Death emerged as a topic of quantitative study during the long eighteenth century. Individual mortality had, of course, always been a subject of contemplation as had experiences with epidemics, famine, and war. The plague especially led many to reflect on the causes and repercussions of great mortalities, but there was little systematic inquiry of death prior to the eighteenth century. One reason for this absence might be the fatalism that much of European society attached to death. Death had been tamed in European culture in the sense that society accepted death as a constant and certain companion of life. Cemeteries, for instance, were immediately adjacent to churches and were in themselves social gathering places. During the eighteenth century, however, individuals began efforts to separate the living from the dead; they moved cemeteries to the outskirts of town; they prohibited burials in churches. They increasingly used coffins and embalming to hide, deflect, or distance themselves from the process of physical decomposition.