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1 - The origins of the Bolshevik vision: Love unfettered, women free

Published online by Cambridge University Press:  26 March 2010

Wendy Z. Goldman
Affiliation:
Carnegie Mellon University, Pennsylvania
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Summary

It is a curious fact that with every great revolutionary movement the question of “free love” comes into the foreground.

Frederick Engels, 1883

[The family] will be sent to a museum of antiquities so that it can rest next to the spinning wheel and the bronze axe, by the horsedrawn carriage, the steam engine, and the wired telephone.

S. la. Vo'fson, 1929, Soviet sociologist

In October 1918, barely a year after the Bolsheviks had come to power, the Central Executive Committee of the Soviet (VTsIK), the highest legislative body, ratified a complete Code on Marriage, the Family, and Guardianship. The Code captured in law a revolutionary vision of social relations based on women's equality and the “withering away” (otmiranie) of the family. According to Alexander Goikhbarg, the young, idealistic author of the new Family Code, it prepared the way for a time when “the fetters of husband and wife” would become “obsolete.” The Code was accordingly constructed with its own obsolescence in mind. Goikhbarg wrote, “Proletarian power constructs its codes and all of its laws dialectically, so that every day of their existence undermines the need for their existence.” In short, the aim of law was “to make law superfluous.”

Goikhbarg and his fellow revolutionaries fully expected not only marriage and the family to wither away, but the law and the state as well. Lenin had carefully analyzed the future of the state in his famous essay, The State and Revolution, completed in September 1917, merely a month before the Bolsheviks took power.

Type
Chapter
Information
Women, the State and Revolution
Soviet Family Policy and Social Life, 1917–1936
, pp. 1 - 58
Publisher: Cambridge University Press
Print publication year: 1993

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