cordelia T. Snow, pp. 3746. Archaeological Society of New Mexico, Albuquerque.Google Scholar
Grove, David 2007 Cerros Sagrados Olmecs: Montañas en la cosmovisión Mesoamericana. Arqueología Mexicana 15(87):3035.Google Scholar
Harrington, John Peabody 1912 The Ethnogeography of the Tewa Indians. Twenty-ninth Annual Report of the Bureau of American Ethnography, 1907–1908. Smithsonian Institution, Washington, D.C. Google Scholar
Haury, Emil W., and Huckell, Lisa W. 1993 A Prehistoric Cotton Cache from the Pinaleño Mountains, Arizona. Kiva 59(2):95145.CrossRefGoogle Scholar
Hays-Gilpin, Kelley, and LeBlanc, Steven A. 2007 Sikyatki Style in Regional Context. In New Perspectives on Pottery Mound Pueblo, edited by Polly Schaafsma, pp. 109136. University of New Mexico Press, Albuquerque.Google Scholar
Hibben, Frank C. 1975 Kiva Art of the Anasazi. KC Publications, Las Vegas.Google Scholar
Hough, Walter 1914 Culture of the Ancient Pueblos of the Upper Gila. U.S. National Museum Bulletin 87. Smithsonian Institution, Washington, D.C. Google Scholar
Huckell, Lisa W. 1993 Plant Remains from the Pinaleño Cotton Cache, Arizona. Kiva 59(2):147203.CrossRefGoogle Scholar
Hunt, Eva 1977 The Transformation of the Hummingbird: Cultural Roots of a Zincantecan Mythical Poem. Cornell University Press, Ithaca.Google Scholar
James, Susan E. 2000 Some Aspects of Aztec Religion in the Hopi Kachina Cult. Journal of the Southwest 42(4):897926.Google Scholar
James, Susan E. 2002 Mimetic Rituals of Child Sacrifice in the Hopi Kachina Cult. Journal of the Southwest 44(3):337356.Google Scholar
Kent, Kate Peck 1983 Pueblo Indian Textiles: A Living Tradition. School of American Research Press, Santa Fe.Google Scholar
Lambert, Marjorie F., and Richard Ambler, J. 1961 A Survey and Excavation of Caves in Hidalgo County, New Mexico. Monograph 25, School of American Research. Santa Fe.Google Scholar
Manzamlla, Linda 2000 The Construction of the Underworld in Central Mexico. In Mesoamerica’s Classic Heritage: from Teotihuacan to the Aztecs, edited by David Carrasco, Lindsay Jones, and Scott Sessions, pp. 87116. University Press of Colorado, Boulder.Google Scholar
O’Laughlin, Thomas C. 2003 A Possible Dark Area Shrine in Chavez Cave, Doña Ana County, New Mexico. In Climbing the Rocks: Papers in Honor of Helen and Jay Crotty, edited by Regge N. Wiseman, Thomas C. O’Laughlin, and Cordelia T. Snow pp. 137146. The Archaeological Society of New Mexico, Albuquerque.Google Scholar
Ortiz, Alfonso 1969 The Tewa World. University of Chicago Press. Chicago.Google Scholar
Parsons, Elsie Clews 1932 Isleta, New Mexico. In 47th Annual Report of the Bureau of American Ethnology for the years 1929–1930, pp. 193446. Smithsonian Institution, Washington, D.C. Google Scholar
Parsons, Elsie Clews 1936 Taos Pueblo. General Series in Anthropology 2. George Banta Publishing Company, Menasha.Google Scholar
Parsons, Elsie Clews 1939 Pueblo Indian Religion. University of Chicago Press, Chicago.Google Scholar
Peckham, Stewart 1979 When is a Rio Grande Kiva? In Collected Papers in Honor of Bertha Pauline Button, edited by Albert Shroeder, pp. 5586. Papers of the Archaeological Society of New Mexico No. 4, Archaeological Society of New Mexico. Albuquerque.Google Scholar
Preucel, Robert W. 2000 Living on the Mesa: Hanat Koyiti, a Post-Revolt Cochiti Community in Northern New Mexico. Expedition 42(1):817.Google Scholar
Roberts, Frank H. H. 1932 The Village of the Great Kivas on the Zuñi Reservation New Mexico. Bureau of American Ethnology, Bulletin No. 111. Smithsonian Institution, Washington, D.C. Google Scholar
Rohn, Arthur H. 1971 Mug House. Archeological Research Series Seven-D. The National Park Service, Washington, D.C. Google Scholar
Sandberg, Sigfred 1950 An Anthropological Investigation of the Correo Snake Pit. Unpublished MA thesis, Department of Anthropology, University of New Mexico, Albuquerque.Google Scholar
Schaafsma, Curtis F. 1994 Pueblo Ceremonialism from the Perspective of Spanish Documents. In Kachinas in the Pueblo World, edited by Polly Schaafsma, pp. 121138. University of New Mexico Press, Albuquerque.Google Scholar
Schaafsma, Polly 1965 Kiva Murals from Pueblo del Encierro (LA 70). El Palacio 72:616.Google Scholar
Schaafsma, Polly 1980 Indian Rock Art of the Southwest. School of American Research and University of New Mexico Press, Santa Fe and Albuquerque.Google Scholar
Schaafsma, Polly 1999 Tlalocs, Kachinas, Sacred Bundles, and Related Symbolism in the Southwest and Mesoamerica. In The Casas Grandes World, edited by Curtis F. Schaafsma and Carroll L. Riley, pp. 164192. University of Utah Press, Salt Lake City.Google Scholar
Schaafsma, Polly 2000 Warrior, Shield, and Star. Western Edge Press, Santa Fe.Google Scholar
Schaafsma, Polly 2001 Quetzalcoatl and the Horned and Feathered Serpent of the Southwest. In The Road to Aztlan: Art from a Mythic Homeland, edited by Virginia M. Fields and Victor Zamudio-Taylor, pp. 138149. Los Angeles County Museum of Art, Los Angeles.Google Scholar
Schaafsma, Polly 2002 Pottery Metaphors in Pueblo and Jornada Mogollon Rock Art. In Rock Art and Cultural Processes, edited by Solveig A. Turpin, pp. 5166. Special Publication no. 3, The Rock Art Foundation, San Antonio, Texas.Google Scholar
Schaafsma, Polly 2007a The Archaeology of U-Bar Cave, Hidalgo County, New Mexico and Its Regional Significance as a Landscape Shrine. Paper Presented at the 72nd Annual Meeting of the Society for American Archaeology, Austin, Texas.Google Scholar
Schaafsma, Polly 2007b The Pottery Mound Murals and Rock Art: Implications for Regional Interaction. In New Perspectives on Pottery Mound Pueblo, edited by Polly Schaafsma, pp. 137166. University of New Mexico Press, Albuquerque.Google Scholar
Schaafsma, Polly 2007c The Kuaua Murals: A Reevaluation. Kuaua Murals Restudy Project. Manuscript on file, Museum of Indians Arts and Culture\Laboratory of Anthropology, Santa Fe.Google Scholar
Schaafsma, Polly (editor) 2007 New Perspectives on Pottery Mound Pueblo. University of New Mexico Press, Albuquerque.Google Scholar
Schaafsma, Polly, and Taube, Karl A. 2006 Bringing the Rain. In The Pre-Columbian World, edited by Jeffrey Quilter and Mary Miller, pp. 231285. Dumbarton Oaks, Washington, D.C. Google Scholar
Schaefer, Stacey B. 1996 The Cosmos Contained. In People of the Peyote: Huichol Indian History, Religion, and Survival, edited by Stacey B. Schaefer and Peter T. Furst, pp. 332373. University of New Mexico Press, Albuquerque.Google Scholar
Sekaquaptewa, Emory, and Washburn, Dorothy 2004 “They Go Along Singing:” Reconstructing the Hopi Past from Ritual Metaphors in Song and Image. American Antiquity 69(3):457486.CrossRefGoogle Scholar
Smith, Watson 1952 Kiva Mural Decorations at Awatovi and Kawaika-a: Reports of the Awatovi Expedition, Report No. 5. Papers of the Peabody Museum of American Archaeology and Ethnology 37. Harvard University, Cambridge, Massachusetts.Google Scholar
Spielmann, Katherine A. (editor) 1998 The Pueblo IV Period: History of Research. In Migration and Reorganization: The Pueblo IV Period in the American Southwest, pp. 129. Anthropological Research Papers No. 51. Arizona State University, Tempe.Google Scholar
Stephen, Alexander M. 1936 The Hopi Journal (2 vols.). Edited by Elsie Clews Parsons. Columbia University Contributions to Anthropology 23. Columbia University Press, New York.Google Scholar
Stevenson, Matilda Coxe ca. 1882 Dress and Adornment of the Pueblo Indians. Bureau of American Ethnology manuscript #2093. National Anthropological Archives, Smithsonian Institution, Washington, D.C. Google Scholar
Stevenson, Matilda Coxe ca. 1894 A Chapter of Zuñi Mythology. Memoirs of the International Congress of Anthropology 1893: Chicago, pp. 312319. Shulte Publishing Company, Chicago.Google Scholar
Stevenson, Matilda Coxe ca. 1904 The Zuñi Indians. Twenty-third Annual Report of the Bureau of American Ethnology, 1889–1890. Smithsonian Institution, Washington, D.C. Google Scholar
Stirling, Matthew W. 1942 Origin Myth ofAcoma and Other Records. Bureau of American Ethnology, Bulletin 135. Washington, D.C. Google Scholar
Stone, Andrea J. 1995 Images from the Underworld: Naj Tunich and the Tradition of Maya Cave Painting. University of Texas Press, Austin.Google Scholar
Swentzell, Rena 1990 Pueblo Space, Form, and Mythology. In Pueblo Style and Regional Architecture, edited by N. C. Markovich, W. F. E. Preiser, and F. G. Sturm, pp. 2330. Van Nostrand Reinhold, New York.Google Scholar
Taube, Karl A. 1986 The Teotihuacan Cave of Origin: the Iconography and Architecture of Emergence Mythology in Mesoamerica and the American Southwest . Res: Anthropology and Aesthetics 12:5182.Google Scholar
Taube, Karl A. 1998 The Jade Hearth: Centrality, Rulership, and the Classic Maya Temple. In Function and Meaning in Classic Maya Architecture, edited by Stephen D. Houston, pp. 42778. Dumbarton Oaks, Washington, D.C. Google Scholar
Taube, Karl A. 2001 The Breath of Life: The Symbolism of Wind in Mesoamerica and the American Southwest; In The Road to Aztlan: Art from a Mythic Homeland, edited by Virginia M. Fields and Victor Zamudio-Taylor, pp. 102123. Los Angeles County Museum of Art, Los Angeles.Google Scholar
Taube, Karl A. 2008 Gateways to the Other World: the Symbolism of Supernatural Passageways in the Art and Ritual of Mesoamerica and the American Southwest. Manuscript on file, Department of Anthropology, University of California, Riverside.Google Scholar
Tedlock, Dennis 1972 Finding the Center: Narrative Poetry of the Zuni Indians. The Dial Press, New York.Google Scholar
Titiev, Mischa 1944 Old Oraibi: A Study of the Hopi Indians of Third Mesa. Papers of the Peabody Museum of Archaeology and Ethnology 22(1), Harvard University, Cambridge.Google Scholar
Turner, Victor 1967 The Forest of Symbols: Aspects of Ndembu Ritual. Cornell University Press, London.Google Scholar
Tyler, Hamilton A. 1979 Pueblo Birds and Myths. University of Oklahoma Press, Norman, Oklahoma.CrossRefGoogle Scholar
Vierra, Bradley J. 1987 The Tiguex Province: A Tale of Two Cities. In Secrets of a City: Papers on Albuquerque Area Archaeology in Honor of Richard A Bice, edited by Anne V. Poore and John Montgomery, pp. 7086, The Archaeological Society of New Mexico No. 13. Ancient City Press, Santa Fe.Google Scholar
Vivian, Patricia 2007 The Kiva Murals at Pottery Mound: A History of Discovery and Methods of Study: Kivas 1–10. In New Perspectives on Pottery Mound Pueblo, edited by Polly Schaafsma, pp. 7584. University of New Mexico Press, Albuquerque.Google Scholar
Vivian, R. Gwinn 2007 Frank C. Hibben and Pottery Mound: Site Research and Interpretation. In New Perspectives on Pottery Mound Pueblo, edited by Polly Schaafsma, pp. 1528. University of New Mexico Press, Albuquerque.Google Scholar
Voth, H. R. 1901 The Oraibi Powamu Ceremony. Field Columbia Museum Publication 61, Anthropological Series 3(2). Chicago.CrossRefGoogle Scholar
Voth, H. R. 1905 Traditions of the Hopi. Field Museum of Natural History Publication 96. Anthropological Series 8. Field Museum of Natural History, Chicago.CrossRefGoogle Scholar
Voth, H. R. 1912 The Oraibi Marau Ceremony. Field Museum of Natural History, Publication 156, Anthropological Series 11(1). Field Museum of Natural History, Chicago.CrossRefGoogle Scholar
Wasley, William W. 1962 A Ceremonial Cave on Bonita Creek, Arizona. American Antiquity 27(3):380394.CrossRefGoogle Scholar
Wilcox, David R. 2007 Discussion of the Pottery Mound Essays and Some Alternative Proposals. In New Perspectives on Pottery Mound Pueblo, edited by Polly Schaafsma, pp. 229250. University of New Mexico Press, Santa Fe.Google Scholar
Wolfman, Daniel, and Dick, Herbert W. 1999 Ceremonial Caches from Picuris Pueblo. In Picuris Pueblo Through Time: Eight Centuries of Change at a Northern Rio Grande Pueblo, edited by Michael A. Adler, pp. 101110. William P. Clements Center for Southwest Studies, Southern Methodist University, Dallas.Google Scholar
Wright, Barton 1985 Kachinas of the Zuni. Northland Press, Flagstaff.Google Scholar
Young, M. Jane 1988 Signs from the Ancestors: Zuni Cultural Symbolism and Perceptions of Rock Art. University of New Mexico Press, Albuquerque.Google Scholar
Young, M. Jane 1994 The Inter-connection Between Western Puebloan and Mesoamerican Ideology/Cosmology. In Kachinas in the Pueblo World, edited by Polly Schaafsma, pp. 107120. University of New Mexico Press, Albuquerque.Google Scholar